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Journal articles on the topic 'Orthodox Eastern Church, Russian, in the United States'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Smyrnov, Andrii. "THE UKRAINIAN ORTHODOX COMMUNITY IN NORTH AMERICA DURING THE INTERWAR PERIOD." Naukovì zapiski Nacìonalʹnogo unìversitetu "Ostrozʹka akademìâ". Serìâ Ìstoričnì nauki 1, no. 34 (2023): 123–27. http://dx.doi.org/10.25264/2409-6806-2023-34-123-127.

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The article deals with the development of the Ukrainian Orthodox movement on the North American continent during the interwar period. It began with the mass conversion of Greek Catholics to Orthodoxy and led to the establishing of two separate church communities in Canada and the United States. The first UOC-USA parishes were founded in 1919, mostly by former Ukrainian Catholics from Galicia or Orthodox from Transcarpathia and Bukovyna. In 1924 Archbishop Ioan Teodorovych of the Ukrainian Autocephalous Orthodox church, formed in Kyiv, was dispatched to serve as a hierarch for the new churches

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2

Krindatch, Alexei. "The American Orthodox Churches and Clergy in the 21st Century." Chronos 17 (January 15, 2020): 7–39. http://dx.doi.org/10.31377/chr.v17i.644.

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In 1794, the foundation of a mission on Kodiak Island in Alaska by the Orthodox monks from Russia marked the entrance of Orthodox Church in America. Two centuries later, the presence of over one million faithful gathered into more than 2,400 local parishes bears witness to the firm establishment of Eastern Christianity in the US. The notion of "one state - one Church" was historically very characteristic of Orthodox Christianity. When the Orthodox Church is mentioned, one tends to think of its ethnic aspect, and when Orthodox Christians are asked about their religious affiliation, they almost

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3

Zvonarev, Sergey. "Accession of the Russian Orthodox Church to the World Council of Churches in the context of church-state relations in the USSR." St. Tikhons' University Review 122 (February 28, 2025): 164–80. https://doi.org/10.15382/sturii2025122.164-180.

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The accession of the Russian Orthodox Church to the World Council of Churches in 1961 was the result of Moscow’s revision of its previous position, as well as a great deal of preparatory work led by Metropolitan Nikodim (Rotov), Chairman of the Department for External Church Relations. The Russian Church was not free to make such an important decision. The Soviet authorities regarded the membership of the churches of the USSR and the Eastern European Socialist Bloc countries in the WCC as an obstacle to the transformation of the international Christian organization into an instrument of the We

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4

CHURKIN, MIKHAIL. "THE RUSSIAN ORTHODOX CHURCH AS A TOOL OF THE IMPERIAL COLONIZATION OF ASIAN RUSSIA IN THE DISCOURSE OF THE MISSIONERS’ DIARIES AND NOTES OF THE ALTAI ECCLESIASTICAL MISSION (LATE ХIХ - EARLY XX CENTURIES)". Культурный код, № 2023-3 (2023): 158–72. http://dx.doi.org/10.36945/2658-3852-2022-3-158-172.

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The article deconstructs the discourse of the Russian Orthodox Church as a tool of imperial colonization of Asian Russia based on the materials from the diaries and records of the missionaries of the Altai Ecclesiastical Mission. The long-term experience of historiographical comprehension of missionary activity in Russia and the outskirts is taken into account, while it is noted that outside the research reflection of scientists there were questions of the missionary work of the Russian Orthodox Church in the context of the imperial colonization of the Russian periphery, in which the church pe

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Смирнова, И. Ю. "The Anglican-Orthodox Contacts from Peter I to Alexander II (political aspect)." Вестник Исторического общества Санкт-Петербургской Духовной Академии, no. 1(13) (March 19, 2024): 9–18. http://dx.doi.org/10.47132/2587-8425_2023_1_9.

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В статье представлен обзор основных этапов развития англикано-православного сближения, начавшегося в эпоху Петра I и достигшего апогея во второй половине XIX в., когда в англиканских епископальных Церквах Англии и Северо-Американских Соединенных Штатов рассматривалась возможность воссоединения с Православной Греко-Восточной Церковью. Особое внимание уделено внешнеполитическому аспекту англикано-православного диалога в XIX в., когда развитие миссионерской деятельности англиканских Церквей Англии и Северной Америки в странах Ближнего Востока осуществлялось в политических интересах Великобритании

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Meleschuk, A. A. "Transformation of East Slavic Messianism from the philosophy of Rus’ to the early Slavophiles." Науково-теоретичний альманах "Грані" 21, no. 12 (2019): 26–33. http://dx.doi.org/10.15421/1718161.

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The emergence of the historiosophical concept of the Messianism of the Eastern Slavs in the works of Illarion, Nestor, as well as the subsequent transformation by the Orthodox clergy of the Moscow principality, and later by the Russian Slavophiles, is investigated. The study found that thinkers of Kievan Rus’ created a universal concept of «Holy Rus’» for integration into the historical tradition of Christian states. The historiosophical concepts of Illarion and Nestor were created to unite the society of Kievan Rus’, providing a universal alternative to tribal identity. On the other hand, at

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Hwang, Sung-Woo. "A Study on the Russo-Polish Thirteen Years’ War (1654~1667)." East European and Balkan Institute 49, no. 2 (2025): 135–63. https://doi.org/10.19170/eebs.2025.49.2.135.

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The Thirteen Years’ War between Russia and the Polish-Lithuanian Commonwealth (1654-1667) was, in its immediate cause, the outcome of the Cossack uprising led by Bohdan Khmelnytsky in 1648. Yet in a broader historical perspective, the war can be traced back to the long-term structural integration of Polish and Lithuanian political authority, beginning in the late 14th century. The Union of Krewo (1385) established a dynastic alliance through the marriage between the Grand Duke of Lithuania and the Queen of Poland, introducing Catholicism to Lithuania and initiating a personal union. The Union

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8

Riccardi-Swartz, Sarah. "American Conservatives and the Allure of Post-Soviet Russian Orthodoxy." Religions 12, no. 12 (2021): 1036. http://dx.doi.org/10.3390/rel12121036.

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This article explores the growing affinity for the post-Soviet Russian Orthodox Church by far-right Orthodox converts in the United States, highlighting how the spiritual draw to the faith is caught up in the globalizing politics of traditionalism and a transnational, ideological reimaging of the American culture wars. Employing ethnographic fieldwork from the rural United States and digital qualitative research, this study situates the post-Soviet Russian Orthodox Church in the international flows of conservativism focused on reclaiming social morals and traditional religiosity. In doing so,

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9

Shchipkov, V. A. "Systemic Pressure of the United States on the Russian Orthodox Church in the Ideological and Geopolitical Confrontation." Orthodoxia, no. 1 (September 27, 2023): 10–125. http://dx.doi.org/10.53822/2712-9276-2022-1-10-125.

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The paper represents the interim results of a study conducted by the Russian Expert School Research Centre and reveals the politics, as well as scientifi c and expert mechanisms, used by the United States when applying the religious factor for geopolitical purposes. It also examines the way the United States exploits the religious agenda to put the direct political pressure on Russia. The purpose of the study is to identify the mechanisms used by the United States to deliver international pressure on world Orthodoxy and the Russian Orthodox Church. In 1998, the USA adopted the Law on Internati

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Platonova, Emma Nikolaevna Sadovaya Irina Ivanovna. "RUSSIAN ORTHODOX CHURCH IN THE USA." Journal «Bulletin Social-Economic and Humanitarian Research» 4 (6), 2019 (December 15, 2019): 59–66. https://doi.org/10.5281/zenodo.3568296.

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The article discusses the situation of the Russian Orthodox Church in the United States. Particular attention is paid to the processes taking place in the last third of the 19th century within the Church itself, in particular to the issues of expanding the ethnic composition of the clergy, the gradual spread of Orthodoxy throughout North America and the increase in the number of Orthodox communities. It is shown that it is precisely these factors that determined the obvious need for revising missionary tasks, working methods, and the forms of organizing charitable and social activities. In add

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Yuzlikeev, Philip Viktorovich. "Relationship between the Russian Orthodox Church and the Ecumenical Patriarchate of Constantinople in the territory of the United States in the early XX century." Genesis: исторические исследования, no. 1 (January 2021): 118–26. http://dx.doi.org/10.25136/2409-868x.2021.1.31992.

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Due to the fact that the tradition of close relation between the Orthodox Church and the state has formed since the time of the Byzantine Empire, the reflection of foreign policy ambitions of the Greek government on the foreign activity of the Patriarchate of Constantinople seems absolutely justifiable. In the early XX century, North America was a center of Greek migration, and simultaneously, the territory of proliferation of the authority of the Russian Orthodox Church; therefore, the United States spark particular interest in this case. The Patriarch of Constantinople attempted to dispute t

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Matveychev, O. A. "“A Wolf in Sheep’s Clothing”: the United States Against the Russian Orthodox Church." Orthodoxia, no. 1 (September 27, 2023): 140–52. http://dx.doi.org/10.53822/2712-9276-2022-1-140-152.

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No other religious denomination in the world, no church other than the Orthodox one can “boast” that the entire American state is at war on it. This mainly concerns the Russian Orthodox Church. This article is devoted to non-theological and even political aspects of the aforementioned confrontation. The article consid- ers the political and technological aspects of the struggle between the US and Orthodoxy. Here we can highlight the main political and technological twist that the Americans use, namely the stratagem called “A Wolf in Sheep’s Clothing”. It consists in the fact that no serious in

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Subotić, Mile. "Theophan Fan Noli: Albanian American hierarch, politician, and writer." Sabornost, no. 14 (2020): 177–86. http://dx.doi.org/10.5937/sabornost2014177s.

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Metropolitan Theophan Fan Noli was a leader of the Church both in America and his native Albania. He was a pioneer in calling for a united Orthodox Church in America and in the use of English in services. Noli began his life of service in the Church in the United States organizing Albanian parishes. With the Balkan Wars and the independence of Albania, Fan Noli devoted more of his time to the cause of Albania. He was Prime Minister of Albania in 1924. After a change in political climate, Bishop Theophan was forced to leave Albania. He was able to return to the United States in 1932. Upon arriv

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Lucas, Phillip Charles. "Enfants Terribles: The Challenge of Sectarian Converts to Ethnic Orthodox Churches in the United States." Nova Religio 7, no. 2 (2003): 5–23. http://dx.doi.org/10.1525/nr.2003.7.2.5.

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This article considers two case studies of collective conversions to Eastern Orthodoxy to illustrate the most pressing challenges faced by ethnic Orthodox congregations who attempt to assimilate sectarian groups into their midst. I argue that these challenges include: 1) the different understandings of ecclesiology held by former Protestant sectarians and by "cradle" Orthodox believers; 2) the pan-Orthodox aspirations of sectarian converts versus the factionalism found in ethnically-based American Orthodox jurisdictions; 3) the differing pastoral styles of former sectarian ministers and Orthod

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Vaté, Virginie. "The Construction of Russian Orthodoxy in Chukotka: Ministering to the People and Marking the Territory in an Arctic Border Zone." Archives de sciences sociales des religions 206 (2024): 47–76. http://dx.doi.org/10.4000/12arn.

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Over the last two decades, the Russian Orthodox Church has commissioned the construction of churches and other religious monuments throughout Russia, marking the land as Orthodox. Chukotka, a region located at the extreme northeast of the country, is no exception to this general rule. Still, the extent of the construction and of other activities sponsored by the Orthodox Church in Chukotka is remarkable for a number of reasons, including the specificities of the colonial history of the region, its remoteness, sparse population, and fierce climatic conditions, and its proximity to the United St

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16

Erokhina, Y. V. "Traditional values through the prism of correlation with Russian secular law and the ecclesiastical law of the Russian Orthodox Church." Proceedings of Southwest State University. Series: History and Law 15, no. 2 (2025): 28–40. https://doi.org/10.21869/2223-1501-2025-15-2-28-40.

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Relevance. The issues of preservation and protection of Russian traditional values are becoming particularly relevant in connection with the growing cultural and civilizational confrontation between Russia and the United States of America and its allies. The relevance of the topic is also conditioned by the return of the Russian society to traditional values, including religious values, insufficient study of the relationship and interaction of law and religion as value-normative phenomena through the prism of church law.Purpose is to identify the relationship of traditional values with Russian

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17

Pechatnov, Vladimir. "“The Principal Russian Church in America”: from the History of Saint Nicholas Russian Orthodox Cathedral in the City of New York." ISTORIYA 12, no. 11 (109) (2021): 0. http://dx.doi.org/10.18254/s207987840017595-3.

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Based on previously unearthed documents from the Russia’s State Historical Archive and the Archive of Foreign Policy of the Russian Empire the article explores the history of the first Russian Orthodox parish in New York City and construction of Saint-Nickolas Russian Orthodox Cathedral in the city. It was a protracted and complicated interagency process that involved Russian Orthodox mission in the United States, Russia’s Foreign Ministry and its missions in the United States, the Holy Governing Synod, Russia’s Ministry of Finance and the State Council. The principal actors were the bishops N

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Pechatnov, Valentin V., and Vladimir O. Pechatnov. "AMERICA IN THE EYES OF DIPLOMATS AND PRIESTS OF TSAR RUSSIA: THE COMPARATIVE ANALYSIS." Научное мнение, no. 1-2 (February 16, 2024): 11–27. http://dx.doi.org/10.25807/22224378_2024_1-2_11.

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The article examines the perception of the United States by Russian diplomats and priests of the Russian Orthodox Church in the United States in 1867–1917. The authors analyse the views of Russian diplomats and clergymen on various aspects of the American reality in the political, social, economic, scientific, technical, cultural and spiritual spheres. The research is based on a wide source base of domestic archives. Conclusions are drawn about the dual nature of perception of the United States by Russian diplomats and clergymen. On the one hand, they admired the level of economic, scientific

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Pechatnov, Val V., and V. O. Pechatnov. "Orthodox Religion and Church in Everyday Life of Russian Diplomats in the United States of the Late 19th – Early 20th Century." Bulletin of Irkutsk State University. Series Political Science and Religion Studies 42 (2022): 81–97. http://dx.doi.org/10.26516/2073-3380.2022.42.81.

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The article, based on documents from Russian and American archives, explores the role of Orthodoxy in the value system of Russian diplomats, their participation in church life and relationships with the clergy. The article reveals the role of Orthodoxy and the Church in the daily life of diplomats of the Russian Empire who worked in the United States in 1867–1917, when the interaction of Russian diplomacy and the Aleutian-Alaska (North American) Diocese of the Russian Orthodox Church reached its heyday. It is shown that the entire daily life of diplomats in America was built according to the c

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Ivanov, E. O. "The Constantinople Patriarchate and Orthodoxy in the US Politics: From Roosevelt to Biden." Orthodoxia, no. 1 (September 4, 2021): 34–50. http://dx.doi.org/10.53822/2712-9276-2021-1-1-34-50.

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This article studies the US administration's policy towards the Orthodox Church, its historical genesis and the factors influencing the current situation in the Orthodox world. The key role in this direction of the US politics belongs to the Constantinople Patriarchate as a tool for confronting Russia and dividing the Orthodox world. The author examines the connections of the new US President Joe Biden with the Constantinople Patriarchate, including the facts of Constantinople's support of Biden's political course. Constantinople's latest social document and hierarchical actions demonstrate lo

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Stojichevich, S. "New Phase of the U.S. Struggle Against the Serbian Orthodox Church." Orthodoxia, no. 1 (September 27, 2023): 153–70. http://dx.doi.org/10.53822/2712-9276-2022-1-153-170.

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The article evaluates the study by Vasily Shchipkov, “Systemic Pressure of the United States on the Russian Orthodox Church in the Ideological and Geopolitical Confrontation”. Next, it considers the history of the Serbian Orthodox Church from 1990 till present from the point of view of its involvement in political and geopolitical processes. Specifi cally, the Serbian Orthodox Church acted as a subject of political infl uence from the United States and European countries. The article specifi es fi ve periods that diff ered in the vector of the Western policy towards the Serbian Church: 1 — the

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Vakulinskaya, A. I. "Review of the Study “Systemic Pressure of the United States on the Russian Orthodox Church in the Ideological and Geopolitical Confrontation”." Orthodoxia, no. 1 (September 27, 2023): 202–18. http://dx.doi.org/10.53822/2712-9276-2022-1-202-218.

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The study “Systemic Pressure of the United States on the Russian Orthodox Church in the Ideological and Geopolitical Confrontation” is defi nitely a highly relevant and in-demand analytical document highlighting the hidden processes of the U.S. interference with the religious life of various countries of the world, where Orthodoxy historically has been playing a signifi cant role in the life of society. The attention is focused on the international law, which has become a powerful stranglehold on the domestic policy of countries that acknowledge it, and after the First World War has become a l

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23

Murray, Jesse D. "Together and Apart: The Russian Orthodox Church, the Russian Empire, and Orthodox Missionaries in Alaska, 1794–1917." Russian History 40, no. 1 (2013): 91–110. http://dx.doi.org/10.1163/18763316-04001006.

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Addressing Russian Orthodox missions in the Alaskan periphery of the Russian Empire, this article discusses the flexibility of Russian Orthodox missionaries in adapting concepts of Orthodoxy and Russianness to the circumstances of their mission in Alaska and to their individual experiences there. Consulting a range of missionary writings from 1794–1917, including reports, journals, letters, and articles in church periodicals, Murray assesses varying interpretations and methods of promoting the civilizing mission, christianization, and russification over the long nineteenth century. Efforts in

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Pechatnov, V. V., and V. O. Pechatnov. "Russian Clergy in the United States (Late 19th – Early 20th Century): Problems of Recruitment and Motivation." Concept: philosophy, religion, culture 8, no. 2 (2024): 50–68. http://dx.doi.org/10.24833/2541-8831-2024-2-30-50-68.

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The article, on the basis of archival materials, develops the understudied theme of clergy recruitment and motivation for service in the North American diocese of the Russian Orthodox Church. It is shown why the recruitment of the clergy for the diocese was a serious problem: the church did not have enough resources to prepare priests in America, while candidates from Russia were deterred by such factors as language barrier, lower social status and income than in Russia, and alien culture. On the other hand, many of the people who expressed the desire to serve in the United States were unsuita

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Pechatnov, V. V. "Life of Russian Orthodox Clergy in the United States at the End of the 19th Century (Reflected in the correspondence of the Ober-Procurator of the Holy Synod Konstantin Pobedonostsev)." Concept: philosophy, religion, culture 5, no. 4 (2021): 41–61. http://dx.doi.org/10.24833/2541-8831-2021-4-20-41-61.

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Using little-known correspondence of the Ober-Procurator of the Holy Synod Konstantin Pobedonostsev with the bishop Nickolay (Ziorov) — head of Russian Orthodox Church in the United States in 1892–1898 — the article explores the everyday life of Russian clergy in America. This correspondence is deposited at the Russian State Historical Archive in St. Petersburg and has not been published or studied before. The author analyzes Pobedonostsev’s role in the diocese affairs. This examination is new both in the Church’s history and recently published literature on Pobedonostsev. Yet the Ober-Procura

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Pechatnov, V. O. "Глава Алеутской и Аляскинской епархии епископ Николай (Зиоров) и его время". Вестник Вятского государственного университета, № 2(148) (17 жовтня 2023): 64–68. http://dx.doi.org/10.25730/vsu.7606.23.022.

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The article is dedicated to the head of the Aleutian and Alaska diocese, Nikolai (Ziorov). He has been ignored by historians, remaining in the shadow of his famous successor – svt. Tikhon (Bellavin), the future Patriarch of Moscow and All Russia, under whom the Overseas diocese reached its highest heyday. Bishop Nicholas was an active and talented archpastor (years of service in America – 1891–1898), who, through bold and broad transformations, managed to bring the overseas diocese out of the state of decline that followed the sale of Alaska to the United States in 1867. The State Historical A

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Kail, M. V. "The Russian Church calls out to the world… From the history of the Soviet-American church forums of the Cold War Era." Proceedings of Southwest State University. Series: History and Law 14, no. 6 (2025): 204–14. https://doi.org/10.21869/2223-1501-2024-14-6-204-214.

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Relevance. In the current state of international relations, the historical experience of building and maintaining communication by actors of public diplomacy (confessional structures) in conflict periods is of particular importance. One of the most difficult periods in national history was the period of the Cold War between the Soviet Union and the United States. At the moment, however, the forces of the political and diplomatic structures of Russia's key historical denomination, the Russian Orthodox Church, were aimed at maintaining and developing a constant dialogue with the confessional org

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Nemensky, О. В. "The Early Uniate Concept of the History of the Russian Church." Orthodoxia, no. 3 (May 22, 2024): 164–87. http://dx.doi.org/10.53822/2712-9276-2024-3-164-187.

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The Brest Church Union, concluded in 1596 by the Metropolis of Kyiv with Rome, caused a split, or even a schism, in Western Russian society. A significant part of the clergy and Orthodox laypeople from various social strata united against it, including many of those who had initiated the union. The weakness of the union stemmed from the significant differences between its conditions and those formulated by the Orthodox side during its preparation, as well as the absence of the desired outcome — primarily the equalization of the rights of the Eastern Christian population of the Polish-Lithuania

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Shehadeh, Maysoun Ershead. "Sectoral Realism at the Junction of the Partition Plan of Palestine." Mediterranean Studies 31, no. 2 (2023): 180–203. http://dx.doi.org/10.5325/mediterraneanstu.31.2.0180.

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ABSTRACT This article applies qualitative dynamic content analysis to archival sources to demonstrate that religious identity was the primary motivation for Orthodox Greek Palestinians to join the Communist Party in 1948. Abandoned by the local Greek Orthodox Patriarchate, this sect of Palestinians hoped to gain the patronage of the Russian Orthodox Church. This was also their motive for supporting the plan of the United Nations to divide Mandatory Palestine into Arab and Jewish states, in contradiction of the national consensus at the time. Marxist theory, depicted as cosmopolitan, multinatio

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Yastrebov, Alexey O. "Metropolitan Gavriil of Philadelphia, Paolo Sarpi and the Project of “Church of Venice”." Vestnik NSU. Series: History and Philology 20, no. 1 (2021): 21–35. http://dx.doi.org/10.25205/1818-7919-2021-20-1-21-35.

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The article studies a little-known episode of an important stage in the history of the Republic of Venice – the formation of national church identity and the codification of the experience of state-confessional relations accumulated here over centuries. Two protagonists of this period – the Orthodox Metropolitan Gavriil Seviros and the Catholic monk Paolo Sarpi united in opposition to the Holy See and in an attempt to create an independent Venetian Church. Events had been developing against the background of a long confrontation between Venice and the Holy See, the so-called “War of the Interd

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Stenko, Aleksandr Ivanovich. "The spiritual presence of the Russian Orthodox Church in Africa: recent situation, current risks and potential threats." Мировая политика, no. 2 (February 2023): 86–95. http://dx.doi.org/10.25136/2409-8671.2023.2.40624.

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The phenomenon of the growing complex jurisdictional and dogmatic contradictions between the Russian Orthodox Church and the Patriarchate of Alexandria, which at the same time is making increasingly persistent efforts to solve the problem of torpedoing the missionary activity of the ROC in Africa is the object of research. In this context, Alexandria relies on attracting influential external players from among representatives of not only other faiths, but also secular authorities of different countries, especially the United States. Author strives to conduct a retrospective review of the situa

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Koumas, Manolis. "Cold War Dilemmas, Superpower Influence, and Regional Interests: Greece and the Palestinian Question, 1947–1949." Journal of Cold War Studies 19, no. 1 (2017): 99–124. http://dx.doi.org/10.1162/jcws_a_00719.

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This article discusses official attitudes toward the creation of the state of Israel from the eruption of the postwar international crisis in Palestine until the end of Arab-Israeli War of 1948–1949. In 1947–1949, Greek policy toward the Middle East was determined by a mix of regional, political, and ideological factors: the Greek security problem during the early Cold War era, including the Greek civil war; the existence of the Greek Orthodox Church of Jerusalem; the Greek government's need to take into account the position of the Greek diaspora community in Egypt; commercial interests in the

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Pechatnov, Val V., and V. O. Pechatnov. "Everyday Life of Russian Clergy in the USA (Late 19th – Early 20th Century)." Bulletin of Irkutsk State University. Series Political Science and Religion Studies 49 (2024): 109–29. http://dx.doi.org/10.26516/2073-3380.2024.49.109.

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The article based on primary sources from Russian and American archives explores everyday life of Russian clergy in Aleutian and North American diocese in the late 19th – early 20th century. Especially valuable for this purpose were documents of the Alaskan Russian Church Archive at the Library of Congress Manuscript Division which were scarcely used by both Russian and American historians. They include clergy dossiers, clergy reports to their superiors, as well as internal correspondence of the Diocese Consistory with its clergy. Analyzed are all main facets of their everyday life: their lega

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Arteev, S. P., and M. I. Sigachev. "A New Schism: Church Diplomacy and the Ukrainian Crisis." Journal of Law and Administration 18, no. 3 (2022): 3–9. http://dx.doi.org/10.24833/2073-8420-2022-3-64-3-9.

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Introduction. This article analyzes the behavior of religious actors during the Russian Federation's special military operation in Ukraine. Ecclesiastical (church) diplomacy has gained a lot of attention from the media because of its attempts to resolve the situation. The Ukrainian crisis demonstrates that the relationship between religious actors and states is evolving from a secular model to a post-secular model, the general outline of which, however, has not yet been clearly formed. One way or another, the religious factor has become one of the key factors in the formula for analyzing and s

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Antoshchenko, Aleksandr V. "‘Living in Sick Europe is Spiritually More Interesting than in Healthy and Well-fed America’: A.V. Kartashev’s Letters to E.I. Novitskii, 1948–1951." Historia provinciae – the journal of regional history 4, no. 4 (2020): 1257–301. http://dx.doi.org/10.23859/2587-8344-2020-4-4-5.

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This publication includes letters from Anton V. Kartashev, a renowned historian, a professor at St. Sergius Orthodox Theological Institute (Institut de théologie orthodoxe Saint-Serge) in Paris, sent to his friend Evgenii I. Novitskii, who had moved from France to the USA not long before. In the introduction, the publisher describes the context, in which the letters were written, which makes it possible to better understand their meaning and value as a historical source. The letters characterize Anton Kartashev’s attitude of towards the idea of reuniting Russian Orthodox parishes in emigration

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Nowicki, Piotr. "Determinants of the Military Intervention of the Russian Federation in Syria." Facta Simonidis 13, no. 1 (2020): 61–78. http://dx.doi.org/10.56583/fs.78.

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The USSR’s understanding of the Middle East through the prism of “the cold war” ideological competition with the United States of America was replaced by pragmatism. The aspiration for the protection of national interests in conditions of implemented by the Russian Federation multipole world policy may be assumed as the cause of the military intervention in the Syrian Arab Republic. The following determinants influenced the military engagement in Syria: historical-cultural – resulting from the relations which connected both countries during the “cold war” and the vision of the role of the Ort

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Pechatnov, V. V. "<i>The Harvest is Great and the Laborers are Few</i> (Father John Nedzelnitsky’s Report on the New York Deanery of the Aleutian and Alaskan Diocese in 1898)." Concept: philosophy, religion, culture 7, no. 1 (2023): 47–61. http://dx.doi.org/10.24833/2541-8831-2023-1-25-47-61.

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The published document is a report on the New York Deanery of the Aleutian and Alaskan Diocese in 1898 submitted by the Dean John Nedzelnitsky to Bishop Tikhon (Bellavin). It is deposited in the Library of Congress Manuscript Division as a part of Alaskan Russian Church Archives (Cont. D 452–453, New York, N.Y. Nedzelnitskii, John, 1896–1899). Father Nedzelnitsky (1866–1946) is not widely known thus the paper provides his short biography. The Dean John Nedzelinsky was a dedicated Russian Orthodox missionary whose observations are a valuable source for the study of history of Russian Church in

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Kobetіak, Andrii. "Prospects of constitution of the Ukrainian local church." Sophia. Human and Religious Studies Bulletin 18, no. 2 (2021): 12–16. http://dx.doi.org/10.17721/sophia.2021.18.3.

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The article analyzes the process of formation of the newly created Local Ukrainian Church at the present stage. Ukrainian church life is a dynamic process. The church is constantly moving forward and must respond to societal requests and problems. It is determined that the institutional design of the Orthodox Church of Ukraine takes place in a multi-religious environment. Therefore, the article predicts that today in Ukraine, there is no reason to talk about the United Church in the future. It has been established that the proclamation of the independence of the Ukrainian Church took place as

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Petrović, Srećko. "Is Nicholai Velimirovich the Author of the Book Words to the Serbian People Through the Dungeon Window?" Philotheos 20, no. 2 (2020): 260–303. http://dx.doi.org/10.5840/philotheos202020217.

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Bishop Nicholai Velimirovich (1881–1956) spent WWII in Nazi captivity. After the war, in 1946, he left for the United States, where he lived for the rest of his life. During his life, he enjoyed great spiritual and moral authority, both in Eastern Orthodox Church as well as in a wider international and ecumenical context. However, his public image was significantly changed 30 years after his death, i.e. after the publication of several pieces attributed to him posthumously, and especially after the book entitled To the Serbian People Through the Dungeon Window was published. In the present pap

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Kiryushina, Maria. ""Great Vespers" by B. М. Ledkovsky in the singing tradition of the Orthodox Church in America". St. Tikhons' University Review. Series V. Christian Art 46 (30 червня 2022): 106–34. http://dx.doi.org/10.15382/sturv202246.106-134.

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The article deals with a collection of hymns by the famous church composer and regent B. M. Ledkovsky, a representative of the Russian musical diaspora, whose creative path during the last almost twenty-five years of his life was connected with the United States of America. The verbal basis of the collection was made up of the liturgical texts of the Great Vespers service translated from Church Slavonic into English. Without making a detailed excursion into the historical past of America and without having the intention to create a picture of the formation and establishment of Orthodoxy on Ame

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PISMENIUK, I. N., and I. E. KECHKIN. "THE WORLD COUNCIL OF CHURCHES (WCC) AND ITS ORTHODOX MEMBERS’ REACTION TO THE PROBLEM OF THE VIETNAM WAR (ACCORDING TO THE DOCUMENTS OF THE WCC)." JOURNAL OF PUBLIC AND MUNICIPAL ADMINISTRATION 10, no. 4 (2021): 66–74. http://dx.doi.org/10.22394/2225-8272-2021-10-4-66-74.

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This study investigates the problem of the Vietnam War. In March 1965, a full-scale interference of the United States (The US) in the military conflict in Vietnam began. It is stressed that the whole world was aghast at the tragedy that took place in Vietnam. It caused numerous discussions not only through the intergovernmental dialogue, but also within religious and interreligious communities. The authors draw attention to the fact that one of the most prominent inter-Christian organizations in the 1960s was the World Council of Churches (WCC), which actually directed the ecumeni-cal movement

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Shevchenko, Т. I. "Sergius (Stragorodsky), Archbishop of Finland and Vyborg — features of pastoral service in political and sociocultural contexts." Orthodoxia, no. 2 (May 14, 2024): 128–73. http://dx.doi.org/10.53822/2712-9276-2024-2-128-173.

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The article is devoted to the analysis of the “Finnish period” of the pastoral service of Sergius (Stragorodsky), future Patriarch of Moscow and All Russia. The period covers the years 1905–1917, during which there was an exacerbation of Russian-Finnish relations. In Finnish historiography, these years are referred to as another period of russification (1908–1917), while in Russian historiography, they are marked by attempts to Finnize and Lutheranize Russian Karelia. Formed in 1892 as the vicariate of the St. Petersburg diocese, the Vyborgand Finnish diocese of the Orthodox Russian Church uni

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Miazin, Nikolai A. "Pentecostalism and Charismatic Movement in Russia in 1991–2020." SibScript 26, no. 6 (2024): 940–50. https://doi.org/10.21603/sibscript-2024-26-6-940-950.

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Pentecostalism is one of the world’s most numerous branches of Protestantism. It emerged in the United States in 1906 and began to spread to the USSR in the 1920s. Pentecostalism presupposes baptism of the Holy Spirit and miracles in the mundane. At the time of the collapse of the USSR, Pentecostalism was less popular in Russia than in Ukraine and Belarus. As a result of the long isolation, most Russian Pentecostal churches maintained the religious culture that had not changed since the 1950s. They embraced foreign missionaries in the early 1990s in an attempt to catch up with the social chang

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Ivanisov, Kirill Mihailovich. "The Catholic Church in the USA and its attitude to the USSR (1933-1941): based on the materials of "Brief notes on the attitude of various Christian Churches to the moment" by Metropolitan Veniamin (Fedchenkov)." Genesis: исторические исследования, no. 6 (June 2024): 45–56. http://dx.doi.org/10.25136/2409-868x.2024.6.71089.

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The subject of the study is "Brief notes on the attitude of various Christian churches to the moment", compiled by Metropolitan of the Aleutians and North America, Exarch of the Russian Orthodox Church in North America Veniamin (Fedchenkov) on January 22, 1942. Analyzing their content, the author examines in detail the anti-Soviet activities of Catholics in the United States of America in 1933-1941, directed first against the establishment of diplomatic relations between the United States and the USSR, and then against the allocation of assistance to the Soviet Union to fight the Nazi invaders

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SHCHERBININ, ARSENIY A. "THE RIGHT TO AUTONOMY OF RELIGIOUS ASSOCIATIONS IN CENTRAL AND EASTERN EUROPE: ON THE WAY FROM POLITICS TO LAW." Ser-11_2023-2 64, no. 2, 2023 (2023): 86–99. http://dx.doi.org/10.55959/msu0130-0113-11-64-2-6.

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The events taking place in Central and Eastern Europe (primarily in Ukraine and Latvia) indicate a serious problem facing believers in these States, and are also a signi cant challenge to the adopted approach regarding the right to autonomy of religious associations, a ecting and having signi cance for the entire European continent. Currently, the state authorities of Ukraine and Latvia are taking measures aimed at signi cantly limiting the activities of religious associations that have historically been in churchcanonical connection with the Russian Orthodox Church. It seems that the actions

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Evgeny V., Drobotushenko. "The Foreign Press about the Change of Attitude of Soviet Power to Orthodoxy in 1943 (According to TASS)." Humanitarian Vector 15, no. 6 (2020): 62–171. http://dx.doi.org/10.21209/1996-7853-2020-15-6-162-171.

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The article analyzes a selection of materials of the foreign press, made by the Telegraph Agency of the Soviet Union (TASS) in 1943 on the reaction to the change in the attitude of the Soviet government to the Russian Orthodox Church (ROC). It is presented in one of the files of the state archive of the Russian Federation (SARF). In the collection mentioned, there are notes and articles of various editions of the countries of Europe, and also the States of North and South America, Africa, Australia. The claimed problems have not been seriously analyzed from the scientific point of view so far.

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Markovich, Slobodan. "Activities of Father Nikolai Velimirovich in Great Britain during the Great War." Balcanica, no. 48 (2017): 143–90. http://dx.doi.org/10.2298/balc1748143m.

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Nikolai Velimirovich was one of the most influential bishops of the Serbian Orthodox Church in the twentieth century. His stay in Britain in 1908/9 influenced his theological views and made him a proponent of an Anglican-Orthodox church reunion. As a known proponent of close relations between different Christian churches, he was sent by the Serbian Prime Minister Pasic to the United States (1915) and Britain (1915-1919) to work on promoting Serbia and the cause of Yugoslav unity. His activities in both countries were very successful. In Britain he closely collaborated with the Serbian Relief F

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Antoshchenko, Aleksandr V. "The Contexts behind the Creation of Anton Kartashev’s Book about Holy Rus’." Vestnik of Saint Petersburg University. History 67, no. 1 (2022): 244–59. http://dx.doi.org/10.21638/11701/spbu02.2022.116.

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Based on archival and published sources, the author analyzes complex contexts of writing a narrative about Holy Rus’ by a well-known émigré historian. The political and ideological contexts were determined by changes in the composition and sentiments of Russian refugees after the Second World War. On the one hand, the spread of “Soviet patriotism” among some emigrants of the first wave as a result of their acknowledgement of the decisive victory of the Red Army encouraged the historian to remind them about the anti-Bolshevik origins of the post-revolutionary emigration. On the other hand, his

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Slagle, Amy. "In the Eye of the Beholder: Perspectives on Intermarriage Conversion in Orthodox Christian Parishes in Pittsburgh, Pennsylvania." Religion and American Culture: A Journal of Interpretation 20, no. 2 (2010): 233–57. http://dx.doi.org/10.1525/rac.2010.20.2.233.

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AbstractBased on ethnographic research conducted in Pittsburgh, this article examines the experiences of American-born intermarriage converts to Eastern Orthodoxy. Long characterized as a variety of Christianity fundamentally ethnic in its orientation and insular in its relationships to American religious and cultural mainstreams, Eastern Orthodoxy has attracted increasing numbers of American-born converts over the last thirty years. While the motives and perspectives of more overtly theologically driven conversions have garnered attention, intermarriage conversions are often dismissed as the

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Bystrycka, Ella. "The Evolution of the Unitarian Model of the Catholic-Orthodox Dialogue in the Context of the Eastern Policy of the Holy See and the Second Vatican Council." Ukrainian Religious Studies, no. 66 (February 26, 2013): 88–98. http://dx.doi.org/10.32420/2013.66.254.

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The establishment of the intercultural dialogue was one of the most important tasks of the Second Vatican Council. The crisis is a relationship in the Christian community, which only during the XX century. made possible two world wars and a growing confrontation between the military and political blocs in the main from the USSR and the United States, prompted the Holy See to initiate a dialogue in order to find new forms of inter-confessional and inter-church consensus.

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