Relevant bibliographies by topics / Ottoman literature

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Ottoman literature'

Author: Grafiati
Published: 2 June 2025
Last updated: 31 July 2025

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Journal articles on the topic "Ottoman literature"

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Aksan, Virginia H. "Ottoman Political Writing, 1768–1808." International Journal of Middle East Studies 25, no. 1 (1993): 53–69. http://dx.doi.org/10.1017/s0020743800058049.

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The Ottomans, after a long period of peace that began in 1740, declared war on Russia in 1768, disputing territory essential to the continued existence of the empire: Moldavia, Wallachia, the Crimea, and Georgia. The war lasted until 1774, during which time the Ottomans proved that they no longer posed a military threat to Europe. The signing of the Küçük Kaynarca treaty of 1774, which granted Tatar independence in the Crimea, was the first instance of an Ottoman cession of a predominantly Muslim territory to a European power, and it provoked an internal crisis and long debate over the future
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Mulyani, Sri, M. Dahlan, and Rahmawati Rahmawati. "Tokoh-Tokoh Utsmani Muda dan Ide-Ide Modern dalam Islam." Indo-MathEdu Intellectuals Journal 5, no. 3 (2024): 3958–67. http://dx.doi.org/10.54373/imeij.v5i3.1484.

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This article aims to find out a brief history of the birth of the Ottoman Empire, young Ottoman figures and modern ideas in the Islamic world. This research method is a literature review using a qualitative approach. Data is obtained from articles published through google scholar. Data from selected articles were then analyzed using a descriptive approach to describe key findings, identify patterns and trends, and summarize key conclusions from the reviewed literature. The data analysis technique uses qualitative data analysis consisting of data reduction, data presentation, and conclusion dra
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Celik, Siren. "The crusade of Nicopolis and its aftermath: Views from Byzantine, French and Ottoman sources." Zbornik radova Vizantoloskog instituta, no. 60-1 (2023): 219–46. http://dx.doi.org/10.2298/zrvi2360219c.

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The Crusade of Nicopolis (1396) was one of the last crusades directed against the Ottomans, led primarily by joint Franco-Burgundian and Hungarian forces. Albeit on the margins, the Byzantines and Emperor Manuel II Palaiologos were also involved in this crusading project as they hoped to relieve Constantinople from the Ottoman blockade it endured since 1394. The resounding defeat inflicted on the crusaders by the Ottomans was echoed in both Byzantine, French and Ottoman sources. This paper shall attempt to offer a comparative reading of Byzantine, French and Ottoman sources on some aspects of
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Palabıyık, Mustafa Serdar. "International law for survival: teaching international law in the late Ottoman Empire (1859–1922)." Bulletin of the School of Oriental and African Studies 78, no. 2 (2014): 271–92. http://dx.doi.org/10.1017/s0041977x14001037.

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AbstractThis article analyses the teaching of international law in the late Ottoman Empire. It argues that the Ottomans were interested in teaching European international law to equip Ottoman bureaucrats with the skills necessary for evaluating and regulating the complex interrelation between the Ottoman Empire and the European states, to defend the vital interests of the Empire against European legal penetration via extraterritoriality, and to understand the legal basis of the European system of which the Empire had officially been accepted as a part by the European Great Powers since the con
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Flynn, Sébastien. "Franco-Ottoman Diplomatic Relations and the Secret du Roi, 1756–1774." Acta Orientalia Academiae Scientiarum Hungaricae 75, no. 2 (2022): 311–26. http://dx.doi.org/10.1556/062.2022.00182.

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The Secret du Roi was Louis XV’s secret foreign policy from approximately 1745 until his death in 1774. This article analyzes Franco-Ottoman diplomatic relations from 1756 to 1774 by using the Secret du Roi as a source. By examining the Secret du Roi, this article shows France’s hostility towards Russia and elaborates on France’s preference for having close diplomatic relations with the Ottoman Empire instead of Russia. The second half of this article elaborates on France’s confidence in the Ottoman Empire’s political and military capabilities, and why they thought the Ottomans would do well a
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Arslan, C. Ceyhun. "Entanglements between the Tanzimat and al-Nahḍah: Jurjī Zaydān between Tārīkh ādāb al-lughah al-turkiyyah and Tārīkh ādāb al-lughah al-ʿarabiyyah". Journal of Arabic Literature 50, № 3-4 (2019): 298–324. http://dx.doi.org/10.1163/1570064x-12341389.

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Abstract This article analyzes comparisons between Arabic and Turkish literatures in literary histories from the late Ottoman period, with a particular focus on works by Jurjī Zaydān (1861-1914). Drawing upon Alexander Beecroft’s concept of “literary biomes,” it argues that these comparisons overlooked intersections of Arabic and Turkish literatures in the “Ottoman literary biome” and depicted them as belonging to two separate “biomes.” I define the “Ottoman literary biome” as the transcultural space of the Ottoman Empire that allowed the circulation of a multilingual textual repertoire and cu
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Dakic, Uros. "‘The ‘Ulema’s perception of Ottoman Grand Viziers of Bosnian origin - the example of The Garden of Viziers, the first Ottoman biographical work on Ottoman Grand Viziers." Prilozi za knjizevnost, jezik, istoriju i folklor, no. 89 (2023): 51–63. http://dx.doi.org/10.2298/pkjif2389051d.

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The Ottoman state was a society in which different religions, languages and ethnicities coexisted throughout its whole history. With this regard, cosmopolitism and tolerance in the Ottoman Empire are a topic often spoken of in the literature related to it. In this work, some ethnic-based dissonant tones present within the Ottoman ruling military-administrative class are brought up. The article suggests that there existed ethnic intolerance which members of ?ulem?, the Ottoman learned class, as ?old Muslims? of Turkish origin, expressed toward grand viziers ?new Muslims? and ?new Ottomans? beca
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Surikov, Kirill. "The Crossing of the Danube by the Russian Troops during the Russo-Turkish War (1877—1878): a View from the Ottoman Coast." ISTORIYA 14, no. 10 (132) (2023): 0. http://dx.doi.org/10.18254/s207987840028570-6.

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The paper explores one of the most important episodes during the 1877—1878 Russo-Turkish war namely the crossing of the river Danube by the Russian army which has not received deserved attention in works of both Russian and Turkish historians. The author analyses a wide range of understudied Ottoman sources that allows to reconstruct the “Ottoman perspective” of the Battle of the Danube and the preparation of Ottoman military for it. The comparative analysis of the memoirs of the Ottoman military figures, teachers of the Military Academy and the works of historians makes possible to revise wel
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Papatheodorou, Artemis. "Photography and other Media at the Service of Ottoman Archaeology." DIYÂR 1, no. 1 (2020): 108–28. http://dx.doi.org/10.5771/2625-9842-2020-1-108.

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From its earliest days, photography was linked to material remains of the past. Western pioneers of the medium were attracted to photographing Ottoman lands, especially the land of the Pharaohs, and the Holy Land. The Ottomans also seized upon photography themselves, turning the lens upon monuments and artefacts within their own Empire. The literature on archaeological photography in the region has focused on European travel photography, and on the upper echelons of state officialdom. This article shifts attention to Ottoman bureaucracy, and to the societal level. It discusses the relationship
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Lameborshi, Eralda L. "The Ottoman Empire, Southeastern European Literature, and Postcolonial Theory." Journal of World Literature 4, no. 3 (2019): 374–93. http://dx.doi.org/10.1163/24056480-00403005.

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Abstract The Ottoman Empire shaped much of the Mediterranean world and yet, postcolonial scholarship has developed very few tools that engage with it as a pre-modern and pre-capitalist empire. Given its influence, it is necessary to understand the Ottoman Empire as a colonial force, especially in literatures that represent its reign. Southeastern European literature is ripe for such analysis as it seeks to understand the Ottoman legacy in Southeastern Europe, and to account for the ways in which the Ottoman Empire’s imperial model created worlds within worlds, where regions not located in the
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Dissertations / Theses on the topic "Ottoman literature"

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Baktir, Hasan. "Representation Of The Ottoman Orient In Eighteenth Century English Literature." Phd thesis, METU, 2007. http://etd.lib.metu.edu.tr/upload/3/12608967/index.pdf.

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This thesis studies the representation of the Ottoman Orient in Eighteenth Century English Literature. The thesis argues that a comprehensive understanding of the representation of the Ottoman Orient in 18th century English literature requires a new perspective<br>thus investigates different aspects of the interaction between the Ottoman Orient and 18th century Europe. Said&#039<br>s Orientalism discusses how European writers created a separate discourse to represent the Orient. The present thesis does not completely reject Said&#039<br>s arguement<br>rather it argues that there was also a neg
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Ingram, Anders. "English literature on the Ottoman Turks in the sixteenth and seventeenth centuries." Thesis, Durham University, 2009. http://etheses.dur.ac.uk/86/.

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In the late sixteenth and early seventeenth century a large and complex English literature on the Ottoman Turks developed, characterised by its diversity in form, content, opinion and context. This was a literature in the sense of a large body of texts sharing a topic, written in a similar time and place and in similar context, but also in the sense of a discourse, sharing literary conventions, citing similar sources, recycling information, accepted ‘facts’, anecdotes and images and drawing upon the same authorities. I examine this literature from its sixteenth-century roots, tracing its growt
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Demata, Massimiliano. "Representations of the Ottoman Empire in travel literature, the Edinburgh Review and Byron's early poetry." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.310181.

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Merle, Alexandra. "Le miroir ottoman une image politique des hommes dans la littérature géographique espagnole et française (XVIe-XVIIe siècles) /." Paris : Presses de l'Université de Paris-Sorbonne, 2003. http://catalog.hathitrust.org/api/volumes/oclc/53878556.html.

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McEvoy, Sadia. "The construction of Ottoman Asia and its Muslim peoples in Wellington House's propaganda and associated literature, 1914-1918." Thesis, King's College London (University of London), 2016. http://kclpure.kcl.ac.uk/portal/en/theses/the-construction-of-ottoman-asia-and-its-muslim-peoples-in-wellington-houses-propaganda-and-associated-literature-19141918(3f553c22-255e-4021-87cd-f5cb2f4c3eba).html.

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Whilst the subject of the British propaganda project during World War One has attracted a reasonable amount of attention, this has focused largely on Britain’s war with Germany, on the Home Front or else on efforts to win American support. Beyond the study of events in Armenia, very little consideration has been given to how propagandists and writers responded to her war with Turkey. This thesis uses a range of materials, primarily books, pamphlets and illustrated newspapers produced by Wellington House, or by writers associated with it, to chart the nature and development of Britain’s constru
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Cizakca, Defne. "The Encyclopaedia of Istanbul : a novel ; &, Ottoman crossroads : coffeehouses, politics, theatres and storytelling : critical essays." Thesis, University of Glasgow, 2015. http://theses.gla.ac.uk/6713/.

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This Creative Writing PhD consists of a novel, The Encyclopaedia of Istanbul, and accompanying critical essays, Ottoman Crossroads: Coffeehouses, Politics, Theatres and Storytelling. The Encyclopaedia of Istanbul is historical in nature, and magically real in temperament. It is an account of fin de siècle Constantinopolis, and contains forgotten fairy tales, remnants of an ancient manuscript culture, Armenian playwrights, Turkish feminists, Greek fortune-tellers and Sephardim cantors. It tells the tale of six intersecting lives in 1876, a time known as “the year of the three Sultans” in Ottoma
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Keskin, Tülay. "Feminist/nationalist discourse in the first year of the Ottoman revolutionary press (1908-1909) : readings from the magazines of Demet, Mehasin and Kadin (Salonica)." Online version, 2003. http://bibpurl.oclc.org/web/24867.

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Chataignier, David. "Les Tragédies à sujet turc sur la scène française : 1561-1681." Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040005.

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Entre 1561 et 1681 plusieurs tragédies et tragi-comédies françaises empruntent leur sujet à un épisode de l’histoire récente de l’Empire ottoman. Si Solyman ou la mort de Mustapha (1639) de Jean Mairet, Ibrahim ou l’illustre bassa (1641-42) de Georges de Scudéry et Bajazet (1672) de Jean Racine sont probablement les œuvres les plus emblématiques de cette tendance, elles ne sont pas les seules. D’autres auteurs issus de milieux littéraires divers et appartenant à des époques différentes ont également souscrit à cette tradition. L’objet de notre thèse est d’explorer le ou les corpus « orientalis
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Salmon, Olivier. "Alep dans la littérature de voyage européenne pendant la période ottomane." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040063.

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Cette thèse établit un corpus de plus de quatre cents voyageurs et auteurs européens, passés ou non par Alep pendant la période ottomane (1516-1918), dont les œuvres évoquant la métropole syrienne relèvent de la littérature de voyage. Centre économique, religieux et culturel, situé à la croisée des routes entre l’Europe, l’Asie et l’Afrique, Alep est un lieu de séjour ou de passage pour de nombreux voyageurs aux motivations diverses. La mise en texte de leur expérience viatique peut prendre des formes variées et subit l’influence des modèles rhétoriques classiques, en particulier celui de l’él
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Kurt, Williams Cigdem. "Réécrire Molière en Turquie à l'âge des réformes : seconde moitié du XIXe siècle." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAC008.

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Dans la seconde moitié du XIXe siècle, les comédies de Molière devinrent une source féconde pour les Ottomans qui cherchaient à renouveler les arts dramatiques populaires et à créer ainsi un nouveau théâtre national. Ce travail se concentre sur les deux grands vecteurs de la transmission à l’étranger du répertoire français au XIXe siècle (les pièces qui voyagent dans leur langue originale et les traductions et autres adaptations des pièces françaises en vogue) et poursuit le but d’analyser dans sa complexité la transmission du théâtre moliéresque dans l’Empire ottoman à l’Âge des réformes. Ce
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Books on the topic "Ottoman literature"

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Universität Bonn. Institut für Orient- und Asienwissenschaft, ed. Slavery in the Ottoman world: A literature survey. EB Verlag, 2017.

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Ajdinović, Irena. Five Osmans: The Ottoman crisis of 1622 in early seventeenth-century literature. The Isis Press, 2016.

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Ekmeleddin, İhsanoğlu, ed. Osmanlı coğrafya literatürü tarihi =: History of geographical literature during the Ottoman period. İslâm Tarih, Sanat ve Kültür Araştırma Merkezi (IRCICA), 2000.

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Ekmeleddin, İhsanoğlu, ed. Osmanlı astronomi literatürü tarihi =: History of astronomy literature during the Ottoman period. İslâm Tarih, Sanat ve Kültür Araştırma Merkezi, 1997.

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1965-, Roberts Mary. Intimate outsiders: The harem in Ottoman and orientalist art and travel literature. Duke U Pr, 2007.

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Ekmeleddin, İhsanoğlu, ed. Osmanlı Mûsikı̂ literatürü tarihi =: History of music literature during the Ottoman period. İslâm Tarih, Sanat ve Kültür Araştırma Merkezi, 2003.

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Schmidt, Jan. The joys of philology: Studies in Ottoman literature, history and orientalism, 1500-1923. Isis Press, 2002.

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Schmidt, Jan. The joys of philology: Studies in Ottoman literature, history and orientalism (1500-1923). Isis, 2002.

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Research Centre for Islamic History, Art, and Culture, ed. Osmanlı tıbbi bilimler literatürü tarihi: History of the literature of medical sciences during the Ottoman period. İslam Tarih, Sanat ve Kültür Araştırma Merkezi (IRCICA), 2008.

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Yaşar, Ocak Ahmet, ed. Sufism and Sufis in Ottoman society: Sources, doctrine, rituals, Turuq, architecture, literature and fine arts, modernism. Atatürk Supreme Council for Culture, Language and History, 2005.

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Book chapters on the topic "Ottoman literature"

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Havlioğlu, Didem. "Gender in Islamicate Ottoman Poetry." In Routledge Handbook on Turkish Literature. Routledge, 2023. http://dx.doi.org/10.4324/9780429279270-17.

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Chovanec, Johanna. "The Ottoman Myth in Turkish Literature." In Modernity, Memory and Identity in South-East Europe. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-55199-5_15.

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Taşkın, Gülşah. "Rewriting as an Ottoman Translation Practice." In Routledge Handbook on Turkish Literature. Routledge, 2023. http://dx.doi.org/10.4324/9780429279270-13.

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Açıl, Berat. "Towards a Theory of Ottoman Allegory." In Routledge Handbook on Turkish Literature. Routledge, 2023. http://dx.doi.org/10.4324/9780429279270-9.

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Cora, N. İpek Hüner. "Gendered Narratives of Ottoman Prose Fiction." In Routledge Handbook on Turkish Literature. Routledge, 2023. http://dx.doi.org/10.4324/9780429279270-18.

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Schick, İrvin Cemil. "Reading and Writing Practices in the Ottoman Empire." In Routledge Handbook on Turkish Literature. Routledge, 2023. http://dx.doi.org/10.4324/9780429279270-12.

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Kuru, Selim S. "Gazel as Genre Among the Ottoman Ruling Elite." In Routledge Handbook on Turkish Literature. Routledge, 2023. http://dx.doi.org/10.4324/9780429279270-8.

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Adak, Hülya. "Methodological Challenges in Late Ottoman and Turkish Literary Scholarship." In Routledge Handbook on Turkish Literature. Routledge, 2023. http://dx.doi.org/10.4324/9780429279270-16.

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Uysal, Zeynep. "Envisioning the Modern Individual in Late Nineteenth-Century Ottoman-Turkish Fiction." In Routledge Handbook on Turkish Literature. Routledge, 2023. http://dx.doi.org/10.4324/9780429279270-30.

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Shopov, Aleksandar. "Grafting in Sixteenth-Century Mamluk and Ottoman Agriculture and Literature." In History and Society during the Mamluk Period (1250–1517). V&R unipress, 2021. http://dx.doi.org/10.14220/9783737011501.381.

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Conference papers on the topic "Ottoman literature"

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Musalı, Vusala. "Şah İsmail ve Osmanlı edebiyatı (nazireler örneğinde)." In 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202421.

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The censorship of Azerbaijani literature during the Soviet period also limited the study of Azerbaijani- Ottoman literary relations. For this reason, the biographies and art of Azerbaijani poets who lived in the Ottoman Empire during the 15th-19th centuries, the literature of migration, and Azerbaijani-Ottoman literary interactions have been understudied. Written sources, especially Ottoman biographies, anthologies, and poetry collections, play a vital role in studying these relations and the place of Azerbaijani poets in the Ottoman literary environment. This study examines the parallels (naz
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"A history of geographical literature during the ottoman period*." In The Earth and its Sciences in Islamic Manuscript. Al-Furqān Islamic Heritage Foundation, 2011. http://dx.doi.org/10.56656/100137.04.

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Di Girolamo, Felicia. "La fortezza di Scutari dal secolo XV al XIX: il racconto dell’assedio." In FORTMED2025 - Defensive Architecture of the Mediterranean. edUPV. Editorial Universitat Politècnica de València, 2025. https://doi.org/10.4995/fortmed2025.2025.20235.

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During the second half of the 15th century, Albania was deeply affected by the Ottoman-Turkish conquest that brought significant territorial and political changes to the Balkan Peninsula and the important coastal cities of the south-eastern Adriatic. This period saw the end of the independent Albanian principalities and the emergence of resistance led by George Kastrioti Scanderbeg, a skilful leader who strategically succeeded in blocking the Ottoman Turkish Empire for years through the Balkan territories, slowing down its advance. Despite his death in 1468, resistance continued until the subs
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Slíz, Mariann. "Cultural, social and political influences on the frequency of saints’ names." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/25.

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The paper outlines some phenomena that may influence the popularity of saints’ names in Christian societies. The diachronic overview focuses on the Hungarian given name stock and its changes and alternations in time, space and society. The multidisciplinary approach is mainly based on historical and onomastic literature and large databases of given names from the Middle Ages to modern days. Among the religious factors, the study presents the impact of religious taboos, the interference between cults of saints of the same name, and the collective veneration of saints. Political factors are also
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Bregadze, Konstantine. "The Theme of War in German and Georgian Baroque Literature." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2025. https://doi.org/10.62119/icla.4.9024.

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The fierce Thirty Years' War in 17th century Germany (1618-1648) and the internal political chaos in 18th century Georgia (political fragmen­tation), the foreign aggression of the Ottoman Empire and the Kingdom of Iran against Georgia became the subject of poetic creativity, in particular, in the works of the famous German Baroque writer Andreas Gryphius (1616-1664) and the poem "Davitiani" by the representative of Georgian Baroque, Davit Guramishvili (1705-1792). War is considered here as an apocalyptic event that not only destroys the homeland politically and economically but also war is reg
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Afshār, Īraj. "Persian manuscripts with special reference to Iran." In The Significance of Islamic Manuscripts. Al-Furqān Islamic Heritage Foundation, 1992. http://dx.doi.org/10.56656/100130.03.

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Before considering the work being done on Persian manuscripts and the places where they are kept, attention should first be focused upon two related topics. First, the place where the manuscripts were written. By looking at colophons where the place of origin is indicated, and in some cases, by assessing the style of the calligraphy, we discover that over a period of six or seven centuries, Persian manuscripts were written in all the lands where people either spoke Persian or were familiar With Persian literature. There are numerous Persian manuscripts which have been written in Arabic- speaki
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MEHMETALI, Doç Dr Bekir. "THE FEELING OF PRESENCE IN THE POEM THE SMALL STONE BY ELIA ABI MADI." In I. International Trabzon Congress of Humanities and Social Sciences. Rimar Academy, 2024. https://doi.org/10.47832/trabzon.con1-6.

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Diaspora literature is a type of modern Arabic literature that originated at the hands of Arab writers in non-Arab countries who immigrated to it at the beginning of the twentieth century for several reasons. Many poets emerged from them and left a clear mark on modern Arabic literature, especially poetry, and Elijah Abu Madi was one of them. This poet gained great fame and a high position in modern Arabic literature, and more than one researcher addressed him, whether by introducing him and his poetry or by explaining his importance and literary status in the modern era. This poet was disting
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Güray, Cenk. "Safevi Sarayı’nda XVI. yüzyıl’da müzik teorisi kaynakları üzerinden Şâh İsmail Hatayi’nin düşünce dünyasının tahayyül edilmesi." In 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202425.

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Sources of music theory in Medieval Islam Period named as “edvâr” sources, are of great importance for the cultural history of the region not only for having contained some music theory information about the historical period they belong to such as the tuning system, melodic structures, rhythmic structures, but also reflecting a strong “cosmic perception” by establishing a connection with the “theory of cycles”. The principles of medieval Islamic states of establishing the relationship between “belief and music” through the contradiction or reconciliation of the “madrasah-tekke” traditions uti
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