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Books on the topic 'Other ideal'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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1

McCann, Patrick D. An ideal human life: Educational and other essays. Churchtown Press, 1995.

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2

An ideal life for man: Educational and other essays. Churchtown Press, 1990.

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3

The ideal real: Beckett's fiction and imagination. Fairleigh Dickinson University Press, 1994.

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4

Pie and other brilliant ideas. Grand Daisy Press, 2013.

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5

McCarthy, Rebecca. Good ideas-- and other disasters. Simon Spotlight/Nickelodeon, 2009.

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6

Mohr, Richard D. Gay ideas: Outing and other controversies. Beacon Press, 1992.

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7

Mohr, Richard D. Gay ideas: Outing and other controversies. Beacon, 1994.

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8

Ashby, Pat. Flowers and other ideas, the easy way. Orchard Products, 1987.

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9

Espinosa, Rick. The carnival handbook and other fundraising ideas! Century West Enterprises, 1994.

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10

Losing my virginity and other dumb ideas. Penguin Books India, 2011.

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11

Melchior, Debra. Organize your closet: And other storage ideas. Publications International, 1993.

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12

Ashby, Pat. Flowers and other ideas, the easy way. Orchard Products, 1986.

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13

Melchior, Debra. The perfect closet and other storage ideas. Publications International, 1995.

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14

Galef, David. A man of ideas and other stories. Noemi Press, 2007.

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15

Parker, Victoria. Inspiring others. Heinemann Library, 2013.

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16

Advocacy: Championing ideas and influencing others. Yale University Press, 2011.

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17

Levine, Charles I. The fine art of cinema and other ideas. Green Valley Media, 1998.

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18

Pater, Walter. Marius the Epicurean: His sensations and ideas. Oxford University Press, 1986.

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19

Pater, Walter. Marius the Epicurean: His sensations and ideas. Valancourt Books, 2008.

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20

(Illustrator), Greta Guzek, ed. The Ideal Dog: And Other Delusions. Harbour, 1996.

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21

Henry, Drummond, and W. Robertson Nicoll. Ideal Life and Other Unpublished Addresses. Kessinger Publishing, 2003.

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22

Bayuk, Rosenman Ellen, and Klaver Claudia C, eds. Other mothers: Beyond the maternal ideal. Ohio State University Press, 2008.

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23

Edward, Carpenter. England's Ideal And Other Papers On Social Subjects. Kessinger Publishing, LLC, 2006.

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24

England's Ideal and Other Papers on Social Subjects. Taylor & Francis Group, 2016.

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25

England's Ideal And Other Papers On Social Subjects. Kessinger Publishing, LLC, 2007.

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26

England's Ideal and Other Papers on Social Subjects. Taylor & Francis Group, 2017.

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27

England's Ideal and Other Papers on Social Subjects. Routledge, 2016. http://dx.doi.org/10.4324/9781315645148.

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28

Asikainen, Susanna. Jesus and Other Men: Ideal Masculinities in the Synoptic Gospels. Brill, 2018.

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29

Maluku, Kelompok Kerja Masalah, ed. Maluku baru: Satu wujud ideal masyarakat Maluku pasca konflik. Kelompok Kerja Masalah Maluku, 2002.

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30

Davies, Paul. The Ideal Real: Beckett's Fiction and Imagination. Fairleigh Dickinson University Press, 1993.

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31

Grodzki, Lynn. Building Your Ideal Private Practice: A Guide for Therapists and Other Healing Professionals. W. W. Norton & Company, 2000.

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32

Grodzki, Lynn. Building your ideal private practice: A guide for therapists and other healing professionals. 2015.

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33

Grodzki, Lynn. Building Your Ideal Private Practice: A Guide for Therapists and Other Healing Professionals. W. W. Norton & Company, 2000.

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34

Grodzki, Lynn. Building Your Ideal Private Practice: A Guide for Therapists and Other Healing Professionals. Norton & Company, Incorporated, W. W., 2015.

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35

Grodzki, Lynn. Building Your Ideal Private Practice: A Guide for Therapists and Other Healing Professionals. Norton & Company, Incorporated, W. W., 2000.

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36

Cohen, Beth. Not the Classical Ideal: Athens and the Construction of the Other in Greek Art. Brill Academic Publishers, 2000.

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37

Not the classical ideal: Athens and the construction of the other in Greek art. Brill, 2000.

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38

Beth, Cohen, ed. Not the classical ideal: Athens and the construction of the other in Greek art. Brill, 2000.

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39

Cohen, Beth. Not the Classical Ideal: Athens and the Construction of the Other in Greek Art. Brill Academic Publishers, 2000.

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40

Henry, Drummond. Natural Law In The Spiritual World And The Ideal Life And Other Unpublished Addresses. Kessinger Publishing, LLC, 2005.

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41

Annas, Julia. Cicero on Natural Law and Ideal Laws. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198755746.003.0007.

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Aristotle takes over many of the political ideas of the Laws in the final two books of his Politics, but despite following Plato on some things he makes no use of the idea of preambles or getting citizens to understand their laws in terms of structuring a virtuous way of life. The Stoics do take over Plato’s idea of law as an embodiment of cosmic reason, and develop it into their conception of natural law, explicated by Cicero in his unfinished work on laws. Cicero’s work, On the Laws, is based on Stoic ideas and also on Plato’s Laws, parts of which he closely follows. A crucial difference is

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42

McLennan, Rebecca M. Ideal Theory and Historical Complexity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190888589.003.0008.

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After summarizing Fassin’s arguments, McLennan urges attention to five related questions. The first addresses the intersection between philosophy and the social sciences, specifically how, if at all, utilitarian, Kantian, and other ideal theories of punishment might usefully inform the study of past and present penal practices. Second, McLennan asks what in American history explains the particular brutality of state punishment in the U.S.—what she calls “delegated sadism”—notwithstanding many common features between French and American penal institutions. Building on this theme, she invites Fa

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43

Joseph, Morris. The Ideal In Judaism And Other Sermons By The Rev. Morris Joseph Preached During 1890-92. Kessinger Publishing, LLC, 2007.

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44

Joseph, Morris. The Ideal In Judaism And Other Sermons By The Rev. Morris Joseph Preached During 1890-92. Kessinger Publishing, LLC, 2007.

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45

Callaghan, Madeleine. ‘One is always in love with something or other’. Liverpool University Press, 2018. http://dx.doi.org/10.5949/liverpool/9781786940247.003.0007.

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Epipsychidion and Shelley’s poems to Jane Williams show him poeticise his conception of love. These poems construct and deconstruct idealised states in his work with a self-consciousness that never undercuts the emotional intensity of the poetry. Reading Shelley’s letter to John Gisborne of 18 June 1822 reveals Shelley’s critical acumen as well as his attempt to lessen the distance between himself and his friend as he seamlessly moves from idea to idea. The letter retains a clear consciousness of the difficulty, the nigh impossibility, of the ideal in Epipsychidion and the gap between the real

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46

Henricks, Thomas S. Play Compared to Other Behaviors. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039072.003.0003.

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This chapter compares play with other behaviors in order to develop a general understanding of play. Before proceeding with the discussion of play v. other behaviors, it considers the six perspectives about play: play as action, play as interaction, play as activity, play as disposition, play as experience, and play as context. It then examines play's defining qualities by contrasting it to three similar but rival patterns of willfully directed behavior: work, ritual, and the form of bonding and immersion called communitas. These behaviors together with play are said to be distinctive “pathway

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47

Corcilius, Klaus. Ideal Intellectual Cognition in Timaeus 37 A 2–C 5. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198825128.003.0003.

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Plato's depiction of the world soul's cognitive activity in Timaeus 37 A 2‐C 5 offers a general account of intellectual cognition. He gives this account by describing the activity of an ideal cognitive agent, involving the very same comparative mechanism that governs human intellectual activity, namely, the active production of a propositional grasp of sameness and difference that things have in relation to each other in several respects. Plato depicts the world soul's intellectual activity as entirely devoid of immediate forms of cognition such as perception and/or intellectual intuition: eve

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48

Buss, Sarah. Moral Requirements and Permissions, and the Requirements and Permissions of Reason. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198797074.003.0006.

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This chapter offers an account of personal ideals that sheds light on the relationship between the imperatives of morality and the imperatives of rationality. Many people endorse the ideal of treating others “with concern and respect” in such a way as to accommodate one’s other ideals. Living up to this accommodationist ideal closely approximates doing what one takes oneself to have sufficient reason to do, all things considered. In contrast, the requirements one must satisfy in order to live up to one’s nonaccommodationist ideals do not have a claim to be the requirements of rationality becau

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49

Daly, Ivonne M., and Ali Al-Khafaji. Intensive care management in hepatic and other abdominal organ transplantation. Oxford University Press, 2016. http://dx.doi.org/10.1093/med/9780199600830.003.0371.

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Care of the transplant patient post-operatively requires a multidisciplinary approach. The goal of the intensivist is to create an ideal environment for the allograft to recover from its ischaemic insult and return to normal function. An understanding of the recipient’s pretransplant physiology is essential, as the pathological states associated with organ failure may persist for weeks to months after transplant. In particular, cardiac and renal disease may impact care in the immediate post-transplant period. An understanding of immune suppressive strategies will enable the intensivist to miti

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50

Korsgaard, Christine M. A Kantian Case for Our Obligations to the Other Animals. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198753858.003.0008.

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When we act rationally, we treat things that are good for us as if they were good absolutely. We choose to pursue them, and demand that others respect our choices, thus treating ourselves as ends in ourselves. This argument—Kant’s argument for the Formula of Humanity—establishes that there are two senses in which rationality commits us to the view that we are ends in ourselves. The demands that we make on others commit us to the view that we are ends in ourselves as autonomous lawmakers, and ground our duties to other rational beings. The demands that we make on ourselves when we choose to pur

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