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Relevant bibliographies by topics / Orthodox theology

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Academic literature on the topic 'Orthodox theology'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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Journal articles on the topic "Orthodox theology"

1

Olson, Roger E. "Deification in Contemporary Theology." Theology Today 64, no. 2 (2007): 186–200. http://dx.doi.org/10.1177/004057360706400205.

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Although the concept of theosis, or deification, is usually associated with Eastern Orthodoxy, it has enjoyed an ecumenical renaissance in modern and contemporary Christian theology. Nevertheless, not all uses of the idea are equal; some fall short of its full significance in Orthodox soteriology. Within Orthodox theology deification has become the cause of some debate. The Palamite essence/energies distinction is essential if the idea of deification is not to lead to panentheism.

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Mason, Matthew. "John Owen between Orthodoxy and Modernity." European Journal of Theology 29, no. 1 (2020): 87–88. http://dx.doi.org/10.5117/ejt2020.1.016.maso.

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SUMMARY This volume of essays examines John Owen as an orthodox theologian with modern elements in his thought. It situates Owen in his early-modern context, and explores various aspects of his theology (penal atonement, Scripture, effectual calling and catholicity) and his spirituality (trinitarian piety, meditation on Christ, human happiness and public prayer). Although Owen’s context is different from our own, the essays offer insights into what it means to be both orthodox and modern today. RÉSUMÉ Cet ouvrage contient diverses contributions présentant John Owen comme un théologien orthodox

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Mason, Matthew. "John Owen between Orthodoxy and Modernity." European Journal of Theology 29, no. 1 (2020): 87–88. http://dx.doi.org/10.5117/ejt2020.1.016.maso.

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SUMMARYThis volume of essays examines John Owen as an orthodox theologian with modern elements in his thought. It situates Owen in his early-modern context, and explores various aspects of his theology (penal atonement, Scripture, effectual calling and catholicity) and his spirituality (trinitarian piety, meditation on Christ, human happiness and public prayer). Although Owen’s context is different from our own, the essays offer insights into what it means to be both orthodox and modern today.RÉSUMÉCet ouvrage contient diverses contributions présentant John Owen comme un théologien orthodoxe à

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Zhijun, Wang. "Form is the Essence: The Characteristics of Russian Orthodoxy in the Light of its Liturgy." International Journal of Sino-Western Studies, no. 26 (May 28, 2024): 179–85. http://dx.doi.org/10.37819/ijsws.26.1819.

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Russian Orthodoxy has the double meanings of Right Faith and Right Worship. In the light of Roman Catholic and Protestant Churches, the relationship between Shamanism or polytheism and Orthodoxy has been overemphasized, and such an opinion will hinder people from understanding the essence of Orthodoxy. The divine beauty, the relationship between worship and theology, and mysticism have been expressed outwardly. The divine beauty of Orthodox churches and icons is the extension of the ceremony of worship, and the Orthodox ceremony of worship is the resource of theology and the revelation of God,

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Patru, Alina. "Theological Valorization of the Other from an Orthodox Christian Perspective: Dorin Oancea’s Model of Theology of Religions in Relation to Social and Theological Developments of Modernity." Religions 13, no. 6 (2022): 552. http://dx.doi.org/10.3390/rel13060552.

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This paper analyzes the model of theology of religions elaborated by the Romanian Orthodox theologian Dorin Oancea and highlights the possibilities for openness towards other religious realms and for real theological validation of non-Christian religions. It focuses both on the modern premises of this model and on the ways in which the author ensures its continuity inside the Tradition and its acceptance within the Orthodox-Christian world. Dorin Oancea’s construct, a unique system of pluralistic inclusivism, elaborated by an Orthodox theologian who wants to remain aligned with the Eastern Ort

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Riches, John. "Modern Orthodox Theology." Expository Times 132, no. 5 (2021): 223–25. http://dx.doi.org/10.1177/0014524621994389.

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Giocas, Athanasios. "CHRISTIAN PRACTICE AS THE FOUNDATION FOR MODERN POLITICAL THEOLOGY." Journal of Law and Religion 30, no. 1 (2015): 161–69. http://dx.doi.org/10.1017/jlr.2014.35.

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In the twentieth century, the Orthodox Christian diaspora played a critical role in the development of modern Orthodox theology. Forced to take up residence in the West, major figures like Sergius Bulgakov (1871–1944), Georges Florovsky (1893–1979), Vladimir Lossky (1903–1958), and Alexander Schmemann (1921–1983) successfully reinvigorated Orthodox theology for succeeding generations. Their works have become the standard readings in theological faculties and seminaries the world over. But despite the durable and multifaceted heritage of modern Orthodox theology, contemporary Orthodox Christian

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Alexandrov, Emile. "The Neoplatonic Substructure of Russian Orthodox Iconography and Theology." Journal of Visual Theology 5, no. 2 (2023): 135–50. http://dx.doi.org/10.34680/vistheo-2023-5-2-135-150.

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This paper aims to uncover the underlying Neoplatonic ideas embedded in Russian Orthodox iconography and theology. The focus is on two earlier figures of Neoplatonism, namely, Iamblichus and Plotinus. In Iamblichus, his determination of religious practices or theurgy as imperative for union with God is emphasised. This includes his utilisation of symbols and icons for heightening the worshipper’s faith, a practice that Russian Orthodoxy largely appropriated into a Christian context. However, the understanding of Beauty that both Iamblichus and Russian Orthodoxy incorporated is propelled out of

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Lynch, Edward A. "Beyond Liberation Theology?" Journal of Interdisciplinary Studies 6, no. 1 (1994): 147–64. http://dx.doi.org/10.5840/jis199461/28.

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Liberation theology is in retreat. Once orthodox Catholics, starting with Pope John Paul II, recognized liberation theology's cultural challenge, they effectively countered it. They insisted on a traditional Catholic hierarchy of values. They undercut liberation theology's appeal by taking back key words and precepts that liberationists tried to appropriate. The Magisterium's sensus fidei included practical steps to demonstrate the weakness of liberation theology's hold, especially on poor people. Orthodox Catholics thus used the theological and practical weapons that the Church always had at

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Lynch, Edward A. "Beyond Liberation Theology?" Journal of Interdisciplinary Studies 6, no. 1 (1994): 147–64. http://dx.doi.org/10.5840/jis199461/28.

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Liberation theology is in retreat. Once orthodox Catholics, starting with Pope John Paul II, recognized liberation theology's cultural challenge, they effectively countered it. They insisted on a traditional Catholic hierarchy of values. They undercut liberation theology's appeal by taking back key words and precepts that liberationists tried to appropriate. The Magisterium's sensus fidei included practical steps to demonstrate the weakness of liberation theology's hold, especially on poor people. Orthodox Catholics thus used the theological and practical weapons that the Church always had at

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Dissertations / Theses on the topic "Orthodox theology"

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Konstantinidis, Georgios. "Screening theology an orthodox perspective /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p016-0031.

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Porumb, George R. "Orthodoxy and ecumenism: towards active metanoia." Thesis, Anglia Ruskin University, 2014. https://arro.anglia.ac.uk/id/eprint/582334/1/PhD%20Thesis%20-%20Porumb.pdf.

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The questions that underlined and motivated this research project have been: Why do members of the Orthodox Church participate in the ecumenical movement, and how can they negotiate an involvement in ecumenical contexts, together with their non-Orthodox counterparts – considering that the Orthodox see their Church as the one and only true Church? The background of this exploration has been the context of hostility and prejudice, which some groups within the Orthodox Church have manifested towards ecumenical encounters, which has marred and obstructed a genuine dialogue between the Orthodox and

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Porumb, George R. "Orthodoxy and ecumenism : towards active metanoia." Thesis, Anglia Ruskin University, 2014. http://arro.anglia.ac.uk/582334/.

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The questions that underlined and motivated this research project have been: Why do members of the Orthodox Church participate in the ecumenical movement, and how can they negotiate an involvement in ecumenical contexts, together with their non-Orthodox counterparts – considering that the Orthodox see their Church as the one and only true Church? The background of this exploration has been the context of hostility and prejudice, which some groups within the Orthodox Church have manifested towards ecumenical encounters, which has marred and obstructed a genuine dialogue between the Orthodox and

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Keroloss, Heshmat. "Towards an Orthodox theology of chastity." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Nellist, Christine. "Towards an animal theology in Eastern Orthodox Christianity." Thesis, University of Winchester, 2017. http://repository.winchester.ac.uk/682/.

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My thesis advances the overarching hypothesis that the Eastern Orthodox Church has sufficient teachings to develop a theology which tackles the difficult subject of animal suffering. However, during the review of theological academic literature I identified a gap between what might be termed Orthodox theory and its practice. In essence the overarching hypothesis is broken down into three component parts: i) That Eastern Orthodox teachings allow for the formulation of an ‘Animal Theology’ of the Eastern Orthodox Church; ii) That there is a gap between Orthodox theory and practice on this theme

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Murzin, Andriy. "As an Orthodox among Orthodox towards contextualized evangelical theology and practice in Russia/Ukraine /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Abate, Eshetu. "Justification in the Eastern Orthodox Churches (a comparative study) /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Brunner, Michael W. "An Evaluation of Contextual Theology From an Eastern Orthodox Perspective." Trinity Lutheran Seminary / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=trin1418214073.

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Gschwandtner, Christina M. "The role of non-human creation in the liturgical feasts of the Eastern Orthodox tradition : towards an Orthodox ecological theology." Thesis, Durham University, 2012. http://etheses.dur.ac.uk/4424/.

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This thesis examines the role played by non-human creation in the liturgies for the feast of Holy Pascha (Easter), of the twelve major feasts of the Orthodox Church, and of the period of Great Lent. Applying to liturgical texts and practices the methodology developed by Paul Ricoeur for biblical interpretation, the thesis argues that the kind of world opened by these liturgies allows for the participation of non-human creatures in the liturgy and thus is amenable to an ecological theology. It investigates the implications of the liturgical texts for contemporary theological reflection about sa

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Brock, Cory Clark. "Orthodox yet modern : Herman Bavinck's appropriation of Schleiermacher." Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/31240.

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Herman Bavinck (1854-1921), perhaps the most remarkable dogmatician and intellectual of the Dutch Reformed (gereformeerde) tradition in the late nineteenth and early twentieth centuries, committed himself to what he called a 'Reformed' and 'catholic' theological task. For the modern dogmatician, this task is neither repristination nor abandonment of one's confessionalist tradition, but, being driven along by the Scriptural witness, to appropriate 'catholic' dogma to the grammars of modern conceptual frameworks. Such a task led Bavinck to a certain eclecticism in style and source for which he e

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Books on the topic "Orthodox theology"

1

Andreev, I. M. Orthodox apologetic theology. St. Herman of Alaska Brotherhood, 1995.

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Ignatius. An Orthodox theology of creation. Christian Society of the Green Cross, Publication Dept., 1989.

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Kalaitzidēs, Pantelēs. Orthodoxy and political theology. World Council Of Churches Publications, 2012.

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B, Clendenin Daniel, ed. Eastern Orthodox theology: A contemporary reader. 2nd ed. Baker Academic, 2003.

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B, Clendenin Daniel, and Clendenin Daniel B, eds. Eastern Orthodox theology: A contemporary reader. Baker Books, 1995.

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6

Schmemann, Alexander. Introduction to liturgical theology. 3rd ed. St. Vladimir's Seminary Press, 1986.

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7

Cavarnos, Constantine. Orthodox tradition and modernism. Center for Traditionalist Orthodox Studies, 1992.

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Arzoumanian, Zaven. Theology of the Armenian Apostolic Orthodox Church: Introduction. Western Diocese of the Armenian Church of North America, 2008.

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9

Philip, Kariatlis, ed. The infallibility of the Church in orthodox theology. ATF Press, 2008.

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Deaconesses, Ordination of Women and Orthodox Theology (2015 Thessalonikē, Greece). Deaconesses, the ordination of women and orthodox theology. Cambridge Scholars Publishing, 2017.

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Book chapters on the topic "Orthodox theology"

1

Ribolov, Svetoslav. "Orthodox Theology." In Encyclopedia of Sciences and Religions. Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_1554.

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Waitz, Carl, and Theresa Clement Tisdale. "Eastern Orthodox Christian theology." In Lacanian Psychoanalysis and Eastern Orthodox Christian Anthropology in Dialogue. Routledge, 2021. http://dx.doi.org/10.4324/9781003214359-4.

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Plekon, Michael. "Eastern Orthodox Thought." In The Blackwell Companion to Political Theology. Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997048.ch8.

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Kalaitzidis, Pantelis. "Eastern Orthodox Thought." In The Wiley Blackwell Companion to Political Theology. John Wiley & Sons, Ltd, 2018. http://dx.doi.org/10.1002/9781119133759.ch7.

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Knight, Christopher C. "Science, Theology, and the Mind." In Orthodox Christianity and Modern Science. Brepols Publishers, 2019. http://dx.doi.org/10.1484/m.soc-eb.5.116862.

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Horujy, Sergey S. "Cosmic Liturgy, Orthodox Theology, and Integral Ecological Expertise." In Orthodox Christianity and Modern Science. Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.soc-eb.5.122607.

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George, Kondothra M. "Theology of Migration in the Orthodox Tradition." In Theology of Migration in the Abrahamic Religions. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137001047_5.

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Simmons, Frederick V. "Climate Change, Christian Ethics, and Christian Theology." In Legal Thought and Eastern Orthodox Christianity. Routledge, 2023. http://dx.doi.org/10.4324/9781032636740-16.

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Theokritoff, Elizabeth. "Orthodox Theology, Ecology and Science. A Journey of Rediscovery." In Orthodox Christianity and Modern Science. Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.soc-eb.5.122610.

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Nesteruk, Alexei. "Philosophical Foundations of Mediation/Dialogue between (Orthodox) Theology and Science." In Orthodox Christianity and Modern Science. Brepols Publishers, 2019. http://dx.doi.org/10.1484/m.soc-eb.5.116859.

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Conference papers on the topic "Orthodox theology"

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P�tin, Antoniu-C�t�lin. "Bioethics in the vision of Orthodox Theology." In The 2nd Virtual International Conference on the Dialogue between Science and Theology. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2015. http://dx.doi.org/10.18638/dialogo.2015.2.1.21.

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Veličković, Nemanja. "Reception of the Theology of Metropolitan John Zizioulas among Serbian Theologians." In Naučni skup Doprinos mitropolita pergamskog Jovana (Zizijulasa) savremenom sistematskom bogoslovlju. Univerzitet u Beogradu, Institut za Sistematsko bogoslovlje Pravoslavnog bogoslovskog fakulteta, 2024. http://dx.doi.org/10.46793/mitjovan23.033v.

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Within the diverse landscape of Orthodox theology, relationships among prominent theologians often represent a fascinating interplay of ideas, interpretations, and interactions. Zizioulas, a prominent Greek theologian whose ideas have deeply influenced contemporary Ortho- dox thought, encountered Serbian theologians within the richness of Orthodox theological discourse. In this spirit, this paper will trace the relationship between Metropolitan John Zizioulas and Serbian theologi- ans through key periods of his life — from youth to maturity. Emphasis is placed on the fact that this paper does

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Stevanović, Nebojša. "Through the theological-ontological setting of the theology of primacy in the work of Metropolitan John (Ziziоulas): the question of the reception of the triadological foundation of primacy in the face of challenges in contemporary Orthodox ecclesiology". У Naučni skup Doprinos mitropolita pergamskog Jovana (Zizijulasa) savremenom sistematskom bogoslovlju. Univerzitet u Beogradu, Institut za Sistematsko bogoslovlje Pravoslavnog bogoslovskog fakulteta, 2024. http://dx.doi.org/10.46793/mitjovan23.153s.

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The aim of the research is reflected in the answer to the question: in what way was the triadological course of the primus in the Church in the theological opus of Metropolitan John (Zizioulas) of Pergamon re- ceived in the framework of Orthodox ecclesiology of the XXI century. On those grounds, the direction of research begins, first of all, with a review of the metropolitan’s walk towards, specifically, personal triad- ology. After reviewing the metropolitan’s triadological discourse, the paper is addressed to the question of the concrete consequences of such triadology in ecclesiology. Base

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Gantolea, Eugen. "The Distinction between Science and Christian Orthodox Theology in Cosmology." In DIALOGO-CONF 2019. Dialogo, 2019. http://dx.doi.org/10.18638/dialogo.2019.6.1.31.

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Istodor, Gheorghe. "Transcendent and Immanent in the Orthodox Theology. Implications and Missionary Evaluation." In The concepts of "transcendence" and "immanence" in the Philosophy and Theology. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2015.2.2.4.

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Stevanović, Sanja. "The theology of church chanting in the theology of Metropolitan Jovan Zizioulas." In Naučni skup Doprinos mitropolita pergamskog Jovana (Zizijulasa) savremenom sistematskom bogoslovlju. Univerzitet u Beogradu, Institut za Sistematsko bogoslovlje Pravoslavnog bogoslovskog fakulteta, 2024. http://dx.doi.org/10.46793/mitjovan23.183s.

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In the paper, we present the theological views of the Metropolitan Jovan Zizioulas on chanting in the Liturgy and consider their signifi- cance for the area of Systematic Theology. By examining the relationship between chanting and the iconic nature of the Eucharist, Metropolitan Jovan points to the eschatological origin of Eucharistic chanting, and thus the chanting of the Church as the acceptance of God’s gift. Since the Word of God, hymns, and psalmody originate from the eschaton, church chanting represents an integral part of the event of the “com- munity of saints”, or the “brightness and

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Rukavishnikov, A. "THE PRINCIPLE OF AESTHETIC EXEGESIS IN THE CONTEXT OF “THEOLOGY OF PRESENCE”." In Aesthetics and Hermeneutics. LCC MAKS Press, 2022. http://dx.doi.org/10.29003/m2562.978-5-317-06726-7/129-133.

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The article attempts to consider the principle of aesthetic exegesis taken from theological aesthetics in the context of the “Theology of presence” formulated by theologian Pavel Evdokimov. Special attention is paid to iconosophy. Through Evdokimov's desire to build a theology of beauty with the help of a detailed analysis of both the icon painting itself and the role that the icon plays in Orthodox worship, the thesis about the fundamental possibility of interpreting the provisions of the Christian faith in an aesthetic mode is defended.

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Pejaković, Stefan. "God and Revelation — Triadology in the works of Metropolitan Zizioulas and Friedrich Schleiermache." In Naučni skup Doprinos mitropolita pergamskog Jovana (Zizijulasa) savremenom sistematskom bogoslovlju. Univerzitet u Beogradu, Institut za Sistematsko bogoslovlje Pravoslavnog bogoslovskog fakulteta, 2024. http://dx.doi.org/10.46793/mitjovan23.113p.

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In this article we will present thought of Friedrich Schleiermacher, the father of modern Protestant theology and Metropolitan of Pergamon John D. Zizioulas, most brilliant contemporary Orthodox theologian. This article is an attempt to explain the doctrine of the Holy Trinity in relation to the concept of Divine revelation. Schleiermacher intended to show that the doctrine of the Holy Trinity cannot be regarded as a di- rect restatement of revelation. According to him, triadology has no ex- istential consequences. He taught that the doctrine of the Holy Trinity is unnecessary and misleading.

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Tuca, Nicusor, and Drago� Corneliu Balan. "Reconstitutions of the evangelical text in the Mysteries of the Orthodox Church." In The 2nd Virtual International Conference on the Dialogue between Science and Theology. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2015. http://dx.doi.org/10.18638/dialogo.2015.2.1.10.

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Glišović, Aleksandar. "The approach of Metropolitan John Ziziulas to the ecclesiological question of the relationship between one and many." In Naučni skup Doprinos mitropolita pergamskog Jovana (Zizijulasa) savremenom sistematskom bogoslovlju. Univerzitet u Beogradu, Institut za Sistematsko bogoslovlje Pravoslavnog bogoslovskog fakulteta, 2024. http://dx.doi.org/10.46793/mitjovan23.067g.

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The theme of the relationship between one and many, translated into the realm of ecclesiology, encompasses a broad spectrum of ques- tions, including the issue of the catholicity of the Church, the question of church unity, issue of primacy and collegiality, the relationship of one and many Churches, etc. As such, this question not only represents an intra-Orthodox concern but also stands as one of the greatest con- temporary challenges in ecumenical dialogue. In order to grasp the es- sence of this issue, it is useful to get an insight into Metropolitan John Zizioulas’ theological perspective

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Reports on the topic "Orthodox theology"

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Cvetković, Vladimir. Evolution, Communion, and Vaccines: Science and Theology Debates in the Serbian Orthodox Church. Analogia 17 (2023), 2023. http://dx.doi.org/10.55405/17-2-cvetkovic.

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During the twentieth century, the relationship between theology and science had been debated in the Serbian public within three conceptual frameworks: (1) the founding of the University of Belgrade, (2) Serbian post-Second World War theological apologetics, and (3) Neo-patristic theology. The twenty-first century, especially in the last couple of years, saw three different instances in which scientific issues were a matter of theological debates that gained the attention of the wider public. These debates were on (1) the theory of evolution and creationism, (2) the means of distributing Holy C

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