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Journal articles on the topic 'Other minds (Philosophy)'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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1

Everett, Theodore J. "Other voices, other minds." Australasian Journal of Philosophy 78, no. 2 (June 2000): 213–22. http://dx.doi.org/10.1080/00048400012349491.

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2

Povinelli, Daniel J., and Steve Giambrone. "Inferring Other Minds." Philosophical Topics 27, no. 1 (1999): 167–201. http://dx.doi.org/10.5840/philtopics199927120.

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3

Gomes, Anil. "Testimony and Other Minds." Erkenntnis 80, no. 1 (April 4, 2014): 173–83. http://dx.doi.org/10.1007/s10670-014-9619-8.

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4

Tsouna, Voula. "Remarks About Other Minds in Greek Philosophy." Phronesis 43, no. 3 (1998): 245–63. http://dx.doi.org/10.1163/156852898321119722.

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5

Overgaard, Søren. "Other minds embodied." Continental Philosophy Review 50, no. 1 (October 21, 2016): 65–80. http://dx.doi.org/10.1007/s11007-016-9388-y.

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6

Aune, Bruce. "Other Minds after Twenty Years." Midwest Studies in Philosophy 10 (1986): 559–74. http://dx.doi.org/10.1111/j.1475-4975.1987.tb00555.x.

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7

Waldow, Anik. "Hume's Belief in Other Minds." British Journal for the History of Philosophy 17, no. 1 (January 2009): 119–32. http://dx.doi.org/10.1080/09608780802548341.

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8

Gomes, Anil. "Other Minds and Perceived Identity." Dialectica 63, no. 2 (June 2009): 219–30. http://dx.doi.org/10.1111/j.1746-8361.2009.01186.x.

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9

Tullmann, Katherine. "The Problem of Other Minds." Metaphilosophy 50, no. 5 (October 2019): 708–28. http://dx.doi.org/10.1111/meta.12386.

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10

AYER, A. J. "One's Knowledge of Other Minds." Theoria 19, no. 1-2 (February 11, 2008): 1–20. http://dx.doi.org/10.1111/j.1755-2567.1953.tb01034.x.

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11

MALMGREN, HELGE. "Immediate knowledge of other minds." Theoria 42, no. 1-3 (February 11, 2008): 189–205. http://dx.doi.org/10.1111/j.1755-2567.1976.tb00683.x.

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12

WIKFORSS, ÅSA. "Direct Knowledge and Other Minds." Theoria 70, no. 2-3 (February 11, 2008): 271–93. http://dx.doi.org/10.1111/j.1755-2567.2004.tb00996.x.

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13

ELLIS, FIONA. "God and other minds." Religious Studies 46, no. 3 (February 5, 2010): 331–51. http://dx.doi.org/10.1017/s0034412509990321.

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AbstractI reconsider the idea that there is an analogy between belief in other minds and belief in God, and examine two approaches to the relevant beliefs. The ‘explanatory inductive’ approach raises difficulties in both contexts, and involves questionable assumptions. The ‘expressivist’ approach is more promising, and presupposes a more satisfactory metaphysical framework in the first context. Its application to God is similarly insightful, and offers an intellectually respectable, albeit resistible, version of the doctrine that nature is a book of lessons.

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14

Alfano, Mark. "Vices of Other Minds." Ethical Theory and Moral Practice 23, no. 5 (December 4, 2019): 875–79. http://dx.doi.org/10.1007/s10677-019-10048-0.

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15

Dennett, Daniel C., and Thomas Nagel. "Other Minds: Critical Essays, 1969-1994." Journal of Philosophy 93, no. 8 (August 1996): 425. http://dx.doi.org/10.2307/2941038.

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16

Temkin, Jack. "WITTGENSTEIN ON CRITERIA AND OTHER MINDS." Southern Journal of Philosophy 28, no. 4 (December 1990): 561–93. http://dx.doi.org/10.1111/j.2041-6962.1990.tb00559.x.

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17

PERNA, MARIA ANTONIETTA. "An Answer to the Problem of Other Minds." PhaenEx 3, no. 1 (January 17, 2008): 1. http://dx.doi.org/10.22329/p.v3i1.249.

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The present paper sets out to counter the claim put forward by British philosopher of mind, Robert Kirk, according to which Sartre’s notion of consciousness as for-itself, while offering some valuable insights regarding human existence, nonetheless fails to engage with the problem of how to establish the existence of such conscious beings on philosophical grounds. To the extent that it succeeds in meeting the challenge raised by Kirk’s comment, the reading of Being and Nothingness offered here could be considered as fulfilling a twofold aim. Firstly, it offers an answer to the problem of other minds which is construed on the basis of Sartre’s ontological work, thus contributing to a still open debate in the scholarly literature devoted to Sartre’s thought. Secondly, it illustrates one way in which a specific problem which is amply discussed among contemporary philosophers of mind could be tackled from within a conceptual framework rooted in the continental tradition of philosophy.

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18

Goodman, Russell B. "Cavell and the Problem of Other Minds." Philosophical Topics 13, no. 2 (1985): 43–52. http://dx.doi.org/10.5840/philtopics198513215.

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19

Sober, Elliott. "Evolution and the Problem of Other Minds." Journal of Philosophy 97, no. 7 (July 2000): 365. http://dx.doi.org/10.2307/2678410.

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20

MacLachlan, D. L. C. "Strawson and the Argument for Other Minds." Journal of Philosophical Research 18 (1993): 149–57. http://dx.doi.org/10.5840/jpr_1993_20.

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21

Russell, Matheson, and Jack Reynolds. "Transcendental Arguments About Other Minds and Intersubjectivity." Philosophy Compass 6, no. 5 (May 2011): 300–311. http://dx.doi.org/10.1111/j.1747-9991.2011.00394.x.

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22

Kim, Byoungjae. "Hume on the Problem of Other Minds." British Journal for the History of Philosophy 27, no. 3 (November 8, 2018): 535–55. http://dx.doi.org/10.1080/09608788.2018.1524365.

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23

Smith, Joel. "Review: Joint Attention: Communication and Other Minds." Mind 115, no. 460 (October 1, 2006): 1126–29. http://dx.doi.org/10.1093/mind/fzl1126.

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24

Engelland, Chad. "Perceiving Other Animate Minds in Augustine." American Catholic Philosophical Quarterly 90, no. 1 (2016): 25–48. http://dx.doi.org/10.5840/acpq201611473.

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25

Varga, Somogy. "Winnicott, symbolic play, and other minds." Philosophical Psychology 24, no. 5 (June 2011): 625–37. http://dx.doi.org/10.1080/09515089.2011.559621.

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26

Cavell, Marcia. "Separate Minds." Philosophy 60, no. 233 (July 1985): 359–71. http://dx.doi.org/10.1017/s0031819100070194.

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This fact about the grammar of selfhypenreference doesn't answer the ontological question, however, of what sort of entity I am in so far as I am a speaker. Thinking about what is presumed in my understanding the concepts ‘one’ and ‘one who is speaking’ tells us this much, that I must be able to differentiate myself from other speakers at the same time as I must be like them. If I cannot differentiate myself from you then of course I cannot refer to myself to begin with. But I must be like you enough to be intelligible to you, and I must know that I am. Otherwise I could not know myself as ‘the one who is speaking’, speaking in the first person to others who also speak in the first person.

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27

Rhu, Lawrence. "Other Minds and a Mind of One's Own." Conversations: The Journal of Cavellian Studies, no. 7 (March 23, 2020): 158–89. http://dx.doi.org/10.18192/cjcs.vi7.4635.

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In an early round of the famous competition between poetry and philosophy, reason claims the upper hand against emotion. Though Plato achieves nothing like absolute victory for philosophy in this regard, Stanley Cavell rightly discerns that the stakes in this contest are high: nothing less than the soul. Not long after Plato, however, Aristotle ably defends poetry as an art that intends to work beneficially upon the passions to bring about positive results in both the soul and the commonwealth. Later, as Christian culture begins to supersede Hellenistic and Roman alternatives, St. Paul’s resonant prioritizing of charity over eloquence (both human and angelic) starts to carry the day. Early in the third century, Tertulian asks, “What has Athens to do with Jerusalem?” and memorably crystalizes the distinction St. Paul suggests by contrasting light with darkness, Christ with Belial, and idols with the temple of God.

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28

Sayward, Charles. "Thompson Clarke and the problem of other minds." International Journal of Philosophical Studies 13, no. 1 (March 2005): 1–14. http://dx.doi.org/10.1080/0967255042000324308.

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29

Melnyk, Andrew. "Inference to the best explanation and other minds." Australasian Journal of Philosophy 72, no. 4 (December 1994): 482–91. http://dx.doi.org/10.1080/00048409412346281.

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30

Nemeth, Thomas. "Aleksandr I. Vvedenskij on other minds." Studies in East European Thought 47, no. 3-4 (December 1995): 155–77. http://dx.doi.org/10.1007/bf01076299.

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31

Glennan, Stuart S. "Computationalism and the problem of other minds." Philosophical Psychology 8, no. 4 (December 1995): 375–88. http://dx.doi.org/10.1080/09515089508573166.

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32

Kumar Sharma, Ramesh. "Dharmakīrti on the existence of other minds." Journal of Indian Philosophy 13, no. 1 (March 1985): 55–71. http://dx.doi.org/10.1007/bf00208527.

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33

Hauser, Larry. "Reaping the whirlwind: Reply to Harnad's ?other bodies, other minds?" Minds and Machines 3, no. 2 (May 1993): 219–37. http://dx.doi.org/10.1007/bf00975533.

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34

Dennett, Daniel C. "Other Minds: Critical Essays, 1969-1994 by Thomas Nagel." Journal of Philosophy 93, no. 8 (1996): 425–28. http://dx.doi.org/10.5840/jphil199693821.

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35

Dahan, Orli. "The Problem of Other (Group) Minds (Response to Schwitzgebel)." Philosophia 45, no. 3 (July 25, 2017): 1099–112. http://dx.doi.org/10.1007/s11406-017-9876-2.

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36

Terrone, Enrico. "Listening to Other Minds: A Phenomenology of Pop Songs." British Journal of Aesthetics 60, no. 4 (August 4, 2020): 435–53. http://dx.doi.org/10.1093/aesthj/ayaa018.

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37

Skirke, Christian. "Existential Phenomenology and the Conceptual Problem of Other Minds." Southern Journal of Philosophy 52, no. 2 (June 2014): 227–49. http://dx.doi.org/10.1111/sjp.12058.

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38

Singh, Bhrigupati. "Schizophrenia as a Problem of Other Minds." Philosophy, Psychiatry, & Psychology 28, no. 3 (2021): 259–75. http://dx.doi.org/10.1353/ppp.2021.0040.

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39

Overgaard, Søren. "The Problem of Other Minds: Wittgenstein's Phenomenological Perspective." Phenomenology and the Cognitive Sciences 5, no. 1 (March 2006): 53–73. http://dx.doi.org/10.1007/s11097-005-9014-7.

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40

Sollberger, Michael. "The Epistemological Problem of Other Minds and the Knowledge Asymmetry." European Journal of Philosophy 25, no. 4 (April 19, 2017): 1476–95. http://dx.doi.org/10.1111/ejop.12238.

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41

De Gaynesford, Maximilian. "Blue Book Ways of Telling: Criteria, Openness and Other Minds." Philosophical Investigations 25, no. 4 (September 2002): 319–30. http://dx.doi.org/10.1111/1467-9205.00178.

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42

Stemmer, Nathan. "The hypothesis of other minds: Is it the best explanation?" Philosophical Studies 51, no. 1 (January 1987): 109–21. http://dx.doi.org/10.1007/bf00353966.

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43

SAGAL, PAUL, and GUNNAR BORG. "The Range Principle and the Problem of Other Minds." British Journal for the Philosophy of Science 44, no. 3 (September 1, 1993): 477–91. http://dx.doi.org/10.1093/bjps/44.3.477.

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44

Reynolds, Jack. "Problems of Other Minds: Solutions and Dissolutions in Analytic and Continental Philosophy." Philosophy Compass 5, no. 4 (April 7, 2010): 326–35. http://dx.doi.org/10.1111/j.1747-9991.2010.00293.x.

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45

McGinn, Marie. "The Real Problem of Others: Cavell, Merleau-Ponty and Wittgenstein on Scepticism about Other Minds." European Journal of Philosophy 6, no. 1 (April 1998): 45–58. http://dx.doi.org/10.1111/1468-0378.00049.

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46

Capps, Benjamin. "Chimeras and the Problem of Other Minds." Hastings Center Report 50, no. 1 (January 2020): 46. http://dx.doi.org/10.1002/hast.1085.

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47

Li, Jingjing. "Through the Mirror: The Account of Other Minds in Chinese Yogācāra Buddhism." Dao 18, no. 3 (July 18, 2019): 435–51. http://dx.doi.org/10.1007/s11712-019-09674-3.

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48

Ter Hark, M. R. M. "The development of Wittgenstein's views about the other minds problem." Synthese 87, no. 2 (May 1991): 227–53. http://dx.doi.org/10.1007/bf00485401.

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49

Tsouna, Voula. "Doubts about other minds and the science of physiognomics." Classical Quarterly 48, no. 1 (May 1998): 175–86. http://dx.doi.org/10.1093/cq/48.1.175.

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Most ancient philosophers found access to the mental states of people other than the perceiver less problematic than the moderns did. But there is evidence, however scarce, that some groups of ancient sceptics raised questions which I shall call, for brevity's sake, doubts about other minds.

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50

Bitbol, Michel. "The problem of other minds: A debate between Schrödinger and Carnap." Phenomenology and the Cognitive Sciences 3, no. 1 (2004): 115–23. http://dx.doi.org/10.1023/b:phen.0000041896.22717.d6.

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