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Books on the topic 'OTIPM'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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1

Selmer, Odd. Otium. Oslo: Solum, 1985.

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2

West, Franz. Otium. Zurich: Edition "Unikate" Peter Zimmermann, 1995.

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3

Moldaghaliev, Tūmanbaĭ. Zhas da otip barady. Almaty: "Zhazushany", 1996.

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4

Zeuner, Lilli. Fortjent otium: En sociologisk belysning af ældres arbejdsophør. København: Socialforskningsinstituttet, 1991.

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5

Otium cum dignitate: Festschrift für Angelika Geyer zum 65. Geburtstag : Studien zur Archäologie und Rezeptionsgeschichte der Antike. Oxford, England: Archaeopress, 2014.

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6

Willis, Paul J. The Alpine tales: No clock in the forest, The stolen river, The silver spire, The white fawn of Otium. Seattle, Wash: WordFarm, 2010.

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7

Ihle, Astrid, Benedikt Ledebur, and Oliver Augst. Franz West: Otium. Verlag der Buchhandlung Walther Konig, 2019.

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8

Eickhoff, Franziska C. Der lateinische Begriff »otium«. Mohr Siebeck, 2021. http://dx.doi.org/10.1628/978-3-16-159957-6.

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9

YILMAZ, Meltem, ed. Otizm ve Eğitim, Sanat, Mekan. Pegem Akademi Yayıncılık, 2019. http://dx.doi.org/10.14527/9786052416549.

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10

Enthusiasm: Odes & Otium (Adventures in Poetry). Zephyr Press (MA), 2006.

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11

Diken, Özlem, ed. Otizm Spektrum Bozukluğu İletişim ve Dil. Ankara Pegem Akademi Yayıncılık, 2020. http://dx.doi.org/10.14527/9786257880824.

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12

Diken, İbrahim H., and Hatice Bakkaloğlu, eds. Zihin yetersizliği ve otizm spektrum bozukluğu. Ankara:Pegem Akademi Yayıncılık, 2017. http://dx.doi.org/10.14527/9786053186342.

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13

Mutyaba, M., and S. W. Muwonge. Otim Kede Atim (Uganda Language). Longman, 1991.

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14

Schmid, Vernon. Otium Sanctom: Poems for the Journey Forward. Infinity Publishing, 2006.

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15

V, Dukov E., ed. Bremi︠a︡ razvlecheniĭ: Otium v Evrope : XVIII-XX vv. Moskva: Dmitriĭ Bulanin, 2006.

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16

Mukasa, P. Otim, Apio, Kede Owate Mtrt (Uganda Language). Longman, 1991.

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17

Carlo, Bertelli, Malnati Luigi, and Montevecchi Giovanna, eds. Otium: L'arte di vivere nelle domus romane di età imperiale. Milano: Skira, 2008.

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18

Giovanni, Guzzo Pier, Bonifacio Giovanna, Sodo Anna Maria, and Gosudarstvennyĭ Ėrmitazh (Russia), eds. Otium ludens: Stabiae, at the heart of the Roman Empire. Castellammare di Stabia (Na) [i.e. Naples, Italy]: N. Longobardi, 2007.

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19

Wiegandt, Dirk. Otium: Historisch-Semantische Studie Eines Aristokratischen Konzepts in Spter Republik und Frhem Prinzipat. De Gruyter, Inc., 2016.

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20

Notes on the Translation of the New Testament: Being the Otium Norvicense (Pars Tertia). Hendrickson Publishers, 1994.

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21

Field, Frederick. Notes on the Translation of the New Testament: Being the Otium Norvicense (Pars Tertia). Wipf & Stock Publishers, 2005.

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22

Otium-Negotium: Beiträge des interdisziplinären Symposions der Sodalitas zum Thema Zeit, Carnuntum, 28.-30.8. 1998. Wien: Edition Praesens, 2000.

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23

Cornwell, Hannah. The Meaning of Pax. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198805632.003.0001.

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This chapter examines the semantic range of the concept of pax, considering its place in the Roman imaginary alongside ‘associated concepts’ (particularly concordia, otium, bellum, and victoria). The traditional Republican meaning and uses of the term pax are examined in a variety of contexts (contemporary prose, poetry, historical writings, numismatics, and religious dimensions) in order to establish more precisely the conceptualization and meaning of pax within the conventional political language of the Republic. Whilst pax was used to describe a usually unequal relationship of power with either the gods or other civic entities, as well as interpersonal relations, it did not conventionally have a strong political presence in Roman thought prior to the first century BC.
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24

Nederman, Cary J. 6. Cicero. Oxford University Press, 2017. http://dx.doi.org/10.1093/hepl/9780198708926.003.0006.

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This chapter examines Cicero's social and political theory, which rests upon his conception of human nature, namely that human beings are capable of speech and reason. It first provides a short biography of Cicero before discussing his discursive approach to republican rule based on the claim that human nature can only be fully realized through articulate and wise speech. For Cicero, social order requires wise leaders who direct citizens toward the proper goals of cooperation and mutual advantage and who thus seek peace rather than war. The chapter proceeds by analysing Cicero's argument that political institutions must be built upon natural law and virtue, especially justice, along with his notion of patriotic citizenship and his views on war and peace; statesmanship, courage, and otium; the origins of political inequality; and republican government.
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