Relevant bibliographies by topics / Orthodox; Greek

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Orthodox; Greek'

Author: Grafiati
Published: 4 June 2021
Last updated: 6 February 2022

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Journal articles on the topic "Orthodox; Greek"

1

Athanasou, James. "Greek Orthodox Religious Knowledge." Journal of Christian Education os-45, no. 2 (2002): 45–50. http://dx.doi.org/10.1177/002196570204500206.

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Triantafilou, Nicholas c. "GREEK ORTHODOX CHRISTIANITY IN TEXAS." International Review of Mission 78, no. 310 (1989): 197–201. http://dx.doi.org/10.1111/j.1758-6631.1989.tb03350.x.

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Kuruvilla, Samuel J. "Church–State Relations in Palestine: Empires, Arab Nationalism and the Indigenous Greek Orthodox, 1880–1940." Holy Land Studies 10, no. 1 (2011): 55–72. http://dx.doi.org/10.3366/hls.2011.0003.

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The need to negotiate and resolve ethno-nationalistic aspirations on the part of dependent and subject communities of faith-believers is a complex issue. The Ottoman Empire formed a classic case in this context. This article is a historical-political reflection on a small group of Christians within the broader Arab and ‘Greek’ Christian milieu that once formed the backbone of the earlier Byzantine and later Ottoman empires. The native Arab Orthodox of Palestine in the twilight years of the Ottoman Empire found themselves in a struggle between their religious affiliations with Mediterranean Gre
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Slagle, Amy A. "A View from the Pew: Lay Orthodox Christian Perspectives on American Religious Diversity*." Russian History 40, no. 2 (2013): 201–19. http://dx.doi.org/10.1163/18763316-04002004.

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This study offers an analysis of how Orthodox Christians in America today grapple on a daily basis with the pluralism of the American religious landscape. Based on interviews conducted with converts and “cradle Orthodox” in the Greek, Ukrainian, Carpatho-Russian, and American (Orthodox Church in America) Churches, Slagle constructs an image of the imagined and actual worldviews of Orthodox practitioners in Southwest Pennsylvania and Northern Ohio—a region of the US with dense and well-establish Orthodox communities. Slagle finds a range of exclusivist and inclusivist attitudes among the Orthod
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Yuzlikeev, Philip Viktorovich. "Relationship between the Russian Orthodox Church and the Ecumenical Patriarchate of Constantinople in the territory of the United States in the early XX century." Genesis: исторические исследования, no. 1 (January 2021): 118–26. http://dx.doi.org/10.25136/2409-868x.2021.1.31992.

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Due to the fact that the tradition of close relation between the Orthodox Church and the state has formed since the time of the Byzantine Empire, the reflection of foreign policy ambitions of the Greek government on the foreign activity of the Patriarchate of Constantinople seems absolutely justifiable. In the early XX century, North America was a center of Greek migration, and simultaneously, the territory of proliferation of the authority of the Russian Orthodox Church; therefore, the United States spark particular interest in this case. The Patriarch of Constantinople attempted to dispute t
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Smyrnova, Mariia, and Svitlana Shepitko. "MODERN GREEK ORTHODOX SERMON: LINGUISTIC FEATURES." Advanced Education 3, no. 7 (2017): 135–40. http://dx.doi.org/10.20535/2410-8286.93652.

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Harvey, Chris. "St Andrew's Greek Orthodox Theological College." ANZTLA EJournal, no. 49 (April 29, 2019): 32. http://dx.doi.org/10.31046/anztla.v0i49.1205.

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Stathokosta, Vassiliki El. "Relations between the Orthodox and the Anglicans in the Twentieth Century: A Reason to Consider the Present and the Future of the Theological Dialogue." Ecclesiology 8, no. 3 (2012): 350–74. http://dx.doi.org/10.1163/17455316-00803006.

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Taking as a starting point the Patriarchal Encyclical of 1902-4, which celebrates one hundred and ten years in 2012 (1902-2012), attention is given to its contribution to Anglican-Orthodox dialogue. A decisive landmark in Anglican-Orthodox relations and in the formation of the Ecumenical Movement was the visit of the Greek Church delegation to the USA and England in 1918 and the discussions with Episcopalians and Anglicans on Christology and Triadology (‘Trinitarian theology’) as well as ecclesiology. The process of this dialogue is examined here through the evaluations of three distinguished
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Kudryavtseva, E. P. "Russian-Greek Political and Ecclesiastical Relations in 20-30s of the 19th Century." MGIMO Review of International Relations 13, no. 3 (2020): 26–40. http://dx.doi.org/10.24833/2071-8160-2020-3-72-26-40.

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The article is devoted to the Russian-Greek ecclesiastical and political relations before and during the Eastern Crisis of the 1820s. After the start of the Greek uprising in 1821, Russia took an ambivalent position: as a patron of all orthodox Christians in the Ottoman Empire, it sought to support the Greeks, but Russia also had to recognize the Greek revolution as an illegitimate rebellion. As a member of the Holy Alliance of European Powers Russia had no other choice but to adhere to the principles of legitimism. Russia had both political and economic interests in the region. After the Gree
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Gerd, Lora A. "The Greek Monasteries of the Pontus and Russia in Modern Times." Vestnik of Saint Petersburg University. History 66, no. 1 (2021): 98–113. http://dx.doi.org/10.21638/11701/spbu02.2021.106.

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The article concentrates on one of the aspects of the Eastern question, the Russian struggle for penetration in the Eastern part of the Ottoman Empire in the 19th and early 20th century. This region of Turkey was an object of special attention for the Russian foreign policy. The ecclesiastical aspect of the Russian influence was of special importance: the preservation of Orthodoxy was an important task of the Russian representatives. The traditional method of material aid for the Orthodox monasteries and churches was widely used. They regularly received permissions for gathering donations in R
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Dissertations / Theses on the topic "Orthodox; Greek"

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Kyrus, Nicholas Byron. "A Greek Orthodox chapel." Thesis, Virginia Polytechnic Institute and State University, 1986. http://hdl.handle.net/10919/53716.

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My intention is to examine the evolution of early Christian architecture and redefine the role of the building type today, proposing an alternative design for the setting of the liturgy in the Greek Orthodox tradition.<br>Master of Architecture
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Alexis, Peter S. "Millstones and milestones of the Mill City the Greek Orthodox experience in Lowell, Massachusetts /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Pilavakis, Marios. "Markos Eugenikos's First Antirrhetic against Manuel Calecas's On essence and energy : editio princeps with introduction and commentary." Thesis, King's College London (University of London), 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.325769.

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This thesis presents an editio princeps of the First Antirrhetic of Markos Eugenikos (1392-1444) against Manuel Calecas's « On essence and energy». The Antirrhetic is edited from the Ms. Oxoniensis Canonicianus gr. 49 which has been collated with the other surviving manuscript, Athous Iberiticus 4765 (645). Markos refutes, in this Antirrhetic, Calecas's accusations against the Synodal Tome of 1351 and generally the so-called Palamite theology. The work is full of patristic quotations. A bottom page apparatus fontium and an apparatus lectionum accompany the text. The Introduction is divided int
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Salīm, Suʻād Abū'r-Rūs. "The Greek orthodox waqf in Lebanon during the Ottoman period." Würzburg Ergon-Verl, 2001. http://d-nb.info/985542969/04.

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Leeming, K. "Byzantine hagiographies in Arabic : three translations from a ninth-century manuscript copied at the monastery of Mar Saba in Palestine (Vaticanus Arabicus 71)." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.327547.

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Lloyd-Moffett, Stephen R. "Holy Preveza the bishop, the monastery, and the people of a modern provincial Greek town /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Shportun, Peter Michael. "The Greek captivity of the Church of Antioch, 1724 to 1899." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Brashier, Rachel Nicole. "Voice of Women in Byzantine Music Within the Greek Orthodox Churches in America." OpenSIUC, 2012. https://opensiuc.lib.siu.edu/theses/834.

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Byzantine chant, the music of the Greek Orthodox Churches in America, embeds meanings and functions as a methodological tool which constructs and teaches about the role of women within church communities. This thesis explores how as cultural group identity, belongingness, and gender identity are semiotically iconized, purified, and recursively transmitted through the liturgical music of the church, specifically hymns about women saints and The Akathist Hymn to the Mother of God. This work is a culmination of twelve years of ethnomusicological fieldwork conducted by the author in Midwestern Gre
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RePass, John F. "Translation, from the Greek Octoechos, of the complete vespers and weekday matins Aposticha, with introductory discussion of approach and principles." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Lillios, Emmanuel Nicholas. "The relationship between attitudes toward seeking professional psychological help, religious orientation, and Greek Orthodox religiosity." Diss., University of Iowa, 2010. https://ir.uiowa.edu/etd/544.

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The purpose of this study was to investigate the nature of the relationship that attitudes toward seeking professional psychological help have with religiosity and religious orientation among members of the Greek Orthodox Christian Church in the United States. In addition, this study also investigated the nature of the relationship that confessional involvement has with the following variables: intrinsic religious orientation, extrinsic religious orientation, religiosity, attitudes toward seeking professional psychological help, and ethnic background. This is important because Greek Americans,
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Books on the topic "Orthodox; Greek"

1

Roussou, Maria. I am a Greek Orthodox. Watts, 1987.

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Kotsoni, Katherine. The Greek Orthodox community in Leeds. University of Leeds Department of Theology and Religious Studies, 1990.

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Kotsoni, Katherine. The Greek Orthodox community in Leeds. University of Leeds,Department of Theology and Religious Studies, 1990.

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4

Tziamtzi, Hariklia. The conservation of two Greek Orthodox prints. Camberwell School of Art and Crafts), 1989.

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Cavarnos, Constantine. Greek letters and Orthodoxy: Significant relations of Orthodox Christianity to the Greek language and to ancient Greek philosophy, rhetoric, and poetry. Institute for Byzantine and Modern Greek Studies, 2004.

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Tzapherēs, Vasileios. Museum of the Greek-Orthodox Patriarchate in Jerusalem. [The Patriarchate], 1985.

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Albert, Anthony W. Saint George Greek Orthodox Church, Fort Smith, Arkansas. Pax Syriana Press, 1998.

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Constantelos, Demetrios J. Understanding the Greek Orthodox Church: Its faith, history, and practice. Hellenic College Press, 1990.

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Understanding the Greek Orthodox Church: Its faith, history, and life. 3rd ed. Hellenic College Press, 1998.

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Innovation in the Christian Orthodox tradition?: The question of change in Greek Orthodox thought and practice. Ashgate, 2012.

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Book chapters on the topic "Orthodox; Greek"

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Wassilios Klein, Bonn. "Indian Christianity in Greek Orthodox Hymnography." In The Harp (Volumes 8 & 9), edited by V. C. Samuel, Geevarghese Panicker, and Rev Jacob Thekeparampil. Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463232986-030.

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Zoumboulakis, Stavros. "The Orthodox Church in Greece Today." In The Greek Crisis and European Modernity. Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137276254_7.

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Soumakis, Fevronia K. "Greek Orthodox Education: Challenges and Adaptations in New York City Schools." In Educating Greek Americans. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-39827-9_2.

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Papastathis, Konstantinos. "Diaspora-Building and Cultural Diplomacy: The Greek Community of Jerusalem in Late Ottoman Times and the Mandate." In European Cultural Diplomacy and Arab Christians in Palestine, 1918–1948. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-55540-5_13.

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AbstractThis chapter explores the history of the Greek diasporic community of Jerusalem in late Ottoman times and the formative years of the British Mandate. It focuses on the creation of the Greek Colony and its central community institution, the so-called Greek Club, as well as the role of Greek cultural diplomacy both with the Greek community and with Arabs of the Greek Orthodox denomination, in its development. It addresses the establishment and development of the Jerusalem Greek diaspora; its relation to the Greek state; and its links to the Orthodox Patriarchate. Overall, the chapter suggests that Greece could influence, but not control, the decision-making process within the community. The Greek diaspora was excluded from systematic influence in Church administration, lacking power over communal education, and hence politically dependent on the Church.
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Vassiliadis, Petros. "Orthodox-Catholic and Greek Catholic Relations After the Ukrainian Crisis." In Stolen Churches or Bridges to Orthodoxy? Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-55458-3_15.

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Kitroeff, Alexander. "Church and Patriarchate and the Limits of Americanization." In The Greek Orthodox Church in America. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501749438.003.0012.

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This chapter focuses on the state of Greek Orthodoxy in America at the end of the twentieth century. It assesses whether the Church under Archbishop Iakovos overreached in its efforts to Americanize, which alienated the Ecumenical Patriarchate. It analyzes the patriarchate's intervention, which illustrated the administrative limits the Greek Orthodox Church in America faces in its efforts to assimilate. The chapter describes the patriarchate's ability to invoke the transnational character of Orthodoxy in the new era of globalization. It explores the end of the evolution of Greek Orthodoxy into some form of American Orthodoxy through its fusion with the other Eastern Orthodox Churches.
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Kitroeff, Alexander. "The Challenges of the 1960s." In The Greek Orthodox Church in America. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501749438.003.0007.

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This chapter examines Archbishop Iakovos's call for the Greek Orthodox to consider their church to be no longer an immigrant church but an American church. It talks about how Archbishop Iakovo tried to steer the transition of immigrant to an ethnic church and Americanize Greek Orthodoxy in the church's own terms. The chapter discusses how the Greek Orthodoxy was involved in confronting the challenges presented by the cultural upheavals of the 1960s. It recounts the participation of the Greek Orthodox Church on marching next to the Reverend Martin Luther King Jr. at Selma, Alabama, in 1965. It also describes Archbishop Iakovos's vision that entailed an ambitious agenda, such as the outreach directed toward the other Eastern Orthodox Churches that was initiated through the establishment of the Standing Conference of Canonical Orthodox Bishops of the Americas (SCOBA) in 1960.
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Kitroeff, Alexander. "Introduction." In The Greek Orthodox Church in America. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501749438.003.0001.

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This chapter provides an account of the Greek Orthodox Church's interrelationship with the Greek Americans throughout the twentieth century. It analyzes the Orthodox Church in the United States that plays a determining role in community affairs not seen anywhere else, such as its control of Greek-language schools. It also establishes the hegemony of the Greek Orthodox Church over the Greek American community. This chapter argues that the Greek Orthodox Church helped shape Greek American identity throughout the twentieth century and did so by adapting to the steady Americanization of the Greek Americans. It also reaches beyond the domain of Eastern Orthodoxy in America as it illustrates the way a relatively small, ethnically rooted religion can survive in the wider religious marketplace of America.
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Kitroeff, Alexander. "The Challenges for an American Greek Orthodoxy." In The Greek Orthodox Church in America. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501749438.003.0011.

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This chapter draws attention to Ligonier, a small town in western Pennsylvania with a population of about fifteen hundred that served as an unlikely site for where the future of Greek Orthodoxy in America would be decided. It describes Ligonier as a home to the Antiochian Village and Conference Center, which is administered by the Antiochian Orthodox Christian Archdiocese of America. The chapter discusses the Antiochian Church, which had begun its existence in America under the auspices of the Russian Orthodox Church and had suffered internal divisions similar to those that Greek Orthodoxy faced in the 1920s. It investigates how the Antiochian Church was unified under the jurisdiction of the Greek Orthodox Church of Antioch based in Damascus, Syria. It also highlights the Arab Orthodox immigrants that were members of the Antiochian Church and explains how they admitted a number of converts from evangelical Protestantism in the 1980s.
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"The Greek tradition." In The Orthodox Christian World. Routledge, 2012. http://dx.doi.org/10.4324/9780203119389-8.

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Conference papers on the topic "Orthodox; Greek"

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Nicolakis, Theo, Carlos E. Pizano, Bianca Prumo, and Mitchell Webb. "Protecting digital archives at the Greek Orthodox Archdiocese of America." In the 2003 ACM workshop. ACM Press, 2003. http://dx.doi.org/10.1145/947380.947384.

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