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Relevant bibliographies by topics / Orthodox Eastern Church in Russia

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Academic literature on the topic 'Orthodox Eastern Church in Russia'

Author: Grafiati

Published: 26 July 2024

Last updated: 31 July 2025

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Journal articles on the topic "Orthodox Eastern Church in Russia"

1

Jevtic, Miroljub. "Eastern Orthodox Church and modern religious processes in the world." Medjunarodni problemi 64, no. 4 (2012): 425–41. http://dx.doi.org/10.2298/medjp1204425j.

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The majority of the Christian world today is affected by weakening adherence to principles of religious practice. The reverse is the case in the countries of predominantly Orthodox tradition. After the collapse of communism, all types of human freedom were revived, including the religious one. The consequence is the revival of the Orthodox Christianity. It is reflected in the influence of the Orthodox Church on the society. Today, the most respected institutions in Russia and Serbia are the Russian and Serbian Orthodox Church, respectively. Considering the decline of the Western Christianity,

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Shevchenko, К. V. "“Together, All of Russia Will Unite in One Voice to Glorify God...” The Church Councils of Brest (1596) and Polotsk (1839) and Metropolitan Joseph (Semashko)'s Activities Evaluated by Archpriest John Naumovich (1826–1891), Galician-Russian Educator and Church Figure." Orthodoxia, no. 3 (May 22, 2024): 148–63. http://dx.doi.org/10.53822/2712-9276-2024-3-148-163.

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In the 19th to early 20th century, the ethno-cultural landscape of Eastern Galicia was significantly shaped by the ideological legacy of prominent figures in the local GalicianRussian movement. They advocated for the recognition of the triune Russian people, comprising Great Russians, Little Russians, and Belarusians. One of the foremost representatives and ideologues of the Galician-Russian movement was Ivan Grigorievich Naumovich (1826–1891), who stood as one of the most eminent public and church figures of Ruthenia. Being a Greek Catholic priest who later converted to Orthodoxy and emigrate

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Berezina, Natalya V. "Media theory and the future of the church." Sotsiologicheskie issledovaniya, no. 8 (November 24, 2024): 137–45. http://dx.doi.org/10.31857/s0132162524080116.

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The religious aspects of the theory of G. M. McLuhan, the founder of media theory, are considered in application to the current situation in the Russian Orthodox Church. McLuhan’s ideas about the Christian Church, the reasons for its flourishing in the first centuries and weakening in the 15th century (the era of the Reformation, schisms and of Protestantism) are still little known to researchers. According to McLuhan, in modern times, Christianity is repeating the mistakes of the 16th century, which is why Christianity risks weakening and splitting again. McLuhan admits that Eastern Orthodoxy

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Blokhin, Vladimir. "THE REGULATION OF ISSUES OF PERFORMING BAPTISM AND OCCASIONAL CHURCH RITUALS IN THE CONTEXT OF RUSSIA-ARMENIA INTERFAITH RELATIONS (1828–1905)." History, Archeology and Ethnography of the Caucasus 16, no. 3 (2020): 565–80. http://dx.doi.org/10.32653/ch163565-580.

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The article attempts to analyze the regulation of situations in which, for the commission of the sacrament of baptism and other church demands, persons of Orthodox confession were forced to turn to the priests of the Armenian Apostolic Church, and persons of the Armenian confession to the Orthodox priests. However, it was not a question of a change in religion. It was established that such situations occurred due to forced circumstances and often entailed negative consequences of state-legal, church-canonical and domestic nature. For example, the fact that an Armenian priest baptized a child b

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Gabor, Nataliya, and Yuliana Lavrysh. "Tomos in the context of the Russia and Ukraine information war." Obraz 34, no. 2 (2020): 6–14. http://dx.doi.org/10.21272/obraz.2020.2(34)-6-14.

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After the Revolution of Dignity on Maydan Square in Kyiv in 2013-2014, Russian military aggression began, which was marked by the annexation of Crimea and the beginning of a full-fledged war in the eastern territories of Ukraine. On January 6, 2019, Ecumenical Patriarch Bartholomew signed the Tomos for the Orthodox Church of Ukraine, which testified to the independent vector of development undertaked by Ukrainian Orthodoxy, which has long been under pressure from the Moscow Patriarchate. This event caused a resonance in both Ukrainian and Russian media. The purpose of the study is to find out

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Ibragimov, Ruslan Rustamovich, Aivaz Minnegosmanovich Fazliev, Chulpan Khamitovna Samatova, and Boturzhon Khamidovich Alimov. "Foreign policy factor in State-Church relations in the Soviet Union during World War II and early post-war." Cuestiones Políticas 38, Especial II (2020): 170–79. http://dx.doi.org/10.46398/cuestpol.382e.12.

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The objective of the research was to study Russian State and Orthodox church relations in the context of world war II and the early post-war years. The line of this article is due to the important role of the Russian Orthodox Church in the history, modern political and cultural life of Russia. In this sense, the period of State-Church relations in the USSR during world war II, known in Russia as a great patriotic war, is of great scientific interest because it was the time when the government was forced to make adjustments to its religion policy. Methodologically based on a wide range of docum

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Hupka, Jordan. "Stalin's Hollow Cross-the Russian Orthodox Church as a Tool of Soviet Foreign Policy." Constellations 2, no. 2 (2011): 31–40. http://dx.doi.org/10.29173/cons10492.

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It has been said that the Second World War saved the Russian Orthodox Church from extermination. Ever since the Revolution of 1917, the religious peoples of Russia were constantly persecuted by Soviet ideologists and politicians. Prior to Operation Barbarossa, in 1941, it seemed that the days of the Russian Orthodox Church, the largest religious institution in the Soviet Union, were numbered. However, the unique climate of the Second World War forced the Soviet government to end its war against the church. The Kremlin soon saw the Church as a useful tool to help aid in the re- occupation of Ea

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Shevzov, Vera. "Chapels and the Ecclesial World of Prerevolutionary Russian Peasants." Slavic Review 55, no. 3 (1996): 585–613. http://dx.doi.org/10.2307/2502002.

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Russia's peasants and their culture in postreform Russia have enjoyed the attention of an ever-increasing number of scholars over the past two decades. One central aspect of that culture, however, has remained virtually unexplored: Eastern Orthodox Christianity as it was practiced and understood by peasant believers, and especially by peasants who considered themselves members of the official Orthodox Church. At least two explanations may exist for such scholarly neglect. First, historians of Russia have traditionally viewed "official" Orthodoxy as somehow forcibly imposed on the people by sec

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Gerd, Lora A. "The Greek Monasteries of the Pontus and Russia in Modern Times." Vestnik of Saint Petersburg University. History 66, no. 1 (2021): 98–113. http://dx.doi.org/10.21638/11701/spbu02.2021.106.

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The article concentrates on one of the aspects of the Eastern question, the Russian struggle for penetration in the Eastern part of the Ottoman Empire in the 19th and early 20th century. This region of Turkey was an object of special attention for the Russian foreign policy. The ecclesiastical aspect of the Russian influence was of special importance: the preservation of Orthodoxy was an important task of the Russian representatives. The traditional method of material aid for the Orthodox monasteries and churches was widely used. They regularly received permissions for gathering donations in R

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Jing, Li. "THE STUDY OF THE HISTORY OF THE RUSSIAN CHURCH IN CHINA (dedicated to the 80th anniversary of the publication of Clifford H. Plopper's book “History of the Eastern Orthodox Churches”)." HUMANITIES AND SOCIAL STUDIES IN THE FAR EAST 20, no. 2 (2023): 48–52. http://dx.doi.org/10.31079/1992-2868-2023-20-2-48-52.

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The History of the Eastern Orthodox Churches" by American missionary Clifford H. Plopper can be considered the first book to provide some insight into the Russian Orthodox Church and to serve as the beginning of the study of Orthodoxy in China. Despite some misrepresentations of Russian history and Russian church history due to the author's ignorance, this book, published in Chinese, has played its undeniable role. And now, 80 years after the first attempt to tell the story of the Russian Orthodox Church, modern Chinese scholars still have much work to do to fill the gaps in the study of the H

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Dissertations / Theses on the topic "Orthodox Eastern Church in Russia"

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Shevzov, Vera. "Bogoslovskii vestnik 1905-1917 a response to reform and change in Russia's years of revolution /." Online full text .pdf document, available to Fuller patrons only, 1986. http://www.tren.com.

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Strickland, John. "The church valuables campaign in the history of the new martyrdom in Russia." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Protopopov, Michael Alex. "The Russian Orthodox presence in Australia: The history of a church told from recently opened archives and previously unpublished sources." Phd thesis, Australian Catholic University, 2005. https://acuresearchbank.acu.edu.au/download/7a6f29d5f4ab0a9d13ba30eced67fe15b6b07e63c698a776224464e4706f77bb/2271032/65054_downloaded_stream_279.pdf.

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The Russian Orthodox community is a relatively small and little known group in Australian society, however, the history of the Russian presence in Australia goes back to 1809. As the Russian community includes a number of groups, both Christian and non-Christian, it would not be feasible to undertake a complete review of all aspects of the community and consequently, this work limits itself in scope to the Russian Orthodox community. The thesis broadly chronicles the development of the Russian community as it struggles to become a viable partner in Australia's multicultural society. Many never

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Howrilka, Richard F. "From Uzhorod to Johnstown past, present, and future of the Carpatho-Russian Orthodox Church and its people /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Eilers, Linda. "When Calvinist and Arminian beliefs collide facilitating communication between North American professors and Russian Bible students /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Nicolai, Evan P. "Iakov Georgevich Netsvetov first Aleut-Russian Creole priest and missionary to the native peoples of the Yukon and Kuskokwim regions /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Threadgill, S. A. "The Eastern Orthodox Church in New Zealand." Thesis, University of Canterbury. Religious Studies, 1987. http://hdl.handle.net/10092/8130.

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This thesis is a study of the Eastern Orthodox Church in New Zealand. It examines both the ethnic jurisdictions and the recent phenomenon of conversion to Eastern Orthodoxy. The opening chapter provides a brief history of Eastern Orthodoxy by concentrating on a number of major events. The second chapter describes the ethnic jurisdictions found in New Zealand and examines local origins and subsequent development. The first of two hypotheses tested in this thesis is discussed in Chapter 3. It is argued that Church affiliation inhibits immigrant assimilation into the wider society. Data obtaine

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Öörni, Soili. "Autocephaly and its meaning for the Finnish Orthodox Church." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Kihali, Elekiah Andago. "Challenges facing the Orthodox Church movements in East Africa a historical and canonical survey /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Brady, Joel C. "The boundaries of local Orthodox ecumenism." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Books on the topic "Orthodox Eastern Church in Russia"

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Young, Alexey. The Russian Orthodox Church Outside Russia: A history and chronology. St. Willibrord's Press, 1993.

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Pospielovsky, Dimitry. The Orthodox Church in the history of Russia. St. Vladimir's Seminary Press, 1998.

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SSSR, Akademii͡a︡ nauk, ed. Christianity and Russia. Social Sciences Today, Editorial Board, 1988.

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Hecker, Julius Friedrich. Eluosi de zong jiao. Dao feng shan Jidu jiao cong lin, 1994.

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Kivelson, Valerie A., and Robert H. Greene. Orthodox Russia: Belief and practice under the tsars. Pennsylvania State University Press, 2003.

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Kallistos. The Orthodox way. St. Vladimir's Seminary Press, 1986.

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Gosudarstvennyĭ russkiĭ muzeĭ (Saint Petersburg, Russia), ed. Holy Russia. Palace Editions, 2011.

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Lazzari, Aldo Quinto. How I "discovered" religion in Russia. Novosti Press Agency Pub. House, 1985.

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Lazzari, Aldo Quinto. How I discovered religion in Russia. Novosti Press Agency, 1985.

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Giuseppe, Alberigo, Beozzo José Oscar, and Zyablitsev Georgy, eds. The Holy Russian Church and Western Christianity. SCM Press, 1996.

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Book chapters on the topic "Orthodox Eastern Church in Russia"

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Rousselet, Kathy. "The Russian Orthodox Church and the Global World." In Global Eastern Orthodoxy. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-28687-3_3.

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Kazmina, Olga. "The Russian Orthodox Church in a New Situation in Russia: Challenges and Responses." In Eastern Orthodox Encounters of Identity and Otherness. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137377388_15.

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Elsner, Regina. "The Russian Orthodox Church on the Values of Modern Society." In Eastern Orthodox Encounters of Identity and Otherness. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137377388_12.

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Briskina-Müller, Anna. "The Search for a New Church Consciousness in Current Russian Orthodox Discourse." In Eastern Orthodox Encounters of Identity and Otherness. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137377388_5.

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Mühl, Christoph. "Justification in the Theological Conversations between Representatives of the Russian Orthodox Church and the Protestant Churches in Germany." In Eastern Orthodox Encounters of Identity and Otherness. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137377388_17.

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Rousselet, Kathy. "The Russian Orthodox Church and Reconciliation with the Soviet Past." In History, Memory and Politics in Central and Eastern Europe. Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137302052_3.

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Oeldemann, Johannes. "The Concept of Canonical Territory in the Russian Orthodox Church." In Religion and the Conceptual Boundary in Central and Eastern Europe. Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230590021_11.

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Kuczyńska-Zonik, Aleksandra. "The Orthodox Church and Russian speakers in the Latvian political security discourse." In Religion as Securitization in Central and Eastern Europe. Routledge, 2024. http://dx.doi.org/10.4324/9781003380597-4.

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Maragkoudakis, Georgios N. "Eastern Orthodox Church." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_200139.

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Maragkoudakis, G. "Eastern Orthodox Church." In Encyclopedia of Psychology and Religion. Springer Berlin Heidelberg, 2018. http://dx.doi.org/10.1007/978-3-642-27771-9_200139-1.

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Conference papers on the topic "Orthodox Eastern Church in Russia"

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Ionica, Marius Alin, Victor Gabriel Baclea, and Ion Croitoru. "IDEOLOGICAL CURRENTS AND ORTHODOXY IN POSTWAR AMERICA. THE CASE OF FATHER SERAPHIM ROSE." In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s09/71.

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Born in 1934 and moved to the Lord in 1982, Father Seraphim Rose carried out his activity against the background of an increasingly fluid world, marked by ideological changes, technological advances and cultural transformations. As a fervent scholar, translator, and ardent monk, Father Seraphim Rose navigated the complexities of modernity, while, passionately advocating for the eternal truths, embedded in Orthodoxy. The text is divided into three sections, each exploring a different aspect of the era. The first section discusses the postwar period, including the economic boom, technological ad

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Ikonnikova, Elena. "ORTHODOX CHURCHES OF HARBIN IN THE BOOKS OF NATALIA ILYINA." In 10th International Conference "Issues of Far Eastern Literatures (IFEL 2022)". St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063770.27.

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The images of Orthodox churches in the Natalia Ilyina’s books are fragmentary, but with careful reading they allow us to restore the cultural image of Harbin in the first half of the twentieth century. Natalia Ilyina never writes the full names of temples and, most often, uses the word “church” in books. The writer tells about a variety of Orthodox places in Harbin: St. Nicholas Cathedral (St. Nicholas Cathedral) Cathedral (not far from it the writer lived in the first years of her stay in Harbin), as well as a number of other Harbin churches: St. Sophia Cathedral (the Church of St. Sophia, St

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Naumow, Aleksander. "SAINTS METHODIUS AND CYRIL IN THE HYMNOGRAPHY OF THE ORTHODOX CHURCH OF THE CZECH LANDS AND SLOVAKIA." In THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS. Cyrillo-Methodian Research Centre – Bulgarian Academy of Sciences, 2023. http://dx.doi.org/10.59076/2815-3855.2023.33.05.

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Orthodoxy in the Czech and Moravian territories in the New Age was initially present thanks to the Russian embassy and Russian visitors to the various Czech resorts, but it was also associated with the intensification of the Cyril and Methodius cult in Western and Eastern Europe (1848, 1863, 1869, 1880-1881, 1885), the development of Slavic philology and the pro-Russian Slavophile sentiments among the intelligentsia. In Slovakia, the situation was different - the Eastern rite was spread in the Uniate structures, with the nascent pursuit of Orthodoxy, especially among the Carpathian Ruthenians.

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Candu, Teodor. "The value and importance of the Forms of the churches and the service states of the clergy in the numerical assessment of the population of the Pruto-Dnistrian region in 1812." In Latinitate, Romanitate, Românitate. Conferinţa ştiinţifică internaţională, Ediția a 7-a. Moldova State University, 2023. http://dx.doi.org/10.59295/lrr2023.16.

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The sources for studying the demographic situation in the Romanian area, especially those from Moldova Principality and neighboring territories, increase quantitatively with the expansion of Russia towards South-Eastern Europe. During the Russo-Turkish War of 1806-1812, as well as during the conflagrations of the late XVIIIth century, the Russian Empire preferred to establish its own administration of occupation, which for the most efficient record of resources was used not only by its own apparatus, but also by the local administrative and ecclesiastical institutions of the Romanian Principal

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"RUSSIAN ORTHODOX CHURCH IN THE FIELD OF EDUCATION IN RUSSIA." In SOCIOINT 2021- 8th International Conference on Education and Education of Social Sciences. International Organization Center of Academic Research, 2021. http://dx.doi.org/10.46529/socioint.202127.

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Ershov, Bogdan, Ekaterina Volkova, Elena Frolova, Olga Volokitina, and Sergey Volkov. "THE RUSSIAN ORTHODOX CHURCH IN THE EDUCATIONAL SPACE OF MODERN RUSSIA." In SOCIOINT 2020- 7th International Conference on Education and Education of Social Sciences. International Organization Center of Academic Research, 2020. http://dx.doi.org/10.46529/socioint.2020129.

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Amayeva, Daglara. "Russian Orthodox Church In The South Of Russia In Xix-Xx Centuries." In International Scientific Conference «Social and Cultural Transformations in the Context of Modern Globalism» dedicated to the 80th anniversary of Turkayev Hassan Vakhitovich. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.10.05.375.

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Anatolievich, Ershov Bogdan. "Property And Land Relations Of Russian Orthodox Church And State In Russia." In RPTSS 2017 International Conference on Research Paradigms Transformation in Social Sciences. Cognitive-Crcs, 2018. http://dx.doi.org/10.15405/epsbs.2018.02.38.

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Parashchevin, Maksym. "Changes in the confessional identification of the orthodox in Ukraine in the conditions of Russian aggression." In Sociology – Social Work and Social Welfare: Regulation of Social Problems. Видавець ФОП Марченко Т.В., 2023. http://dx.doi.org/10.23939/sosrsw2023.082.

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Background: One of the main characteristics of the Ukrainian religious field is conflict between two large Orthodox Churches – Ukrainian Orthodox Church (UOC) and Orthodox Church of Ukraine (OCU). These Churches embrace most part of orthodox population and it makes their conflict potentially dangerous for society. The Russian invasion February 24, 2022 makes many problems for UOC because it is considered to be part of state-depending Russian Orthodox Church. As a result, many believers turned their backs on this church, and the state changed its politics toward it rather harshly. But the exten

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Hajdinac, Sara. "Religious identity as the state’s tool in modification of public space and its identity: the Yugoslav concept of the two squares in Maribor." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_05.

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In 1934, after several years of struggle, the Orthodox community of Maribor was awarded a lot to construct a new sacral object on General Maister Square (then Yugoslavia Square) in Maribor, at the site of the recently removed monument dedicated to vice-admiral Wilhelm Tegetthoff. The square boasts a rich symbolic history, wherein the very names of the square have clearly indicated the identity of the city through time. The new government sought to modify public space in accordance with the new state – these spaces had to be given not only a Slovenian but also a Yugoslav outlook. The first modi

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Reports on the topic "Orthodox Eastern Church in Russia"

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Terzyan, Aram. Governance Through Repression: Minority Rights in Wartime Russia. Eurasia Institutes, 2025. https://doi.org/10.47669/eea-1-2025.

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Russia’s full-scale invasion of Ukraine has intensified domestic repression targeting ethnic and religious minorities. Wartime mobilization policies have led to disproportionately high conscription and casualty rates among minority populations, while cultural and linguistic institutions have faced accelerated dismantling. Simultaneously, religious groups outside the Russian Orthodox Church have been subjected to surveillance, legal harassment, and the closure of places of worship under expanded extremism and national security laws. These patterns demonstrate how war has been used not only to p

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