Relevant bibliographies by topics / Orthodox Service Book

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Academic literature on the topic 'Orthodox Service Book'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 February 2022

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Journal articles on the topic "Orthodox Service Book"

1

Läänelaid, Alar, and Tomasz Ważny. "Re-Bound Book Covers from the Island of Piirissaar, Estonia." Baltic Journal of Art History 14 (December 27, 2017): 141. http://dx.doi.org/10.12697/bjah.2017.14.07.

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Old Believers’ service books from the Piirissaar house of prayer in Estonia were rescued from a fire and the damaged oak boards of the wooden covers of one of the books were dendrochronologically dated back to AD 1353. The dendrochronological reference shows that the oak wood originates from East Pomerania-Gdansk region. The intriguing fact is that the book was not printed until 1879 in Moscow. The seemingly contradictory dates and locations can be explained by the adventurous history of the Old Believers sects in Russia. The Old Believers were suppressed during the Russian Orthodox Church reforms between 1652 and 1666 and many of them escaped to remote marginal areas of the empire or emigrated, e.g. to Rzeczpospolita. Due to lively communication between the Old Believers’ congregations, their literature moved from country to country. In this case, a newer book of the Old Believers was bound with old wooden covers from Poland.
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UNCU, Edith Adriana. "Review of the Volume ”O scurtă istorie a bibliotecilor bizantine” [A Brief History of Byzantine Libraries], Author: Silviu – Constantin Nedelcu, Lumen Publishing House, 2020." Journal of Mediation & Social Welfare 2, no. 1 (2020): 82–86. http://dx.doi.org/10.18662/jmsw/2.1/15.

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The volume, “A brief history of Byzantine libraries”, published by Lumen Publishing House, from Iași, Romania, in 2020, is authored by Silviu-Constantin Nedelcu, a librarian at the Library of the Romanian Academy within the National Bibliography Service. He has two bachelor degrees, one issued by the Faculty of Orthodox Theology "Justinian Patriarch" from Bucharest, specializing in Orthodox Pastoral Theology (2011), followed by a master's degree at the same faculty, and another issued by the University of Bucharest, specializing in Information and Documentation Sciences (2015). The author also has a PhD degree awarded by the Faculty of Letters of the University of Bucharest (2013-2018) with the thesis "The journal" The Churce's Voive": A critical study and bibliographic index". The book is prefaced by Protos. Assist. Prof. PhD. Maxim Vlad from the Faculty of Orthodox Theology, covers 128 pages (including bibliography), representing in fact the re-edition of the author's bachelor's thesis, based on a seminar paper regarding the Librarian in the Byzantine Empire (330-1453), defended by the author in 2013 at the Faculty of Letters of the University of Bucharest.
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Ben-Lulu, Elazar. "Kabbalat Shabbat Services for First-Graders: Recognition of Gender and Motherhood in Reform Jewish Ritual." social-issues in israel 30, no. 1 (2021): 5–33. http://dx.doi.org/10.26351/siii/30-1/1.

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The Shabbat service is one of the most popular practices in the Jewish liturgy, and over the years it has reflected various social and cultural changes. The service is not only textual prayer but also a performative act, including bodily gestures and using sacred objects and space. In this article, based on three years of ethnographic fieldwork in the Yuval Reform congregation located in Gedera, I analyze special Shabbat services for the first day of school. I argue that the ceremony is constructed by the women in the congregation as a gender performance advocating gender equality and motherhood experiences. Every year, they create a new prayer book, which includes prayers honoring the activities of teachers and mothers, and creatively perform physical rituals by using sacred symbols charged with new interpretations. Thus the congregants are not only undermining both Orthodox rules and the structure of Reform Shabbat services; they are also rejecting patriarchal norms and expressions in the religious space. Although the Reform congregation thereby positions itself as a gender-safe zone, the ethnographic analysis also exposes resistance and tensions – reflecting the difficulty of abolishing heteronormative gender norms and Jewish traditional perceptions in Israeli society.
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Sevastyanova, Svetlana K. "“How Beautiful and Splendid This Angelic Creature Is”: Images of Angels in the First Translation of the Great Mirror (Speculum Maius)." Observatory of Culture, no. 6 (December 28, 2015): 86–94. http://dx.doi.org/10.25281/2072-3156-2015-0-6-86-94.

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The Great Mirror became a source of themes and subjects for the East Slavic literature. The article researches its angelic theme, the exploration of which allows us to understand how deeply the West European ideas had penetrated into the Orthodox consciousness. The range of problems concerned with spirits contains the most important philosophical aspects, which underwent a significant evolution in the 17th century during the process of the book’s adaptation in a new culture and its russification. The author analyzes the images of lightful angels represented in the book, reveals some features of their nature and appearance, compares the models of celestial hierarchy presented in this book and in some works of ecclesiastical writers, describes anthropological characteristics and “physicality” of the angels, recognizes the types of their service, and finds parallels between the angels appearance’s details shown in the collected novels and the types of iconic images of the spirits, established by the second half of the 15th century, the time when the source for the Great Mirror was made up. Key words: “The Great Mirror”, angels, archangels Michael and Gabriel, the celestial hierarchy, angel’s “body”, service, iconography Pages: 86-94
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De Mooij, Jack. "Protestantse Huisgodsdienst in Nederland in Het Begin Van De Negentiende Eeuw." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 82, no. 2 (2002): 301–23. http://dx.doi.org/10.1163/002820302x00689.

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AbstractFamily worship, or family prayer, is a form of piety which was propagated in the Netherlands in the seventeenth century by the pietistic movement of the Nadere Reformatie. It was still propagated when in the early nineteenth century the theological climate had changed. In family worship the members of a family held a sort of church service together: they prayed together, sang and read from the Bible or an edifying book. Around the year 1800 many books were written for family devotion in the Netherlands, even by such prominent theologians as Clarisse and Van der Palm. Moreover, many translations of devotional books of German origin appeared. In this article family worship is described on the basis of three treatises published by Dutch societies, the orthodox Haagsch Genootschap, the 'evangelical' Nederlandsch Zendeling Genootschap, and the liberal Maatschappij tot Nut van het Algemeen. These treatises were written for the 'common man'. They show that in the early nineteenth century family worship was propagated because religion was seen as the guarantee of the happiness of the family, and of the prosperity of society in general. The concept of family worship was especially suited to the pervading culture of homeliness in the Netherlands of the early nineteenth century. In spite of the different background of the three societies, their treatises do not differ from each other very much.
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Warren, Dennis Michael. "Health and Medicine in the Islamic Tradition." American Journal of Islam and Society 7, no. 1 (March 1, 1990): 89–90. http://dx.doi.org/10.35632/ajis.v7i1.2670.

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The late Dr. Fazlur Rahman, Harold H. Swift Distinguished Service Professor of Islamic Thought at the Oriental Institute of the University of Chicago, has written this book as number seven in the series on Health/Medicine and the Faith Traditions. This series has been sponsored as an interfaith program by The Park Ridge Center, an Institute for the study of health, faith, and ethics. Professor Rahman has stated that his study is "an attempt to portray the relationship of Islam as a system of faith and as a tradition to human health and health care: What value does Islam attach to human well-being-spiritual, mental, and physical-and what inspiration has it given Muslims to realize that value?" (xiii). Although he makes it quite clear that he has not attempted to write a history of medicine in Islam, readers will find considerable depth in his treatment of the historical development of medicine under the influence of Islamic traditions. The book begins with a general historical introduction to Islam, meant primarily for readers with limited background and understanding of Islam. Following the introduction are six chapters devoted to the concepts of wellness and illness in Islamic thought, the religious valuation of medicine in Islam, an overview of Prophetic Medicine, Islamic approaches to medical care and medical ethics, and the relationship of the concepts of birth, contraception, abortion, sexuality, and death to well-being in Islamic culture. The basis for Dr. Rahman's study rests on the explication of the concepts of well-being, illness, suffering, and destiny in the Islamic worldview. He describes Islam as a system of faith with strong traditions linking that faith with concepts of human health and systems for providing health care. He explains the value which Islam attaches to human spiritual, mental, and physical well-being. Aspects of spiritual medicine in the Islamic tradition are explained. The dietary Jaws and other orthodox restrictions are described as part of Prophetic Medicine. The religious valuation of medicine based on the Hadith is compared and contrasted with that found in the scientific medical tradition. The history of institutionalized medical care in the Islamic World is traced to awqaf, pious endowments used to support health services, hospices, mosques, and educational institutions. Dr. Rahman then describes the ...
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Medvedeva, Ludmila P. "Formation of the Digital Library of Liturgical Books of the Moscow Patriarchate’s Publishing House." Bibliotekovedenie [Russian Journal of Library Science], no. 1 (February 10, 2010): 34–38. http://dx.doi.org/10.25281/0869-608x-2010-0-1-34-38.

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For the first time it is analyzed the process of forming the digital library of liturgical service books in the Russian Orthodox Church’s key publishing entity — the Publishing House of the Moscow Patriarchate. The author recounts the strategy and approach used by the Publishing House, the problems of interaction between the Church and the digital environment. Of relevance is the study of the corpus of liturgical service books as hypertext as well as the use of the concept “digital library»” to publishing house activity.
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Pomelov, Vladimir B. "The activities of outstanding educators Stefan of Perm and Trifon of Vyatka on the development of education of the population of the Vyatka-Kama region." Perspectives of Science and Education 51, no. 3 (July 1, 2021): 439–50. http://dx.doi.org/10.32744/pse.2021.3.31.

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Introduction. The problem of studying the educational efforts of the first enlighteners of the Russian Land is of relevance, theoretical interest and practical value for teachers in terms of forming spiritual and moral values among the younger generation, familiarizing young people with remarkable examples of selfless activity of the founders of education in the enlightenment of their people. The purpose of the study is to characterize the main directions of educational efforts of Stefan Permsky and Trifon Vyatsky. Materials and methods. To achieve the aim of the research the author used the following scientific methods: analysis of the historical literature, scientific and pedagogical interpretation of the information contained in the sources; comparative and historical methods; axiological approach, which allows to identify the positive content in the scientific material to be studied. The results of the study. The historical importance of the invention of the first alphabet by Stefan Permsky for the Komi people is proved. Its use in the course of church services represented the first attempt to educate and, at the same time, convert this northern people to Christianity, and contributed to the spread of literacy and Orthodoxy in the Vyatka-Kama region as a whole. Tryphon Vyatsky is shown as the builder of Orthodox churches, which became, at his command, a repository of books and written documents, and this, in turn, stimulated the initial development of the letter "on Vyatka". Tryphon Vyatsky contributed to the spread of book literacy and moral development, first of local priests, and then of the entire population of the region. He showed himself as a strict zealot of Orthodox morality, who fought against the spread of bad habits. Both enlighteners are shown as spiritual mentors and guardians of order and morality. Their educational activities laid the foundation for the further development of education in the Vyatka-Kama region. Conclusion. The initial stage of the development of education in the region under consideration was carried out thanks to the ascetic efforts of the first educators, whose example up to the present time serves as a moral guide for the modern generation of teachers of the Vyatka-Kama Region.
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Zhivova, Margarita. "Следы разных традиций в одной нетрадиционной служебной минее XVI в." Fontes Slaviae Orthodoxae 3, no. 3 (January 4, 2021): 87–99. http://dx.doi.org/10.31648/fso.6270.

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This paper analyses specific features of the Russian service menaion from the Trinity Lavra of St. Sergius’s collection, which that is significantly different from other menaia of the Jerusalem type. Besides the stable part, Menaion TSL 541 contains a number of services to the saints that are not typical for a Menaia (including several services to Russian saints). All these services are composed through the compilation of canticles from various sources. The memories of these “additional” saints are found under the same dates in other liturgical books, dating back to different traditions, which allows us to make assumptions about the type of sources used by the author-compiler of the Menaion TSL 541. In addition, the texts of a number of services of the stable part differ from those that are usually placed in the menaia of the Jerusalem type. For them, however, correspondences are found in more archaic menaia of the pre-Jerusalem type. Our research proves that Menaion TSL 541 is far from a standard menaia of XVI century. The analysis of this Menaion opens new perspectives for reconstruction of archaic and location specific strata of Slavic Orthodox hymnography tradition.
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Froniewski, Jacek. "Możliwości i perspektywy ekumenicznej posługi duchownych wobec chorych w warunkach hospitalizacji." Ekonomia 23, no. 4 (May 23, 2018): 125–37. http://dx.doi.org/10.19195/2084-4093.23.4.10.

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Possibilities and prospects of ecumenical priestly ministry to the sick under hospitalizationThe paper shows the range of possibilities of ecumenical service of priests to the sick of other Christian denominations. In Poland it is a problem which has been growing in the face of contemporary migration movements. Nowadays the chaplain in his service in hospitals much more often encounters the faithful of other denominations. Also medical science clearer and clearer sees in patients care a whole range of determinants linked to their denomination, on which often depends their perception of the quality of medical services they are offered. On the other hand, the knowledge on this subject continues to be little, and still quite often prejudices can be encountered which have been developing historically. Because of the peculiarity of the Polish conditions, where Catholicism is the predominant denomination, the starting point for developing the question will be determinants resulting from the canon law, which define from the Catholic side the range of possible service to the sick of other denominations. Also a synthesis of respective possibilities from the Orthodox and protestant sides will be presented. Next, by means of an analysis of liturgical books, the most appropriate forms of the priest service to the sick which are possible on the ecumenical ground will be indicated and prospects of their development outlined.
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Books on the topic "Orthodox Service Book"

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Holy Eastern Orthodox Catholic and Apostolic Church in North America. American service book of the Orthodox Benedictine Missions. Eldersburg, Md: Saint Herman of Alaska Orthodox Mission, 1989.

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2

Church, Orthodox American. Service book: Prayers, blessings, sacraments, and sacramentals of the Eastern Orthodox Church as used in the Orthodox American Church. Jackson Heights, N.Y: Holy Orthodox Catholic Apostolic American Church, 1986.

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t͡serkva, Ukraïnsʹka pravoslavna. Leiturgiarion: The Service-book of the Divine Liturgy of Saint John Chrysostom, Saint Basil the Great, and the Presanctified Gifts, and the daily services. Fairfax, Va: Eastern Christian Publications and Stauropegion, 1996.

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Church, Orthodox Eastern. The Apostolos. Buena Vista, Co: Holy Apostles Convent, 2000.

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The liturgikon: The book of Divine Services for the priest and deacon. 2nd ed. [Ligonier, Pa.]: Antakya Press, 1994.

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The Great Book of Needs: Expanded and supplemented. South Canaan, Pa: St. Tikhon's Seminary Press, 1998.

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Church, Orthodox Eastern. Service of preparation for Holy Communion with akathists to our Saviour and the Theotokos. Boston, Mass: Holy Transfiguration Monastery, 1986.

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Church, Orthodox Eastern. Sticherarium antiquum vindobonense: Codex theol. gr. 136 Bibliothecae Nationalis Austriacae phototypice depictus. Vindobonae [Vienna]: Verlag der Osterreichischen Akademie der Wissenschaften, 1987.

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Greek Orthodox Archdiocese of North and South America. The Akathist hymn ; and, Small compline. Brookline, Mass: Holy Cross Orthodox Press, 1990.

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America, Greek Orthodox Archdiocese of North and South. The Akathist hymn ; and, Small compline. Brookline, Mass: Holy Cross Orthodox Press, 1992.

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Book chapters on the topic "Orthodox Service Book"

1

Simaika, Samir, and Nevine Henein. "An Ancient Church." In Marcus Simaika. American University in Cairo Press, 2017. http://dx.doi.org/10.5743/cairo/9789774168239.003.0008.

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This chapter discusses Marcus Simaika's service to the Coptic Orthodox Church. Simaika's interest in the ancient Coptic churches was first aroused by the study of Dr. Alfred Joshua Butler's work on these churches, The Ancient Coptic Churches of Egypt, published in two volumes in 1884. It was while staying at Butler's house in Oxford in the autumn of 1890 that Simaika met Somers Clarke, the architect responsible for restoring English cathedrals. Simaika also wrote a book in which he provides a brief account of the dawn of Christianity in Egypt. The chapter considers the emergence of Christian monasticism in Egypt and the role played by monks and missionaries in the formation of the Coptic Orthodox Church's character of submission, simplicity, and humility. It also describes the impact of the Arab conquests on the Copts and the rise of lay Coptic notables such as Muʻallim Ghali.
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Waxman, Chaim I. "American Orthodoxy Adopts Stringency." In Social Change and Halakhic Evolution in American Orthodoxy, 89–103. Liverpool University Press, 2017. http://dx.doi.org/10.3828/liverpool/9781906764845.003.0005.

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This chapter talks about observers of American Orthodoxy that were struck by what was labelled as a move to the right during the second half of the twentieth century. It discusses the insistence on the term ‘glatt kosher’ and stricter rules of kashrut in general, as well as the increasing insistence on separation of the sexes in the synagogue during services. It also explores basic sociological factors that explain why Orthodoxy in modern society is adopting a stance of greater isolation from the wider Jewish community and of ritualistic stringency. The chapter mentions Charles Liebman and his pioneering 1966 analysis of American Orthodox Judaism in the American Jewish Year Book. It distinguishes between ultra-Orthodox Judaism and Modern Orthodoxy in terms of attitudes towards the broader Jewish community, modernity, and Zionism.
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"Maxine Jacobson, Modern Orthodoxy in American Judaism: The Era of Rabbi Leo Jung. Boston: Academic Studies Press, 2016. 250 pp." In Textual Transmission in Contemporary Jewish Cultures, edited by Avriel Bar-Levav, 294–96. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197516485.003.0031.

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The premise of this book, actually based on an article I published in 1982, is that rabbis can serve as indicators of the Orthodoxy they serve. In her examination of a once-dominant group within Orthodox Judaism, the so-called “Modern Orthodox,” Maxine Jacobson focuses on Rabbi Dr. Leo Jung, a German Jewish immigrant to America who became a prominent spokesman and exemplar of these Jews. Admitting that a precise definition of Modern Orthodoxy is elusive and that even many of those who came to be associated with this worldview and its allied behaviors were uncomfortable with the term (nor did they all agree on its parameters), Jacobson falls back on metaphor: “The Modern Orthodox Jew has been pulled in two directions” (p. 10). Those two directions are defined by Jacobson as either “not religious enough” or “not modern enough” (p. 10). Effectively, Modern Orthodoxy hoped to harmonize these two opposites, having relationships of respect with non-Jews and embracing the larger surrounding open culture, while remaining conscientiously observant. In contrast, Jacobson notes, “the Ultra-Orthodox group seeks to exclude” all that is different from it (p. 11). Nothing new here. The many faces of Orthodoxy have been more or less defined, from almost the first days that Orthodox Jews were subject to critical analysis, by a variety of observers, including myself....
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Demacopoulos, George E. "Introduction." In Colonizing Christianity, 1–12. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823284429.003.0001.

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This introductory chapter begins with a brief history of the Fourth Crusade. When Pope Innocent III ascended Peter's throne in 1198, he almost immediately began planning for what was supposed to be the largest crusade to date. What is important to the present study is the fact that the crusaders transformed the very structure of Byzantine society by seizing control of both church and state and by often imposing a Western feudal structure throughout the Balkans that would serve as a beachhead for further Frankish and papal aspirations in the Christian East. By framing the events of the Fourth Crusade as a kind of colonial encounter, this book draws from some of the basic insights of postcolonial critique to look in new ways at the discourse of Orthodox/Roman Catholic difference that took its mature form in the thirteenth century. As such, one of the most important conclusions of this study is that the development of the most vitriolic statements of Orthodox/Catholic religious polemic in the Middle Ages were based in political and cultural alienation, not theological development.
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Seidman, Naomi. "‘So Shall You Say to the House of Jacob’." In Sarah Schenirer and the Bais Yaakov Movement, 108–43. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781906764692.003.0005.

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This chapter investigates how Bais Yaakov was able to forge an Orthodox discourse designed to attract young women, producing a long-running journal that featured a wide variety of articles of Jewish and general literary interest as well as other books and publications for a female readership. This enterprise began in 1923, when the young Po'alei Agudah (Agudah Workers' Organization) activist and writer Eliezer Gershon Friedenson decided to support Bais Yaakov by publishing a periodical with that name. The first issue of the Bais Yaakov Journal set the basic template, serving as the movement's primary mouthpiece by spreading word of its sacred mission and its remarkable accomplishments. A secondary goal was to bolster support for the Agudah among girls and women; the paper later endorsed Agudah candidates for national elections and called on its readers to vote. Ultimately, Bais Yaakov forged a rhetoric which celebrated girls' Torah study and religious activism, uncovering traditional resources that could be mobilized for these new purposes.
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Matonin, Vasiliy N., and Natalya N. Bedina. "The Fatherland Theme in the 18th Century Patriotic Discourse (On the Example of the Divine Service of Thanksgiving on the Great God-Given Victory at Poltava)." In Hermeneutics of Old Russian Literature: Issue 20, 423–75. А.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2021. http://dx.doi.org/10.22455/horl.1607-6192-2021-20-423-475.

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The material for the article is the 18th century manuscript of the Divine Service of Thanksgiving… The authors discovered it in the Chequevo village of the Onega district in the Arkhangelsk region. The manuscript was kept near the books marked with Chequeo peasant library seal. The Abbot of the Solovetsky monastery, Archimandrite Ioannikiy, was one of the founders of this library. He was a native of the Polye village, which was part of the Chequevo. So it can be assumed that the manuscript came to the library from the Solovetsky monastery — the spiritual and cultural center of the Russian North. Divine Service of Thanksgiving... is a handwritten copy from the first printed edition of the solemn service, created immediately after the Russian troop’s victory in the Poltava battle in 1709. The author of the text is Archbishop Theophilactus (Lopatinsky). The history of the manuscript reveals the awareness of the Northern peasantry’s involvement in the Russia naval success and in the fate of the Fatherland. As a result of Peter’s the Great reform activities, Arkhangelsk lost its strategic importance for the state development, but the Emperor’s connection with the Northern peasantry formed an important part of the marginal self- consciousness of the Pomors. In the 18th century Patriotic discourse, the wars waged by Russia are assessed as liberating. In the text of the Service, the images of the Russian army, Tsar Peter I and the people are endowed with such characteristics as humility, smallness, infirmity, loyalty to the true faith and trust in the grace of God. The enemy image is based on comparisons with the vanity builders of the Babylon tower, arrogant Goliath, arrogant and fierce Pharaoh, thousands of Assyrian army, the Babylonian king Nebuchadnezzar, the traitor Judas. Researchers characterize the author of the Divine Service of Thanksgiving... as one of the most consistent zealots of Orthodoxy, a hidden opponent of Peter’s Church reforms and a passionate enemy of Protestantism. In the Russia and Sweden state ideology, there is a common trend: the protection and collection of lands around the empire center. The common language of Baroque European culture is typical for Swedish and Russian glorifications of the Northern war time. It involves the use of Parallels with biblical images, the combination game with emblematic signs, and ultimately — the search for the highest meaning of historical events. The presence of an enemy superior in numbers and power is one of the most important conditions for the peoples’ self-consciousness formation. The national power identity basis was not the economic and political might of the state, but it was the idea of protecting the Fatherland, its independence, Fatherland honor and glory. Peter’s Imperial ambitions grow organically from the Moscow kingdom ideology (“Moscow is the third Rome”), where the “goal of world history” was realized (A. Toynbee). In the 18th century Patriotic discourse, the interpretation of the war had a religious character despite the secularization of public consciousness. The Fatherland theme was based on traditional spiritual foundations implemented in the emerging Imperial ideology.
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