Log in

Relevant bibliographies by topics / Orthodoxy

Contents

Journal articles
Dissertations / Theses
Books
Book chapters
Conference papers
Reports

Academic literature on the topic 'Orthodoxy'

Author: Grafiati

Published: 4 June 2021

Last updated: 10 March 2023

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Orthodoxy.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Orthodoxy"

1

Niculcea, Adrian. "Orthodoxy and Science." DIALOGO 1, no. 1 (November 30, 2014): 141–48. http://dx.doi.org/10.51917/dialogo.2014.1.1.24.

Full text

Abstract:

The relationship between “orthodoxy” and “science” has recently become a research topic. The orthodox area has never remarked through scientific concerns. The recent concern is generated by intense discussions that are taking place in the West on this issue; therefore Orthodox concerns in this direction do not seem to have been generated from internal reasons, it is a form of imitation, of forced adaptation to modernity, a modernity that we are forced to adapt to by the European world in which we came and where we want to integrate deeper. This does not mean that the Orthodox concern for the relationship between religion and science would necessarily be alien to the essence of “orthodoxy”. It just means that the concern for this issue is recent and has not arisen as a consequence of internal historical development of orthodoxy, as it is the case in the West, where modernity is a process deeply rooted in the history of ideas itself of this part of the world.

APA, Harvard, Vancouver, ISO, and other styles

2

LEKSIN, V. N. "Russian Orthodoxy Nowadays." Outlines of global transformations: politics, economics, law 11, no. 4 (October 16, 2018): 65–82. http://dx.doi.org/10.23932/2542-0240-2018-11-4-65-82.

Full text

Abstract:

Russian Orthodoxy is one of the most mythologized and difficult for scientific research fragments of modern Russia’s social life. Thus, the statements still exist on the universal Orthodoxy of the Russian people, because the State statistics does not really characterize a condition of the population or its different groups religiosity (rare exception is few indicators in the reports on periodical population census). Moreover, the researcher constantly faces polar estimates of the same situations in Russian Orthodoxy, both in publications of its irreconcilable opponents and apologists, while analysis of dichotomy “religiosity/ secularism” often goes beyond the boundaries of scientific discussions. At the same time these difficulties shouldn’t be overestimated. Splendid works by domestic sociologists have emerged that characterized actual religiosity of our contemporaries, formation of Church statistics has begun, reliable information on real events in Orthodox life have begun to be published regularly in the materials of cathedral and diocesan assemblies, Orthodox mass-media are becoming more and more informative and analytical (including Internet) and so on. Euphoria in connection with religious life legalization in Russia is passing off, the attitude to what is taking place in the sphere of Russian Orthodox Church (ROC) – the clergy and laity – is becomingmore realistic, while problematic situations are becoming an object of open discussions and for the most part of them appropriate solutions are being found. Along with all the unshakeable fundamentals of Orthodoxy, dynamism of modern Orthodoxy life is very high, as it is shown in the article. Russian Orthodoxy goes far and in various ways beyond Church boundaries. In the article an attempt is made to throw light on just several aspects of this phenomenon. These are estimates of a number of people leading an Orthodox way of life, parameters of rapid expansion of Church institutions and increase of the clergy number, innovations in Church education, ROC’s attitude to non-Orthodoxy and adherence to different faith, problems of real separation of Church and State and the place of Orthodoxy in modern culture. ROC’s role in social and political life of Russia is clearly in contrast with the situation in a number of Western countries and it seems to be one of significant but unfortunately, weakly accented problems of modern politological analysis.

APA, Harvard, Vancouver, ISO, and other styles

3

Gallaher, Brandon. "Christ as the Watermark of Divine Love: Expanding the Boundaries of Eastern Orthodox Ecumenism and Interreligious Encounter." Theology Today 78, no. 4 (December 22, 2021): 396–407. http://dx.doi.org/10.1177/00405736211049567.

Full text

Abstract:

The article is a personal theological reflection on ecumenism and inter-religious dialogue by one of the commission of drafters of the Ecumenical Patriarchate's 2020 social teaching text For the Life of the World: Toward an Orthodox Social Ethos (=FLOW). The text argues that FLOW, despite being innovative for Orthodoxy, needs its boundaries expanded theologically. The section on Christian ecumenism is still quite conservative in character. It acknowledges that the Orthodox Church is committed to ecumenism but it does not explicitly acknowledge the ecclesiality of non-Orthodox churches. The author puts forward a form of qualified ecclesiological exclusivism that affirms that non-Orthodox churches are tacitly Orthodox containing “a grain of Orthodoxy” (Sergii Bulgakov). Strangely, FLOW's section on inter-religious dialogue is much more radical than its section on ecumenism. The author builds theologically on FLOW's positive affirmation of other religions as containing “seeds of the Word”, in particular, Islam containing ‘beauty and spiritual truths' and Judaism as being Orthodoxy’s “elder brother.” The essay ends by sketching a Trinitarian theology of other religions drawing on ideas from Maximus the Confessor, Bulgakov, Hans Urs von Balthasar and Raimundo Panikkar amongst others.

APA, Harvard, Vancouver, ISO, and other styles

4

Nedzelsky, K. K. "The Impact of Reformation Ideas on the Understanding of I.Ohienko by the Essence of Ukrainian Orthodoxy." Ukrainian Religious Studies, no. 34 (June 14, 2005): 74–86. http://dx.doi.org/10.32420/2005.34.1582.

Full text

Abstract:

A study of the creative heritage of Ivan Ogienko (Metropolitan Hilarion) provides a solid basis for concluding: Ukrainian Orthodoxy, in its dialectical interrelations with the peculiarities of the Ukrainian national mentality, exists quite realistically. A deep awareness of the reality of the existence of the Ukrainian Orthodoxy phenomenon has given him his whole conscious life to fight for the renewal of the Ukrainian Orthodox Church, for its autocephaly, and for proving that Ukrainian Orthodoxy is significantly different from Russian Orthodoxy. Therefore, it is not possible to confuse not only on cult grounds, but also on ideological and existential characteristics side by side, co-existing for two centuries in the territory of Ukraine, two Orthodox Churches - the Russian and Ukrainian

APA, Harvard, Vancouver, ISO, and other styles

5

Mykhaleyko, Andriy. "The New Independent Orthodox Church in Ukraine." Südosteuropa 67, no. 4 (February 25, 2020): 476–99. http://dx.doi.org/10.1515/soeu-2019-0037.

Full text

Abstract:

AbstractIn January 2019, the Ukrainian Orthodoxy received what is known as the tomos from the Ecumenical Patriarchate of Constantinople, which established the independent Orthodox Church in Ukraine. The granting of autocephaly to the Orthodox Christians of Ukraine caused a deep crisis in the Orthodoxy and a conflict between Constantinople and Moscow. The Russian Orthodox Church (ROC) condemned the Ecumenical Patriarch’s action and accused the Patriarchate of Constantinople of encroaching on the ‘canonical territory’ of the ROC. The author examines the foundations of this formation of a new Orthodox Church, the religious and political factors influencing the process of its establishment, and the reaction of the Russian Orthodox Church leadership and Russian politicians. He also reflects on the consequences for relations within Orthodoxy, for ecumenical dialogue, and for contacts between Ukraine and Russia.

APA, Harvard, Vancouver, ISO, and other styles

6

DE, AN, and IVAN A. FADEYEV. "YUE FENG’S VIEW ON THE HISTORY OF THE ORTHODOX CHURCH." Study of Religion, no. 2 (2021): 136–47. http://dx.doi.org/10.22250/2072-8662.2021.2.136-147.

Full text

Abstract:

The essay focuses on the life and works of one of the most famous Chinese researchers of Orthodoxy after 1949, the translator and historian Yue Feng (September 1928 - February 22, 2017). His “A History of the Orthodox Church” was the first authoritative study of the history of the Orthodox Church, published in China since the beginning of the “reform and openness” period (Gǎigé kāifàng; 1978 - present days). The article focuses on Yue Feng’s understanding of the history of the Orthodox Church and the features of the doctrine inherent in Orthodoxy which he chose to highlight. The relevance of the research is determined by the fact that to this day there is a significant interest in the study of Orthodoxy in China itself: new research articles are published, dissertations are defended. Unfortunately, even today Yue Feng’s works, widely known in the Chinese-speaking academia, are known only to a small group of sinologists and students of the history of Orthodoxy in China in the Russian academic community...

APA, Harvard, Vancouver, ISO, and other styles

7

Warhola, James W. "Russian Orthodoxy and Political Culture Transformation." Carl Beck Papers in Russian and East European Studies, no. 1006 (January 1, 1993): 54. http://dx.doi.org/10.5195/cbp.1993.109.

Full text

Abstract:

Russian Orthodox Christianity has served as a major if not principal taproot of Russian culture, and has done so in varying forms and to varying degrees since the formal adoption of the Eastern Orthodox rites as official religion by Prince Vladimir of the Kievan Rus' in June of 988 A.D.1 The specific role of Russian Orthodoxy in the governance of Russia has been closely investigated.2 In addition, the political role of religion, particularly Russian Orthodoxy, during the Soviet era has been the subject of close scholarly examination.3 This paper focuses on the changing role of Orthodoxy under current conditions.

APA, Harvard, Vancouver, ISO, and other styles

8

Dostanic, Dusan. "JNP Zbor and Serbian orthodoxy." Zbornik Matice srpske za drustvene nauke, no. 133 (2010): 49–73. http://dx.doi.org/10.2298/zmsdn1033049d.

Full text

Abstract:

In this article the author researches the relationship between the Yugoslav National Movement Zbor and Serbian Orthodoxy. In the first part of the article he gives a short historical review of Ljoic's biography and history of the JNP Zbor. Thus, the theme is situated in historical context. In the second part of the article the author treats the Ljotic's relations, as a founder, president, leader and main ideologist of Zbor, with Serbian Orthodoxy and institution of the Serbian Orthodox Church. Special emphasis is on Ljotic's personal religiousness. In the last part the author researches influence of Orthodoxy upon JNP Zbor as an organization and ties between Zbor and the Serbian Orthodox Church.

APA, Harvard, Vancouver, ISO, and other styles

9

Mason, Matthew. "John Owen between Orthodoxy and Modernity." European Journal of Theology 29, no. 1 (December 1, 2020): 87–88. http://dx.doi.org/10.5117/ejt2020.1.016.maso.

Full text

Abstract:

SUMMARY This volume of essays examines John Owen as an orthodox theologian with modern elements in his thought. It situates Owen in his early-modern context, and explores various aspects of his theology (penal atonement, Scripture, effectual calling and catholicity) and his spirituality (trinitarian piety, meditation on Christ, human happiness and public prayer). Although Owen’s context is different from our own, the essays offer insights into what it means to be both orthodox and modern today. RÉSUMÉ Cet ouvrage contient diverses contributions présentant John Owen comme un théologien orthodoxe à la pensée empreinte d’éléments modernes. John Owen est replacé dans son contexte moderne, et divers aspects de sa théologie sont explorés (la substitution pénale et l’expiation, l’Écriture, l’appel efficace, la catholicité), ainsi que de sa spiritualité (la piété trinitaire, la méditation sur Christ, le bonheur humain, la prière publique). Le contexte de John Owen était différent du nôtre, mais l’ouvrage apporte un éclairage sur ce qu’implique de nos jours être à la fois orthodoxe et moderne. ZUSAMMENFASSUNG Dieser Aufsatzband untersucht John Owen, einen orthodoxen Theologen, dessen Denken auch moderne Elemente beinhaltet. Er sieht Owen innerhalb seines Kontextes der frühen Moderne und untersucht verschiedene Aspekte seiner Theologie (Erlösung durch Stellvertretung, Schrift, Berufung und Rechtgläubigkeit) sowie seiner Religiosität (trinitarische Frömmigkeit, Meditation über Christus, menschliches Glück und öffentliches Gebet). Obwohl Owens Lebenskontext sich von dem unseren unterscheidet, geben die Aufsätze Einblick in das, was es heute bedeutet, sowohl orthodox als auch modern zu sein.

APA, Harvard, Vancouver, ISO, and other styles

10

Mason, Matthew. "John Owen between Orthodoxy and Modernity." European Journal of Theology 29, no. 1 (December 1, 2020): 87–88. http://dx.doi.org/10.5117/ejt2020.1.016.maso.

Full text

Abstract:

SUMMARYThis volume of essays examines John Owen as an orthodox theologian with modern elements in his thought. It situates Owen in his early-modern context, and explores various aspects of his theology (penal atonement, Scripture, effectual calling and catholicity) and his spirituality (trinitarian piety, meditation on Christ, human happiness and public prayer). Although Owen’s context is different from our own, the essays offer insights into what it means to be both orthodox and modern today.RÉSUMÉCet ouvrage contient diverses contributions présentant John Owen comme un théologien orthodoxe à la pensée empreinte d’éléments modernes. John Owen est replacé dans son contexte moderne, et divers aspects de sa théologie sont explorés (la substitution pénale et l’expiation, l’Écriture, l’appel efficace, la catholicité), ainsi que de sa spiritualité (la piété trinitaire, la méditation sur Christ, le bonheur humain, la prière publique). Le contexte de John Owen était différent du nôtre, mais l’ouvrage apporte un éclairage sur ce qu’implique de nos jours être à la fois orthodoxe et moderne.ZUSAMMENFASSUNGDieser Aufsatzband untersucht John Owen, einen orthodoxen Theologen, dessen Denken auch moderne Elemente beinhaltet. Er sieht Owen innerhalb seines Kontextes der frühen Moderne und untersucht verschiedene Aspekte seiner Theologie (Erlösung durch Stellvertretung, Schrift, Berufung und Rechtgläubigkeit) sowie seiner Religiosität (trinitarische Frömmigkeit, Meditation über Christus, menschliches Glück und öffentliches Gebet). Obwohl Owens Lebenskontext sich von dem unseren unterscheidet, geben die Aufsätze Einblick in das, was es heute bedeutet, sowohl orthodox als auch modern zu sein.

APA, Harvard, Vancouver, ISO, and other styles

More sources

Dissertations / Theses on the topic "Orthodoxy"

1

Danyluk, Angie. "Living feminism and orthodoxy orthodox Jewish feminists /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ27343.pdf.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Porumb, George R. "Orthodoxy and ecumenism: towards active metanoia." Thesis, Anglia Ruskin University, 2014. https://arro.anglia.ac.uk/id/eprint/582334/1/PhD%20Thesis%20-%20Porumb.pdf.

Full text

Abstract:

The questions that underlined and motivated this research project have been: Why do members of the Orthodox Church participate in the ecumenical movement, and how can they negotiate an involvement in ecumenical contexts, together with their non-Orthodox counterparts – considering that the Orthodox see their Church as the one and only true Church? The background of this exploration has been the context of hostility and prejudice, which some groups within the Orthodox Church have manifested towards ecumenical encounters, which has marred and obstructed a genuine dialogue between the Orthodox and the non-Orthodox Christian communities. This project is based on the analysis of sources from contemporary Orthodox and Western theological milieux. It has interpreted these sources with a view to determining how they interact and coalesce into visions that inform the relationship between Orthodoxy and ecumenism. The interpretative stage of the discussion reveals the necessity of delineating paradigms for Orthodoxy and ecumenism that will enable future ecumenical interactions of greater efficiency and integrity. Such paradigms outline a vision wherein central aspects of Orthodox theology would move away from a paradigm of ‘passive conservatism’ to one of ‘active metanoia’ (transformation), while ecumenism would come to be seen as a perennial process and intrinsic aspect of theology. These vantage points define a new Orthodox vision of ecumenism as an ever-enlarging catholicity, by bringing back to the fore the common theological core of both Orthodoxy and ecumenism.

APA, Harvard, Vancouver, ISO, and other styles

3

Porumb, George R. "Orthodoxy and ecumenism : towards active metanoia." Thesis, Anglia Ruskin University, 2014. http://arro.anglia.ac.uk/582334/.

Full text

Abstract:

The questions that underlined and motivated this research project have been: Why do members of the Orthodox Church participate in the ecumenical movement, and how can they negotiate an involvement in ecumenical contexts, together with their non-Orthodox counterparts – considering that the Orthodox see their Church as the one and only true Church? The background of this exploration has been the context of hostility and prejudice, which some groups within the Orthodox Church have manifested towards ecumenical encounters, which has marred and obstructed a genuine dialogue between the Orthodox and the non-Orthodox Christian communities. This project is based on the analysis of sources from contemporary Orthodox and Western theological milieux. It has interpreted these sources with a view to determining how they interact and coalesce into visions that inform the relationship between Orthodoxy and ecumenism. The interpretative stage of the discussion reveals the necessity of delineating paradigms for Orthodoxy and ecumenism that will enable future ecumenical interactions of greater efficiency and integrity. Such paradigms outline a vision wherein central aspects of Orthodox theology would move away from a paradigm of ‘passive conservatism’ to one of ‘active metanoia’ (transformation), while ecumenism would come to be seen as a perennial process and intrinsic aspect of theology. These vantage points define a new Orthodox vision of ecumenism as an ever-enlarging catholicity, by bringing back to the fore the common theological core of both Orthodoxy and ecumenism.

APA, Harvard, Vancouver, ISO, and other styles

4

Lappas, Filippos. "Readjusting orthodoxy." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/270629.

Full text

Abstract:

The thesis in question is titled “Readjusting Orthodoxy”. It constitutes a discourse in UK constitutional law although legal theoretic, historical, politicial, philosophical, and EU-related complementary themes are also present. It is founded upon, and driven by, two fundamental, inter-related premises. First, that it is the orthodox reading of the UK Constitution which best describes and explains the present constitutional arrangement: the UK Parliament is a sovereign institution sitting at the apex of the UK Constitution and vested with the right to make and unmake any law whatsoever. In the second place, that, notwithstanding the above, this very reading of the UK Constitution is currently deficient in terms of internal cohesion, is plagued by ingrained anachronistic dogmas and enjoys only a limited adaptability. From these premises emerges a third proposition; namely, that the UK constitutional discourse as a whole would stand to lose greatly should alternative constitutional theories that are less suited to describe and explain the current constitutional arrangement replace the orthodox reading of the Constitution by exploiting these conspicuous drawbacks. Thus, the present treatise argues that the orthodox reading should after critical evaluation be readjusted in the various ways to be proposed so as to be rendered coherent, consistent, impervious to the numerous challenges it currently faces and, ultimately, capable of continuing to offer the canonical account of the ever-changing UK Constitution.

APA, Harvard, Vancouver, ISO, and other styles

5

Turner, Jack. "Cum illi Graeci sint, nos Latini : Western Rite Orthodoxy and the Eastern Orthodox Church." Thesis, University of Wales Trinity Saint David, 2010. http://repository.uwtsd.ac.uk/776/.

Full text

Abstract:

In the era prior to the Great Schism of 1054, Christianity was one Church composed of two culturally distinct elements: the Greek East and Latin West. The Greek and Latin halves of the Church each possessed their own independent liturgical and cultural customs which were part of the dispute that lead to the Great Schism, effectively separating the Church into independent Greek and Latin sides. While the West had retained liturgical expressions that differed from the majority Western Rite (in the form of the Italo-Albanian Catholic Church, which remained in communion with Rome after the official break with Constantinople), the Christian East was exclusively composed of Churches celebrating the Byzantine Rite for approximately nine hundred years. This changed in the latter half of the nineteenth century with the conversion of Julius Joseph Overbeck to the Russian Orthodox Church in London. Since that time, there have been attempts and successes in establishing a Western Rite in the Eastern Church. This thesis approaches Western Rite Orthodoxy as an established phenomenon in Eastern Christianity, especially as a facet of Orthodoxy in countries where Orthodoxy constitutes a minority. While previous short studies have attempted to substantiate or discredit the legitimacy of Western Rite Orthodoxy as a movement, this thesis accepts the reality of the Western rite and seeks to understand Western Rite Orthodoxy by documenting its history thoroughly, the investigating peculiarities of the Orthodox Western rite compared to other Western liturgies, exposing potential problems (spiritual and canonical) of the current rite and devotions when compared to accepted Orthodox theology and spirituality, and by evaluating some of the criticisms which are often employed against Western Rite Orthodoxy. To complete this critical evaluation, there are some important areas of consideration. Though there have been some studies of Western Rite Orthodoxy, there has been little historical documentation of the movement since the middle part of the twentieth century. Part of Western Rite Orthodoxy’s development has been the alteration of liturgical texts to bring them into conformity with the theology and spirituality of the Eastern Church. There is some question, both in academic and ecclesiastical circles, about how thoroughly these changes were implemented, whether there are still elements requiring further correction, and even if the Western liturgies can be brought into conformity with Eastern theology and practice in any instance. Furthermore, there is are ecumenical implications to the presence of Western Rite Orthodoxy that have yet to be addressed, particularly in the Western Rite Orthodox rejection of post-Vatican II liturgies used by the majority of Western Christianity, and the effect this might have on a future reunion between a Western Church and Orthodoxy. With this critical framework established, there is a greater opportunity to fully understand Western Rite Orthodoxy in the twentieth century, both as it affects the Orthodox Church itself and as it affects external relationships between the Orthodox and other Christian churches. Secondarily, the thesis provides a more complete history in terms of documentation and contextualization of Western Rite Orthodoxy than is presently available through any other medium.

APA, Harvard, Vancouver, ISO, and other styles

6

Freitas, Paulo Luis de. "Shakespeare's Shrew : orthodoxy and carnival." Thesis, Goldsmiths College (University of London), 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.397965.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Roslof, Lara McCoy. "The Political, Economic and Social Activities of the Russian Orthodox Church, 1991-2003, and the Reintegration of Russian Orthodoxy into Post-Soviet Russian National Identity." Miami University / OhioLINK, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=miami1082434364.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Stern, Nehemia. ""Post-Orthodoxy" an anthropological analysis of the theological and socio-cultural boundaries of contemporary Orthodox Judaism /." Diss., Online access via UMI:, 2008.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

9

Pisiotis, Argyrios K. "Orthodoxy versus autocracy the Orthodox Church and clerical political dissent in late imperial Russia, 1905-1914 /." [S.l. : s.n.], 2000. http://books.google.com/books?id=jS_ZAAAAMAAJ.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Lukavic, John Paul. "Southern Cheyenne orthodoxy: A study in materiality." THE UNIVERSITY OF OKLAHOMA, 2012. http://pqdtopen.proquest.com/#viewpdf?dispub=3493840.

Full text

APA, Harvard, Vancouver, ISO, and other styles

More sources

Books on the topic "Orthodoxy"

1

Susanna, Elm, Rebillard Eric, and Romano Antonella, eds. Orthodoxie, christianisme, histoire =: Orthodoxy, christianity, history. Rome: Ecole française de Rome, 2000.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

2

Chesterton, G. K. Orthodoxy. 2nd ed. New York: Barnes & Noble, 2007.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

3

Chesterton, G. K. Orthodoxy. 2nd ed. New York: Barnes & Noble, 2007.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

4

K, Chesterton G. Orthodoxy. San Francisco: Ignatius, 1995.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

5

K, Chesterton G. Orthodoxy. 2nd ed. New York: Barnes & Noble, 2007.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

6

Orthodoxy in Conversation: Orthodox Ecumenical Engagements. Consul Oecumenique, 2000.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

7

Orthodoxy in Conversation : Orthodox Ecumenical Engagements. Holy Cross Pr, 2001.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

8

Rosenthal, David. Why Open Orthodoxy Is Not Orthodox. Yad Yosef Publications, 2016.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

9

Chesterton, G. K. Orthodoxy. Lulu Press, Inc., 2016.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

10

K, Chesterton G. Orthodoxy. Independently Published, 2020.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

More sources

Book chapters on the topic "Orthodoxy"

1

Corley, Elisa Bernal. "Orthodoxy." In Encyclopedia of Psychology and Religion, 1675–77. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_482.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

McNeal, Robert H. "Orthodoxy." In Stalin, 1–10. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-07461-7_1.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Jakobsson, Sverrir. "Orthodoxy." In The Varangians, 147–58. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-53797-5_13.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Price, R. B. E. "Orthodoxy." In Resistance in Colonial and Communist China, 1950–1963, 101–24. Abingdon, Oxon ; New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9780429424335-5.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Corley, Elisa Bernal. "Orthodoxy." In Encyclopedia of Psychology and Religion, 1266–68. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_482.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Beit-Hallahmi, Benjamin, Michael Conforti, Paul Larson, Robert Quackenbush, James Markel Furniss, Fredrica R. Halligan, Fredrica R. Halligan, et al. "Orthodoxy." In Encyclopedia of Psychology and Religion, 649–51. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_482.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Hughes, Aaron W., and Russell T. McCutcheon. "Orthodoxy." In Religion in 50 Words, 187–92. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003140184-33.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Raschke, Carl. "Orthodoxy." In Encyclopedia of Sciences and Religions, 1583. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_200454.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Davydov, Oleg B. "Orthodoxy." In The Palgrave Handbook of Radical Theology, 705–12. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-96595-6_48.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

O'Rourke, Shane P. "Orthodoxy." In A Companion to Nineteenth-Century Europe, 262–73. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996263.ch20.

Full text

APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Orthodoxy"

1

Gumenai, Ion. "The cult of the tsar and its promotion by Orthodox religious institutions." In Patrimoniul cultural: cercetare, valorificare, promovare. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975351379.23.

Full text

Abstract:

With the annexation of Bessarabia to the Russian Empire, not only economic, political and cultural changes took place, but also spiritual ones. The strengthening of the role of the Orthodox Church for the idea of the Russian press will take place with the launch by Nicholas I of the well–known triad: “Orthodoxy, autocracy, people” – the three pillars on which Russian statehood will be based. It is interesting that “orthodoxy” in this triad occupies the primordial place and this in a multinational and multi–denominational state, and “autocracy” is on second place giving way to the Church. This position of the Russian Orthodox Church existed before and has been preserved since, with slogans such as “For Faith, the Tsar and Fatherland” or “Russian God, Russian Tsar and Russian People”. Obviously, for this position, the Orthodox Church had to make a significant effort to spread the cult of the tsar, which also refers to Bessarabia as a component part of this colossus. And this is done through all existing measures and possibilities. This also refers to the publicity of books invoking the entire imperial family, to the publication of instructions and special regulations related to the manner and rules of performing divine services in honor of the emperor and the imperial family, as well as various actions aimed at promoting the imperial image.

APA, Harvard, Vancouver, ISO, and other styles

2

A. Trubach, Alexiy. "HISTORY AND CURRENT STATUS OF ORTHODOXY IN MONGOLIA." In ORTHODOXY AND DIPLOMACY IN THE ASIA-PACIFIC REGION. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0756-5-6-12.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Kauko, Tom, and Maurizio d'Amato. "Mass Appraisal Valuation Methodologies. Between Orthodoxy and Heresy." In 11th European Real Estate Society Conference. ERES, 2004. http://dx.doi.org/10.15396/eres2004_162.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Urbanaeva (Kopalkina), Evgeniya. "BUDDHISM AND ORTHODOXY: THE BASIC APPROACHES TO COMPARISON." In Buddhism and Other Traditional Religions of the Peoples of Russia, Inner and East Asia. Publishing House of the Buryat Scientific Center of the Siberian Branch of the Russian Academy of Science, 2018. http://dx.doi.org/10.30792/978-5-7925-0505-6-2018-69-76.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Gillies, Richard Louis. "Orthodoxy, Autocracy, Nationality: Georgy Sviridov’s Russia Cast Adrift." In Proceedings of the 2nd International Conference on Art Studies: Science, Experience, Education (ICASSEE 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icassee-18.2018.138.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Kornienko, Nikolay. "Orthodoxy Sermon in Mongolia: History of Some Note." In Irkutsk Historical and Economic Yearbook 2020. Baikal State University, 2020. http://dx.doi.org/10.17150/978-5-7253-3017-5.41.

Full text

Abstract:

The paper analyses the history of missionary work of Russian Orthodox church in Mongolia. The research is centered around the public work of Milij Chefranov, senior priest of Urgin church. The author briefly outlines all the major elements of his work that lead to the low Russian Orthodox mission efficiency in the neighbor country.

APA, Harvard, Vancouver, ISO, and other styles

7

Zubov, Vadim. "Orthodoxy as an Educational Tool in Prerevolutionary Russia." In 3rd International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iccessh-18.2018.25.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Manzyreva, Ekaterina. "THE ROLE OF ORTHODOXY IN CHARITIES OF RUSSIAN MERCHANTS." In ORTHODOXY AND DIPLOMACY IN THE ASIA-PACIFIC REGION. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0756-5-265-269.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Abdullina, Marina. "TOLERANCE OF YOUTH IN MODERN CONDITIONS OF MULTIETHNIC REGION." In ORTHODOXY AND DIPLOMACY IN THE ASIA-PACIFIC REGION. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0756-5-258-264.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Butuhanova, Inna. "THE ORTHODOX CULTURE IN THE MUSEUM AREA OF BURYATIA." In ORTHODOXY AND DIPLOMACY IN THE ASIA-PACIFIC REGION. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0756-5-269-274.

Full text

APA, Harvard, Vancouver, ISO, and other styles

Reports on the topic "Orthodoxy"

1

Markov, Smilen. COVID-19 and Orthodoxy: Uncertainty, Vulnerability, and the Hermeneutics of Divine Economy. Analogia 17 (2023), March 2023. http://dx.doi.org/10.55405/17-4-markov.

Full text

Abstract:

COVID-19 was a great challenge for Orthodox Christians worldwide. As all natural disasters in modernity, the pandemic was explained and combatted on the basis of science. There could be no doubt that death, pain, suffering, despair, imprisonment (the quarantine can indeed be experienced as an imprisonment) are opportunities for the Church to bear witness to Christ. To be ashamed of one’s vulnerability and to neglect the communal aspect of suffering means to render oneself less capable of bearing witness. Hence, it is important to find the conceptual ground for calibrating the truthful reaction to the pandemic in terms of the Christian ethos. To achieve this, we need the proper interpretative lens through which to examine the disaster of the pandemic.

APA, Harvard, Vancouver, ISO, and other styles

2

Andolfatto, David. Reconciling Orthodox and Heterodox Views on Money and Banking. Federal Reserve Bank of St. Louis, 2018. http://dx.doi.org/10.20955/wp.2018.027.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Berman, Eli. Sect, Subsidy, and Sacrifice: An Economist's View of Ultra-Orthodox Jews. Cambridge, MA: National Bureau of Economic Research, August 1998. http://dx.doi.org/10.3386/w6715.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Cvetković, Vladimir. Evolution, Communion, and Vaccines: Science and Theology Debates in the Serbian Orthodox Church. Analogia 17 (2023), March 2023. http://dx.doi.org/10.55405/17-2-cvetkovic.

Full text

Abstract:

During the twentieth century, the relationship between theology and science had been debated in the Serbian public within three conceptual frameworks: (1) the founding of the University of Belgrade, (2) Serbian post-Second World War theological apologetics, and (3) Neo-patristic theology. The twenty-first century, especially in the last couple of years, saw three different instances in which scientific issues were a matter of theological debates that gained the attention of the wider public. These debates were on (1) the theory of evolution and creationism, (2) the means of distributing Holy Communion in the time of the COVID-19 pandemic, and (3) vaccines against the Coronavirus. This paper presents an overview of the three instances of theology and science debates in the Serbian Orthodox Church in the twenty-first century, as well as some key factors whose interplay shaped these debates to a great extent.

APA, Harvard, Vancouver, ISO, and other styles

5

Cole, David. Russian Oregon: a history of the Russian Orthodox Church and settlement in Oregon, 1882-1976. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.2331.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Yousef, Yohanna, and Nadia Butti. “There is No Safety”: The Intersectional Experiences of Chaldean Catholic and Orthodox Women in Iraq . Institute of Development Studies, December 2022. http://dx.doi.org/10.19088/creid.2022.026.

Full text

Abstract:

This CREID Policy Briefing provides recommendations to address the marginalisation and discrimination faced by Chaldean Catholic Christian women in Iraq. Christian communities in Iraq have faced threats and discrimination throughout their history. Their numbers have declined considerably in recent years as more Christians have been displaced or forced to migrate due to war, occupation and persecution. This research, which focuses on the experiences of Chaldean Catholic and Orthodox women and men in Iraq, demonstrates the commonalities among different groups of Christian women and men. However, it also highlights the specific challenges facing Christian women, interlinked with their identities as women who are part of a religious minority and to their geographic location.

APA, Harvard, Vancouver, ISO, and other styles

7

Kapriev, Georgi. COVID-19: Crisis, Social Panic, Religious and Academic Life in Bulgaria. Analogia 17 (2023), March 2023. http://dx.doi.org/10.55405/17-5-kapriev.

Full text

Abstract:

This paper reflects on the effects of the COVID-19 pandemic on religious life in Bulgaria, especially in the Orthodox Church, and on the sphere of academic teaching. The picture that emerges against the background of the moderate COVID-19 measures and the non-closure of churches is rather disturbing, given the aggressive attacks by non-believers against ecclesial practice. It testifies to widespread superstition and deep theological ignorance even among those who designate themselves as ‘Orthodox Christians’. The compromise of university education during the COVID-19 panic and the radical changes to the social way of thinking go—as a basis of the perplexity of the social mind—hand in hand with the destruction of the democratic world order by Russia’s war against Ukraine.

APA, Harvard, Vancouver, ISO, and other styles

8

Yousef, Yohanna, and Nadia Butti. The Lived Experiences of Marginalised Christian Chaldean Catholic and Orthodox Women and Their Families in Iraq. Institute of Development Studies, December 2022. http://dx.doi.org/10.19088/creid.2022.023.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Monier, Elizabeth. Whose Heritage Counts? Narratives of Coptic People’s Heritage. Institute of Development Studies (IDS), December 2021. http://dx.doi.org/10.19088/creid.2021.015.

Full text

Abstract:

This paper examines whose voices narrate official Coptic heritage, what the in-built biases in representations of Coptic heritage are and why, and some of the implications of omissions in narratives of Coptic heritage. It argues that the primary narrator of official Coptic heritage during the twentieth century was the leadership of the Coptic Orthodox Church. The Coptic Orthodox Church is the body that holds authority over the sources of heritage, such as church buildings and manuscripts, and also has the resources with which to preserve and disseminate heritage. The Church hierarchy’s leadership was not entirely uncontested, however, a middle ground was continually negotiated to enable lay Copts to play various roles and contribute to the articulation of Coptic heritage. Ultimately, though, alternative voices must operate within the limits set by the Church leadership and also negotiate the layers of exclusion set by society and state.

APA, Harvard, Vancouver, ISO, and other styles

10

Racu, Alexandru. The Romanian Orthodox Church and Its Attitude towards the Public Health Measures Imposed during the COVID-19 Pandemic: Too Much for Some, Too Little for Others. Analogia 17 (2023), March 2023. http://dx.doi.org/10.55405/17-3-racu.

Full text

Abstract:

This paper discusses the religious dimension of the public debate concerning the public health measures adopted by the Romanian authorities during the pandemic and focuses on the role played by the Romanian Orthodox Church within this context. It delineates the different camps that were formed within the Church in this regard and traces their evolution throughout the pandemic. It contextualizes the position of the Church in order to better understand it, placing it within the broader context of the Romanian society during the pandemic and integrating it within the longer history of post-communist relations between the Romanian Orthodox Church, the Romanian state and the Romanian civil society. It analyses the political impact of the public health measures and the role of the Church in shaping this impact. Finally, starting from the Romanian experience of the pandemic and from the ideological, theological and political disputes that it has generated within the Romanian public sphere, it develops some general conclusions regarding the relation between faith, science and politics whose relevance, if proven valid, surpasses the Romanian context and thus contributes to a more ecumenical discussion regarding the theological, pastoral and political lessons that can be learned from an otherwise tragic experience.

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!