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Relevant bibliographies by topics / Orthodox prayer

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Dissertations / Theses
Books
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Academic literature on the topic 'Orthodox prayer'

Author: Grafiati

Published: 7 June 2025

Last updated: 2 August 2025

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Journal articles on the topic "Orthodox prayer"

1

Smulov, A.M. "Prayer and work are the single acts of an Orthodox Christian." Humanity space. International almanac 13, no. 9 (2024): 752–59. https://doi.org/10.24412/2226-0773-2024-13-9-752-759.

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The issues of the attitude of the Russian Orthodox Church to work are considered, the texts of Orthodox prayers before and after the beginning of any work are given. The close connection of work and prayer, as a single act of an Orthodox Christian, is pointed out. The highest degree of prayer by the Church is determined by unceasing prayer and the prayer of Jesus. The theses expressed are based on the opinions of Orthodox saints and fathers of the Church.

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Klujev, A. S. "Prayer singing among the peoples of the world: time and eternity." Voprosy kul'turologii (Issues of Cultural Studies), no. 1 (January 30, 2025): 71–79. https://doi.org/10.33920/nik-01-2501-05.

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The article examines prayer singing among the peoples of the world. It is noted that prayer singing is common among all peoples, but especially among those who profess Hinduism, Buddhism and Christianity. The role of Christian prayer singing is emphasized due to the fact that Christianity, unlike Hinduism and Buddhism, is based on the interpenetration of man and God. It is emphasized that in Christianity the deepest interpenetration of man and God is carried out within the framework of Orthodoxy, therefore prayer singing in Orthodoxy is of paramount importance. The Ecumenical character of Orth

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Shevzov, Vera. "Women on the Fault Lines of Faith: Pussy Riot and the Insider/Outsider Challenge to Post-Soviet Orthodoxy." Religion and Gender 4, no. 2 (2014): 121–44. http://dx.doi.org/10.1163/18785417-00402004.

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This article examines the explosive reaction to ‘Punk Prayer’ as a religious act. It argues that the power of the performance as iconoclash resulted from the fact that it tapped, resonated with and disturbed Russia’s Orthodox culture through its appropriation of Orthodox sound, space and symbols – namely, the image of Mary, the Mother of God. The perceived position of its performers as insiders or outsiders to Orthodoxy, the evaluation of the sincerity of Punk Prayer as prayer and the paradoxical role that gender played in shaping these perceptions contributed to the tumultuous response.

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Meijer, J. "Het Jezus-gebed. Verhaal van een traditie." Het Christelijk Oosten 45, no. 2 (1993): 94–107. http://dx.doi.org/10.1163/29497663-04502003.

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The Jesus-prayer: Story of a tradition The interest in the Jesus-prayer has been greatly influenced by the French orthodox spiritual father Lev Gillet. The 100th anniversary of his birth in 1993 is a good reason to describe again the long journey of spiritual fathers and teachers of this prayer of the heart of which every orthodox monk wants to be a companion. The Jesus-prayer has a long tradition in the orthodox church and could be a enrichment to the western Christian of today.

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Torchynska, Nataliia, and Mykhailo Torchynskyi. "Structural-grammatical and semantic features of the functioning of indirect speech in orthodox prayers." Philological Review, no. 1 (May 31, 2022): 112–20. http://dx.doi.org/10.31499/2415-8828.1.2022.257954.

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Linguistic features of different confessional style genres have always aroused the scientists’ interest. One of the most common genres in the confessional style is the prayer, which has a communicative-pragmatic orientation formed due to its structure and several language devices, including elements of indirect speech, introduced into the prayer discourse. The relevance of the topic of the article resulted from the prayer interpretation as a representant of the endophase (internal) speech of the religious, which has a monological-dialogical structure and mostly is expressed through imperative

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Naumescu, Vlad. "Pedagogies of Prayer: Teaching Orthodoxy in South India." Comparative Studies in Society and History 61, no. 2 (2019): 389–418. http://dx.doi.org/10.1017/s0010417519000094.

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AbstractThis article focuses on religious pedagogies as an essential part of the practice and the making of modern religion. It takes the case of the Syrian Orthodox communities in Kerala, South India to examine how shifts in pedagogical models and practice have reframed their understanding of knowledge and God. The paper highlights two moments of transformation—the nineteenth-century missionary reforms and twenty-first-century Sunday school reforms—that brought “old” and “new” pedagogies into conflict, redefining the modes of knowing and religious subjectivities they presuppose. For this I dr

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Monge, Rico G. "Prayer, Liturgy, and Sacramentality." Journal of Pentecostal Theology 34, no. 1 (2025): 3–23. https://doi.org/10.1163/17455251-34010002.

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Abstract This essay argues that some of the biggest impediments to Orthodox–Pentecostal understanding (liturgical prayer and sacramental rituals) disappear when interpreted through the soteriological lens of the doctrine of theosis. In the spirit of ecumenical dialogue, the author articulates the doctrine of theosis primarily through biblical texts and concepts introduced by twentieth-century Protestant theologians and philosophers Paul Tillich and Paul Ricoeur, rather than a heavy reliance on patristic sources or contemporary Orthodox theologians. In articulating this core concept in Orthodox

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Petrović, Srećko. "Τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον in Mt 6:11 as ‘Our Super-Substantial Bread’". Philotheos 19, № 2 (2019): 184–203. http://dx.doi.org/10.5840/philotheos201919210.

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The ‘bread’ in Lord’s Prayer is today usually understood as ‘daily bread,’ as we can see in contemporary translations. However, in Orthodox Christian understanding ‘bread’ in Lord’s Prayer has a different meaning, spiritual or Eucharistic, and it is emphasized by Orthodox theologians and Orthodox interpreters of the Bible. A different understanding of Biblical text is not something new in Christian history: it is something that is present in Christianity since the times of early Church, and it is well attested through contributions of ancient Christian schools of Biblical exegesis, for instanc

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Druzhinin, Dmitry Valerievich. "Orthodox «Mental Prayer» and Yogic Meditation." Труды кафедры богословия Санкт-Петербургской Духовной Академии, no. 3 (2022): 12–22. http://dx.doi.org/10.47132/2541-9587_2022_3_12.

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Postovalova, V. I. "Prayer as Creativity in the Religious Discourse of Orthodoxy (Constants and Innovations)." Critique and Semiotics, no. 2 (2021): 71–87. http://dx.doi.org/10.25205/2307-1737-2021-2-71-87.

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On the basis of the theolinguistic description of one of the oldest discourses in the human world – the euchological, or the discourse of a prayer – the issue of the possibility, specifics and limits of the application of the linguocreative approach to the characterization of religious discourse is considered. The paper analyzes the paradoxical situation of the discrepancy in the perception of Orthodox prayer from the outside observation and from the inside of the Orthodox spiritual experience. From the perspective of the Orthodox worldview, prayer (conciliar and personal) provesto be a unique

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Dissertations / Theses on the topic "Orthodox prayer"

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Tomlin, Chanan. "'Protest and prayer' : Rabbi Dr. Solomon Schonfeld and the orthodox Jewish responses in Britain to the Nazi persecution of Europe's Jews 1942-1945." Thesis, University of Southampton, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.402414.

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Johnson, Christopher David Leonard. "Authority and tradition in contemporary understandings of hesychasm and the Jesus prayer." Thesis, University of Edinburgh, 2009. http://hdl.handle.net/1842/5553.

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In today’s global religious landscape, many beliefs and practices have been dislocated and thrust into unfamiliar cultural environments and have been forced to adapt to these new settings. There has been a significant amount of research on this phenomenon as it appears in various contexts, much of it centred on the concepts of globalisation/localisation and appropriation. In this dissertation, the same process is explored in relation to the traditions of contemplative prayer from within Eastern Orthodox Christianity known as the Jesus Prayer and hesychasm. These prayer practices have traveled

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Kennedy, Byron David. "The liturgical role of the deacon in the present-day Byzantine Divine Liturgy a description and theological-liturgical inquiry /." Toronto, Canada : University of St. Michael's College, 2008. http://dx.doi.org/10.2986/tren.119-0001.

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Vujisic, Zoran. "The impact of Orthodox Christian neptic-psychotherapeutic interventions on self-reported depressive symptomatology and comorbid anxiety." Thesis, 2009. http://hdl.handle.net/10500/3192.

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Orthodox Christianity represents the oldest Christian tradition. However, the tragic schism between the Christian East and West has resulted in a lost cognizance of the East by the West (Chrysostomos, 2007). Ultimately, this loss, for the West, involves the loss of part of its own Christian heritage. As attempts at rapprochement are made, on the ecclesiastical, cultural, and international levels, it is important that the West begin to develop an understanding of human psychology from an Orthodox perspective, i.e., a psychology consistent with the cosmology and soteriology of Orthodoxy. Orthodo

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Books on the topic "Orthodox prayer"

1

Peter, Gregory. Orthodox prayer book. Totally Transfigured Publications, 1999.

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Coniaris, Anthony M. My daily Orthodox prayer book: Classic Orthodox prayers for every need. Light & Life Publishing, 2001.

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Sofroniĭ, Archimandrite. On prayer. Stavropegic Monastery of St. John the Baptist, 1996.

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Bloom, Anthony. Living Prayer. Darton,Longman & Todd, 1990.

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Holy Transfiguration Monastery (Boston, Mass.), ed. A Prayer book for Orthodox Christians. Holy Transfiguration Monastery, 1987.

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Pimen, Simon, Jurewicz Theodore, and Ciuba German, eds. [Drevnepravoslavnyi molitvennik] =: Old Orthodox prayer book. Russian Orthodox Church of the Nativity of Christ (Old Rite), 1986.

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7

Sofroniĭ. On prayer. St. Vladimir's Seminary, 1998.

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8

Ḟeofan. The path of prayer: Four sermons on prayer. 2nd ed. Praxis Institute Press, 1992.

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9

Goettmann, Alphonse. Prayer of Jesus, prayer of the heart. Inner Life Publications, 1996.

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Glenthoj, Elisabeth Albinus. The Jesus prayer in Easten orthodoxy. University of Aarhus, 1987.

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Book chapters on the topic "Orthodox prayer"

1

Ašković, Dragan. "The Prayer Chanting of the God Worshipper Movement." In Orthodox Christian Renewal Movements in Eastern Europe. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-63354-1_10.

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Foltz, Bruce V. "Chapter Thirteen The Prayer of the Heart, and the Heart of Prayer: On the Eastern Orthodox Practice of Prayer." In Philosophical Studies in Contemporary Culture. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-96673-1_13.

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Todes, Daniel P., and Eleonora Filippova. "Prayer as Paradigm. Aleksei Ukhtomsky, the Dominanta, and the Psycho-Physiology of Salvation." In Orthodox Christianity and the Study of Nature. Brepols Publishers, 2025. https://doi.org/10.1484/m.soc-eb.5.141383.

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Feodorov, Ioana. "Soul Inspiration from Wadi el Natrun." In Semitic Languages and Cultures. Open Book Publishers, 2025. https://doi.org/10.11647/obp.0445.13.

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This chapter examines the multifaceted symbolism and spiritual significance of ostrich eggs across cultural, religious, and historical contexts, particularly within the Christian Orthodox tradition. The ostrich egg, a recurring motif in Mediterranean religious and artistic heritage, embodies themes of vigilance, prayer, and spiritual focus. The study highlights its biological, cultural, and symbolic aspects, including its essential role in the life cycle of ostriches, its practical and ceremonial uses, and its integration into religious iconography and architecture. In the Christian tradition,

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Heyberger, Bernard. "La diffusion de la pratique de la confession en Orient (XVIIe-XVIIIe siècles), entre expansion catholique et confessionnalisation orthodoxe." In Europe in between. Histories, cultures and languages from Central Europe to the Eurasian Steppes. Firenze University Press, 2024. https://doi.org/10.36253/979-12-215-0646-4.18.

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Penance in the form of confession became a strong marker of Catholic identity from the Council of Trent onwards. In terms of Scholastic theology, the “form” of the sacrament consists of the absolution given to the penitent by the priest. This becomes a judicial act, making the confessor a judge, requiring a secret and precise confession of sins, and imposing a penance proportionate to the fault. This conception is opposed to the Eastern tradition, in which sin was rather considered as a disease, and the confessor as a doctor, who did not judge or absolve, but interceded with God. In this tradi

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McGuckin, John Anthony. "Eastern Orthodox Prayer." In Contemplative Literature. SUNY Press, 2015. http://dx.doi.org/10.1515/9781438457079-012.

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McGuckin, John Anthony. "Eastern Orthodox Prayer:." In Contemplative Literature. State University of New York Press, 2015. http://dx.doi.org/10.2307/jj.18255559.14.

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Siecienski, A. Edward. "7. “Pray unceasingly”." In Orthodox Christianity: A Very Short Introduction. Oxford University Press, 2019. http://dx.doi.org/10.1093/actrade/9780190883270.003.0007.

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Orthodox spirituality begins with the presupposition that humanity was created to be in communion with God and that this state is not just something achieved after death, but also something one can attain in this life. Although, Orthodoxy recognizes that this is not easy. ‘“Pray unceasingly”’ explains that the goal of the spiritual life is to move closer to God in communion and strive to do his will in all things. This occurs when the Christian comes to possess three virtues: love, self-mastery, and prayer. Prayer is at the very center of Orthodox life. Various spiritual works that have helped

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Louth, Andrew. "Prayer: An Orthodox Perspective." In T&T Clark Handbook of Christian Prayer. T&T Clark, 2022. http://dx.doi.org/10.5040/9780567664396.ch-31.

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"12 “Orthodox” versus “Non-Orthodox” Gethsemane." In Early Christian Discourses on Jesus’ Prayer at Gethsemane. BRILL, 2016. http://dx.doi.org/10.1163/9789004309647_013.

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Conference papers on the topic "Orthodox prayer"

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Jr., Igor, and Robert Beggs. "Faith of our Father - Igor Sikorsky's Eternal Legacy." In Vertical Flight Society 70th Annual Forum & Technology Display. The Vertical Flight Society, 2014. http://dx.doi.org/10.4050/f-0070-2014-9521.

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Igor Sikorsky was one of mankind's greatest aviation pioneers. He designed and flew the world's first multi-engine fixed-wing aircraft, the Russky Vityaz in 1913, and the first airliner, Ilya Muromets, in 1914. After immigrating to the U.S. in 1919, he founded the Sikorsky Aircraft Corporation and developed large amphibious aircraft for Pan American Airways and the U.S. Army. In 1939, Sikorsky designed and flew America's first helicopter, the VS-300. Most recognized for his accomplishments in aviation, few know that Igor Sikorsky was man of great faith which played a central role in his life a

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MELINTE, Maxim. "The Orthodox Church after the pandemic: communication and language." In "Ştiință și educație: noi abordări și perspective", conferinţă ştiinţifică internaţională. Ion Creangă Pedagogical State University, 2024. https://doi.org/10.46727/c.v3.21-22-03-2024.p204-212.

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The years 2020-2022 were a special period for the entire world community, especially for representatives of religious communities. If the educational process was adapted to online learning, religious communities faced the problem of divine service in places of worship, as well as communication between believers. Since the term community implies both verbal communion - prayer, moral-spiritual education and charitable actions, as well as non-verbal communion - receiving communion and kissing icons, all of them raised a series of problems, gave birth to restrictions, launched a series of confront

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Ubiparipović, Srboljub. "POSLEDOVANjE OMIVANjA NOGU NA VELIKI ČETVRTAK U TIPIKU ARHIEPISKOPA NIKODIMA." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.307u.

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Taking into account the fact that the acolouthy of the Footwashing on Maundy Thursday had been formed in Jerusalem, probably during 5th Century, the existence of this rite in Typicon of Nicodemus, Archbishop of Serbia (1316- 1324), is an inspiring subject for liturgiological research. Although this acolouthy is well-known in Greek as Ὁ νιπτὴρ or τὸ νίμμα, we have approached to this topic by theological and teleturgical studying of its origin. The roots of this rite lie in the early centuries of Christianity, with various additions, deletions and variations of the specific acolouthy in use even

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Kosheleva, Olga E. "Formation of the Orthodox Content of Education in the Last Quarter of the XVII Century: Special Educational Literature." In Лихудовские чтения — 2022. НовГУ им. Ярослава Мудрого, 2023. http://dx.doi.org/10.34680/978-5-89896-832-8/2023.readings.03.

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e aim of the article is to grasp the mental division of mind of Russian intellectuals in solving the problem of organizing Orthodox school education. e organized schooling was largely absent in Muscovy and the practice of studying with a private teacher substituted for schools. e idea to create Orthodox schools, di erent from Latin ones of Western Europe, was set forth in the last quarter of the XVII century and led to the compilation of several handwritten teachers' collections, the compilers of which sought to present in them the content of school Orthodox education. at gives the ground for

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Chumakova, T. "«VIRTUAL ORTHODOXY»: PRESERVATION AND TRANSFORMATION OF RELIGIOUS AND CULTURAL TRADITION." In 4th International Conference Modern Culture and Communication. Institute for Peace and Conflict Research, 2024. http://dx.doi.org/10.31312/978-5-6048848-7-4-02.

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Digitalization is actively used by religious organizations. They use it both to coordinate their activities and to spread their beliefs, and even to construct sacred spaces in a virtual environment in which they can perform any ritual actions (pray, light a candle, etc.). Thanks to the Internet, it has become possible for representatives of various religious subcultures to promote their ideas about "tradition". These are not only numerous sites where you can keep track of the calendar of religious holidays, but also about what should be done on this day according to tradition, what should be e

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