Relevant bibliographies by topics / Orthodox Eastern Church – Liturgy – History

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Orthodox Eastern Church – Liturgy – History'

Author: Grafiati
Published: 25 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Orthodox Eastern Church – Liturgy – History"

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Рева, Константин. "A Study of Dochalcedonian Worship in the Context of the Training of Researchers and Teachers of Liturgy." Праксис, no. 2(9) (October 15, 2023): 116–25. http://dx.doi.org/10.31802/praxis.2022.9.2.010.

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В статье рассматривается один из значимых аспектов подготовки преподавателей литургики для духовных учебных заведений Русской Православной Церкви, освоение методики сравнительной литургики. Обозначено, что изучению истории и традиции Древних Восточных Церквей в учебной программе бакалавриата духовных учебных заведений уделено незначительное внимание. Изучение литургической традиции Древних Восточных Церквей в рамках магистерской программы обогатит исследовательский инструментарий будущих преподавателей литургики духовных учебных заведений, что важно в контексте активизации диалога Русской Прав
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Ikeda, Michel-Masafumi. "The Vision of Paradise for People in Difficulties: The Solution Shown by a Russian Architect." Resourceedings 2, no. 3 (2020): 210. http://dx.doi.org/10.21625/resourceedings.v2i3.734.

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The Eastern Orthodox is a minority in Japan. However, it played an important role in the modernization of architecture. This paper aims to review their early architectural activities, and further to uncover the influences they received from the Russian architect whose name was Mikhail Aref'evich Shchurupov.The architecture of Orthodox Church in Japan began from the conversion of existing private houses to chapels. The eclectic chapels followed them. The Resurrection Cathedral in Tokyo, designed by Shchurupov, made an epoch in the history of architecture in Japan. Needless to say, its greatest
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Drozdowski, Mariusz R. "Ruś – Ukraina, Białoruś w Pierwszej Rzeczypospolitej." Poznańskie Studia Slawistyczne, no. 16 (August 14, 2019): 341–55. http://dx.doi.org/10.14746/pss.2019.16.20.

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The reviewed book is the eleventh in the series devoted to the “Culture of the First Polish Republic in dialogue with Europe. Hermeneutics of values”. This series is the aftermath of an interesting research project, whose aim is both to comprehensively present the cultural relations of the Polish-Lithuanian Commonwealth with Europe, as well as to recognize the ways and forms of mutual communication of literary, aesthetic, political and religious values. In addition, it aims to present in a broad comparative context the structure of Early Modern culture of the Polish-Lithuanian Commonwealth. Ap
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Herțeliu, Agnos-Millian. "A Brief Comparative Study between the Seventh-Day Adventist Church and the Romanian Orthodox Church regarding (Online) Religious Worship during the COVID-19 Pandemic." Religions 14, no. 11 (2023): 1353. http://dx.doi.org/10.3390/rel14111353.

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The COVID-19 pandemic has paralyzed entire social levels. Organized religion is one of those levels, having suffered a lot due to the closing of churches and the automatic physical cessation of religious services. Both the weekly practitioners and those attending church minimally (say at Easter and Christmas) felt the shock of the closing of the churches. As such, the online environment was the saving option during the pandemic. However, not all churches embraced the move of liturgical services to online from the start, and at the same time, not all churches had a rich history of using digital
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Girevska, Marija. "Care for the Departed for the Benefit of the Living." Studia Universitatis Babeș-Bolyai Theologia Orthodoxa 66, no. 2 (2021): 95–101. http://dx.doi.org/10.24193/subbto.2021.2.07.

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"This article explores the care for the departed in the liturgical practice of the Eastern Orthodox Church. The Divine Liturgy and the memorial services show how the Church prays for both the departed and the mourners, thus creating a cycle of ecclesiastical communion. We are reminded of the greatness of the benefit of praying for and to the departed and of the mode of our salvation. Keywords: care, departed, Eastern Orthodox Church, Divine Liturgy, funeral. "
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Sonea, Cristian. "The Missionary Formation in the Eastern Orthodox Theological Education in Present Day Romania." Transformation: An International Journal of Holistic Mission Studies 35, no. 3 (2018): 146–55. http://dx.doi.org/10.1177/0265378818803063.

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The article presents the current missionary formation in the Romanian Orthodox Church. I evaluated the national curricula from the faculties of Orthodox Theology, following the missionary orientated topics in each subject, and I analyzed the curricula of Missiology taught in the faculties.The article underlines the relation between the content of the Missiology curriculum and the historical context in which the Orthodox Church in Romania developed, and it explains why there are both innovative and conservative themes within the curriculum. Finally, the specificities of the orthodox missionary
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Angelovskaya, S. "The originality of the modern Ukrainian church oeuvre: on an example of the chants «All-night Vigil» Olena Yunek. Formulation of the problem." Problems of Interaction Between Arts, Pedagogy and the Theory and Practice of Education 49, no. 49 (2018): 85–99. http://dx.doi.org/10.34064/khnum2-49.06.

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The revival of spiritual culture on the verge of centuries, interest and respect for the traditions and ceremonies of the Orthodox Church, the rapid spread among the regents of the works of spiritual themes - all this led to the emergence of the style direction called nova musica sacra (by N. Gulianitskaya). Complex processes taking place in the field of contemporary composer creativity on the verge of the XX - XXI, cannot but show the affect on the church singing repertoire. Religious themes are increasingly appearing in the works of well-known Ukrainian artists (L. Dichko, E. Stankovich, M.
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Angelovskaya, S. "The originality of the modern Ukrainian church oeuvre: on an example of the chants «All-night Vigil» Olena Yunek. Formulation of the problem." Problems of Interaction Between Arts, Pedagogy and the Theory and Practice of Education 49, no. 49 (2018): 85–99. http://dx.doi.org/10.34064/khnum1-49.06.

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The revival of spiritual culture on the verge of centuries, interest and respect for the traditions and ceremonies of the Orthodox Church, the rapid spread among the regents of the works of spiritual themes - all this led to the emergence of the style direction called nova musica sacra (by N. Gulianitskaya). Complex processes taking place in the field of contemporary composer creativity on the verge of the XX - XXI, cannot but show the affect on the church singing repertoire. Religious themes are increasingly appearing in the works of well-known Ukrainian artists (L. Dichko, E. Stankovich, M.
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Małecki, Paweł, Jerzy Wiciak, and Damian Nowak. "Acoustics of Orthodox Churches in Poland." Archives of Acoustics 42, no. 4 (2017): 579–90. http://dx.doi.org/10.1515/aoa-2017-0062.

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Abstract An Orthodox church as a building expresses the Eastern Orthodox spirituality - all the details and general aspects have a deep and philosophical meaning. The architecture, being an illustration of the character of the Orthodox Church liturgy, has become a natural component of the cultural landscape of Poland and Eastern Europe. Acoustic research into Orthodox churches has so far been marginalized. Up to now, only a few churches of this type have been studied. The article is a review of the acoustic environment of churches in Poland. Churches, differing in terms of size, architectural
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Shmiher, Taras. "Rev. Henryk Paprocki’s Contribution to Poland’s Orthodox Translation." Translation Studies: Theory and Practice 2, no. 1 (3) (2022): 83–90. http://dx.doi.org/10.46991/tstp/2022.2.1.083.

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The article discloses the history and state of religious translation in Poland via the prism of one confession (the Polish Autocephalous Orthodox Church) and of one translator (Rev. Prof Henryk Paprocki). Although the translation history of the Orthodox Liturgy in Poland is not so short, its achievements centred around the Liturgy of St John Chrysostom and prayer-books, while the large-scale program of translating Orthodox liturgical texts into Polish is still a one-man enterprise. This state of arts postpones the time of possessing the full Polish-language corpus of Orthodox liturgical texts,
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Dissertations / Theses on the topic "Orthodox Eastern Church – Liturgy – History"

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Penkrat, Tatiana. "Image and liturgy the history and meaning of the Epitaphion /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p015-0478.

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Andersen, Benjamin Joseph. "An Anglican liturgy in the Orthodox Church the origins and development of the Antiochian Orthodox liturgy of Saint Tikhon /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Stavropoulos, John. "A history of eastern orthodox deaconesses and future renewal." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Clark, Timothy Scott. "The function and task of liturgical preaching." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Rolando, Sloan. "Save us who sing to you the form and function of the three antiphons of the divine liturgy /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Kimball, Virginia M. "Liturgical illuminations: Marian theology in the Eastern Orthros, Morning Hours: a contextual study of Orthros for feast days of the Theotokos, the perspective of liturgical theology." IMRI - Marian Library / OhioLINK, 2000. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1431532210.

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Filipovich, Richard John. "The Ukrainian Autocephalous Orthodox Church a survey of its development, history, and its place in the Orthodox world /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Protopopov, Michael Alex. "The Russian Orthodox presence in Australia: The history of a church told from recently opened archives and previously unpublished sources." Phd thesis, Australian Catholic University, 2005. https://acuresearchbank.acu.edu.au/download/7a6f29d5f4ab0a9d13ba30eced67fe15b6b07e63c698a776224464e4706f77bb/2271032/65054_downloaded_stream_279.pdf.

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The Russian Orthodox community is a relatively small and little known group in Australian society, however, the history of the Russian presence in Australia goes back to 1809. As the Russian community includes a number of groups, both Christian and non-Christian, it would not be feasible to undertake a complete review of all aspects of the community and consequently, this work limits itself in scope to the Russian Orthodox community. The thesis broadly chronicles the development of the Russian community as it struggles to become a viable partner in Australia's multicultural society. Many never
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Dragas, Alexander G. "The history of the Bulgarian Orthodox Diocese of the Americas and Australia from its beginnings to the schism in 1964." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Liveris, Leonie B. "Patriarchy, authority and exclusion from full participation of women in the Orthodox Church." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 1999. https://ro.ecu.edu.au/theses/1250.

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From 1948, when the Orthodox churches became members of the World Council of Churches, the "woman question" has been debated and researched through various assemblies, consultations and programmes. The general attitude of Orthodox Church hierarchs on the debate of the 'woman question' is that it is an imposition from the West and therefore any changes for the Church to be active in improving the status of women are not under serious consideration. The question of changing roles in the ministry of women is one of the most contentious issues in the ecumenical movement for the Orthodox Church. Th
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Books on the topic "Orthodox Eastern Church – Liturgy – History"

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Winkler, Gabriele. Studies in early Christian liturgy and its context. Ashgate, 1997.

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Paul, Lazor, ed. Evening worship in the Orthodox Church. St. Vladimir's Seminary Press, 1985.

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Taft, Robert F. Through their own eyes: Liturgy as the Byzantines saw it. InterOrthodox Press, 2006.

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Wegman, Herman A. J. Christian worship in East and West: A study guide to liturgical history. Liturgical Press, 1993.

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translator, Meyendorff Paul, ed. Byzantine liturgical reform: A study of liturgical change in the Byzantine tradition. St Vladimir's Seminary Press, 2010.

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Petras, David M. The Typicon of the Patriarch Alexis the Studite: Novgorod - St. Sophia 1136. Star Printing, 1991.

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Rodopoulos, Panteleēmon. Meletai A: Kanonika, poimantika, leitourgika, oikoumenika, diaphora. Patriarchicon Idryma Paterikōn Meletōn, 1993.

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Dovlatov, Sergeĭ. Iz neopublikovannogo. Dovlatovskiĭ fond, 1994.

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Wybrew, Hugh. The Orthodox liturgy: The development of the eucharistic liturgy in the Byzantine rite. St. Vladimir's Seminary Press, 1990.

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Pott, Thomas. La réforme liturgique byzantine: Étude du phénomène de l'évolution non spontanée de la liturgie byzantine. CLV-Edizioni liturgiche, 2000.

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Book chapters on the topic "Orthodox Eastern Church – Liturgy – History"

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Rousselet, Kathy. "The Russian Orthodox Church and Reconciliation with the Soviet Past." In History, Memory and Politics in Central and Eastern Europe. Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137302052_3.

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Citko, Lilia. "К проблеме исследования церковнославянской письменности в Речи Посполитой XVI–XVIII веков. Религиозно-дидактические издания двух подляшских типографий." In Biblioteca di Studi Slavistici. Firenze University Press, 2024. https://doi.org/10.36253/979-12-215-0585-6.18.

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On the Problem of Church Slavonic Writing in the Polish-Lithuanian Commonwealth in the 16–18th Centuries: Religious and Didactic Editions from Two Podlasie Printing Houses. The boundary of Eastern and Western Christianity not only divides Slavs but also fosters the formation of specific space of their contact. For centuries, this space has been represented by Podlasie, which is the borderland of ethnos, languages and confessions. Cultural and spiritual centres of Orthodox Church — Suprasl that possesses unquestionable significance in the history and culture of Podlasie and Zabludov that is als
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Gallaher, Brandon. "A Secularism of the Royal Doors: Toward an Eastern Orthodox Christian Theology of Secularism." In Fundamentalism or Tradition. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823285792.003.0007.

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The opposites, sacred and secular, are in an ‘original’ or ‘polemical unity’ in Christ and do not have their reality except in Him in a polemical attitude toward one another bearing witness in this way to their common reality and unity in the God-Man. History’s movement consists of divergence and convergence from and toward Him. One cannot, therefore, understand secularism and the secular and secularization apart from the fact that the secular is what is continuously being accepted and becoming accepted by God in Christ. Influenced by the work of Bonhoeffer, Bulgakov, and Richard Kearney and i
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Benz, Ernst. "Liturgy and Sacraments." In The Eastern Orthodox Church. Routledge, 2017. http://dx.doi.org/10.4324/9781351304764-2.

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"THE EASTERN AND ORTHODOX EARLY CHURCH (100–800)." In Singing Church History. Fortress Press, 2024. http://dx.doi.org/10.2307/jj.5736217.6.

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Stanley, Brian. "The Eastern Orthodox Church and the Modern World." In Christianity in the Twentieth Century. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691196848.003.0015.

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This chapter details how, in the course of the twentieth century, the position of the Orthodox and Oriental Orthodox Churches weakened markedly—and apparently irreversibly—in some of their historic strongholds, such as Egypt and Palestine, while in most of eastern Europe, Orthodoxy came under severe ideological pressure from communist regimes between 1917 and 1989, only to emerge into the post-Soviet era remarkably intact. Perhaps the most striking feature of Orthodox history during the century is the extent of the global diffusion—yet at the same time tendency to ethnic fragmentation—of Ortho
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Nowakowski, Przemysław. "Ikona w liturgii, liturgia na ikonie. O ikonie w przestrzeni sakralnej." In Przestrzeń liturgiczna. Uniwersytet Papieski Jana Pawła II w Krakowie. Wydawnictwo Naukowe, 2019. http://dx.doi.org/10.15633/9788374387828.09.

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The icon in liturgy, liturgy on the icon.The icon in liturgical space The article presents the position of icon in the sacred space of the Orthodox church and its function in liturgy of the Byzantine rite. In the beginning a rich theology of icon was outlined and its importance in Eastern tradition. In the Eastern Church the icon is considered as a window to heaven, a special sacrament of God’s presence – Christ, Mary and saints among the people. Equally important is the role of illustrating and revealing a dogma, a didactic explanation of the Church’s teaching to the faith-ful. These function
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"Religion and power in the history of the Eastern Orthodox Church." In Comparing Modernities. BRILL, 2005. http://dx.doi.org/10.1163/9789047407560_022.

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Lyberatos, Andreas. "Greeks and Orthodox Others." In The Oxford Handbook of Modern Greek History. Oxford University Press, 2025. https://doi.org/10.1093/oxfordhb/9780197759523.013.0005.

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Abstract The legacy of the Byzantine and Ottoman Empires in the Balkans conditioned the central place religion assumed in the long and complex process of the rise of nations and nationalism in the region. The common Christian Orthodox faith of many and various peoples and populations in the Balkans and Anatolia raised both prospects of cooperation and possibilities of frictions and rivalries. Greek irredentist nationalism, based on favorable legacies of the eighteenth century, imagined in the 1840s the creation of a Greek imperial nation in the East to replace the Ottoman Empire. This Great (M
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Xenophontos, Fr Damaskinos (Olkinuora) of. "Orthodox Chanters as Divine Instruments: Pseudo-Dionysios and Beyond." In Musikk og religion: Tekster om musikk i religion og religion i musikk. Cappelen Damm Akademisk/NOASP, 2022. http://dx.doi.org/10.23865/noasp.177.ch10.

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The present chapter explores the Pseudo-Dionysian understanding of church singing and its influence on later liturgical commentaries up until the 20th century, including Maximus the Confessor’s Mystagogy, (Pseudo-?)Germanus of Constantinople’s Ecclesiastical History, Nicholas Cabasilas’ Commentary on the Divine Liturgy, and Archimandrite Vasileios’ Hymn of Entry, through three case studies: the Antiphons, Trisagion, and the Cherubic Hymn sung in the Divine Liturgy. These hymns are examined through the Pseudo-Dionysian notion of hymnody, in which the one chanting (either spiritually or concrete
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Conference papers on the topic "Orthodox Eastern Church – Liturgy – History"

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Ubiparipović, Srboljub. "POSLEDOVANjE OMIVANjA NOGU NA VELIKI ČETVRTAK U TIPIKU ARHIEPISKOPA NIKODIMA." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.307u.

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Taking into account the fact that the acolouthy of the Footwashing on Maundy Thursday had been formed in Jerusalem, probably during 5th Century, the existence of this rite in Typicon of Nicodemus, Archbishop of Serbia (1316- 1324), is an inspiring subject for liturgiological research. Although this acolouthy is well-known in Greek as Ὁ νιπτὴρ or τὸ νίμμα, we have approached to this topic by theological and teleturgical studying of its origin. The roots of this rite lie in the early centuries of Christianity, with various additions, deletions and variations of the specific acolouthy in use even
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Hajdinac, Sara. "Religious identity as the state’s tool in modification of public space and its identity: the Yugoslav concept of the two squares in Maribor." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_05.

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In 1934, after several years of struggle, the Orthodox community of Maribor was awarded a lot to construct a new sacral object on General Maister Square (then Yugoslavia Square) in Maribor, at the site of the recently removed monument dedicated to vice-admiral Wilhelm Tegetthoff. The square boasts a rich symbolic history, wherein the very names of the square have clearly indicated the identity of the city through time. The new government sought to modify public space in accordance with the new state – these spaces had to be given not only a Slovenian but also a Yugoslav outlook. The first modi
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Svetlana, Shalamova. "KLIROVYE VEDOMOSTI AS A SOURSE FOR THE STUDY OF THE HISTORY OF THE ORTHODOX CHURCH AND THE PIER IN EASTERN SEBIRIA IN THE II HALF OF THE XIX CENTURY." In Archives in history. History in archives. Ottisk, 2018. http://dx.doi.org/10.32363/978-5-6041443-5-0-2018-172-178.

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Candu, Teodor. "The value and importance of the Forms of the churches and the service states of the clergy in the numerical assessment of the population of the Pruto-Dnistrian region in 1812." In Latinitate, Romanitate, Românitate. Conferinţa ştiinţifică internaţională, Ediția a 7-a. Moldova State University, 2023. http://dx.doi.org/10.59295/lrr2023.16.

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The sources for studying the demographic situation in the Romanian area, especially those from Moldova Principality and neighboring territories, increase quantitatively with the expansion of Russia towards South-Eastern Europe. During the Russo-Turkish War of 1806-1812, as well as during the conflagrations of the late XVIIIth century, the Russian Empire preferred to establish its own administration of occupation, which for the most efficient record of resources was used not only by its own apparatus, but also by the local administrative and ecclesiastical institutions of the Romanian Principal
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