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Dissertations / Theses on the topic 'Orthodox theology'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Konstantinidis, Georgios. "Screening theology an orthodox perspective /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p016-0031.

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2

Porumb, George R. "Orthodoxy and ecumenism: towards active metanoia." Thesis, Anglia Ruskin University, 2014. https://arro.anglia.ac.uk/id/eprint/582334/1/PhD%20Thesis%20-%20Porumb.pdf.

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The questions that underlined and motivated this research project have been: Why do members of the Orthodox Church participate in the ecumenical movement, and how can they negotiate an involvement in ecumenical contexts, together with their non-Orthodox counterparts – considering that the Orthodox see their Church as the one and only true Church? The background of this exploration has been the context of hostility and prejudice, which some groups within the Orthodox Church have manifested towards ecumenical encounters, which has marred and obstructed a genuine dialogue between the Orthodox and

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3

Porumb, George R. "Orthodoxy and ecumenism : towards active metanoia." Thesis, Anglia Ruskin University, 2014. http://arro.anglia.ac.uk/582334/.

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The questions that underlined and motivated this research project have been: Why do members of the Orthodox Church participate in the ecumenical movement, and how can they negotiate an involvement in ecumenical contexts, together with their non-Orthodox counterparts – considering that the Orthodox see their Church as the one and only true Church? The background of this exploration has been the context of hostility and prejudice, which some groups within the Orthodox Church have manifested towards ecumenical encounters, which has marred and obstructed a genuine dialogue between the Orthodox and

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4

Keroloss, Heshmat. "Towards an Orthodox theology of chastity." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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5

Nellist, Christine. "Towards an animal theology in Eastern Orthodox Christianity." Thesis, University of Winchester, 2017. http://repository.winchester.ac.uk/682/.

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My thesis advances the overarching hypothesis that the Eastern Orthodox Church has sufficient teachings to develop a theology which tackles the difficult subject of animal suffering. However, during the review of theological academic literature I identified a gap between what might be termed Orthodox theory and its practice. In essence the overarching hypothesis is broken down into three component parts: i) That Eastern Orthodox teachings allow for the formulation of an ‘Animal Theology’ of the Eastern Orthodox Church; ii) That there is a gap between Orthodox theory and practice on this theme

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6

Murzin, Andriy. "As an Orthodox among Orthodox towards contextualized evangelical theology and practice in Russia/Ukraine /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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7

Abate, Eshetu. "Justification in the Eastern Orthodox Churches (a comparative study) /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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8

Brunner, Michael W. "An Evaluation of Contextual Theology From an Eastern Orthodox Perspective." Trinity Lutheran Seminary / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=trin1418214073.

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9

Gschwandtner, Christina M. "The role of non-human creation in the liturgical feasts of the Eastern Orthodox tradition : towards an Orthodox ecological theology." Thesis, Durham University, 2012. http://etheses.dur.ac.uk/4424/.

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This thesis examines the role played by non-human creation in the liturgies for the feast of Holy Pascha (Easter), of the twelve major feasts of the Orthodox Church, and of the period of Great Lent. Applying to liturgical texts and practices the methodology developed by Paul Ricoeur for biblical interpretation, the thesis argues that the kind of world opened by these liturgies allows for the participation of non-human creatures in the liturgy and thus is amenable to an ecological theology. It investigates the implications of the liturgical texts for contemporary theological reflection about sa

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10

Brock, Cory Clark. "Orthodox yet modern : Herman Bavinck's appropriation of Schleiermacher." Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/31240.

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Herman Bavinck (1854-1921), perhaps the most remarkable dogmatician and intellectual of the Dutch Reformed (gereformeerde) tradition in the late nineteenth and early twentieth centuries, committed himself to what he called a 'Reformed' and 'catholic' theological task. For the modern dogmatician, this task is neither repristination nor abandonment of one's confessionalist tradition, but, being driven along by the Scriptural witness, to appropriate 'catholic' dogma to the grammars of modern conceptual frameworks. Such a task led Bavinck to a certain eclecticism in style and source for which he e

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11

Conte, Luis. "Liberation theology the thought of Leonardo Boff in Orthodox perspective /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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12

Smith, Lynette Arlene. "Hannah's hymn an exercise in contemporary Orthodox hermeneutics /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p090-0336.

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13

Lysack, Alan Maxym. "The ascetic and eucharistic dimensions of orthodox spirituality : Metropolitan John Zizioulas and the debate in contemporary orthodox theology." Doctoral thesis, Université Laval, 2016. http://hdl.handle.net/20.500.11794/27555.

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Protocole d'entente entre l'Université Laval et l'Université de Sherbrooke<br>Le Métropolite Jean (Zizioulas) de Pergame avance qu’il existe deux types de spiritualité dans l’Église primitive: la spiritualité monastique et la spiritualité eucharistique. En outre, il soutient que saint Maxime le Confesseur est celui qui a réalisé la synthèse des deux. Cette thèse est une étude en spiritualité orthodoxe qui prend la synthèse de saint Maxime comme point de départ, puis l’utilise comme paradigme pour examiner la pensée de plusieurs Pères et théologiens orthodoxes contemporains, y compris celle-là

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14

Romocea, Cristian Gabriel. "Church and state : theology and continuity of Orthodox religious nationalism in Romania." Thesis, Oxford Centre for Mission Studies, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.732965.

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15

Pulkkanen, Johannes. "The dark night : St. John of the Cross and Eastern Orthodox theology /." Uppsala : Uppsala University, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-100633.

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16

Humphrey, Meredith. "Corporeal theology and the politics of pregnancy : abortion and the pregnant body in eastern Christian thought." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=112399.

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This thesis examines the theology of pregnancy within the Eastern Orthodox Church. In particular, it explores the understanding of the pregnant body as an image of the church, as well as the Orthodox view of biological pregnancy. Drawing upon some patristic sources, as well as the writings of contemporary Orthodox theologians including John Zizioulas, John Breck and Vigen Guroian, it reveals that, though the Orthodox Church opposes abortion, this opposition cannot be grounded in an appeal to the idea of the "rights of the foetus." This is because an emphasis upon the individual's "rights" unde

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17

Jacobse, Johannes L. "Healing in the codependency movement an orthodox pastoral analysis /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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18

Sahady, Mark W. "Galatians 3:28 in orthodox theology its meaning for men and women today /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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19

Wisnosky, Marc. "Contemporary Orthodox Christian theological education in the United States of America." Thesis, University of Pittsburgh, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3725604.

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<p> This dissertation analyzes and compares the curricula within and across the eight Eastern Orthodox Christian seminaries in the United States of America through the lens of Theological or Pastoral orientation of the seminaries. This dissertation aims to address this deficiency in the literature on religious higher education in the United States of America.</p><p> This comparison of Orthodox seminary curricula is guided by three questions: What are the curricula in use at the eight Orthodox Christian seminaries in the United States of America? What distinctions arise from an analysis of th

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20

Jones, Jess P. "Deification Through Sacramental Living in LDS and Eastern Orthodox Worship Practices: A Comparative Analysis." BYU ScholarsArchive, 2017. https://scholarsarchive.byu.edu/etd/6318.

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This thesis is a comparative analysis of the doctrine of deification in sacramental worship as taught (and practiced) by the Eastern Orthodox and Latter-day Saint (Mormon) churches. The doctrine that man may become like God—known as deification, divinization, or theosis—is a central teaching in the Orthodox and Mormon traditions. Both faiths believe that man may become like God. However, because of doctrinal presuppositions and disagreements regarding the natures of God and man, Orthodox and Mormon teachings of deification do not mean the same thing. This thesis will outline several key distin

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21

Abbott, Roger Philip. "Exploring a practical theology of major incident response for the evangelical Catholic Christian community in the UK." Thesis, University of Wales Trinity Saint David, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683097.

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22

Kimball, Virginia M. "Liturgical illuminations: Marian theology in the Eastern Orthros, Morning Hours: a contextual study of Orthros for feast days of the Theotokos, the perspective of liturgical theology." IMRI - Marian Library / OhioLINK, 2000. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1431532210.

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23

Kulakov, Mikhail. "The infinite diversity of persons : individual personality in the ascetical theology of St Feofan the Recluse (1815-1894)." Thesis, University of Oxford, 2000. https://ora.ox.ac.uk/objects/uuid:a184a287-dd28-44c1-bb33-5ab2c0782d70.

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The teachings of St. Feofan (1815-1894), together with his celebrated Russian translation of the Philokalia, played a major role in the spiritual revival of nineteenth century Russia, earning him the reputation of one of the greatest Russian theoreticians of Orthodox mysticism. Yet Feofan also provoked fierce criticism of such eminent Russian thinkers as Nicolas Berdyaev. This study focuses on one of the most significant elements of Feofan's legacy: the notion of legitimacy of spiritual diversity. This idea permeates Feofan's discussions of the striking dissimilarities demonstrated by persons

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24

Bartos, Emil. "The concept of deification in Eastern Orthodox theology with detailed reference to Dumitru Staniloae." Thesis, University of Wales Trinity Saint David, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683144.

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25

Kakaletris, George. "Icons the concerns inherent within the theology of the Eastern Orthodox Church on iconography /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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26

Rogers, Philip. "Life in death an Orthodox pastoral approach to death and dying /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p015-0461.

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27

Bithos, George P. "Methodios I, Patriarch of Constantinople : churchman, politician and confessor for the faith." Thesis, Durham University, 2001. http://etheses.dur.ac.uk/4239/.

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The chapter concerning the life and times of Methodios, Patriarch of Constantinople, begins with a summary of the history of the iconoclastic controversy. This provides the background for a review of Methodios' vita. A native of Syracuse in Sicily, he became a central figure in the victory of the Iconoduies over the forces of iconoclasm. Methodios was the Patriarch of Constantinople (843 - 847).The Triumph of Orthodoxy, over which Methodios presided, commemorated the victory of icon supporters. The Sunday of Orthodoxy services are examined and the Synodicon's content is analysed. The third cha

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28

McWilliams, Weldon Merrial. ""To Proclaim Liberty to the Captives": The Pan African Orthodox Christian Church and Its Relationship to Black Liberation Theology." Diss., Temple University Libraries, 2010. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/79196.

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African American Studies<br>Ph.D.<br>While examining the theology of Black Liberation and its contemporary relevance there are several questions that must be explained. Is there still a need for Black Liberation Theology within Christianity? What makes Black Liberation theology different from other Christian theologies? In recent years Christianity has had to dispute the notion that it is the "White Man's religion" and that Black People cannot benefit from the faith. How is this so if the majority of Black people in the United States identify Christianity as their faith? How have Black people

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29

Aboueid, Suzane Mary. "Archbishop Elias Zoghby and his efforts at Orthodox-Catholic reconciliation within the Patriarchate of Antioch: An exposition in the light of contemporary ecumenical thought." Thesis, University of Ottawa (Canada), 2006. http://hdl.handle.net/10393/27214.

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This thesis studies Archbishop Elias Zoghby and his efforts at Orthodox-Catholic reconciliation within the Patriarchate of Antioch in the light of contemporary ecumenical thought. He has spent the past forty years promoting the cause of unity among the Catholic and Orthodox Churches and has written several articles and books on the unification of the Byzantine Churches of Antioch. Kyr Elias encountered many challenges and criticisms for his project of Double Communion and received much attention for his theological contributions. Although his ideas have been set aside as impractical, it is arg

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30

Papalazarou, Evangelia. "Kollyvades a historical review of the "Debate around the Kollyva" on Mount Athos in the eighteenth and nineteenth centuries /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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31

Barbu, Liviu. "Pastoral care as spritual direction : an Eastern Orthodox pastoral theology and its implications for contemporary pastoral practice." Thesis, King's College London (University of London), 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.551089.

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This study provides a systematic analysis of the theology underlying the pastoral practice of spiritual direction in the Eastern Orthodox tradition. It asserts that spiritual direction lies at the centre of Eastern Orthodox pastoral theology as the paradigmatic modus operandi of pastoral care, and that by attending to the theology of spiritual direction one can thereby derive a coherent account of pastoral theology. The Eastern Orthodox model of spiritual direction is contrasted with certain contemporary models of pastoral care, which, from the viewpoint of this study, present deficient pastor

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32

Carter, J. Kameron. "Hypostatic identity in the neo-patristic theology of John D. Zizioulas." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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33

Rene, Richard P. "The laughing bishop an oral history of the pastoral vision and practice of Bishop Seraphim (Storheim) of Canada /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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34

Papantoniou, Anthony. "The Theandric Mystery of Christ: A study of the principle of theandricity in Byzantine Christology." Thesis, The University of Sydney, 2018. http://hdl.handle.net/2123/20434.

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This study seeks to explore what can be considered as the greatest contribution made to Christian religious thought by the Byzantine theological tradition, namely, the principle of theandricity. More precisely, the Byzantines articulated the mystery of Jesus Christ, the Second Person of the Trinitarian Godhead, the Incarnate Son and Word of God, as theandric, that is, the fullness of divinity and the fullness of humanity have been united in the one person or hypostasis of Jesus Christ. The theandric principle, however, does not simply indicate the unity of two natures, the divine and the hum

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35

McIntosh, Ian Macdonald. "The Spirit of life : Jurgen Moltmann's pneumatology, with special reference to his appropriation of elements of Eastern orthodox theology." Thesis, King's College London (University of London), 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.312123.

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36

Eilers, Linda. "When Calvinist and Arminian beliefs collide facilitating communication between North American professors and Russian Bible students /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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37

Zaviyskyy, Roman. "Shaping modern Russian Orthodox Trinitarian theology : a critical study of Sergii Bukgakov with reference to Vladimir Lossky and Georgii Florovsky." Thesis, University of Oxford, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.552802.

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This thesis explores the Trinitarian theology of Marxist-turned-Orthodox priest, Sergii Bulgakov (1871-1944), in the context of his theological formation, the controversies he engaged himself in, and the modern religious philosophical tradition during Russia's Silver Age. The study combines systematic, contextual, and genetic perspectives on Bulgakov. It examines the Orthodox Trinitarian theology shaped by two competing approaches-that of the neo-patristic synthesis of Georgii Florovsky (1893- 1979), Vladimir Lossky (1903-1958) and the sophiology of Bulgakov. The primary focus is on Bulgakov's

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38

Engström, Maria. "Cheruvimskie pesnopenija v russkoj liturgičeskoj tradicii." Doctoral thesis, Stockholms universitet, Slaviska institutionen, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-193.

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This thesis is a contribution to a growing field of studies on the reception of Byzantine culture in Russia. The object of investigation is the history of the Church Slavonic translation of the Cherubika, which constitute one of the most ancient and dogmatically important functional genres of Byzantine liturgical hymns. The chronological frame of this study is the 13th–17th century. Particular attention is focused on the last change in the liturgical texts in Muscovite Russia, in the mid-17th century. This liturgical reform, which led to the famous Schism in the Russian Church, is studied as p

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39

Garvey, John. "Change and tradition the concept of doctrinal development and orthodoxy /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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40

Manor, Timothy Scott Calhoun. "A survey of Valentinian theology and exegesis of the prologue to the Fourth Gospel and its relationship to an orthodox exegesis." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p030-0152.

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41

Manor, Timothy Scott Calhoun. "A survey of Valentinian theology and exegesis of the prologue to the Fourth Gospel and its relationship to an orthodox exegesis." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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42

McGeoch, Graham Gerald. "Liberating Ecumenism : an ecclesiological dialogue with the Final Report of the Special Commission on Orthodox participation in the World Council of Churches." Thesis, University of Glasgow, 2015. http://theses.gla.ac.uk/6466/.

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The thesis attempts to address Orthodox Church concerns about the Protestant nature and ethos of the ecumenical movement, as it is encountered in the World Council of Churches, by examining Orthodox theological contributions to ecclesiology. This preliminary work is undertaken, as a first step, to establish points of dialogue with the theology of liberation and wider critical theories, in the search for a liberating ecumenism. At the same time, and in a second step (to follow the epistemology of the theology of liberation), this Orthodox theology is placed in a critical dialogue with the theol

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43

Patterson, Tamara J. "Language as metaphor an orthodox critique of gender-neutral and gender-inclusive language in the Trinitarian formula /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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44

Payne, Daniel Paul Davis Derek. "The revival of political hesychasm in Greek Orthodox thought : a study of the hesychast basis of the thought of John S. Romanides and Christos Yannaras /." Waco, Tex. : Baylor University, 2006. http://hdl.handle.net/2104/4847.

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45

Skira, Jerry Zenon. "Christ, the Spirit and the Church in modern Orthodox theology, a comparison of Georges Florovsky, Vladimir Lossky, Nikos Nissiotis and John Zizioulas." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0008/NQ36600.pdf.

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46

Schumacher, William Wallace. ""Who do I say that you are?" anthropology and the theology of theosis in the Finnish School of Tuomo Mannermaa /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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47

Carvajal, Romero Oscar. "The Passover of Christ, "Do [you] this in remembrance of me" : a systematic description of Orthodox, Roman Catholic, Anabaptist, and Lutheran theology and ethics." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ52223.pdf.

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48

Kennedy, Byron David. "The liturgical role of the deacon in the present-day Byzantine Divine Liturgy a description and theological-liturgical inquiry /." Toronto, Canada : University of St. Michael's College, 2008. http://dx.doi.org/10.2986/tren.119-0001.

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49

Kimball, Virginia M. "LITURGICAL ILLUMINATIONS: DISCOVERING RECEIVED TRADITION IN THE EASTERN ORTHROS FOR FEASTS OF THE THEOTOKOS." IMRI - Marian Library / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1264781028.

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50

Gallego, Roberto de Almeida. "A treva luminosa: teologia e mística em Paul Evdokimov." Pontifícia Universidade Católica de São Paulo, 2012. https://tede2.pucsp.br/handle/handle/1875.

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Made available in DSpace on 2016-04-25T19:20:24Z (GMT). No. of bitstreams: 1 Roberto de Almeida Gallego.pdf: 1156322 bytes, checksum: aa2b5d51ff13d31ece07c61971797ce5 (MD5) Previous issue date: 2012-11-07<br>The object of the present doctoral thesis is to study the co-relation between theology and mystical theology in the works of the Russian philosopher and Orthodox theologian Paul Evdokimov (1901-1970). As a result of the Bolchevik Revolution, Paul Evdokimov, like many intellectuals of his generation, had to leave Russia and settled in France, where he lived and wrote, thus contributing si

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