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Books on the topic 'Other, Non-Religious'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2024

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1

Adam, Mintz, ed. The relationship of Orthodox Jews with other religious ideologies and non-believing Jews. Jersey City, NJ: KTAV, 2010.

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2

Roger, Sonnenberg, ed. Witnessing to unchurched family members: Also to those who are inactive, members of other Christian denominations, members of other world religions. St. Louis: Concordia Pub. House, 1998.

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3

Halloween jack-o'-lanterns. Mankato, MN: The Child's World, 2015.

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4

Walshe, John G. Dates and meanings of religious and other festivals: With a calendar for 1993-1997. Slough: Foulsham Educational, 1993.

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5

José, Jiménez, and Clair Jean 1940-, eds. Christian Boltanski: Advent and other times. Barcelona, Spain: Ediciones Poligrafia, S.A., 1996.

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6

Emigrants in chains: A social history of forced emigration to the Americas of felons, destitute children, political and religious non-conformists, vagabonds, beggars and other undesirables, 1607-1776. Baltimore, Md: Genealogical Pub. Co., 1992.

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7

Hong, Chen Jiang. The legend of the kite: A story of China. Norwalk, Conn: Soundprints, 1999.

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8

O'Meara, Nancy. The cult around the corner: A handbook on dealing with other people's religions. Los Angeles, CA: Foundation for Religious Freedom International, 2003.

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9

Nostra Aetate and the Islamic perspective of inter-religious dialogue. Kuala Lumpur, Malaysia: International Islamic University Malaysia, 2008.

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10

Bluemle, Elizabeth. My father, the dog. New York: Scholastic Inc., 2007.

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11

ill, Cecil Randy, ed. My father, the dog. Cambridge, MA: Candlewick Press, 2006.

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12

Greene, Stephanie. Betsy Ross and the silver thimble. New York: Aladdin Paperbacks, 2002.

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13

Bunting, Eve. Bonne fête, Papa! [Paris]: Pocket Jeunesse, 1996.

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14

Susan, Meddaugh, ed. A Perfect Father's Day. New York: Clarion Books, 1991.

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15

editor, Blistène Bernard, Rimmaudo Annalisa 1969 editor, and Centre Georges Pompidou, eds. Christian Boltanski: Faire son temps. Paris: Centre Pompidou, 2019.

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16

Mito Geijutsukan. Gendai Bijutsu Gyararī, ed. Christian Boltanski. Mito-shi: Mito Geijutsukan Gendai Bijutsu Gyararī, 1990.

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17

Museo de Arte Contemporáneo de Monterrey, ed. Christian Boltanski: Animitas. Monterrey, México: MARCO, 2016.

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18

interviewer, Fleischer Alain 1944, ed. Christian Boltanski. Paris: IMEC éditeur, 2014.

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19

Grewenig, Meinrad Maria, 1954- editor, writer of supplementary textual content and Völklinger Hütte, eds. Christian Boltanski: Die Zwangsarbeiter, Erinnerungsort in der Völklinger Hütte; Erinnerungen, souvenirs, memories. Esslingen: Edition Cantz, 2018.

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20

Cristina, Ros Salvà, and Es Baluard (Museum), eds. Christian Boltanski: Signatures : Es Baluard, 01/07/11-25/09/11. Palma: Fundació Es Baluard Museu d'Art Modern i Contemporani de Palma, 2011.

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21

Church shopping in the Bay Area: A guide to finding a spiritual home for nonbelievers, seekers, and others. Seattle, Wash: Sasquatch Books, 2001.

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22

Paige, Billin-Frye, ed. The Groundhog Day book of facts and fun. Morton Grove, Ill: Albert Whitman & Co., 2004.

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23

Universality in Islamic thought: Rationalism, science and religious belief. London: I.B. Tauris, 2014.

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24

Berenstain, Jan. We love our mom. New York, NY: HarperCollins, 2012.

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25

Walshe, John G. Dates and Meanings of Religious and Other Festivals. Foulsham, 1989.

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26

Dates and Meanings of Religious and Other Festivals. Foulsham & Co Ltd, 1993.

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27

Langley, Robert. How to Start a House of Worship for the Religious Entrepreneur: Launch a Church, Ministry, Temple, Mosque, Synagogue & Other Religious Non-Profits in the United States. Independently Published, 2019.

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28

Hiss! Pop! Boom! Celebrating Chinese New Year. ThingsAsian Press, 2006.

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29

Maier, Bernhard. Other Religions. Edited by Joel D. S. Rasmussen, Judith Wolfe, and Johannes Zachhuber. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198718406.013.13.

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The chapter gives an overview of the ways in which nineteenth-century Christian thinkers approached ‘other’, non-Christian religions. On the one hand, it establishes characteristics that distinguish the period between the flowering of Romanticism and the outbreak of the First World War from the periods immediately preceding and following it. On the other hand, it shows the wide range of approaches during the period under consideration, focusing on the struggle with finding suitable technical terms for hitherto unknown religious phenomena and on the scholarly attempts to arrange and classify new pieces of information, in order to integrate them into a unified picture. Special attention is paid to the ways in which nineteenth-century Christian (and secular) debates shaped and were shaped by the study of non-Christian religions. In conclusion, it is asked to what extent nineteenth-century ideas, presuppositions, and preoccupations are continuing to shape our present views on ‘religion’ and ‘world religions’.

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30

Heidish, Amy. Pocket Guide to Sluts, Schemers and Other Shockingly Interesting Women of the Bible: Quick Summaries for the Non-Religious, the Curious and the Faithful. Knock At The Door Press, 2022.

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31

Mulhall, Jill K. Young Adult Literature: The Worlds Inside Us. Teacher Created Materials, Incorporated, 2016.

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32

Boltanski, Christian, Jose Jimenez, Gloria Moure, and Jean Clair. Christian Boltanski: Advent and Other Times. Rizzoli International Publications, 1998.

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33

Brownlee, Kimberley. Is Religious Conviction Special? Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198794394.003.0022.

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Religious convictions are not special when it comes to their 1) cultural trappings, 2) epistemic pedigree, or 3) epistemic status within the communities that hold them. This chapter defends the claim, however, that both religious and non-religious moral convictions are worthy of toleration and accommodation where possible, when they meet certain conditions. Many non-religious convictions are both deeply held and community-embedded, and although many religious convictions differ from many non-religious convictions regarding cultural trappings, epistemic pedigree, and epistemic status, the chapter argues that neither type of conviction differs categorically from the other in any one of these respects.

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34

Les voies du coeur: Non-violence et dialogue entre les religions. Paris, France: Ed. du Cerf, 1993.

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35

Coldham, Peter Wilson. Emigrants in Chains A Social History of Forced Emigration to the Americas of Felons, Destitute Children, Political and Religious Non-Conformists, Vagabonds, Beggars and Other Undesirables, 1607-1776. Genealogical Publishing Company, 1994.

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36

Gordon, Domenica More. Archie's vacation. 2014.

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37

Parasher-Sen, Aloka. Conversations with the Animate ‘Other’. Bloomsbury Publishing India Pvt. Ltd, 2023. http://dx.doi.org/10.5040/9789356402805.

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Human interventions with living entities have had to be in a constant state of negotiating space necessary for co-habitation with animals, birds, trees, plants, grasslands, forests, hills, water bodies in the creation of villages and other settlements. The book argues that negotiating this space meant sharing, which impacted economic strategies, religious experiences, cultural interactions and oral performances that humans have strategized and preserved. This intersectional theme, through individual case studies, ultimately provides us the civilizational ethos of the Indian sub-continent on how human non-human relations informed it. The book provides a window on how this relationship was represented in a variety of material and literary texts, visual representations, archival records, folklore and oral testimonies. It brings to the fore these narratives over the longue durée to explicate the complex and delicate relationships in region specific ecological settings and thus give readers a perspective that crosses disciplinary and conceptual boundaries.

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38

Hong, Chen Jiang, Boris Moissard, and Jacqueline Miller. The Legend of the Kite: A Story of China (Make Friends Around the World). Soundprints, 2000.

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39

Koehler, Stan, and Nancy O'Meara. The Cult around the Corner: A Handbook on Dealing with Other People's Religions. Foundation For Religious Freedom, 2002.

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40

Sarbadhikary, Sukanya. Place of Devotion: Siting and Experiencing Divinity in Bengal-Vaishnavism. Saint Philip Street Press, 2020.

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41

Wright, Maureen. Grumpy Groundhog. Two Lions, 2014.

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42

Bstan-ʼdzin-rgya-mtsho, Eugen Drewermann, and David J. Krieger. Der Weg des Herzens. Gewaltlosigkeit und Dialog zwischen den Religionen. Walter Vlg., Düsseld., 2001.

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43

Droga serca. Warsaw, Poland: Wydawn. W.A.B., 1995.

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44

Bstan-ʼdzin-rgya-mtsho and Eugen Drewermann. Der Weg des Herzens. Gewaltlosigkeit und Dialog zwischen den Religionen. Patmos, 2003.

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45

Sayyed Abul Hasan Ali Nadwi and Mohammed Shihabuddin Nadvi. Muslims in the West. Islamic Foundation, 2007.

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46

Pollack, Detlef, and Gergely Rosta. Patterns and Determinants of Religious Change in the Modern Period. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198801665.003.0020.

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Chapter 14 does not design a general theory of religious change, but develops a multiple theoretical perspective including various theoretical elements, which are instrumental for explaining religious changes and which can be combined flexibly. In brief, they are: 1. Functional differentiation as a rule stands in a strained relationship to the integrational capacity of religious communities and churches. If, however, religious identities are linked with non-religious, for example, political, national, or economic interests, religion and church are strengthened. 2. Processes of individualization mostly have an erosive impact on religious ties. 3. In contrast to the assumptions of the market model, religious pluralism does not foster religious vitality, but actually inhibits it. In the case of conflict, though, religious diversity can fuel religious passions. Other determining factors such as government regulations of the religious sector, state spending on the welfare system, social inequality, immigration, and path dependency are also taken into account.

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47

Bruce, Steve. Buddhism Religious and Secular. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198805687.003.0004.

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Census data show that Buddhism has attracted far more western converts than other non-Christian religions—a consequence of it apparently lacking many of the features of religion that westerners now find offputting—but, as it has been adopted, it has been transformed. A variety of Buddhist movements in Britain are described, their popularity is assessed, and the point is made that the most popular tend to be the least orthodox. Even the Samye Ling Buddhist monastery in Dumfriesshire, established by Tibetan exiles to preserve their religious and cultural heritage, has contributed to this secularization by leading the way in promoting ‘mindfulness’ as a secular psychotherapy.

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48

My Father the Dog. Candlewick Press, 2008.

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49

Fuchs, Martin, and Vasudha Dalmia, eds. Religious Interactions in Modern India. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198081685.001.0001.

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Religions in South Asia have tended to be studied in blocks, whether in the various monolithic traditions in which they are now regarded—Hindu, Muslim, Buddhist, Sikh, Jain, and Christian—or indeed in temporal blocks—ancient, medieval, and modern. Analysing Hindu, Buddhist, Jain, Sikh, Islamic, and Christian traditions, this volume seeks to look at relationships both within and between religions focusing on the 19th and 20th centuries. The chapters explore not only the diversity and the multiplicity within each block, but also the specific forms of their coexistence with each other, whether in accord or in antagonism. The volume also views the interaction between ‘reformed’ and non-reformed branches within each of these purported monoliths. In going beyond existing debates on religious reform movements, the authors highlight the new forms acquired by religions and the ways in which they relate to each other, society, and politics.

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50

Kalman, Bobbie, and Susan Hughes. We Celebrate Winter (The Holidays & Festivals Series). Crabtree Pub Co, 1986.

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