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Relevant bibliographies by topics / Orthodox Eastern Church – Liturgy – History / Dissertations / Theses

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Dissertations / Theses on the topic 'Orthodox Eastern Church – Liturgy – History'

Author: Grafiati

Published: 25 July 2024

Last updated: 31 July 2025

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Consult the top 23 dissertations / theses for your research on the topic 'Orthodox Eastern Church – Liturgy – History.'

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1

Penkrat, Tatiana. "Image and liturgy the history and meaning of the Epitaphion /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p015-0478.

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2

Andersen, Benjamin Joseph. "An Anglican liturgy in the Orthodox Church the origins and development of the Antiochian Orthodox liturgy of Saint Tikhon /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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3

Stavropoulos, John. "A history of eastern orthodox deaconesses and future renewal." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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4

Clark, Timothy Scott. "The function and task of liturgical preaching." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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5

Rolando, Sloan. "Save us who sing to you the form and function of the three antiphons of the divine liturgy /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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6

Kimball, Virginia M. "Liturgical illuminations: Marian theology in the Eastern Orthros, Morning Hours: a contextual study of Orthros for feast days of the Theotokos, the perspective of liturgical theology." IMRI - Marian Library / OhioLINK, 2000. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1431532210.

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7

Filipovich, Richard John. "The Ukrainian Autocephalous Orthodox Church a survey of its development, history, and its place in the Orthodox world /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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8

Protopopov, Michael Alex. "The Russian Orthodox presence in Australia: The history of a church told from recently opened archives and previously unpublished sources." Phd thesis, Australian Catholic University, 2005. https://acuresearchbank.acu.edu.au/download/7a6f29d5f4ab0a9d13ba30eced67fe15b6b07e63c698a776224464e4706f77bb/2271032/65054_downloaded_stream_279.pdf.

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The Russian Orthodox community is a relatively small and little known group in Australian society, however, the history of the Russian presence in Australia goes back to 1809. As the Russian community includes a number of groups, both Christian and non-Christian, it would not be feasible to undertake a complete review of all aspects of the community and consequently, this work limits itself in scope to the Russian Orthodox community. The thesis broadly chronicles the development of the Russian community as it struggles to become a viable partner in Australia's multicultural society. Many never

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9

Dragas, Alexander G. "The history of the Bulgarian Orthodox Diocese of the Americas and Australia from its beginnings to the schism in 1964." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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10

Liveris, Leonie B. "Patriarchy, authority and exclusion from full participation of women in the Orthodox Church." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 1999. https://ro.ecu.edu.au/theses/1250.

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From 1948, when the Orthodox churches became members of the World Council of Churches, the "woman question" has been debated and researched through various assemblies, consultations and programmes. The general attitude of Orthodox Church hierarchs on the debate of the 'woman question' is that it is an imposition from the West and therefore any changes for the Church to be active in improving the status of women are not under serious consideration. The question of changing roles in the ministry of women is one of the most contentious issues in the ecumenical movement for the Orthodox Church. Th

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11

Rene, Richard P. "The laughing bishop an oral history of the pastoral vision and practice of Bishop Seraphim (Storheim) of Canada /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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12

Kennedy, Byron David. "The liturgical role of the deacon in the present-day Byzantine Divine Liturgy a description and theological-liturgical inquiry /." Toronto, Canada : University of St. Michael's College, 2008. http://dx.doi.org/10.2986/tren.119-0001.

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13

Hall, Christine. ""Pancosmic" church - specific românesc : ecclesiological themes in Nichifor Crainic's writings between 1922 and 1944 /." Uppsala : Uppsala universitet, 2008. http://bibpurl.oclc.org/web/31598.

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14

Strickland, John. "The church valuables campaign in the history of the new martyrdom in Russia." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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15

Bartos, Emil. "The concept of deification in Eastern Orthodox theology with detailed reference to Dumitru Staniloae." Thesis, University of Wales Trinity Saint David, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683144.

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16

Radulescu, Miruna Catalina. "La naissance du mythe nationaliste dans les principautés roumaines pendant la domination ottomane, comme décrit dans La troisième lettre de Mihai Eminescu : l'importance de l'église orthodoxe et le refus de l'Islam." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=29520.

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Most Romanian national heroes lived while the Ottoman Empire dominated the Balkans. History bears witness to their doings, yet certain figures have become almost mythical thanks to the powerful impact of the nationalistic literature.<br>Mihai Eminescu, the Romanian national poet par excellence, whose writings were merely tolerated by the Communists, exerted a strong influence despite his passionate involvement and he managed to create historical confusion lasting for generations. After 1989, Romanian history books changed. In my thesis, I seek to modify the myth of invincible Romanian heroes a

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17

BĚHAL, Martin. "Dějinný vývoj uzavírání křesťanského manželství a srovnání vybraných obřadů sňatkové liturgie římskokatolické církve a pravoslavné církve byzantského ritu." Master's thesis, 2010. http://www.nusl.cz/ntk/nusl-51433.

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The Thesis deals with the historical development of Christian marriage and conversion from the original family ritual to the public ceremony, from secular (state) rituals to the church type of marriage. It describes the beginning of the wedding liturgy at the West and the East. The first part of Thesis deals, except the history of wedding ritual, also with the theology of marriage with selected representatives of the West and the East {--} the Roman Catholic Church and the Orthodox Church of Byzantine type. The wedding ceremonies of both churches are described in detail in other parts of the T

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18

Protopopov, Michael Alex. "The Russian Orthodox presence in Australia The history of a Church told from recently opened archives and previously unpublished sources /." 2005. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp87.09042006/index.html.

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Thesis (PhD) -- Australian Catholic University, 2005.<br>Submitted in total fulfillment of the requirements for the degree of Doctor of Philosophy. Bibliography: p. 423-442. Also available in an electronic format via the internet.

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19

Greenfeld, Lev. "Eastern Orthodox influence on Russian evangelical ecclesiology." Diss., 2003. http://hdl.handle.net/10500/1759.

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The identity of Russian Evangelical Churches theology is considered in this thesis. This identity arose as result of interactions of Western Evangelical movements with the Orthodox Church, and with native pre-Protestant groups. The separate area of theology chosen as the subject of research is ecclesiology. The historical background of the appearance of inner-orthodox movements is shown in this work in order to understand the theological peculiarities. Peculiarities of the orthodox and extra-orthodox mentality also are considered, as they become an important environment for the appearance and

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20

Reimer, Johannes. "Mission des Frühen Mönchtums in Russland." Thesis, 1994. http://hdl.handle.net/10500/17608.

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21

David, Miloš. "Dějiny křesťanského mnišství v Egyptě: od prapočátků po Šenúteho Velikého." Master's thesis, 2020. http://www.nusl.cz/ntk/nusl-435699.

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The thesis is especially focused on the Egyptian monasticism during its supremely period in the 4th a 5th century. As it appears from the title of the thesis it deals about the its beginnings of the monastic movement in Egypt, the end point represents the personality Shenoute the Great that stands at the intersection of the Orthodoxy and Coptic Christianity, meanwhile, in the Coptic Orthodox Church he is the most venerated saint, outside its his names is connected with the authoritarianism. In the thesis the attention is focused to predecessors of the monastic ideal in Egypt, both in within th

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22

Nikolova-Houston, Tatiana Nikolaeva 1961. "Margins and marginality: marginalia and colophons in south Slavic manuscripts during the Ottoman period, 1393-1878." Thesis, 2008. http://hdl.handle.net/2152/3970.

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This study examined marginalia and colophons in South Slavic manuscripts to establish their value as primary historical source documents. The evidence of a "history from below" was compared with other primary sources to provide an understanding about the lives of Bulgarian Christian Slavs during the Ottoman period and a history of their language, scripts, and book production. The Ottoman Empire invaded Bulgaria in 1393, to remain in power there until 1878. During that time, scribes preserved Bulgarian literary heritage by copying manuscripts. They also recorded in the margins of the manuscript

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23

David, Miloš. "Chalkedonský sněm z pohledu křesťanské Orthodoxie a monofyzitské Koptské ortodoxní církve." Master's thesis, 2020. http://www.nusl.cz/ntk/nusl-415130.

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The thesis deals with the comparison attitudes of two Eastern Christian traditions - Orthodox and Coptic to 4th ecumenical council, which held in 451 in Chalcedon. The Monophysite, or Non- Chalcedonian, Coptic Orthodox Church regards it as return to the heterodox teaching called Nestorianism whilst Eastern Orthodox Church this council considers in accordance with the Orthodox doctrine. For Orthodox Christians Chalcedon represents the breakthrough for a refinement of the Christology, concretely in the doctrine about two natures - divine and human - in single person of Christ which the Copts reg

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