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Relevant bibliographies by topics / Orthodox dissent

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Academic literature on the topic 'Orthodox dissent'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Orthodox dissent"

1

Gaillardetz, Richard. "II. Beyond Dissent: Reflections on the Possibilities of a Pastoral Magisterium in Today's Church." Horizons 45, no. 1 (2018): 132–36. http://dx.doi.org/10.1017/hor.2018.59.

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Our roundtable wishes to explore the need for the church today to move beyond what we might call the orthodoxy/dissent binary, that is, the assumption of one narrowly construed orthodox position, over against which all other construals of the Christian faith are presented as heretical or at least dissenting positions. This binary presents, for many scholars today, insuperable difficulties. To begin with, it emphasizes doctrinal unity over theological diversity. It privileges office over charism, magisterium over the sense of the faithful, authoritative pronouncement over communal discovery. Th

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Katz, Itamar, and Ruth Kark. "THE GREEK ORTHODOX PATRIARCHATE OF JERUSALEM AND ITS CONGREGATION: DISSENT OVER REAL ESTATE." International Journal of Middle East Studies 37, no. 4 (2005): 509–34. http://dx.doi.org/10.1017/s0020743805052189.

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Dissent between the clerical establishment and lay followers is not an infrequent phenomenon and has often focused on church appointments, leadership, and political issues. In the Middle East, such tensions are found between churches usually led by European clergy and their predominantly Arab congregations. Here we combine historical and geographical research methods to investigate a neglected source of contention—that of property held by the church. We reconstruct, analyze, and present detailed case studies of long-term disputes over real estate between the Greek Orthodox Patriarchate of Jeru

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Solomon, Mark L. "Dancing in Solidarity and Dissent." European Judaism 49, no. 2 (2016): 71–77. http://dx.doi.org/10.3167/ej.2016.490210.

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AbstractIn this deeply personal article, Mark Solomon explores the universal dichotomy between group solidarity and individual dissent by reflecting on two formative experiences of his own life. The first was his inspiring teenage encounter with Lubavitch Hasidism and his revulsion at its extreme, particularistic views about Jewish souls, which led to a loss of faith in Judaism and a four-year spiritual struggle over whether to convert to Christianity. Later, as an Orthodox rabbi, he had to deal with a growing awareness of being gay and the need to come out, once again leaving the solidarity o

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Novak, Margarita, Sergey Borisov, Andrey Borisovskiy, and Anna Doborovich. "The cultural and anthropological aspects of penance for religious dissent in previous centuries." SHS Web of Conferences 72 (2019): 03018. http://dx.doi.org/10.1051/shsconf/20197203018.

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The article analyses similar and different features concerning penalizing dissent in Western (Catholic) and Russian (Orthodox) culture. The authors have identified a similarity in the attempt to hide heresy behind iron bars and a difference in European penalizing practices being more egregious.

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Arnold, John H. "Voicing Dissent: Heresy Trials in Later Medieval England*." Past & Present 245, no. 1 (2019): 3–37. http://dx.doi.org/10.1093/pastj/gtz025.

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Abstract Recent work on medieval heresy has emphasized the ‘constructedness’ of heresy by orthodox power, thus undermining the coherence of heretical sects and tending to suggest that those tried as heretics were essentially unwitting victims. This article examines the evidence from the entire range of surviving Lollard trials, and argues that we can see consciously ‘dissenting’ speech alongside the standard theological positions associated with (and perhaps imposed upon) Lollardy. In each area of dissent anticlerical, sceptical, disputational and rebellious a wider cultural context is explore

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Wanner, Catherine. "Inochentism and Orthodox Christianity: religious dissent in the Russian and Romanian Borderlands." Religion, State and Society 48, no. 2-3 (2020): 213–14. http://dx.doi.org/10.1080/09637494.2020.1763044.

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Hovorun, Cyril. "GOOD AND EVIL THEOLOGICAL FRUITS OF THE PANDEMIC." Sophia. Human and Religious Studies Bulletin 16, no. 2 (2020): 9–13. http://dx.doi.org/10.17721/sophia.2020.16.2.

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The article explores various approaches to the Covid-19 pandemic in both global and Ukrainian Orthodoxy. It in particular differentiates between the fideistic and realistic takes on the Eucharist and the transmissibility of viruses through it. The former rejects, and the latter affirms the risk of getting infected with coronavirus through partaking in holy communion. The article also discusses various possibilities and forms of worshipping online, including the controversial practice of celebrating liturgy through communication platforms. The article suggests an updated form of the ancient aga

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Dockham, Carol. "Liturgical Commemorations, Political Dissent and Religious Schism in the Russian Orthodox Church during the 1920s and 1930s." Canadian-American Slavic Studies 53, no. 3 (2019): 306–22. http://dx.doi.org/10.1163/22102396-05303006.

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Abstract In the early Soviet period, the long Christian tradition of praying for secular and ecclesiastical rulers played an important role in Orthodox debates over legitimate authority, especially after the death of Patriarch Tikhon (Bellavin, 1865–1925) in March 1925. When Metropolitan Sergii (Stragorodskii, 1867–1944), the acting leader of the patriarchal church, ordered the liturgical commemoration of the atheistic Soviet government as the secular authority and himself as the ecclesiastical authority in October 1927, he immediately provoked strong resistance from a group of hierarchs, cler

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Al-Sudairi, Mohammed Turki A. "Marx's Arabian Apostles: The Rise and Fall of the Saudi Communist Movement." Middle East Journal 73, no. 3 (2019): 438–57. http://dx.doi.org/10.3751/73.3.15.

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Saudi Arabia's historic communist movement is considerably overlooked in the literature on secular dissent in the kingdom. This article attempts to address this gap by offering a historical account of the movement's early formation, dispersion, radicalization and, ultimately, transformation into the Communist Party of Saudi Arabia. This metamorphosis from a diffuse and ideologically eclectic organization into a more orthodox, Soviet-style, and structurally coherent party, paradoxically, marked the Saudi movement's political twilight as it assumed an organizational and intellectual straitjacket

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Rutherford, Malcolm. "Understanding Institutional Economics: 1918–1929." Journal of the History of Economic Thought 22, no. 3 (2000): 277–308. http://dx.doi.org/10.1080/10427710050122521.

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All attempts to define American institutionalism, whether in terms of a set of key methodological or theoretical principles or in terms of the contributions of the three generally accepted “founding” figures of Thorstein Veblen, Wesley Mitchell, and John R. Commons, have run into a problem with the apparent disparities within the movement. In terms of the three “founders” there are obvious and quite dramatic differences between the methodologies and theoretical directions of the three men. Veblen is associated with an evolutionary approach, a key distinction between pecuniary institutions and

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Dissertations / Theses on the topic "Orthodox dissent"

1

Pisiotis, Argyrios K. "Orthodoxy versus autocracy the Orthodox Church and clerical political dissent in late imperial Russia, 1905-1914 /." [S.l. : s.n.], 2000. http://books.google.com/books?id=jS_ZAAAAMAAJ.

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Schulman, Jacob Frank. "The struggle for equality by the antitrinitarians, 1813-1844." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.241321.

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Books on the topic "Orthodox dissent"

1

Goricheva, Tatiana. Talking about God is dangerous: The diary of a Russian dissident. SCM Press, 1986.

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Goricheva, Tatiana. Talking about God is dangerous: The diary of a Russian dissident. Crossroad, 1987.

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3

Raffe, Alasdair. Presbyterians. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702245.003.0002.

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Older accounts of English Presbyterianism in the long eighteenth century tended to paint a picture of numerical decline and an inevitable drift away from Calvinist orthodoxy towards Unitarianism. This chapter qualifies this picture in several ways. It suggests that, despite a reduction in numbers, Presbyterians remained politically and intellectually influential. Furthermore, while there was undoubtedly some theological drift, others remained orthodox and the disputes within congregations about theological direction are testament to the diversity of views held. The chapter also highlights the

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Arnold, John H. Heresy and Gender in the Middle Ages. Edited by Judith Bennett and Ruth Karras. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199582174.013.017.

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Earlier histories have linked women with heresy in a variety of ways. More recent work dispells the idea that women were particularly prominent or active in heresy. But heresy can be analyzed via gender: this article analyzes gendered orthodox representations of "heresy," discusses the particular roles available to women within different heretical sects, and argues that a key issue is the nature of our interest in female agency and dissent.

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Heard, Albert F. The Russian Church and Russian Dissent: Comprising orthodoxy, dissent, and erratic sects. Adamant Media Corporation, 2004.

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6

Easterling, Joshua S. Angels and Anchoritic Culture in Late Medieval England. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198865414.001.0001.

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This book examines vernacular and Latin anchoritic writings in England (c.1170–1400) as these participated within late medieval negotiations between the distinct, and at times divergent, cultures of religious reform and spiritual charisma. It argues that admonitory (or regulatory), devotional, and hagiographic works composed for anchorites transmit, together with their intertexts, the urgent need within orthodox culture to manage the various and potentially unruly spiritualities so often associated with late medieval charismatics, including anchorites. So too, this study traces through the ima

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Burden, Mark. Dissent and Education. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702245.003.0019.

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Much eighteenth-century Dissenting educational activity was built on an older tradition of Puritan endeavour. In the middle of the seventeenth century, the godly had seen education as an important tool in spreading their ideas but, in the aftermath of the Restoration, had found themselves increasingly excluded from universities and schools. Consequently, Dissenters began to develop their own higher educational institutions (in the shape of Dissenting academies) and also began to set up their own schools. While the enforcement of some of the legal restrictions that made it difficult for Dissent

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8

Orthodoxy, Paganism and Dissent in the Early Christian Centuries. Variorum, 2003.

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9

R, Greenshields Malcolm, and Robinson Thomas A. 1951-, eds. Orthodoxy and heresy in religious movements: Discipline and dissent. E. Mellen Press, 1992.

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10

Brown, Stewart J. Protestant Dissent in Scotland. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702245.003.0008.

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The revolution of 1688–9 brought the re-establishment of a Presbyterianism within the national Church of Scotland, after a period of Episcopacy. The decline in state interest in enforcing religious uniformity created space for the growth and diversification of Dissent. Some Presbyterians refused to acknowledge the legitimacy of the post-Revolution state and withdrew from the parish structures. Episcopalians also found themselves dissenters from the Presbyterian Establishment after 1688. The Church of Scotland itself experienced a series of secessions during the eighteenth century. Concerns abo

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Book chapters on the topic "Orthodox dissent"

1

Aleksov, Bojan. "The Nazarenes Among the Serbs: Proselytism and/or Dissent?" In Orthodox Christian Renewal Movements in Eastern Europe. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-63354-1_7.

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Stähle, Hanna. "Orthodox clergy and laity voicing dissent online: The case of Ahilla.ru." In Russian Church in the Digital Era. Routledge, 2021. http://dx.doi.org/10.4324/9780367814380-7-8.

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Alam, M. Shahid. "Theories: Orthodoxy and Dissent." In Poverty from the Wealth of Nations. Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780333985649_3.

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Bauer, Gisa. "Evangelisch-orthodoxe Religionsgespräche im 16. Jahrhundert." In Zwischen theologischem Dissens und politischer Duldung. Vandenhoeck & Ruprecht, 2018. http://dx.doi.org/10.13109/9783666570872.43.

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Bose, Mishtooni. "Reversing the Life of Christ: Dissent, Orthodoxy, and Affectivity in Late Medieval England." In Medieval Church Studies. Brepols Publishers, 2013. http://dx.doi.org/10.1484/m.mcs-eb.1.101690.

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Lachmann, Richard. "2. State, Church, and the Disestablishment of Magic: Orthodoxy and Dissent in Post-Reformation England and France." In The Production of English Renaissance Culture, edited by David Lee Miller, Sharon O’Dair, and Harold Weber. Cornell University Press, 2019. http://dx.doi.org/10.7591/9781501744686-004.

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7

Larsen, Timothy. "Orthodox Old Dissent." In A People of One Book. Oxford University Press, 2011. http://dx.doi.org/10.1093/acprof:oso/9780199570096.003.0011.

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8

Bremer, Francis J. "Dissent in New England." In The Oxford History of Protestant Dissenting Traditions, Volume I. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198702238.003.0012.

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The New England colonies were settled in the early seventeenth century by men and women who could not in conscience subscribe to all aspects of the faith and practice of the Church of England. In creating new societies they struggled with how to define their churches and their relationship with the national Church they dissented from. As their New England Way evolved the orthodox leaders of the new order identified and took action against those who challenged it. Interaction with dissenters such as Roger Williams, Anne Hutchinson, Baptists, and Quakers helped to further define the colonial religious establishment.

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Leonte, Florin. "Voices of Dissent: Preaching and Negotiating Authority." In Imperial Visions of Late Byzantium. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474441032.003.0002.

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This chapter discusses the attempts of the late Byzantine churchmen to formulate a parallel and divergent view over the idea of imperial authority. In their concerted efforts to construct a coherent programme of action, the churchmen saw themselves both as defenders of social fairness and as promoters of an Orthodox spirituality which they deemed to be core connected aspects in defining Byzantine identity. The evidence presented here also suggests that they avoided showing allegiance to imperial policies. Instead, what they valued in the imperial persona was rather the cultural and spiritual aspects. While, naturally, the church continued to claim authority in the spiritual sphere, it also increasingly asserted the links between religious reform and social changes.

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10

Arnold, John H. "Dissent and Orthodoxy." In Geoffrey Chaucer in Context. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781139565141.035.

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