Relevant bibliographies by topics / Ottoman History

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Ottoman History'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 November 2024

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Journal articles on the topic "Ottoman History"

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Merican, Ahmad Murad, and Tayfun Akgun. "THE CONSCIOUSNESS OF TURKIYE IN MALAYSIA: OTTOMAN HISTORY IN MALAYSIAN SECONDARY HISTORY TEXTBOOKS (1989-2022)." Al-Shajarah: Journal of the International Institute of Islamic Thought and Civilization (ISTAC) 28, no. 2 (December 30, 2023): 281–313. http://dx.doi.org/10.31436/shajarah.v28i2.1719.

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This article explores the teaching of Ottoman history and the image of the Ottomans through a close and critical reading of Malaysian secondary history textbooks used between 1989 and 2022. It argues that Malaysian secondary history textbooks focus mainly on the political and military aspects of sixteenth-century Ottoman history. They do not, consciously or subconsciously, make detailed reference to political and socio-economic turning points in nineteenth-century Ottoman history. Sejarah Tingkatan 2 (History: Form 2), one of the history textbooks examined in the article, exceptionally discusses the impact of Ottoman pan-Islamism and Turkish nationalism on the political and religious thought of the Malays. Nonetheless, history textbooks published after the 2000s have not touched on these important issues. In history textbooks, the Ottoman Empire is regarded as one of the significant states of the Islamic world; therefore, Ottoman history is analyzed within the framework of Islamic history and Islamic civilization. The portrayal of Ottomans is positive and favourable. There are no distortions, biases, or stereotypes concerning Ottoman history in Malaysian secondary history textbooks.
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Mossensohn, Miri Shefer. "Medical Treatment in the Ottoman Navy in the Early Modern Period." Journal of the Economic and Social History of the Orient 50, no. 4 (2007): 542–68. http://dx.doi.org/10.1163/156852007783245052.

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AbstractOttoman sources from the sixteenth and seventeenth centuries tell us a great deal about naval finances or dockyard operations. Indeed, the logistics of the Ottoman have been studied reasonably well. However, the Ottoman sources are virtually silent about the people involved in these naval operations. In this article the manpower will be in focus, with particular emphasis on the oarsmen who manned the galleys, the captives and criminals, and the medical treatment offered to them. The resulting discussion allows us to gain insights into the experiences of non-elite or behind the scenes Ottomans involved in the navy—whose voices are difficult to recover—toward the end of the seventeenth century. This article also indirectly contributes to the growing scholarship in recent years on Ottoman slavery. Les sources ottomanes du XVIème-XVIIème siècles sont très informatives au sujet des finances navales, autrement dit, les opérations du chantier naval. Pour cette raison le logiciel de la marine ottomane a été plutôt bien étudié. Par contre, les manuscrits ottomans adressent à peine la main-d'œuvre engagée dans les opérations navales. Cette contribution traite particulièremt des rameurs des galères, des captifs et des condamnés, ainsi que du traitement médical offert à eux. La discussion qui en résulte nous donne une idée des expériences du menu peuple ottoman servant dans la flotte et de ceux travaillant dans les coulisses – des personnes dont les archives nous parlent à peine – vers la fin du XVIIème siècle. En outre elle contribue de façon indirecte à l'étude de l'esclavage ottoman, un thème déployé depuis quelques ans.
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Atçıl, Zahit. "Warfare as a Tool of Diplomacy: Background of the First Ottoman-Safavid Treaty in 1555." Turkish Historical Review 10, no. 1 (June 7, 2019): 3–24. http://dx.doi.org/10.1163/18775462-01001006.

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The Amasya Treaty (1555) ended a half-century of Ottoman-Safavid military and ideological rivalry during the sixteenth century. My paper focuses on why the Ottoman and Safavid empires made this treaty despite a long-standing ideological and political divide. It has been widely held that the Safavids could not afford such a costly rivalry and, tired of the Ottoman military campaigns, they pleaded with the Ottomans to make peace. Based on my comparative research in Ottoman, Persian, and European sources, I find that this narrative misses many essential points and omits certain historical facts just before the treaty was signed. I argue that the Ottomans also wished for and, at once, requested peace with the Safavids. I show that, although the Ottoman army ostensibly left Istanbul to fight with the Safavids in 1553, the primary motive was to use warfare as a diplomatic tool to force the Safavids to ask for peace.
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Sönmez, Erdem. "Historical Writing in the Nineteenth-Century Ottoman Empire: Expansion, Islamization, and Nationalization (1839–1908)." Turkish Historical Review 13, no. 1-2 (October 7, 2022): 42–66. http://dx.doi.org/10.1163/18775462-bja10031.

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Abstract The nineteenth century was a period of profound transformation in Ottoman historical writing, as in other avenues of Ottoman cultural, intellectual, and socio-political life. Aiming to establish a general framework for nineteenth-century Ottoman historiography, the present article traces the evolution of late Ottoman historical writing and explores the ways in which Ottoman historiographical practices changed over the century. The article first focuses on the Tanzimat period and examines the process of what can be called historiographical expansion, which took place with the emergence of a new understanding of history among the Ottomans. Then, the article considers Ottoman historiography during the Hamidian era and traces how it received a relatively Islamized and nationalized content as a result of the shift in the political context. Lastly, the article concludes with an epilogue on Ottoman/Turkish historiography after the 1908 Constitutional Revolution, which led to a decisive break from traditional patterns of historical writing.
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Küçükkalay, Mesud. "Imports to Smyrna between 1794 and 1802: New Statistics from the Ottoman Sources." Journal of the Economic and Social History of the Orient 51, no. 3 (2008): 487–512. http://dx.doi.org/10.1163/156852008x317798.

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AbstractThis study is based on the foreign customs registers of the port of Smyrna in the Ottoman Archives of Istanbul. In this paper 115 ports, 112 ships, 2859 pieces of goods, and 1273 merchants have been investigated for the period 1794-1802. This information indicates that the transformation of the Ottoman Foreign trade at the turn of the eighteenth century was linked to the following economic trends of the second half of the eighteenth and the first half of the nineteenth centuries: the emergence of the European supremacy in naval transportation, a change in the terms of trade that was disadvantageous for the Ottomans, and a shift in the trade partners of the Ottoman Empire. Cette contribution exploite les données des registres de la douane ottomane du port de Smyrne, consignant les importations étrangères, conservés aux archives d'Istanbul. L'étude porte sur les cargaisons de 112 navires en provenance de 115 ports, 2859 pièces de marchandises et 1273 marchands dans les années 1794-1802. Les données témoignent que la transformation du commerce ottoman étranger en fin du XVIIIème siècle est liée aux tendances économiques de la seconde moitié du XVIIIème et de la première moitié du XIXème siècles. Elles reflètent la domination européenne dans le domaine du transport maritime, la modification des conditions commerciales au détriment des Ottomans et un changement des partenaires commerciaux de l'Empire.
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Shooshtari, Ashraf Azimi. "History of the Tendency of the People of Basra to the Osman Empire." International Journal of Multicultural and Multireligious Understanding 8, no. 3 (March 3, 2021): 350. http://dx.doi.org/10.18415/ijmmu.v8i3.2496.

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The history of the tendency of the people of Basra to the Ottoman Empire and the situation of Basra and the people of Basra and their beliefs, from the time of the founding of the city of Basra to the Battle of Jamal, is one of the important historical issues that no one has addressed so far. The purpose of this issue is to provide a general understanding of the Ottoman thought and beliefs and the people of Basra. This study seeks to answer the question of how and when the people of Basra became Ottoman. The present article has been written in a descriptive historical method, using historical sources with the method of collecting library information. The Ottomans were originally a political sect that, after the assassination of the Ottomans under the pretext of bloodshed, waged a war of attrition around Basra led by Talha, Zubair and Aisha. According to historians, most of the people of Basra broke their allegiance to Imam Ali (as) and collaborated with him. The Ottoman ideology, which was hidden from most of the people of Basra before the Battle of Jamal, emerged after that. As a result, the majority of the people of Basra turned to the Ottoman Empire from the time of the Camel War, which is the finding of this article.
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Ruacan, Ipek Zeynep. "Classical English School Theory and the Ottoman/Turk: Reimagining an Exclusionary Eurocentric Narrative." Alternatives: Global, Local, Political 43, no. 3 (August 2018): 157–72. http://dx.doi.org/10.1177/0304375419836061.

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This article maintains that the treatment of the Ottoman/Turk in the English School of International Relations, as in broader Western scholarship, is Eurocentric and highlights less frequently utilized concepts to restructure our thinking on the Ottomans. In Eurocentric historical narratives, the Ottomans are represented as an abnormal entity or as the very opposite of Europeanness. This peculiar representation anachronistically impacts upon European Union–Turkey relations today as the Europeans conflate the dissolved Ottoman Empire with contemporary Turkey. In an attempt to move forward, I turn to Martin Wight’s concepts to recast the Ottomans as a potential European superpower rather than as an abnormality in European life and then to Herbert Butterfield’s “academic history” as one way of dissociating the Ottoman past and the Turkish present. Both moves can help reimagine the Ottoman/Turk on more positive and balanced terms.
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TOPAL, ALP EREN, and EINAR WIGEN. "Ottoman Conceptual History." Contributions to the History of Concepts 14, no. 1 (June 1, 2019): 93–114. http://dx.doi.org/10.3167/choc.2019.140105.

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In this article, we discuss the pitfalls and benefits of conceptual history as an approach to Ottoman studies. While Ottoman studies is blossoming and using a wider set of tools to study the Ottoman past, Ottoman intellectual history is still resigned to a life-and-works approach. Th is absence of synthesizing attempts has left intellectual history in the margins. In addition to the lack of new, theoretically sophisticated accounts of how Ottoman intellectual and political changes were intertwined, the old Orientalist works still hold canonical status in the field. Drawing on recent developments in social and political history, conceptual history may be a good way of doing self-reflective longue durée intellectual history. Ottoman conceptual history may also off er nonspecialists more sophisticated bases for comparison with non-Ottoman cases.
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Kotzageorgis, Phokion. "The Newly Found Oldest Patriarchal Berat." Turkish Historical Review 11, no. 1 (November 5, 2020): 1–27. http://dx.doi.org/10.1163/18775462-bja10010.

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Abstract This article discusses a newly found Ottoman document. It concerns the oldest—to date—patriarchal diploma of investiture (berat), which was issued for Patriarch Raphael i (1475–76). This and the other two known berats from that epoch constitute a successive set of such documents, and give scholars the opportunity to study the mechanisms of production of patriarchal diplomas of investiture that were so important for the Orthodox Church in the Ottoman period. Furthermore, these documents date from the formative period of the Orthodox Church under Ottoman rule, providing first-hand evidence on how the Church institution became stabilised under the Ottomans.
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Brummett, Palmira. "The Overrated adversary: Rhodes and Ottoman naval power." Historical Journal 36, no. 3 (September 1993): 517–41. http://dx.doi.org/10.1017/s0018246x00014291.

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ABSTRACTThis essay examines the relative power of the Rhodian and Ottoman fleets in the first decades of the sixteenth century, taking as its context the commercial and diplomatic relations of the eastern Levantine states. After the Aegean wars of 1499–1503 Rhodes failed to mobilize a Christian alliance against the Ottomans. Nor did the rise of Ismail Safavi in Iran provide the hoped for relief from Ottoman expansion. While the Ottoman state was preoccupied with the succession struggle for Bayezid's throne and with plans to extend its hegemony to the Indian Ocean, Rhodes was fighting for survival. Although the development of the Ottoman fleet provoked great fear in Rhodes, Venice and the Mamluk kingdom, Ottoman naval power until the conquest of Cairo in 151J was directed primarily to defensive and transport activities. Further the Ottoman fleet provided security against corsairs for merchant shipping. By supporting the corsair activities of Order members, Rhodes alienated the Mamluk state, Venice and France (allpotential allies in an anti-Ottoman coalition) but refrained from directly challenging the Ottoman navy. Naval engagements during this period cannot be understood without taking into consideration the prolonged conditions of grain shortage in the Aegean and eastern Mediterranean. Both aggressive and defensive measures taken by the Ottoman, Venetian and Rhodian fleets Were ordinarily related to the competition for foodstuffs during this period rather than the conquest of territory or the establishment of commercial dominance (as in the Indian Ocean).
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Dissertations / Theses on the topic "Ottoman History"

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Baltacioglu-Brammer, Ayse. "Safavid Conversion Propaganda in Ottoman Anatolia and the Ottoman Reaction, 1440s-1630s." The Ohio State University, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=osu1466582807.

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Ozturk, Doga. "“Remembering” Egypt’s Ottoman Past: Ottoman Consciousness in Egypt, 1841-1914." The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu1595487290477278.

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Barzilai-Lumbroso, Ruth. "Turkish men, Ottoman women popular Turkish historians and the writing of Ottoman women's history /." Diss., Restricted to subscribing institutions, 2007. http://proquest.umi.com/pqdweb?did=1481675031&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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Armstrong, Pamela. "Byzantine and Ottoman Torone material culture as history." Thesis, Queen's University Belfast, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.599931.

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This work concerns the results of excavations that took place at Torone, on the southern tip of the central peninsula of the Chalkidiki region of northern Greece. It looks at two castles on the site, remnants of which were standing when the excavations began, and the material culture associated with them. Particular attention is paid to the ceramics, and their pJace within the ceramics of the region. With its location on the very edge of Europe, looking across the Aegean to Asia, Torone is a suitable vehicle for casting an eye round the region at the Byzantine and Ottoman archaeological framework into which the excavations there fit. Modern political divisions mask the former political, cultural, and socia-economic structures of the countries that encompass the north Aegean and its islands. While much archaeological work is being conducted, there is a tendency for it to be carried out in isolation so that, for instance, recent work on the Troad does not consider what is happening in Bulgarian or Greek Thrace, yet they are connected. To this end a study of the Thraco-Macedonian area is timely since so much evidence has recently been made available. The present work attempts to synthesize archaeological studies in Greece, Bulgaria, and Turkey for the late Byzantine and Ottoman periods. At the centre sits Torone which is the key to drawing this information together .
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Johnson, Aaron Scott. "A revolutionary young Ottoman: Ali Suavi (1839-1878)." Thesis, McGill University, 2012. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=110365.

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This thesis is a study of the life and work of the nineteenth-century Ottoman Turkish journalist and activist Ali Suavi, best known for his failed attempt to overthrow Sultan Abdülhamit II in 1878. It includes a study not only of Suavi's Turkish newspaper work, but also of his oft-neglected European publications. It also includes a thorough overview of how our image of Suavi has been distorted in various ways over the years, and in particular by Turkish nationalist historiography. Far from being a Turkish nationalist or protonationalist, as many scholars have claimed, Ali Suavi was in fact an Ottoman patriot with pan-Islamic leanings. Ali Suavi, as well as the popular Ottoman Muslim resistance to Russian occupation in the Rhodope mountains in what is now Bulgaria in the 1870s, can best be understood as precursors not of Turkish nationalism but rather of the Ottoman Muslim nationalism that guided Young Turk policy during World War I and subsequently motivated the postwar Anatolian resistance, and which was only replaced by Turkish nationalism following the founding of the Turkish Republic in 1923.
Ce mémoire est une étude de la vie et de l'œuvre du journaliste et activiste politique turc ottoman du dix-neuvième siècle, Ali Suavi, devenu célèbre pour la tentative de coup d'état qu'il a dirigé contre le Sultan Abdülhamit II en 1878. Il s'agit non seulement d'une étude de ses écrits dans les journaux turcs, mais aussi de ses ouvrages européennes, qui ont trop souvent été négligées. Ce mémoire comprend également un aperçu global des diverses façons par lesquelles notre image de Suavi a été déformée au cours des années, en particulier par l'historiographie nationaliste turque. Loin d'être un nationaliste ou protonationaliste turc, comme de nombreux chercheurs l'affirment, Ali Suavi était en effet un patriote ottoman avec des tendances panislamiques. On ne devrait pas comprendre Ali Suavi et la résistance populaire des ottomans musulmans contre l'occupation russe dans les montagnes Rhodopes (dans ce qui est maintenant la Bulgarie) pendant les années 1870 comme des précurseurs du nationalisme turc, mais plutôt comme des précurseurs du nationalisme ottoman musulman qui a guidé la politique des Jeunes-Turcs pendant la Première Guerre mondiale et a ensuite motivé la résistance anatolienne d'après-guerre, et qui n'a été remplacé par le nationalisme turc qu'après la fondation de la République turque en 1923.
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Vassiadis, George Andrew. "The syllogos movement of Constantinople and Ottoman Greek education." Thesis, King's College London (University of London), 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.301138.

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Kaplan, Ferhat. "The Role Of The Young Ottomans In The Transformation Of Mentality In The Ottoman Empire." Master's thesis, METU, 2007. http://etd.lib.metu.edu.tr/upload/12608358/index.pdf.

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The main topic of this study is determining the role of the Young Ottomans in mentality transformation in the Ottoman Empire from the traditional one to a modern one. Their proposals aim to change three patterns of the Ottoman state and society. The relation between state and the individual is the first issue. They tried to create an Ottoman citizenry, enhanced with freedom and political rights, from a reaya. In the second step they imagined a modern society. Their proposals, which imply a secular system, aim to secure the people from the yoke of the tradition and some religious bonds. Nationalism is also important for the abolition of the traditional stratification of the Ottoman society. As a last point, the individual, himself, is tried to be changed into an active, enthusiastic, this-worldly, and rational being. However what is interesting is that while their main concern had been the survival of the Ottoman Empire and the Islamic order, their proposals had the potential to undermine these very institutions. This study will try to find the traces of these contradictions and the beginning of a mental transformation.
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Wilhite, Vincent Steven. "Guerrilla war, counterinsurgency, and state formation in Ottoman Yemen." The Ohio State University, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=osu1064327959.

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Yusoff, Kamaruzaman. "The history of Ottoman Egypt in the seventeenth century : some unpublished sources." Thesis, University of Edinburgh, 1995. http://hdl.handle.net/1842/16463.

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In an attempt to present some unpublished historical sources of Ottoman Egypt in the seventeenth century) the discussion has been arranged in two major parts. The first part gives some historical background as well as introducing the manuscripts that are to be examined. The introduction discusses various aspects related to Ottoman Egypt such as the historical background before the seventeenth century) the work of some Arabic and Turkish chroniclers on the subject and a historical overview of the period covered by the two anonymous chronicles) entitled Zubda ikhtisar tarikh Misr al-Mahrusa and the Paris Fragment. The first chapter concentrates on a description of the manuscripts. It includes the general condition and contents of the manuscripts. Although the manuscripts do not present a comprehensive picture of events in seventeenth century Egypt) they are valuable) especially in view of the dearth of other contemporary documents. The second chapter summarises the information contained in the two manuscripts. The second part of the thesis consists of the critical edition of the two manuscripts. Some notes are provided at the bottom of the text to demonstrate some linguistic characteristics of the Arabic usage of that particular period.
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Ferguson, Michael 1981. "Transportation and communication networks in late Ottoman Salonica : 1800-1912." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=99371.

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This thesis argues that the development of new transportation and communication networks in and around the Ottoman city of Salonica was largely responsible for its remarkable growth in the late nineteenth and early twentieth-century. The success of these new networks of steamships, telegraphs and railways, hinged upon their ability to overcome the geographical limitations of the region which, as in any pre-industrial society, had made the movement of people and goods both glacially slow and thus costly since time immemorial. The development of these new networks had many serious effects: it served to bring Salonica and the Empire under greater influence of the European powers, deeply link it to the emerging international economy and all but destroy traditional networks such as caravans and sailing vessels. Salonica was a central part of the late Ottoman story for a variety of reasons, and thus, attempting to understand its development provides us with a way to understand the late Ottoman story as a whole.
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Books on the topic "Ottoman History"

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Turkey. Kültür ve Turizm Bakanlığı and Frankfurter Buchmesse (2008), eds. Ottoman history. Ankara]: Republic of Turkey Ministry of Culture and Tourism General Directorate of Libraries and Publications, 2008.

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Heywood, Colin, and Colin Imber, eds. Studies in Ottoman History. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463231729.

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İnalcık, Halil. Essays in Ottoman history. Beyoğlu, İstanbul: Eren, 1998.

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Shaw, Stanford J. Studies in Ottoman and Turkish history: Life with the Ottomans. Istanbul: Isis Press, 2000.

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Ortaylı, İlber. Ottoman studies. İstanbul: İstanbul Bilgi Üniversitesi, 2004.

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Marcus, Julie. Ottoman women: History and capitalism. [East Lansing, Mich.]: Michigan State University, 1987.

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John, Freely. A history of Ottoman architecture. Southampton: WIT Press, 2011.

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Gibb, Elias John Wilkinson. A history of Ottoman poetry. Mansfield Center, CT: Martino Pub., 2007.

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Bank, Ottoman. History of the Ottoman bank. [Istanbul?]: The bank, 1988.

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Sinan, Kuneralp, ed. Studies on Ottoman diplomatic history. Istanbul: Isis, 1987.

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Book chapters on the topic "Ottoman History"

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Lindner, Rudi Paul. "BEGINNING OTTOMAN HISTORY." In Studies in Ottoman History in Honour of Professor V.L. Mélange, edited by Colin Heywood and Colin Imber, 199–208. Piscataway, NJ, USA: Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463233723-016.

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Lindner, Rudi Paul. "Beginning Ottoman History." In Studies in Ottoman History, edited by Colin Heywood and Colin Imber, 199–208. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463231729-016.

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Price, M. Philips. "Ottoman Empire in Decline." In A History of Turkey, 63–69. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003242802-7.

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Ihsanoglu, Ekmeleddin. "Ottoman Science." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 1–11. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-3934-5_8820-2.

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Ihsanoglu, Ekmeleddin. "Ottoman Science." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 3478–88. Dordrecht: Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-7747-7_8820.

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Minasidis, Charalampos. "The Ottoman Empire." In The Routledge History of the First World War, 390–402. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003363439-32.

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Imber, Colin. "Canon and Apocrypha in Early Ottoman History." In Studies in Ottoman History, edited by Colin Heywood and Colin Imber, 117–38. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463231729-011.

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Heywood, Colin. "Bibliography of the Works of Professor V. L. Ménage (1956-1991)." In Studies in Ottoman History, edited by Colin Heywood and Colin Imber, xi—xx. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463231729-002.

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Bacqué-Grammont, Jean-Louis. "Sur quelques pèlerins et réfugiés d'Asie Centrale dans l'Empire Ottoman." In Studies in Ottoman History, edited by Colin Heywood and Colin Imber, 1–14. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463231729-003.

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Beldiceanu, Nicoară, and Irène Beldiceanu-Steinherr. "Considérations sur la chronologie des sources ottomanes et ses pièges." In Studies in Ottoman History, edited by Colin Heywood and Colin Imber, 15–30. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463231729-004.

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Conference papers on the topic "Ottoman History"

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"A history of geographical literature during the ottoman period*." In The Earth and its Sciences in Islamic Manuscript. Al-Furqān Islamic Heritage Foundation, 2011. http://dx.doi.org/10.56656/100137.04.

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Tekiner, Halil. "THE TURKISH PHYSICIAN (1803): A FRENCH OPERA BUFFA BY NICOLÒ ISOUARD." In 46th INTERNATIONAL CONGRESS FOR THE HISTORY OF PHARMACY, 183–87. Pharmaceutical Association of Serbia, 2024. http://dx.doi.org/10.46793/ishp46.183t.

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This study analyzes Nicolò Isouard’s Le Médecin turc (The Turkish Physician), an opera buffa that premiered on November 19, 1803, at the Théâtre de l’Opéra Comique in Paris. Authored by Armand Gouffé and Pierre Villiers, the libretto offers a nuanced critique of early 19th-century medical practices and societal attitudes towards medicine. Set against an orientalist portrayal of Ottoman Istanbul, the opera narrates the story of Khalil, an elderly Turkish apothecary-physician who claims to have discovered a universal cure, as he navigates through ambition and deceit. It addresses themes of medical hubris, the allure of fame, and ethical dilemmas within the profession, while also critiquing the commodification of healthcare and society’s fascination with exotic cures. Drawing on original resources from the French National Library, this analysis highlights Le Médecin turc’s contribution to the tradition of medico-pharmaceutical satire and its ongoing relevance as a piece of social commentary. Incorporating motifs such as a fictional calming potion and the depiction of madness, Isouard’s work showcases the complex interplay between medicine, culture, and society. The opera’s historical and modern revivals in cities such as Paris, Brussels, Vienna, and Frankfurt underscore its significant impact on the opéra comique genre and its enduring importance in the wider artistic landscape.
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Mischevca, Vlad. "Phanariot diplomacy (1711-1821)." In Latinitate, Romanitate, Românitate. Conferinţa ştiinţifică internaţională, Ediția a 7-a. Moldova State University, 2023. http://dx.doi.org/10.59295/lrr2023.18.

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The Phanariot princes, as in the previous era of autochthonous reigns, had diplomatic agents at the Sublime Porte (Capukehai) and benefited from the same ceremonial forms. Thus, throughout the period of the Phanariot reigns (1711-1821), the Romanian Principalities, through their diplomatic agents from Constantinople, who performed the function of representatives of the voivode with diplomatic envoy status, accredited by the Ottoman authorities (Grand vizier), affirmed their status autonomous within the Ottoman Empire. The increase in the importance of the Capukechais during the Phanariot reigns was manifested by the increase in their number, their influence in the Principality and their importance in the diplomatic world of Constantinople. To obtain the desired status, that of voivode (hospodar) or dragoman and to be able to keep it for as long as possible, the Phanariot families had to wage a permanent struggle, by all means to annihilate their opponents, Phanariot’s like themselves. During this period, the history of the foreign policy of Moldova and Wallachia is, in fact, the history of the ties and political relations between the families of the Phanariot princes and the Great European Powers - relationships, which were often hidden, being much more complex and with multivalent implications in the politics of the era than believed.
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Özgün, Tevfik Orçun, and Onur Koçak. "Turkey-Macedonia Relations from Cultural and Historical Perspective." In International Conference on Eurasian Economies. Eurasian Economists Association, 2014. http://dx.doi.org/10.36880/c05.00975.

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Balkans can be defined as a region which had been under different cultures’ and civilizations’ reign, and experienced different nations, religions and cultures. It is likely possible to see the effects of these multicultural and multinational structure on international politics and economy. In that sense, Macedonia is inevitably placed in an important point for Balkan and Ottoman history, and even for international politics. It is very possible to see Turkish influence on Macedonia, which -ruled by Ottoman for 542 years- has gained its independence, as a result of disintegration of Yugoslavia in 1991.When we take a look at condensing political and economic relations between Macedonia and Turkey, the effect of shared cultural and historical heritage on regional and wide economic development and cooperation can be seen with no huge effort. From that point of view, Ottoman Empire’s historical, sociological and cultural effect on sustainable and improvable economic relations are a topic of discussion. If we focus on the changing balance in Europe, resulted by disintegration of Yugoslavia, and developing approaches towards Macedonia, Turkey’s relations with Greece and other regional countries become very important, which are still being operated in terms of development and sustaining. In this study, Turkey’s attitude in recognition of Macedonia, and structure of Turkic population in Macedonia will be inspected and from Macedonia perspective, international politics and economic cooperation will be examined with historical, political and cultural emphasis.
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Тарабурка, Э. "Имплицитна и експлицитна история в творчеството на Йордан Радичков и Ион Друца." In Межкультурное и межъязыковое взаимодействие в пространстве Славии (к 110-летию со дня рождения С. Б. Бернштейна). Институт славяноведения РАН, 2021. http://dx.doi.org/10.31168/0459-6.39.

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The history concept of Y. Radichkov and the I. Druță finds both similar accents and differences. The “implicit” trend, with diachronic research, is more typical of Radichkov who turns himself into the witness and guardian of history of earth in itself, that which has kept relics of the past and tells us about war and peace, the Roman period and Ottoman rule, about nomads and sedentary tribes, about heathen, Muslims and Christians. Druță is more explicit, more traditional, does not “extract” the past directly from the earth, but relies on folk legends, even the artistic reproduction of events from the history of Moldova. At the same time, for both writers the past is the counterpoint in which the phenomena, processes and problems of the present are reflected, resonate and become clearer.
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Najar, Kefah Ahmed M. "The Evolution of the Study of the History of the Republic of Turkey and the Ottoman Empire in Iraqi Universities." In Uluslararası Prof. Dr. Halil İnalcık Tarih ve Tarihçilik Sempozyumu. Ankara: Türk Tarih Kurumu Yayınları, 2022. http://dx.doi.org/10.37879/9789751749987.2022.20.

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Ismail, Salah. "The Hidden Heritage of Ankara Citadel: an Ambigous Future between Conservation and Transformation." In INTERNATIONAL CONFERENCE ON ARCHITECTURAL AND CIVIL ENGINEERING 2020. Cihan University-Erbil, 2021. http://dx.doi.org/10.24086/aces2020/paper.223.

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Although Ankara gained international attention mainly after its declaration as Capital of the Turkish Republic in 1923, the city hosts many buildings and monuments from different historical eras. The remains of Roman, Byzantine, Seljuk and Ottoman Empires discovered in the center of the city, clearly bear witness to the rich and diverse heritage of the capital. However, this heritage appears as less documented, studied and even not properly conserved. The citadel of Ankara, which dominates the narrow streets of the old city has withstood its long history very well and today houses a small neighborhood made up of valuable Ottoman wooden buildings. The link to the Roman and Medieval periods is still tangible. The Roman theatre remains at the foot of the hill are still observable, while the stone columns and beams used in the construction of the walls in a later era. The aim of this paper is to document and present the different historical eras of the castle, focusing on the remains of the medieval era. Analyzing the key features of the castle and the previous intervention on it will support the identification of the potentials of the site. Finally, recommendations for future work of architectural preservation will be elaborated on the basis of national and international conservation guidelines.
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Natsvaladze, Mamuka. "“GREEK PROJECT” – CLUE TO THE HISTORY OF GEORGIA 50-90-IES OF XVIII CENTURY." In Proceedings of the XXIII International Scientific and Practical Conference. RS Global Sp. z O.O., 2020. http://dx.doi.org/10.31435/rsglobal_conf/25112020/7247.

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Global international project of the 70-80-s of the XVIII century envisaging a new distribution of Europe based on the areas of the Ottoman Empire is reviewed in the article. This topic acquires a final feature in a conceptual form in the correspondence between Catherine II and the Emperor of Austria and the Holy Roman Empire Josephus II under the name of "Greek Project". The article is a scientific fragment of a monograph, reviewing the Greek Project in regard of the Caucasus for the first time in historiography. Initially, Soviet historiography strictly separated itself from the Greek Project, since the objective research of the latter would ensure presenting the Russian Empire as an aggressive state. Afterwards, the research of this project was converted into a narrow political framework and presented as a plan to conquer Crimea. The Greek Project can be unequivocally considered as a key to the history of Georgia of 50-80-ies of the XVIII century. A number of studies have shown that numerous problematic questions remain unanswered until the present day without considering the Greek Project. Patience and tolerance shown by the King of Kartli - Kakheti Erekle II towards the Russian intrigues cannot be explained without the Greek Project. Georgia acquires qualitatively different and desired form of all time through the implementation of the Greek Project. The Greek Project is an attempt to create a Christian global political model, a political background that can serve as a precondition for the restoration of a real united Caucasian Home, ensuring a guarantee of irreversible development and security for all royal principalities and khanate in the Caucasus. This is the reason, the state oriented thinker Erekle II, avoids responding with aggression to the permanent intrigues of Russia. Erekle II tries to get involved in this great political game as a sovereign of a full-fledged political entity. Such attitude of Erekle is a guarantee of success for the Imperial Court of St. Petersburg. However, Russia chooses a completely different way - confronting Erekle's benevolent alliance with hostile, imperial sentiments. The main message of these sentiments is that a united Caucasus, independent Georgian kingdoms for Russia is considered to be an anti-Russian phenomenon. This consistent and hostile attitude towards the Caucasus became the reason for the failure of Russian policy - it could neither establish a model of Christian globalization nor neutralize the Ottomans. Therefore, the study and understanding of the referred problem is rather important to determine the directions and priorities of modern political processes.
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Hermansen, Marcia. "THE CULTIVATION OF MEMORY IN THE GÜLEN COMMUNITY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/aita7340.

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This paper explores the cultivation of ‘memory’ as reflected in the teachings of Fethullah Gülen and the practices of the community inspired by him. For example, it discusses how particular places, themes, and images are remembered within the movement, evoked and re- enacted so as to create community and inspire a sense of participation and allegiance. Although the history of the Gülen movement is relatively brief-some forty years or less, prac- tices of sharing memories inspires a collective sense of community and even sacrality. In this paper memory within the Gülen movement will be presented in terms of its reso- nance with broader themes in Turkish collective memory such as Anatolian/Turkish Islam, the Ottoman cultural ideal, etc. In addition, the relationship of particular remembered sym- bols and experiences in the history of the Gülen movement to its current practices will be elaborated, for example ‘the Light Houses’ and ‘camps’. All of this will be set against the background of the topography of a movement that has ex- panded its imagination and its practice from local to national and ultimately global contexts.
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Gherman, Alin-Mihai. "Regional words in Istoriia oștirei ce s-au făcut asupra Morèii la anul 7223 (1715)." In Simpozion Internațional de dialectologie, 133–42. Presa Universitară Clujeană, 2024. http://dx.doi.org/10.33993/sid.2022.133.142.

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The present work aims to make the inventory of regional words from a manuscript written in 1715. It is found that most of the words are of South Slavic (Bulgarian and Serbian) and Turkish origin. If the vocabulary related to war (wea¬pons, military ranks) and the internal organization of the Ottoman Empire exceeds in words of Turkish origin, and that related to church architecture and the urban organization of localities are characterized by the preponderance of words of Greek origin, when talking about life rural or describing landscapes or list some animals, the vocabulary used is Wallachian, having an obvious regional character. It is also observed that most of them register their first attestation in Romanian. The importance of the text for the history of the literary Romanian language is emphasized.
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Reports on the topic "Ottoman History"

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Vuksanović, Vuk. Between Emotions and Realism: Two Faces of Turkish Foreign Policy in the Balkans. Belgrade Centre for Security Policy, June 2023. http://dx.doi.org/10.55042/wzvw6831.

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Turkey’s more assertive posture towards the Balkans is neglected compared to the commentariat that deals with Russia and China. To fill this policy gap, the research team of the Belgrade Centre for Security Policy (BCSP) has conducted research based on the analysis of secondary source material and, even more importantly, on fieldwork interviews that involved 16 sources, academics and think tank researchers based in Istanbul and Ankara. Although the consulted sources have different backgrounds and political sympathies, the research established a presence of common themes. Namely, Turkish foreign policy in the Balkans has two aspects. The first is based on emotions, where Turkish foreign policy towards the region is framed by Turkey’s special ties with the region based on shared history, social connections, identity factors and the legacy of the Ottoman Empire. The Balkan country that is most frequently mentioned in the context of special ties with Turkey is Bosnia and Herzegovina, in light of socio-cultural ties and the fact that it is a country in which the Ottoman legacy is felt most strongly. The second approach is rooted in traditional foreign policy realism derived from an objective and calculated assessment of the regional balance of power and one’s own interests. Within this approach, Turkey is trying, for security and strategic reasons, to act pragmatically and be effective in the Balkans without entangling itself in crises that could impede its regional influence. This approach leads Turkey towards engaging Serbia, the region’s strategically consequential country, because Ankara is deeply convinced that if it wishes to be effective in the Balkans, it needs to have a partnership with Belgrade. In doing so, it must strike a balance between emotions and realism. It needs to walk the fine line between nurturing ties with communities with which it has cultural and religious ties, like Bosniaks and Albanians, while avoiding alienating countries whose partnership Ankara needs to be able to succeed in the Balkans, such as Serbia.
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Mahdi, Juwan, and Yarjanik Kerob. The Language of the Armenian Ethno-Linguistic Subgroup in Kurdistan Region of Iraq from the Last Generation to Today. Institute of Development Studies, February 2023. http://dx.doi.org/10.19088/creid.2023.003.

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This topic is significant because it considers the language of an ethno-religious group, the Armenian people, in Iraq with non-Arab or Kurdish origins. The Armenian people did not originate from Iraq but from Armenia, one of the smaller countries in the former Soviet Union. Many Armenians were forced to migrate in 1915 to different countries in the Middle East due to ethnic cleansing under the Ottomans. This study explores the different methods by which the Armenian community has maintained its native Armenian language during its history in the Kurdistan Region of Iraq (KRI). To this end, the study includes a comparison of how the language was viewed and maintained across two successive generations of Armenians in KRI. The findings show that the first generation is divided into those who speak Armenian and those who assimilated and speak Kurdish. Those who no longer speak Armenian prioritised integration and moved away from their mother tongue. This posed a threat to the ongoing maintenance of the language in these communities. However, the younger generation has worked to revive its mother tongue by learning it in schools established in the region approximately 20 years ago.
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