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Journal articles on the topic 'Otherness'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Roberts, Andrew Michael. "Otherness." Iowa Review 34, no. 2 (2004): 81. http://dx.doi.org/10.17077/0021-065x.5832.

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Henry, Martin. "Otherness." Irish Theological Quarterly 68, no. 1 (2003): 34. http://dx.doi.org/10.1177/002114000306800103.

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Aumais, Nancy. "Otherness." Revue de l’Entrepreneuriat Vol. 22, no. 1 (2023): 20–22. http://dx.doi.org/10.3917/entre.221.0020.

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4

de Castro, Lucia Rabello. "Otherness in me, Otherness in Others." Childhood 11, no. 4 (2004): 469–93. http://dx.doi.org/10.1177/0907568204047107.

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5

TOMELIĆ ĆURLIN, Marijana, and Anita RUNJIĆ-STOILOVA. "PURE OTHERNESS, OTHERNESS FROM OTHERS AS INFORMATION." Lingua Montenegrina 14, no. 2 (2014): 47–68. https://doi.org/10.46584/lm.v14i2.412.

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In the literature on dialectology, the book entitled The Chakavian Dialect: Phonology (1977) by M. Moguš is among the most relevant. In it, Moguš provides a brief introductory overview of the dialectological criteria that are of importance for researching specific types of speech patterns. By introducing the term alijetet (pure otherness), which signifies otherness from all other systems, and alteritet (alterity), which signifies otherness of the other of two (but not all of them), Moguš established the basic criteria for the classification of particular speech patterns into dialects of the sa

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6

Koprivica, Caslav. "The Balkans as a European inner otherness." Zbornik Matice srpske za drustvene nauke, no. 143 (2013): 221–34. http://dx.doi.org/10.2298/zmsdn1343221k.

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In this paper the author attempts to re-examine the importance of the Balkans in the imagery of (Western) Europe. Three points are highlighted: the necessity of mediation of Europe?s identity through the Otherness, peculiarities of Europe?s perception of the Balkans, and influence of the construction of this allegedly unitary, external identity of the Balkans on self-perception of peoples from the Peninsula. An effort is made to show how the internal complexity of the European identity directly and inevitably affected different, not only Balkan, cultural Othernesses and how it is peculiar for

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7

Scott, Sarah. "Knowing Otherness." International Philosophical Quarterly 55, no. 4 (2015): 399–416. http://dx.doi.org/10.5840/ipq2015101248.

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8

백민아. "Shylock’s Otherness." Jungang Journal of English Language and Literature 54, no. 2 (2012): 123–38. http://dx.doi.org/10.18853/jjell.2012.54.2.007.

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9

Goldin, Daniel. "Prologue: Otherness." Psychoanalytic Inquiry 42, no. 2 (2022): 99–100. http://dx.doi.org/10.1080/07351690.2022.2022366.

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Goldin, Daniel. "Epilogue: Otherness." Psychoanalytic Inquiry 42, no. 2 (2022): 158. http://dx.doi.org/10.1080/07351690.2022.2022386.

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11

Pocė, Gintarė, and Milda Ališauskienė. "Creating Otherness." International Journal for the Study of New Religions 8, no. 1 (2018): 49–71. http://dx.doi.org/10.1558/ijsnr.25989.

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This article contributes to the ongoing theoretical and empirical discussions within the studies of media and religion on the interaction of these social institutions in contemporary society. Firstly, we locate our research questions within the recent theoretical debates on relations between media and religion in contemporary society, the US, Western Europe and, particularly, postcommunist countries. Secondly, we discuss the representations of minority religions in Lithuanian media grounding on the empirical research of Lithuanian media in 2000-2012. Results of the empirical research showed th

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12

Leder, Drew. "Embodying Otherness." Environmental Philosophy 9, no. 2 (2012): 123–41. http://dx.doi.org/10.5840/envirophil20129219.

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13

Madden, Mary. "Articulating Otherness." Qualitative Inquiry 18, no. 4 (2012): 368–77. http://dx.doi.org/10.1177/1077800411434278.

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14

Wokler, Robert. "Todorov's Otherness." New Literary History 27, no. 1 (1996): 43–55. http://dx.doi.org/10.1353/nlh.1996.0014.

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15

Costello, Stephen J. "Narrating otherness." Philosophy & Social Criticism 30, no. 7 (2004): 881–86. http://dx.doi.org/10.1177/0191453704047013.

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16

Eichwalder, Manischa. "Embracing Otherness?" AN-ICON. Studies in Environmental Images [ISSN 2785-7433] 3, no. I (2024): 119–32. http://dx.doi.org/10.54103/ai/23206.

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“Embracing the otherness” is a phrase that is borrowed from Morehshin Allahyari’s virtual reality artwork She Who Sees the Unknown: Kabous, the Right Witness, and the Left Witness (2019). In this article, I am using this phrase to question the figuration of self and other as staged by Allahyari in her work. By deploying an overwhelming effect of immersion specific to the technological features of VR, Allahyari establishes a physical as well as an emo- tional relationship to the other. But instead of encouraging a sense of closeness, which is likely to be connected to the idea of “embracing oth

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17

Fahs, Breanne. "Dreaded “Otherness”." Gender & Society 25, no. 4 (2011): 451–72. http://dx.doi.org/10.1177/0891243211414877.

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18

Henriksen, Jan-Olav. "Thematizing otherness." Studia Theologica - Nordic Journal of Theology 64, no. 2 (2010): 153–76. http://dx.doi.org/10.1080/0039338x.2010.523230.

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19

Calcutt, Lyn, Ian Woodward, and Zlatko Skrbis. "Conceptualizing otherness." Journal of Sociology 45, no. 2 (2009): 169–86. http://dx.doi.org/10.1177/1440783309103344.

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20

Harvey, Kolby. "Embracing Otherness." American Book Review 35, no. 1 (2013): 27. http://dx.doi.org/10.1353/abr.2013.0139.

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21

Dimitrijovska-Jankulovska, Anita, and Milica Denkovska. "POSTCOLONIAL “OTHERNESS”." SCIENCE International Journal 2, no. 1 (2023): 47–50. http://dx.doi.org/10.35120/sciencej020147d.

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In this paper the category of Otherness has been concerned for those who occupy the subordinate position in society, which have been presented as inferior in terms of knowledge and abilities, which implies that they need the leadership of those who are, by definition, more capable, more educated, more advanced, more civilized, more merciful, etc. On this way, the hierarchy of representations is established, thus justifying the existing ones power relations in society as well as the unequal treatment of those who are represented as inferior. The concept of Otherness within the framework of post

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22

Langford, Jean M. "Cultural Encounters: Representing "Otherness.":Cultural Encounters: Representing "Otherness."." American Anthropologist 105, no. 2 (2003): 419–20. http://dx.doi.org/10.1525/aa.2003.105.2.419.

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23

Kardasheva, Antonina. "The Problem of Otherness through the Perspective of Psychology." Rhetoric and Communications, no. 50 (January 22, 2022): 115–27. http://dx.doi.org/10.55206/sgwg7426.

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Abstract: The article presents a theoretical overview of the problem of otherness from the point of view of psychology. The aim is to establish the scope and content of the concept, as well as to present classification schemes related to otherness. Relationships between otherness and marginality, otherness and identity, otherness and belonging are discussed. An emphasis is placed on otherness as a problem in social systems. Affiliation as an alternative is derived from a special perspective. The methods of analysis and synthesis, desk research were used. A working definition of otherness is gi

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24

Waqar, Sajid, Anita Bilal Burki, and Musarrat Jahan. "Hidden Curriculum in Schools: A Comparison of Religious Otherness in Pakistani ELT Textbooks." International Journal of English Linguistics 10, no. 1 (2019): 194. http://dx.doi.org/10.5539/ijel.v10n1p194.

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The emphasis of this research was religious otherness depiction in high school English textbooks issued by four State controlled Pakistani textbook boards of i.e., BTB Quetta, STB Jamshoro, KTB Peshawar and PTB Lahore. It besets a broad contrast among the religious otherness descriptions as depicted in provincial ELT textbooks and the otherness related notions of their corresponding students. To achieve the goals, the study was alienated in 2 phases: In phase 1, the textbooks of government textbook publishing boards were investigated and in the second phase their corresponding readers&rsqu

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25

Serrano Arias, Tanit Guadalupe. "Otherness in Cinematography." Glimpse 21 (2020): 119–23. http://dx.doi.org/10.5840/glimpse20202113.

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The dialogue in this paper is aimed at reflecting the form of representation of The Other within the cinematography from the philosophical point of view. For this, we support our study in Ethics as the first philosophy of Emmanuel Levinas. The questions that trouble this study are: What is otherness? Who is the other? Why is it necessary to think about otherness in cinematography?Here we reflect on the recognition of the Other, of the different individual, of the foreign. Cinema allows to recognize the existence of other subjects, from a double look, as spectators, but also as creators. What m

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26

McLaren, Peter. "Collisions with Otherness." American Journal of Semiotics 9, no. 2 (1992): 121–48. http://dx.doi.org/10.5840/ajs199292/324.

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27

Carrier, Neil, and Gordon Mathews. "Places of Otherness." Migration and Society 3, no. 1 (2020): 98–112. http://dx.doi.org/10.3167/arms.2020.030109.

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This article looks at two urban landscapes critical for mobility within the Global South: Eastleigh, Kenya, and Xiaobei, China. While different, they are both centers of global trade that attract migrants seeking livelihoods, and are also regarded with great ambivalence within the countries that host them. We explore this ambivalence, showing how it links to fear of the “others” who animate them, and to broader politics in which migrants become caught. Such places often simultaneously attract members of the host society for a taste of the other, or business opportunities, yet also repel and in

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28

Haney, Kathleen. "Empathy and Otherness." Journal of Philosophy: A Cross-Disciplinary Inquiry 4, no. 8 (2009): 11–19. http://dx.doi.org/10.5840/jphilnepal2009482.

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29

Yifeng, Sun. "Translating Foreign Otherness." Across Languages and Cultures 7, no. 1 (2006): 23–36. http://dx.doi.org/10.1556/acr.7.2006.1.2.

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30

-, Anon. "Otherness and Schizophrenia." Social Science, Humanities and Sustainability Research 2, no. 4 (2021): p29. http://dx.doi.org/10.22158/sshsr.v2n4p29.

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31

Williams, Rowan. "A True Otherness." Political Theology 22, no. 5 (2021): 393–97. http://dx.doi.org/10.1080/1462317x.2021.1955574.

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32

Balibar, Etienne. "Difference, Otherness, Exclusion." Parallax 11, no. 1 (2005): 19–34. http://dx.doi.org/10.1080/1353464052000321074.

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33

Stasch, Rupert. "Dramas of otherness." HAU: Journal of Ethnographic Theory 6, no. 3 (2016): 7–27. http://dx.doi.org/10.14318/hau6.3.003.

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34

Balfe, Judith Huggins. "(Re)Presenting “Otherness”." Journal of Arts Management, Law, and Society 25, no. 4 (1996): 259–61. http://dx.doi.org/10.1080/10632921.1996.9941803.

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35

Coorlawala, Uttara Asha. "Writing out otherness." Studies in South Asian Film & Media 4, no. 2 (2012): 143–56. http://dx.doi.org/10.1386/safm.4.2.143_1.

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Increasingly, global–local situations call for theory to honour culturally diverse discourses and histories. This article is concerned with the ways that critical writings affect material concerns of dancers. The article stages crises of alterity; writing from the underside, I call attention to the need to acknowledge multiple subjectivities and locations. Alterity compels Asian artists to negotiate whiteness as praxis, and as theories of performance. However, even as writings valorize resistance and interventions of performance, by what theories are we restraining performers?2 Is the dancer-a

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36

Tarulli, Donato. "Identity and Otherness." Narrative Inquiry 10, no. 1 (2000): 111–18. http://dx.doi.org/10.1075/ni.10.1.06tar.

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37

Villoro, Luis. "The Unacceptable Otherness." Diogenes 40, no. 159 (1992): 57–68. http://dx.doi.org/10.1177/039219219204015906.

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38

Khatib, Lina. "Nationalism and Otherness." European Journal of Cultural Studies 9, no. 1 (2006): 63–80. http://dx.doi.org/10.1177/1367549406060808.

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39

McWeeny, Jennifer. "Origins of Otherness:." Simone de Beauvoir Studies 26, no. 1 (2010): 5–17. http://dx.doi.org/10.1163/25897616-02601004.

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40

Onič, Tomaž. "Witchcraft or Otherness." Acta Neophilologica 56, no. 1-2 (2023): 175–88. http://dx.doi.org/10.4312/an.56.1-2.175-188.

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Tituba, a supporting character in Arthur Miller’s 1953 play The Crucible, can be associated with the concept of otherness in several respects. For one, she is not free like the rest of the population of Salem, Massachusetts, where the play is set, but was brought to the community from the island of Barbados by Reverend Parris as an enslaved woman. Being of Caribbean origin, she is also not an English Protestant like the rest of the village, and despite having accepted her master’s church, as was common for the enslaved throughout the British colonial period, Protestantism is not her first reli

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41

Magierecka, Joanna. "Otherness-togetherness-aesthetics." DRAMA 60, no. 1 (2023): 57–59. http://dx.doi.org/10.18261/drama.60.1.13.

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42

Prodan-Bhalla, Natasha, Diane Middagh, Sharon Jinkerson-Brass, Shabnam Ziabakhsh, Ann Pederson, and Charlene King. "Embracing Our “Otherness”." Journal of Holistic Nursing 35, no. 1 (2016): 44–52. http://dx.doi.org/10.1177/0898010116642085.

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Theories on the importance of holistic and spiritual healing within nonconventional models of care are vast, yet there is little written about the practical, clinical-level interventions required to deliver such practices in collaborative cross-cultural settings. This article describes the learning experiences and transformative journeys of non-Indigenous nurse practitioners working with a Cultural Lead from an Indigenous community in British Columbia, Canada. The goal of the Seven Sisters Healthy Heart Project was to improve heart health promotion in an Indigenous community through a model of

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43

Shukrun-Nagar, Pnina. "Individual moral otherness as a means to underscore sectoral otherness." Journal of Language and Politics 18, no. 2 (2019): 161–83. http://dx.doi.org/10.1075/jlp.19012.shu.

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Abstract This study examines the news broadcasts of the Israeli TV Channel 2. It focuses on coverage of instances in which Haredi ‘Jewish ultra-Orthodox’ individuals are accused of committing immoral acts such as child abuse, hit and run accident and rape. I argue that in all of these instances, the moral otherness of these individuals is linked to their Haredi identity, thus intensifying the negative-sectoral otherness of the entire Haredi community. I discuss tagging, visual devices and especially discursive strategies used to link individual moral otherness to sectoral otherness at various

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44

Bollig, Solveig. "Fluid Identities and Social Disruption: A Critical Examination of Otherness in the Íslendingaþættir." Nordlit 53, no. 1 (2025): 1–10. https://doi.org/10.7557/13.7839.

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This article explores the concept of Otherness in two íslendingaþættir: Þórhalls þáttr knapps and Auðunar þáttr vestfirska. By analysing the protagonists’ social behaviour and interactions within the context of societal and situational shifts, this study examines how Otherness is constructed, challenged, and renegotiated throughout the narratives. Employing a framework of fluid and positive Otherness, this study examines how Othering qualities can be diminished or cemented as a result of individual behaviour and societal reactions. This approach underscores the importance of examining Othernes

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45

Silva Júnior, Silvio. "A ALTERIDADE DO SUJEITO NA PESQUISA EM LINGUÍSTICA APLICADA." Entremeios, Revista de Estudos do Discurso 22, no. 22 (2020): 154–70. http://dx.doi.org/10.20337/issn2179-3514revistaentremeiosvol22pagina154a170.

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Among the debates surrounding the area of Applied Linguistics studies, I am interested in this work, those that focus on the reflective and alterative character in qualitative research. I seek to discuss the subject's otherness movements in research actions in Applied Linguistics. From a theoretical-practical perspective, I present the alterity movements that surrounded a research based on the initial research project and the master's dissertation in its final version. The study showed that the linguist's autonomy applied in his practices reveals some movements of otherness, such as: the subje

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46

Waldenfels, Bernhard. "Doubled Otherness in Ethnopsychiatry." Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 1, no. -1 (2009): 51–65. http://dx.doi.org/10.7761/sr.1.51.

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47

Petrilli, Susan, and Augusto Ponzio. "Iconicity, Otherness and Translation." Chinese Semiotic Studies 7, no. 1 (2012): 11–26. http://dx.doi.org/10.1515/css-2012-0003.

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Abstract The relation between the “original” text and its “translation” into another language is analyzed in terms of “similarity” and “difference”. What may be understood by “similarity” and “difference” is also explored. With respect to the original, in fact, a translation can be described as the “same/other”. Our theoretical framework is Peirce’s general sign theory with special reference to his renowned triad icon, symbol and index. Translation is also viewed in terms of the relation between representation and figuration, therefore between the direct and the indirect word. Ultimately, the

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48

Kearney, Richard. "Desire, Dialectic and Otherness." Philosophical Studies 32 (1988): 301–5. http://dx.doi.org/10.5840/philstudies1988329.

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49

Heneveld, Amy. "Eating your lover’s otherness." Cahiers de recherches médiévales et humanistes, no. 36 (December 1, 2018): 393–412. http://dx.doi.org/10.4000/crm.16267.

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50

Musetti, Alessandro, Christian Pasini, and Roberto Cattivelli. "Teaching and Cultural Otherness." World Futures 72, no. 7-8 (2016): 369–78. http://dx.doi.org/10.1080/02604027.2016.1262632.

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