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Relevant bibliographies by topics / Orthodox tradition

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Academic literature on the topic 'Orthodox tradition'

Author: Grafiati

Published: 4 June 2021

Last updated: 10 February 2022

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Journal articles on the topic "Orthodox tradition"

1

Postic, Svetozar. "Bakhtin and the Orthodox Christian tradition." Zbornik Matice srpske za drustvene nauke, no. 162 (2017): 285–302. http://dx.doi.org/10.2298/zmsdn1762285p.

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This paper explores motifs from the Orthodox Christian tradition in the works of the famous Russian philosopher Mikhail Mikhailovich Bakhtin. The introduction offers a series of testimonies from the thinker?s personal life that confirm his affinity toward Christianity and Russian Orthodoxy, and the source of this affinity is linked to his ethnic origin, spiritual environment and the literary-philosophic tradition in which he was intellectually shaped. After presenting a few universal Christian ideas in his works - the comparison of the relationship between the author and the hero with the rela

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Шевцов, Сергій. "THE ORTHODOX LAW TRADITION." Doxa, no. 2(30) (December 15, 2018): 8–21. http://dx.doi.org/10.18524/2410-2601.2018.2(30).146550.

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Kazmyrchuk, Mariia. "ORTHODOX RELIGIOUS TRADITIONS AND HISTORY OF ORTHODOX PILGRIMAGE IN UKRAINE." Journal of Ukrainian History, no. 39 (2019): 72–80. http://dx.doi.org/10.17721/2522-4611.2019.39.10.

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Ukraine has very old Orthodox religious traditions, as well as a long and stormy history of Orthodox pilgrimage. Just like in Spain and Italy, where pilgrimage routes in Santiago de Compostela and Via Francigena are popular today, Ukraine should popularize its own pilgrimage history. Numerous ancient holy places and shrines of Russia, Cossacks period, the Ukrainian lands under the Russian Empire, the Soviet period are waiting for their pilgrims today. Despite the growing interest in religious travel, there is no analysis of Orthodox religious traditions and the history of Orthodox pilgrimage i

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Buss, Andreas. "The Individual in the Eastern Orthodox Tradition / L'Individu dans la tradition orthodoxe orientale." Archives de sciences sociales des religions 91, no. 1 (1995): 41–65. http://dx.doi.org/10.3406/assr.1995.994.

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Afanasevsky, Vadim L. "The continuity of the byzantine church tradition in Russian book culture." Aspirantskiy Vestnik Povolzhiya 20, no. 3-4 (2020): 35–40. http://dx.doi.org/10.17816/2072-2354.2020.20.2.35-40.

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The article attempts to outline the trend of Russian scribes to perceive the Byzantine Church tradition. The author also builds a view that the movement goes from anticipating the inheritance of the traditions of the Christian Byzantine Church and statehood to the process of direct perception of the Byzantine Church state power and authority by the Russian Church. The Byzantine theologians interpreted the split of Christianity as the appearance, along with the true Orthodox Church of the Western Church, in which a person was the individual desacralization. After the fall of Byzantium, it was t

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Волосков and Igor Voloskov. "Orthodox Symbols." Socio-Humanitarian Research and Technology 4, no. 4 (2015): 68–71. http://dx.doi.org/10.12737/17202.

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The basic Orthodox symbols that are developed in the vita genre tradition of Old Russian literature are considered in this paper. It is specially noted that the symbol of Christ is the defining one, organizing both the literature tradition and vitas’ artistic world.

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Roudometof, Victor. "Orthodox Christianity and the State: the Relevance of Globalization." Review of Ecumenical Studies Sibiu 10, no. 2 (2018): 212–29. http://dx.doi.org/10.2478/ress-2018-0016.

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Abstract Orthodox Christianity remains relatively understudied and its scholarly analysis still suffers from widespread misconceptions. This article’s opening section is devoted to de-bunking of past biases, as these emerge in conventional or traditional modernist images of Orthodoxy in scholarship. Next, the article lays out a global perspective and argues that such a perspective can contribute greatly toward a different understanding of the relationship between Orthodox Church and politics. It proposes a series of distinct church-state patterns as observed in Orthodox pre-modern and modern s

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Ladouceur, Paul. "Neo-traditionalist ecclesiology in Orthodoxy." Scottish Journal of Theology 72, no. 4 (2019): 398–413. http://dx.doi.org/10.1017/s0036930619000619.

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AbstractModern anti-ecumenism in Orthodoxy is grounded in a sacramental or eucharistic ecclesiology which identifies Christianity and the church exclusively with the Orthodox Church and stands in opposition to universal baptismal ecclesiology. This neo-traditionalist ecclesiology stresses the unity of the sacraments of baptism, chrismation and eucharist as equally necessary for membership in the church, identified exclusively with the Orthodox Church. It exploits a weakness in Orthodox eucharistic ecclesiology, according to which the church, identified with the Orthodox eucharistic community,

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Rogers, F. Gregory. "Spiritual Direction in the Orthodox Christian Tradition." Journal of Psychology and Theology 30, no. 4 (2002): 276–89. http://dx.doi.org/10.1177/009164710203000403.

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This essay examines the practice of spiritual direction in the Orthodox Christian tradition. Spiritual direction is first defined as leading the believer to the knowledge of God. A historical sketch of the practice of direction is followed by an outline of the process of spiritual transformation as seen in the Orthodox tradition. The role of the Orthodox spiritual director is analyzed along with the duties of the disciple. An analysis of the indicators of spiritual maturity notes the importance of the attainment of dispassion and the development of virtue. Conventional psychotherapeutic method

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Osipova, Elvira. "Salinger, Dostoyevsky, and the Orthodox Tradition." Literature of the Americas, no. 4 (2018): 184–94. http://dx.doi.org/10.22455/2541-7894-2018-4-184-194.

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Dissertations / Theses on the topic "Orthodox tradition"

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Iliff, Eric J. "Homosexuality and the Eastern Orthodox Christian tradition." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p015-0452.

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Alfeyev, Hilarion. "St Symeon the New Theologian and Orthodox tradition." Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.282029.

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Maximova, Galina, and res cand@acu edu au. "Russian Orthodox Music in Australia: The translation of a tradition." Australian Catholic University. School of Arts and Sciences, 1999. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp217.04092009.

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For over 50 years the presence of Russian people has been significant in Australia and the Russian Orthodox Church has been established in 24 centers in all states and territories. The richness of the musical heritage of the Russian Orthodox Church is well known; it has a tradition extending over many centuries and one which embraces an enormous repertoire of various styles of chant together with a vast repertoire of polyphonic music, much of it by famous composers. At this point in time there has been virtually no documentation of the history and practice of Russian Orthodox liturgical music

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Barrett, David. "The 12 steps of recovery and the Orthodox scriptural tradition." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Sellem, Hana. "La femme dans la tradition juive sous l’éclairage de la pensée hassidique Habad : traditions, évolutions et place aujourd’hui." Thesis, Lille 3, 2013. http://www.theses.fr/2013LIL30051.

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Le rôle de la femme dans la tradition juive est un sujet qui fait l'objet de discussions depuis bien longtemps. Que ce soit la Bible ou le Talmud ou la dimension mystique, tous les commentateurs ont été amenés à évoquer ce sujet. Depuis l'apparition du hassidisme et plus encore avec la modernisation de la société, il suscite des interrogations : est-Il possible de concilier la définition moderne du rôle de la femme avec celle d'une tradition millénaire ? Avec l'évolution constante de la société moderne, cette question se pose constamment dans les milieux juifs orthodoxes, toutes branches confo

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Gschwandtner, Christina M. "The role of non-human creation in the liturgical feasts of the Eastern Orthodox tradition : towards an Orthodox ecological theology." Thesis, Durham University, 2012. http://etheses.dur.ac.uk/4424/.

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This thesis examines the role played by non-human creation in the liturgies for the feast of Holy Pascha (Easter), of the twelve major feasts of the Orthodox Church, and of the period of Great Lent. Applying to liturgical texts and practices the methodology developed by Paul Ricoeur for biblical interpretation, the thesis argues that the kind of world opened by these liturgies allows for the participation of non-human creatures in the liturgy and thus is amenable to an ecological theology. It investigates the implications of the liturgical texts for contemporary theological reflection about sa

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Collins, Paul Myring. "The divine fellowship of love in the relationality of the godhead in the 'Church dogmatics' of Karl Barth." Thesis, King's College London (University of London), 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.362737.

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Weniger, Robert Stone. "Scripture as understood by Protestant evangelicals and the Eastern Orthodox Church." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Medis, Michael D. "Erik Erikson's eight ages of man in context of the Orthodox Christian tradition." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Silvanos, Ayub. "The rite of consecration of the Church according to the Syrian Orthodox tradition." Thesis, University of Manchester, 2014. https://www.research.manchester.ac.uk/portal/en/theses/the-rite-of-consecration-of-the-church-according-to-the-syrian-orthodox-tradition(8fc4a287-86fd-4b5d-9863-40d516efe36a).html.

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From ancient times it has been the practice of humankind to build structures in which to worship God. People built centres of various shapes and sizes in which different kinds of worship were conducted. Within the Christian Church, even though the basic concept of worship is the same, there are different doctrines and customs in different Church traditions. In this thesis I attempt to shed some light on the consecration of churches in the tradition of the Syrian Orthodox Church; this is a relatively uncharted field. It is prefaced by an overview of dedication in the early Christian period and

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Books on the topic "Orthodox tradition"

1

Cavarnos, Constantine. Orthodox tradition and modernism. Center for Traditionalist Orthodox Studies, 1992.

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Orthodoxy: Evolving tradition. Cistercian Publications, 2008.

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Phillips, Andrew. Orthodox Christianity and the English tradition. English Orthodox Trust, 1997.

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Vlachos, Hierotheos. The person in the Orthodox tradition. Birth of the Theotokos Monastery, 1999.

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Returning to tradition: The contemporary revival of Orthodox Judaism. Yale University Press, 1989.

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d'Orient, Moine de l'Eglise. Orthodox spirituality: An outline of the Orthodox ascetical and mystical tradition. 2nd ed. St. Vladimir's Seminary Press, 1996.

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Bible, church, tradition: an Eastern Orthodox view. Büchervertriebsanstalt, 1987.

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The Old Testament in Eastern Orthodox tradition. Oxford University Press, 2014.

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Deviating voices: Women and orthodox religious tradition. The Lutterworth Press, 2003.

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Danzger, M. Herbert. Returning to tradition: The contemporary revival of Orthodox Judaism. Yale University Press, 1989.

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Book chapters on the topic "Orthodox tradition"

1

Maghioros, Nikos. "The Orthodox canonical tradition." In Church Laws and Ecumenism. Routledge, 2020. http://dx.doi.org/10.4324/9781003084273-5.

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Damian, Teodor. "THE BEAUTY OF SILENCE IN CHRISTIAN MONASTIC TRADITION." In Orthodox Monasticism Past and Present, edited by John A. McGuckin. Gorgias Press, 2015. http://dx.doi.org/10.31826/9781463236656-029.

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Thermos, Vasileios. "Orthodox Tradition and Science: Modernity as a Mediator." In Orthodox Christianity and Modern Science. Brepols Publishers, 2019. http://dx.doi.org/10.1484/m.soc-eb.5.116857.

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George, Kondothra M. "Theology of Migration in the Orthodox Tradition." In Theology of Migration in the Abrahamic Religions. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137001047_5.

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Whipple, Karri L. "EMBODYING TRADITION, SEEKING TRANSFORMATION: GLIMPSING ASCETICISM(S) IN THE NEW TESTAMENT." In Orthodox Monasticism Past and Present, edited by John A. McGuckin. Gorgias Press, 2015. http://dx.doi.org/10.31826/9781463236656-002.

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Herbel, Dellas Oliver. "Resolving the Tension between Tradition and Restorationism in American Orthodoxy." In Fundamentalism or Tradition. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823285792.003.0009.

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The entire history of the Orthodox Churches in America could be cast as an ongoing battle between “tradition” and “restorationism.” Tradition has a content but is also constantly changing in response to new surroundings in a manner that seeks to maintain core structures and behaviors. Restorationism is an attempt to restore a (largely imagined) past or, in the cases of many converts to Orthodoxy, a return to that imagined past. These two poles of American Orthodoxy have been in tension with one another throughout its American history. This article surveys restorationist movements within American Orthodoxy in the twentieth century, often led by converts, and their survival or failure within the Orthodox Church. Herbel argues that restorationism focused on behaviors or modes of being and a restorationism that recognizes value in one’s past have a greater chance of successful incorporation into the larger Orthodox Church.

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"The Armenian tradition." In The Orthodox Christian World. Routledge, 2012. http://dx.doi.org/10.4324/9780203119389-10.

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"The Georgian tradition." In The Orthodox Christian World. Routledge, 2012. http://dx.doi.org/10.4324/9780203119389-11.

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"The Syriac tradition." In The Orthodox Christian World. Routledge, 2012. http://dx.doi.org/10.4324/9780203119389-12.

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"The Arabic tradition." In The Orthodox Christian World. Routledge, 2012. http://dx.doi.org/10.4324/9780203119389-14.

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Conference papers on the topic "Orthodox tradition"

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Georghita, Constanta. "TRADITION AND INNOVATION IN ORTHODOX ARCHITECTURE." In 6th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS Proceedings. STEF92 Technology, 2019. http://dx.doi.org/10.5593/sgemsocial2019v/6.1/s17.074.

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Chircalan, Ionut. "THE PLACE OF THE DIONYSIAN CORPUS IN THE RECENT ORTHODOX TRADITION." In 6th SWS International Scientific Conference on Arts and Humanities ISCAH 2019. STEF92 Technology, 2019. http://dx.doi.org/10.5593/sws.iscah.2019.1/s09.020.

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Svetlana, Tokareva, and Dikarev Iliya. "The Transmission of the Orthodox Spiritual Tradition in Russian Culture and Beyond." In Proceedings of the 5th International Conference on Education, Language, Art and Inter-cultural Communication (ICELAIC 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/icelaic-18.2018.160.

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Uscinowicz, Jerzy. "TRADITION IN INNOVATION � NEW AND OLD SYMBOLS IN CONTEMPORARY ORTHODOX ICONOGRAPHY AND ARCHITECTURE." In 4th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS Proceedings. STEF92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/62/s24.019.

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Uscinowicz, Jerzy. "THE PHENOMENON OF THE ARCHITECTURE OF FORTIFIED ORTHODOX CHURCHES OF THE BORDERLANDS � THE OLD TRADITION AND ITS NEW REINTERPRETATION." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/5.3/s21.085.

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Urbanaeva (Kopalkina), Evgeniya. "BUDDHISM AND ORTHODOXY: THE BASIC APPROACHES TO COMPARISON." In Buddhism and Other Traditional Religions of the Peoples of Russia, Inner and East Asia. Publishing House of the Buryat Scientific Center of the Siberian Branch of the Russian Academy of Science, 2018. http://dx.doi.org/10.30792/978-5-7925-0505-6-2018-69-76.

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Alekseev, P. P. "The 1st All Latvian (Griva) Congress of the Pomorian Old-Orthodox Church – historical lessons and perspectives." In Old Belief: History and Modernity, Local Traditions, Relations in Russia and Abroad. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0771-8-27-34.

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Buraeva, S. V., and A. A. Bazarov. "“Family book” in old Orthodox and Buddhist home libraries in modern Buryatia (Typology of origin and existence)." In Old Belief: History and Modernity, Local Traditions, Relations in Russia and Abroad. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0771-8-277-282.

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Shevyakova, Alina. "THE TRANSFORMATION OF TRADITIONAL CULTURAL MATRIX IN THE INFORMATION ERA." In ORTHODOXY AND DIPLOMACY IN THE ASIA-PACIFIC REGION. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0756-5-122-128.

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Yitzhaki, Moshe. "Free Flow of Information and Knowledge and Use of IT in a Conservative Community: The Case of the Ultra-Orthodox in Israel." In InSITE 2016: Informing Science + IT Education Conferences: Lithuania. Informing Science Institute, 2016. http://dx.doi.org/10.28945/3503.

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The free flow of unfiltered information, as facilitated by current IT, poses great challenges for a conservative community that strives to retain its members, and especially its youngsters, within a traditional lifestyle. The study explores the ways by which the Israeli ultra-orthodox community, a conservative minority one, upholding a unique subculture, copes with the challenges of unrestricted information flow in a developed country like Israel, which largely embraces the latest IT innovations.

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