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Relevant bibliographies by topics / Ottoman Empire and Mamluks

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Journal articles

Academic literature on the topic 'Ottoman Empire and Mamluks'

Author: Grafiati

Published: 20 February 2023

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Journal articles on the topic "Ottoman Empire and Mamluks"

1

Hathaway, Jane. "The Military Household in Ottoman Egypt." International Journal of Middle East Studies 27, no. 1 (1995): 39–52. http://dx.doi.org/10.1017/s0020743800061572.

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For over 350 years, Egypt was the largest province of the Ottoman Empire, which had captured it from the Mamluk sultanate in 1517. It is well known that the Ottomans retained key Mamluk usages, above all in subprovincial administration, and that a number of the defeated Mamluks who were willing to cooperate with the new regime were allowed to join the Ottoman administration. In consequence, a number of practices of the Mamluk sultanate survived the Ottoman conquest. Critical administrative offices such as those of pilgrimage commander (amīr al-ḥajj), treasurer (daftardār), and deliverer of the

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2

Ryzhenkova, Tamara A. "The Ottoman-Mamluk War of 1516–1517 as Described by the Egyptian Historian Ibn Zunbul." Vestnik of Saint Petersburg University. Asian and African Studies 13, no. 4 (2021): 569–87. http://dx.doi.org/10.21638/spbu13.2021.407.

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The author of this article focuses on the 16th century work “The End of the Temporary Dynasty and the Rise to Power of the Ottoman Dynasty” by the Egyptian historian Ibn Zunbul Al-Rammal (“History” by Ibn Zunbul) and the events of the Ottoman-Mamluk war of 1516–1517 described in it. This book is the author’s most significant work. It is written in an artistic style and recounts the defeat of the penultimate Mamluk sultan Qansuh al-Ghuri in the war with the Ottoman ruler Selim I and the subsequent occupation of Syria and Egypt by the Ottomans. In the work, Ibn Zunbul takes the greatest interest

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3

Oualdi, M'hamed. "MAMLUKS IN OTTOMAN TUNISIA: A CATEGORY CONNECTING STATE AND SOCIAL FORCES." International Journal of Middle East Studies 48, no. 3 (2016): 473–90. http://dx.doi.org/10.1017/s0020743816000441.

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AbstractThis essay examines how administrative documents categorized the mamluks who served Ottoman governors of Tunis from the early 18th to the mid-19th century. The categorization of these state slaves-cum-servants illuminates three issues, namely, the relationships between Islamic states and societies, interactions between the Ottoman Empire and its provinces, and forms of military slavery around the globe. Seeing registers, letters, and historical chronicles as spaces of interaction allows us to break free from an a priori definition of mamluks. By exploring how slaves and servants contri

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4

Kovács, Gergő Máté, Péter Rabb, and János Krähling. "The Ottoman Sultan’s Albums at Budapest University of Technology and Economics." Turkish Historical Review 6, no. 2 (2015): 138–50. http://dx.doi.org/10.1163/18775462-00602001.

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In the nineteenth century, the Ottoman empire’s large-scale development was illustrated by the new medium of photography. Different territories of the empire were photographed and Ignác Alpár, a significant architect of Hungarian Historicism, purchased some of these photographs. Alpár’s interest in oriental art derived from the ideology of Turanism believing that a Hungarian national style could be developed with the use of oriental motifs. One of the photographs (‘Tombs of Mamluks, Cairo’) of the collection provides some evidence of this idea. The essay develops the background and evidence fo

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5

Khater, Akram, and Jeffrey Culang. "EDITORIAL FOREWORD." International Journal of Middle East Studies 47, no. 2 (2015): 215–18. http://dx.doi.org/10.1017/s002074381500001x.

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This issue opens with two articles that explore “Ottoman Belonging” during two significant moments bookending the Ottoman past. The first of these moments is the Ottoman Empire's incorporation of Arab lands after its defeat of the Mamluk Sultanate in 1515–17; the second is the emergence of Ottoman imperial citizenship in the period between the 1908 Constitutional Revolution and World War I, which precipitated the empire's collapse. Helen Pfeifer's article, “Encounter after the Conquest: Scholarly Gatherings in 16th-Century Ottoman Damascus,” traces the intellectual component of the Ottoman Emp

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6

Piterberg, Gabriel. "The Formation of an Ottoamn Egyptian Elite in the 18th Century." International Journal of Middle East Studies 22, no. 3 (1990): 275–89. http://dx.doi.org/10.1017/s0020743800034073.

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The conquest of the Mamluk sultanate by the Ottoman Empire brought into confrontation two centers in the history of Islamic civilization. One, Asia Minor and southeast Europe, was the center of the Ottoman Empire. The other, Egypt, had been the core of the Mamluk sultanate for 2½ centuries (1250–1517). Both states were dominated by Turkish-speaking elites based on the institution of military slavery. In both cases this slave-recruited manpower was the backbone of the army, and, to a lesser extent, of the administration.

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7

Smirnov, Valerii. "Migration Processes in Ottoman Egypt in the 16th — 18th Centuries (Some Notes Concerning the Formation of Power Elites)." ISTORIYA 12, no. 7 (105) (2021): 0. http://dx.doi.org/10.18254/s207987840015334-6.

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The author focused his research on the migration processes in the Nile valley in the 16th — 18th centuries, which had a significant impact on the formation of the political institutions in the largest of the Arab provinces of the Ottoman Empire. The inclusion of Egypt in the Ottoman imperial space was accompanied by a partial replacement of the former foreign ruling elite of the Mamluk meritocracy with a new one, in many respects similar to it. The balance of internal forces established by the Ottomans was held by the administrative apparatus headed by the Ottoman viceroy, the army corps (ojaq

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8

Pfeifer, Helen. "ENCOUNTER AFTER THE CONQUEST: SCHOLARLY GATHERINGS IN 16TH-CENTURY OTTOMAN DAMASCUS." International Journal of Middle East Studies 47, no. 2 (2015): 219–39. http://dx.doi.org/10.1017/s0020743815000021.

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AbstractThis article examines the extensive intellectual and social exchange that resulted from the Ottoman imperial incorporation of Arab lands in the 16th century. In the years immediately after the 1516–17 conquest of the Mamluk Sultanate that brought Egypt, Greater Syria, and the Hijaz under Ottoman rule, Turkish-speaking Ottomans from the central lands (Rumis) found that their political power was not matched by religious and cultural prestige. As the case of Damascus shows, scholarly gatherings calledmajālis(sing.majlis) were key spaces where this initial asymmetry was both acutely felt a

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9

Alshahrani, Sarah M. "What Should We Know About the Origins of International Investment Law?" International Journal of Legal Information 48, no. 3 (2020): 122–31. http://dx.doi.org/10.1017/jli.2020.27.

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AbstractInternational investment law, particularly the global backlash against investment treaties, has evolved recently. This article aims to clarify how international investment law evolved over history, from the early Arab traders in the 7th century to the Ottoman Empire, to understand its hidden aims. It investigates the practice of signing investment treaties, which appear first during the Fatimid Caliphate2 and Mamluk Sultanate3 periods. It then explains when control over foreign investment started to diminish during the Ottoman Empire period.4 Further, it explains the links between the

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10

Tondi, Arianna. "Religione e regionalismo nell’Egitto ottomano attraverso una ricognizione dei generi e dei temi della letteratura religiosa." Quaderni di Studi Arabi 17, no. 1-2 (2022): 61–80. http://dx.doi.org/10.1163/2667016x-17010006.

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Abstract In this paper we will examine how religious literature in Ottoman Egypt (16th–19th century), in continuity with the production of the Mamluk period, contributed to celebrate the geographical boundary in order to claim the lost centrality of Egypt, at that time a province of the Ottoman Empire. We will focus on genres and themes of this literature, which has intensified a feeling of belonging to the land that has influenced the nationalist thought emerged in the Nahḍa. In particular we will draw attention to Sufi literature, such as ṭabaqāt, manāqib and devotional treatises. These genr

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