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Muñoz, Soledad Roselada. "Family care at Our Lady of Guadalupe Parish in Chicago." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.
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Ortiz-Ramirez, Eduardo A. "The Virgin of Guadalupe and Mexican nationalism : expressions of criollo patriotism in colonial images of the Virgin of Guadalupe /." abstract and full text PDF (UNR users only), 2008. http://0-gateway.proquest.com.innopac.library.unr.edu/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:1455656.
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Thesis (M.A.)--University of Nevada, Reno, 2008."May, 2008." Includes bibliographical references (leaves 120-126). Library also has microfilm. Ann Arbor, Mich. : ProQuest Information and Learning Company, [2009]. 1 microfilm reel ; 35 mm. Online version available on the World Wide Web.
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Custodio, Lopez Gerardo. "The event of Guadalupe as a model of inculturation." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.
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Hebbard, Matthew S. "The virgin of Guadalupe and Mexican religious belief." Theological Research Exchange Network (TREN) Access this title online, 2003. http://www.tren.com.
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Scheidt, Michelle A. "Responding to the needs of the day a pastoral vision for Our Lady of Guadalupe Parish /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.
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Gibson, Christopher. "Guadalupan novena in the context of Advent." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.
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Souza, Leandro Faria de. "Juan Diego, modelo indígena de santidade branca: representação, sincretismo e identidade no México do século XVII." Pontifícia Universidade Católica de São Paulo, 2014. https://tede2.pucsp.br/handle/handle/1919.
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This paper aims to discuss the way in which the representation of indigenous Juan Diego is being drafted by the works of Miguel Sánchez, Luis Lasso de la Vega and Luis Becerra Tanco, published in 1648, 1649 and 1666, respectively, to determine this character as a typical white sanctity of the seventeenth century in order to maintain the tradition of Our Lady of Guadalupe as an example of syncretism and religious identity Mexican style
O presente trabalho tem por objetivo discutir a forma pela qual a representação do indígena Juan Diego vai sendo elaborada pelas obras de Miguel Sánchez, Luis Lasso de la Vega e Luis Becerra Tanco, publicadas nos anos de 1648, 1649 e 1666, respectivamente, para determinar este personagem como modelo de santidade branca típica do século XVII para a manutenção da tradição de Nossa Senhora de Guadalupe como exemplo de sincretismo e de identidade religiosidade mexicana
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Lundberg, Magnus. "Unification and Conflict : The Church Politics of Alonso de Montúfar OP, Archbishop of Mexico, 1554-1572." Doctoral thesis, Centre for Theology and Religious Studies, Lund University, 2002. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-86559.
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This dissertation focuses on Archbishop Alonso de Montúfar OP (ca. 1489-1572). It seeks to explore two decades of sixteenth century Mexican Church History mainly through the study of documents found in Spanish and Mexican archives. Born outside Granada in Southern Spain, just after the conquest from the Muslims, Alonso de Montúfar assumed teaching and leading positions within the Dominican order. After more than forty years as a friar, Montúfar was elected archbishop of Mexico and resided there from 1554 until his death eighteen years later. From the 1520s onwards, many missionaries went from Spain to Mexico in order to christianise the native inhabitants and to administer the church’s sacraments to them. Many of the missionaries were members of three mendicant orders: the Franciscans, the Dominicans, and the Augustinians. Alonso de Montúfar’s time as archbishop can be seen as a period of transition and a time that was filled with disputes on how the church in Mexico should be organised in the future. Montúfar wanted to strengthen the role of the bishops in the church organisation. He also wanted to improve the finances of the diocesan church and promote a large number of secular clerics to work in the Indian ministry. All this meant that he became involved in prolonged and very animated disputes with the friars, the members of the cathedral chapter, and the viceroy of Mexico. One chapter of this dissertation is devoted to a detailed study of Archbishop Montúfar’s role in the early cult of Our Lady of Guadalupe in Tepeyac, which today has become of the most important Marian devotions in the world.
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Iredell, Jamie. "Our Lady of Refuge." Atlanta, Ga. : Georgia State University, 2009. http://digitalarchive.gsu.edu/english_diss/42.
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Iredell, James S. "Our Lady of Refuge." Digital Archive @ GSU, 2009. http://digitalarchive.gsu.edu/english_diss/42.
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This story cycle focuses on the members of the Ordoñez family of Castroville, California from the time of the first generation’s migration from Mexico in the 1950s to the most recent generation who moves out of the town in the 2000s. “The Ordoñez Pride” shows the entire family as they experience a miracle. Cecilia, the matriarch, receives a belated wedding ring that bursts into flame that doesn’t burn her, but everything else it comes into contact with. The flame also magically sparks hers and her husband’s sex life into overdrive and, late in life, they produce three more children, for a total of nine. Following this framing story, we see snapshots of all the other family members at life-changing moments. In “After the Revolution” we see Ray Ordoñez , the family patriarch, grow from a boy into a man, as he defends his sister from what he perceives to be the American ranch owner practicing the right to first night—a custom that was still practiced in rural Mexico in the twentieth century. Eventually, Ray migrates to California and begins his family, becomes assimilated into American culture, and reluctantly welcomes an American boy—his oldest daughter’s boyfriend—into his household.
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Sumpter, Guy. "Lady Chapels and the manifestation of devotion to Our Lady in medieval England." Thesis, University of Leicester, 2008. http://hdl.handle.net/2381/31073.
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The subject of Lady Chapels and devotion to Our Lady in medieval churches is vast. This thesis investigates whether liturgical Marian observances required a particular setting or not, and the forms it might take. This is achieved by a careful selection of material that highlights the evolutionary development of the most influential physical manifestations of the cult of the Virgin and some of the more humble ones. Accordingly, attention has been focussed on three main areas that form the principal components of this study, Chapter one investigates the development and gradual inclusion of specifically Marian commemorations in the liturgical calendars that sustained the cult and fed its growth. Chapter two comprises case studies of Lady Chapels and other manifestations of the Marian cult in major churches. Each has been chosen to provide evidence of chronological and geographical diversity in terms of its respective contribution to the holistic picture, and /or because it has attracted little previous notice. In addition, the cumulative examination of the available material has permitted a degree of fresh and original insight. The third chapter focuses on the county of Northamptonshire in order to examine Lady Chapels and the cult of Mary in the context of the parish, in order to establish as accurately as possible the incidences of specifically Marian chapels and the degree to which devotion and the manner of its observance was manifest. The justifications for such a study are firstly, that it was at parish level that most people would have experienced and participated in any such observance, and secondly, that no countywide survey has previously been attempted. The conclusion draws the evidence together and argues that the veneration of Our Lady could take place in a variety of settings that reflected the diversity of Her cult.
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Wellesley, Mary. "John Lydgate's 'Life of Our Lady' : form and transmission." Thesis, University College London (University of London), 2018. http://discovery.ucl.ac.uk/10054615/.
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This thesis is a study of the form and transmission of John Lydgate’s Life of Our Lady. The Life survives in over fifty manuscripts that date from the fifteenth to the eighteenth centuries. It was also printed several times in the pre-modern period. The thesis examines the ways in which the text was presented in these various forms and shows what such forms suggest about the transmission of the poem. It discusses the manuscripts’ physical construction, design and decoration. It taxonomizes the types of textual apparatus that accompany the text and considers textual extraction and modification. These aspects of the manuscripts show how the poem’s meaning was framed in a variety of cultural contexts and demonstrate the role played by nonauthorial figures in shaping the Life for its readers. All the located manuscripts are described in an appendix at the end.
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Severson, Tracy. "Grant writing handbook for Our Lady of Fatima Parish School." [Huntington, WV : Marshall University Libraries], 2009. http://www.marshall.edu/etd/descript.asp?ref=993.
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Rabinovitch, Shelley TSivia. ""Our lady of the garbage dump": Nichitos as public and private sacred space." Thesis, University of Ottawa (Canada), 2001. http://hdl.handle.net/10393/8962.
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This research is based on the examination of artifacts, specifically a series of artifacts known in Spanish as nichitos (little niches), found, among other places, in the Catholic Spanish speaking areas of Tucson, Arizona. Similar objects or constructions are also found in the Catholic Italian speaking communities of New York State and Missouri, and in the Catholic French Canadian communities of Quebec and Ontario, as well as in French speaking Louisiana. Nichito-like artifacts found in other cities, regions, and countries are included for the sake of comparison. The study of these artifacts is approached from an anthropological perspective, including ethnography, supplemented by folklore studies and informed by the multi-disciplinary context of religious studies. The research progresses through several phases. A classification of nichitos and nichito-like artifacts allows for definitions and contextualization of the artifacts themselves. Terms in Tucson Spanish are used for clarification and to establish a lexical norm for classification, as this community appears to have the most specialized collection of terms. An analysis of the context of the nichitos identifies the iconographical components of the artifacts. Religious and social aspects of nichito use are examined in the barrios of the Tucson area, leading to questions concerning religiosidad populare (popular religion) and the links or conflicts between domesticity and official religion.
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Spoerndle, Regenia E. "Critical Pedagogy in Action: A Case Study of Our Lady of the Elms." University of Akron / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=akron1341876922.
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Shaw, Pauline Joan, and res cand@acu edu au. "Mission Through Journalism: Elizabeth Hayes and the Annals of Our Lady of the Angels." Australian Catholic University. School of Theology (Qld.), 2006. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp145.17052007.
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Nineteenth-century periodical literature, recognised today as a distinctive and significant feature of Victorian public communication, is voluminous. Yet in order to argue that the editor-publisher Elizabeth Hayes made a significant contribution to evangelising journalism, this thesis finds it imperative to situate her work within the enormous outpourings of the Victorian periodical press. For a Victorian woman to succeed in journalism was impressive and this investigation argues that Hayes capably led an international journal of religious ideas to stability and longevity. The investigation will show that Hayes, foundress of an organisation which edited, published and distributed a Franciscan monthly journal - to date scarcely investigated- was prepared prior to 1872 for her subsequent journalistic mission. The argument that Hayes made a significant contribution to nineteenth-century Catholic journalism appears strongest when evidence of the immense power of the press for good and evil is provided. This is accomplished hopefully though an examination of both secular and religious periodical literature and in particular by situating Hayes’ output within this milieu. The argument is further strengthened through a detailed examination of the actual contents of Hayes’ Annals of Our Lady of the Angels, of the numerous contributions to her Annals and of the editing, publishing and distribution methods which she employed in her mission. The argument shows Hayes’ publication to be a significant contribution in the literary field to a growing body of research on late nineteenth-century professional women who enriched society with religious periodicals. The thesis argues that Hayes provided matter of interest to general readers and presented the progress and development of the Franciscan Order. The journal’s range of themes adds weight to the growing body of evidence of how women’s topics varied in the Victorian religious periodical press. It is argued that Hayes’ diffusion of good literature was an authentic medium of evangelisation over twenty-one years. As writer, editor, publisher, manager of printing and distribution, it is argued that Hayes was a significant contributor to the Apostolate of the Press and that she used her journal as a tool of both adult education and entertainment.
NOTE: See hard copy of thesis at St Patrick’s Campus Library for the illustrations to appendix 2.
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Shaw, Pauline Joan. "Mission through journalism : Elizabeth Hayes and the Annals of Our Lady of the Angels." Thesis, Australian Catholic University, 2006. https://acuresearchbank.acu.edu.au/download/ef31b7419837dfa83e31b730ebce239cc0b3ffb8ab2e1c5ee417f18f2d653b79/32903104/Shaw_2006_Mission_through_journalism_Elizabeth_Hayes_and.pdf.
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Nineteenth-century periodical literature, recognised today as a distinctive and significant feature of Victorian public communication, is voluminous. Yet in order to argue that the editor-publisher Elizabeth Hayes made a significant contribution to evangelising journalism, this thesis finds it imperative to situate her work within the enormous outpourings of the Victorian periodical press. For a Victorian woman to succeed in journalism was impressive and this investigation argues that Hayes capably led an international journal of religious ideas to stability and longevity. The investigation will show that Hayes, foundress of an organisation which edited, published and distributed a Franciscan monthly journal - to date scarcely investigated- was prepared prior to 1872 for her subsequent journalistic mission. The argument that Hayes made a significant contribution to nineteenth-century Catholic journalism appears strongest when evidence of the immense power of the press for good and evil is provided. This is accomplished hopefully though an examination of both secular and religious periodical literature and in particular by situating Hayes’ output within this milieu. The argument is further strengthened through a detailed examination of the actual contents of Hayes’ Annals of Our Lady of the Angels, of the numerous contributions to her Annals and of the editing, publishing and distribution methods which she employed in her mission. The argument shows Hayes’ publication to be a significant contribution in the literary field to a growing body of research on late nineteenth-century professional women who enriched society with religious periodicals. The thesis argues that Hayes provided matter of interest to general readers and presented the progress and development of the Franciscan Order. The journal’s range of themes adds weight to the growing body of evidence of how women’s topics varied in the Victorian religious periodical press. It is argued that Hayes’ diffusion of good literature was an authentic medium of evangelisation over twenty-one years. As writer, editor, publisher, manager of printing and distribution, it is argued that Hayes was a significant contributor to the Apostolate of the Press and that she used her journal as a tool of both adult education and entertainment.
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Sheffield, Katelyn McKenzie. "Zofia Stryjeńska: Women in the Warsaw Town Square. Our Lady, Peasant Mother, Pagan Goddess." BYU ScholarsArchive, 2013. https://scholarsarchive.byu.edu/etd/3723.
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In this thesis I consider the unique position that Polish artist Zofia Stryjeńska (1891-1974) occupied during the interwar period. Lauded during her time as the most popular artist in Poland, the acceptance of Stryjeńska's female voice in representing a national vocabulary was unprecedented and deserves closer examination. I assert that Poland's history of oppression created a unique environment where women as archetypal figures often took on masculine roles. These 'transgressive types' were visible in the literature and art of the 19th and 20th centuries. Stryjeńska's art, as well as her behavior, capitalized on these transgressive traditions. Women played an important role as visual and ideological figures within the national mythologies of Poland, and while these mythologies situated women as authorities in protecting, cultivating, and renewing the land, and by extension the nation, few women actually achieved the status of shaping them. Zofia Stryjeńska was an example of one who did. At the age of twenty-one Zofia cut her hair, dressed as her brother, and, as a boy, enrolled in the academy of fine art in Munich. This act found precedence in the years of Polish imagery and it ultimately allowed her to create a space for herself and her art. This thesis pays particular attention to Stryjeńska's part in the 1928 renovation of the Warsaw town square. Like many other artists at this time, she worked in many mediums and employed folk-art motifs and styles in the quest to create a truly "Polish" style. Stryjeńska's art drew on national images of Polish women as the Virgin Mary, the good Polish Mother, and Pagan Goddess. Idealized tropes, such as these, often represented a disconnect between everyday social norms and the greater ideals of a national identity. Zofia Stryjeńska embodied this juxtaposition. Her art drew on national images of Polish women filled with blurred gender boundaries. These images, prominent for centuries, at once empowered Polish women while also being relegated safely to the abstract realm of legend and myth. These female ideals, therefore, served as less of a threat to the rigid gender expectations that were a part of everyday Polish life. Zofia Stryjeńska was an example of a woman who laid claim to the female ideals of Polish culture. She used myth to define her behavior; her studies in Munich, and by doing so launched her life into the realm of myth, creating a sensationalized image more legend than reality.
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Scheer, Monique. "Rosenkranz und Kriegsvisionen Marienerscheinungskulte im 20. Jahrhundert /." Tübingen : Tübinger Vereinigung für Volkskunde, 2006. http://books.google.com/books?id=UPHYAAAAMAAJ.
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Granados, Salinas Rosario. "Fervent Faith. Devotion, Aesthetics, and Society in the Cult of Our Lady of Remedios (Mexico, 1520-1811)." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10398.
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This study examines the cult of Our Lady of Remedios from an art-historical perspective. Choosing this specific cult statue as a case study is not arbitrary: Remedios is among the oldest Marian images in the New World and was named first patroness of Mexico City in 1574, when the city council became the patron of her shrine and a confraternity was founded to better disseminate the cult. As a result, the statue was carried fifty-seven times through the streets of New Spain's capital in three hundred years (an average of one procession every five years), thus outnumbering any other religious event that was not part of the liturgical calendar. The fame of Our Lady of Remedios was closely linked to her role as Socia Belli of the Spanish army, as she was believed to have protected Hernán Cortés and his allies during the conquest of Mexico-Tenochtitlán in 1520-21. Her character as protector in times of war was enhanced in the centuries to come, when she was called to the city on every occasion when the Spanish Crown was involved in military campaigns. Her protection, however, was mainly requested in times of drought and epidemics, a reason for which her fame as protectress of the city grew intensively, and all sectors of society (Spanish, Indians, and Castas) followed her with the same fervent faith. This dissertation is a monographic study of a miraculous image that has hitherto been overlooked in the history of colonial religiosity of New Spain despite its symbolic relevance for the society of its time. It considers the sixteenth-century statue and the ways it was displayed to its devotional audiences as documents that inform us about its social role. By placing this cult image in the ritual context to which it belonged, both spatial and spiritual, this study considers the devotional gaze with which her devotees engaged her showing how devotion, aesthetics and politics were intertwined during colonial Mexico.History of Art and Architecture
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Abraham, Heather. "The Shrine of our Lady of Ephesus: A Study of the Personas of Mary as Lived Religion." unrestricted, 2008. http://etd.gsu.edu/theses/available/etd-11202008-192541/.
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Thesis (M.A.)--Georgia State University, 2008.Title from file title page. Timothy Renick, committee chair; Louis Ruprecht, Kathryn McClymond, committee members. Electronic text (71 p. : col. ill.): digital, PDF file. Description based on contents viewed June 3, 2009. Includes bibliographical references (p. 61-71).
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Braunstein, Michelle. "Order of Our Lady Cicada and mapping (non)representations of metamorphoses, tricksters and insects through seven stories." Thesis, Braunstein, Michelle (2019) Order of Our Lady Cicada and mapping (non)representations of metamorphoses, tricksters and insects through seven stories. PhD thesis, Murdoch University, 2019. https://researchrepository.murdoch.edu.au/id/eprint/55180/.
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This doctoral thesis in creative writing comprises a novella — Order of Our Lady Cicada — and an exegesis which maps representations of metamorphoses, tricksters and insects through seven stories. The creative writing component is a literary artefact and a piece of research in itself. The exegesis is a further construction of new knowledge, addressing the novella among six other literary texts. The two pieces — novella and exegesis — are imbricated and both draw on theories from post-humanism, including New Materialisms and critical animal studies. Overall, this thesis problematises both representation and liberal humanism, seeking a corporeal relation with insects, tricksters and metamorphoses in the texts without settling on easy meaning-making. I have formed the two components of the dissertation by engaging methodologies of rhizomatic research, phenomenological research, “agnostic” research, voice-hearing and ficto-criticism.
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Hunt, Mark Alan. "Los Angeles' 1981 bicentennial installation, "The City of Our Lady Queen of the Angels" inspires digitally filmed ritual choreography." Thesis, California State University, Los Angeles, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10244013.
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This interdisciplinary thesis begins with a 1981 birthday gift of art, music, photography, and words presented to the citizenry of Los Angeles for their bicentennial titled The City of Our Lady Queen of the Angels. The installation was created by Anthony Duquette and Angelino artisans and depicted a court of giant Archangels presided over by their queen, the patron angel of the city. The installation was accompanied by a poem written for Los Angeles by Ray Bradbury, set to music by Garth Hudson, and preserved through photography by James Chen. I reconstruct the fragments of Bradbury's poem and prepare them as spell for transportation as a Los Angeles specific ritual performance. I document and then use the installation and poem as the inspiration for my own reinterpretation of the 1981 work through music, words and choreography titled A Dance in the Green Garden of the Queen of the Angels. My oral interpretation of the poem defines its structure, and composer David Johnson creates a score for the work, which I perform and record with instrumental quartet. I choreograph, cast, and costume the resulting Queen of the Angels Sonata as a ritual dance, and the piece is performed at CSULA’s International Day of Dance Concert, 2016. I then create a film production team to digitally record and edit the entire dance concert as a feature length film, and its seven individual dances as short film excerpts, that are distributed globally on YouTube.
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Watts, Brett Madison. "Our Lady of the Queers| The Black Madonna, the American Cultural Complex around Homophobia, and the Evolution of Consciousness and Culture." Thesis, California Institute of Integral Studies, 2019. http://pqdtopen.proquest.com/#viewpdf?dispub=13422536.
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This dissertation explores the Black Madonna as the archetypal center of the American cultural complex around homophobia. The dissertation is designed to: (a) present an approach to Jungian concepts informed by complexity theory and transdisciplinarity; (b) integrate the unconscious in research, by honoring the feminine archetype in theory and methodology; (c) extend analytical psychology to the collective level through an exploration of archetype and the evolution of consciousness and culture; (d) detail the American cultural complex around homophobia; and (e) engage the religious function through the production of a meaningful, hermeneutic exploration of consciousness and cultural transformation.
The research question guiding this dissertation is as follows: through the irruptions of the American cultural complex around homophobia, how has the dominant culture’s unconscious, collective projection of the Black Madonna, symbolically embodied by gay men, constellated the transcendent function, supporting the emergence of an integral structure of consciousness and a partnership model of culture?
Several theoretical perspectives (Jungian and post-Jungian thought, complexity theory, Gebser’s structures of consciousness, Eisler’s Cultural Transformation theory, and Singer’s theory of the cultural complex) provide an integrated framework. The research is guided by a melding of approaches and methods, including transdisciplinarity, hermeneutics, and amplification.
The dark feminine archetype has been symbolically embodied by gay men throughout the course of the American struggle for gay rights. As the dominant culture is better able to relate to gay men, it may likewise better relate to the dark feminine archetype, imagined herein as the Black Madonna. Incremental shifts in homophobic attitudes seem to emerge through this relation to the Other and are indicative of evolved consciousness. Ongoing retraction of homophobic attitudes may help to move the culture towards an integral structure of consciousness and partnership model of culture, the unfolding of the Black Madonna archetype.
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Lane, Maureen, and res cand@acu edu au. "Growing Up Catholic in Sunshine, 1919-1927, The Establishment of Our Lady of the Immaculate Conception Primary School: A journey in historiography." Australian Catholic University. School of Education, 1999. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp213.02092009.
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This study is, in effect, the compilation and the telling of the story of the establishment of the school of Our Lady of the Immaculate Conception at Sunshine, it seeks to add to the quantum of knowledge available in regard to: First - the story of that particular school's establishment, Second - its derivation from and contribution to the \vider context of the development of Catholic education in Victoria, and Third - its place in the story of the growth of a suburban community as a reflection of some of the social forces which were operating in Victoria at that time. This thesis is the result of an invitation by the writer to a number of people to collaborate in constructing the storf. These people ranged from those who, as children, attended the new school, and those whose experience of its establishment was a generation removed but who, nevertheless. claim an affinity ,with the school and its society, to those archivists, professional and otherwise, whose task or desire is to keep alive the historical foundations of our culture. It this thesis is attached to any particular school of historiography it would be closest to the Annales school as outlined in The Living Past: Western Historiographical Traditions (1975). As Andrea and Schmokel describe it, The labors of love of a group of historians associated with the journal Les Annales have produced a wealth of informative detail studies about the life styles, living standards, social values and assumptions about various social groups in all periods of French and European history. (This school) simply seeks to recover knowledge about the past as it was lived. (p.266) In the light of postmodern criticism developed since 1975, this thesis acknowledges directly the ideological base from which the author is coming. Nevertheless, it remains within the orbit of Annales historiography in that it seeks to
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Lane, Maureen. "Growing up Catholic in Sunshine, 1919-1927: The establishment of Our Lady of the Immaculate Conception Primary School: A journey in historiography." Thesis, Australian Catholic University, 1999. https://acuresearchbank.acu.edu.au/download/2f737e881ed69d8d1e3cd30146d6dd9cd726c9120902cce1358e3d51c1f1ff14/15500394/64956_downloaded_stream_181.pdf.
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This study is, in effect, the compilation and the telling of the story of the establishment of the school of Our Lady of the Immaculate Conception at Sunshine, it seeks to add to the quantum of knowledge available in regard to: First - the story of that particular school's establishment, Second - its derivation from and contribution to the \vider context of the development of Catholic education in Victoria, and Third - its place in the story of the growth of a suburban community as a reflection of some of the social forces which were operating in Victoria at that time. This thesis is the result of an invitation by the writer to a number of people to collaborate in constructing the storf. These people ranged from those who, as children, attended the new school, and those whose experience of its establishment was a generation removed but who, nevertheless. claim an affinity ,with the school and its society, to those archivists, professional and otherwise, whose task or desire is to keep alive the historical foundations of our culture. It this thesis is attached to any particular school of historiography it would be closest to the Annales school as outlined in The Living Past: Western Historiographical Traditions (1975). As Andrea and Schmokel describe it, The labors of love of a group of historians associated with the journal Les Annales have produced a wealth of informative detail studies about the life styles, living standards, social values and assumptions about various social groups in all periods of French and European history. (This school) simply seeks to recover knowledge about the past as it was lived. (p.266) In the light of postmodern criticism developed since 1975, this thesis acknowledges directly the ideological base from which the author is coming.;Nevertheless, it remains within the orbit of Annales historiography in that it seeks to ""recover knowledge about the past, as it was lived"" by focussing on the thoughts, memories and deeds of people who were intimately involved in the building of the social microcosm which was and is Our Lady's School. Coming closer to home, Rob Pascoe (1979) has developed a taxonomy of Australian historiographers in his ,study, The Manufacture of Australian History. This thesis is constructed around what Pascoe calls contextual historiography. He explains contextual historiography using Sir Keith Hancock's work as an example to say that Hancock rejects the search for laws of history is to begin to define his characteristic mode of social theorizing. Hancock rejects the notion that reality can be explained by constructing rules of social structure and change which will apply across time and space and instead professes that events, persons and ideas can best be understood by locating them within their actual period and place. (p.5) This study itself is an invitation to any interested person or group to develop their knowledge of the period, geographical area or the event through the publication of oral histories. It invites others to add to their knowledge, either by expanding it or giving them the opportunity to develop different perspectives or added nuances to their current understanding and interpretation through the incorporation of new information into their thinking. In the dynamic which is history some of these people may put additional material on the public record for the inspection and possible adoption of others, including the present writer. This study is by no means meant to be prescriptive, categorical or didactic. Postmodern theory and analysis precludes this.;Rather, it is to be seen as a bridging study which has come from almost nothing due to the destruction of records by fire or the failure to collect and maintain records pertaining to school life during that time. It is to be seen as tentative because there is always the possibility that diaries or other memoranda will be unearthed as people shift house or as deceased estates are distributed. Other researchers may compile oral histories from people who have not been interviewed in this study. While it may be seen from the transcripts that the interviews compiled for this study present a consistent story with few, if any, contradictions between them, it is always possible that interviews with other people may present a different picture.
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Davis, James C. "In Pursuit of "Our Heroine's Biographer:" A Study of Narrative Method in Henry James' The Portrait of a Lady & The Ambassadors." Oberlin College Honors Theses / OhioLINK, 1990. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1397229520.
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Paschali, Maria. "Painting identities in fourteenth-century Famagusta : Byzantine and Gothic imagery in Saint George of the Greeks and Our Lady of the Carmelites." Thesis, Courtauld Institute of Art (University of London), 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.748620.
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Hanafford, John, and res cand@acu edu au. "Two Australian Pilgrimages." Australian Catholic University. School of Arts and Sciences, 2001. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp5.19072005.
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In a time of rapid social change pilgrimages are resurfacing as significant and visible social phenomena. Australia has historically been noted as a very secular society but in recent years there has been some scholarly attention to forms of spirituality outside of the orthodox, Church religion. In matters of national identity and commitment to place it is argued that there could be an upsurge in spirituality, in contrast to the decline of those practising formal religion. In this dissertation it is argued that two journeys undertaken by contemporary Australians can be considered true pilgrimages with spiritual dimensions and are therefore part of a growing spirituality apart from formal Church. A survey of the theological and anthropological literature about pilgrimages allowed the development of an eight-point frame of criteria that could be used as a standard against which an assessment of contemporary journeys could be made. Pilgrimage is a non-local physical journey to a historically and or mythically significant site or shrine that embodies the centre of a persons most valued ideals. These ideals may or may not be theistic but must be portrayed within the limits of the culture. The shrine casts an image of the culture and has an expert shrine custodian, but has the capacity to absorb a multiplicity of discourses. Pilgrims go to a shrine to experience the place of past events, take home spiritual traces and to model a changed or improved future. In order to apply this frame to two Australian journeys, field trips were made to the plaster image of Mary at Our Lady of Yankalilla Church in South Australia and to Gallipoli in Turkey around the Anzac Day commemorations in 2000. Participant observations and interviews with six key informants, when considered in association with the historical context and media reports, provided thick description of the behaviour at the journey destinations and insight into participants experiences, motives and understandings. Both journeys, the sacred and ostensibly secular, satisfied the frame of criteria for a pilgrimage. Furthermore they may also exemplify some features that are distinctively Australian, in that in these pilgrimages spontaneity and egalitarianism jostled against bureaucratic structures and national hierarchies.
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Lopes, André Camargo [UNESP]. "Imagens da praça: a produção e os usos das fotografias de atestação como souvenir e ex-votos por romeiros em Aparecida - SP entre os anos de 1940 a 1980." Universidade Estadual Paulista (UNESP), 2016. http://hdl.handle.net/11449/144267.
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Este trabalho se propõe a analisar um conjunto de imagens fotográficas coletadas em acervos de famílias de moradores da região norte do Município de Londrina (PR), cujo tema remete as poses retratadas no Santuário Nacional de Aparecida (SP) entre os anos de 1940 e 1980. A análise presente nesta pesquisa está dividida em duas etapas que se completam em seu fechamento: a primeira etapa – volta-se para o exercício de coleta e pesquisa de campo, o processo de catalogação, orientação e seleção temática a partir da persistência do tema como algo externo a rotina cotidiana, mas permanente no acervo como uma tradição religiosa destes núcleos familiais. A segunda etapa do estudo, estabelece a construção das relações produtoras do tema “Fotografias de Aparecida”. Delimitada em um recorte histórico que objetiva examinar tanto as redes como os indivíduos responsáveis pela construção e manutenção do olhar fotográfico sobre os espaços de fé no Santuário de Aparecida (SP). A pesquisa é balizada em sua temporalidade a partir da concepção das fotografias enquanto uma mercadoria de lembrança ou ex-voto explorada economicamente pelos fotógrafos ambulantes nos marcos de concentração de romeiros, especificamente as poses produzidas na Praça Nossa Senhora Aparecida. Sendo assim, propomos um recorte temporal que abarque os períodos áureos desta prática entre as décadas de 1940 a 1980. Logo, a pesquisa se volta para compor através da análise das entrevistas com os fotógrafos da Praça, proprietários das imagens e as fotografias, uma rede produtora de uma memória sobre o espaço sagrado presente no imaginário religioso popular.
This study aims to analyze a set of photographs collected from the collections of families who are residents in the northern region in the city of Londrina, in Paraná; which theme refers to poses depicted at the “Santuário Nacional de Aparecida” in the city of São Paulo (National Sanctuary of Aparecida) between the years of 1940 and 1980. The analysis presented in this research is divided into two stages that complete each other in their closure: in the first stage the research turns to the collection and field search, the cataloging process, orientation and thematic selection from the persistence of the theme as something outside the everyday routine, however, permanent to the collection as a religious tradition of these family groups. In the second stage of the research establishes the development of producing relationships in regards of “Fotografias de Aparecida” (Photografs from Aparecida). Bounded by a historical approach that aims to examine both the networks and the individuals responsible for the construction, and maintenance of the photographic look over the faith space at the Sanctuary of Aparecida in the city of São Paulo. The research is highlighted in its temporality from the concept of photographs as souvenir merchandise or votive economically exploited by itinerant photographers in devotees travelers landmark concentrations, specifically the poses produced at “Praça Nossa Senhora Aparecida” (Our Lady of Aparecida Square). Therefore, we propose a time frame encompassing the golden periods from this practice between the 1940s and the 1980s. Thus, the search turns to compose through the analysis of interviews with Square photographers, owners of images and photographs, and a network which produces memory of the sacred space in this popular religious imagery.
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Pérez, Teresita de Jesús. "The confirmation of teens theological and pastoral dimensions /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.
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Chaves, Robson Belchior Oliveira. "De devoção popular a turismo religioso: persistências e transformações do culto a Nossa Senhora Aparecida." Pontifícia Universidade Católica de São Paulo, 2012. http://tede2.pucsp.br/handle/handle/2366.
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Previous issue date: 2012-10-22Conselho Nacional de Desenvolvimento Científico e Tecnológico
The main concern of this study was to understand the persistence and transformation of the devotion to Our Lady of Aparecida. Therefore, it was important not only to understand its symbolic, economic and social, dimensions as well as to understand their interfaces. Therefore, we sought to explain the origins, settlement and emancipation of the municipality, the emergence and expansion of the devotion to Our Lady of Aparecida, up to receiving the title of Patron of Brazil, disputes over power, legitimacy and ownership of the devotion by the Church and the government; the use of religious tourism in the development of the city, its economic dimension and centralization of resources, the symbolic dimension of she devotion and of the Church discourse against devotional Catholicism and the role of the devotee, tourist and pilgrim. The study was involved a review of literature and primary sources in the archives of the natural shame memo sand Documentation Center, field research, direct observation and recorded interviews with the regional tourism officials, Catholic leaders involved with tourism and devotees living in the city. The results showed the transformation of traditional forms of devotion from the segmentation of the market of tourist activities, a process that is a new synthesis of contemporary social practices. We conclude that there is a strong relationship in Aparecida between tourism and religion, the Church seeing was the institution that officiated the devotion to Our Lady and in the final years of the nineteenth century developed actions known as Romanization expanding its symbolic, economic and social power
A principal preocupação deste trabalho foi entender as persistências e transformações da devoção a Nossa Senhora Aparecida. Para tanto, foi importante não só entender as dimensões simbólica, econômica e social do fenômeno, como compreender suas interfaces. Sendo assim, buscamos investigar as origens, povoamento e emancipação do município; o surgimento e expansão da devoção a Nossa Senhora Aparecida, até alcançar o titulo de Padroeira do Brasil; as disputas de campo pela Igreja e pelo poder público por legitimação e apropriação da devoção; a utilização do Turismo Religioso no desenvolvimento da cidade, sua dimensão econômica e sua centralização de recursos, a dimensão simbólica da devoção e o discurso da Igreja frente ao catolicismo devocional e o papel do devoto, turista e do romeiro. O estudo foi realizado a partir de levantamento bibliográfico e de fontes primárias nos arquivos do Centro de Documentação e Memória do Santuário Nacional, pesquisa de campo, observação direta e entrevistas gravadas com os agentes públicos do turismo regional, dirigentes católicos envolvidos com o produto turístico e devotos moradores da cidade. Os resultados apontaram as transformações das formas tradicionais de devoção a partir da segmentação das atividades turísticas de mercado, processo que tem por síntese novas práticas sociais contemporâneas. Conclui-se que existe uma relação muito forte em Aparecida entre a atividade turística e a religião, por ter sido a Igreja Católica a instituição que oficializou a devoção a Nossa Senhora e, nos anos finais do século XIX, desenvolveu ações conhecidas como romanização ampliando seu poder simbólico econômico e social
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Silva, Fernando Martins da. "TRADIÇÕES E MANIFESTAÇÕES DA CULTURA POPULAR EM GOIÁS: A FESTA DE NOSSA SENHORA D ABADIA EM QUIRINÓPOLIS." Pontifícia Universidade Católica de Goiás, 2015. http://localhost:8080/tede/handle/tede/3341.
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Previous issue date: 2015-03-30The objective of this research is to discuss Traditions and manifestations of popular culture in Goiás, with the object to Our Party Lady D Abbey in Quirinopolis. It aims to understand if it acts as forming a religion rooted in popular practices, and also, if from these practices, there is the identification of the people with the party sufficient to promote the creation of a cultural identity, and understand if there is the production of a memory. Finally understand what the changes taking place, and if they had any influence in relation to religion. In this way our methodological proposal started from the literature search, observation and participation in the party, interviews and images. Therefore observe the Feast of Our Lady D Abadia translates as place of memory, being remembered for generations, appearing not only as a tradition but as an object of his time, part of a cultural identity, so his perpetuating.
O objetivo desta pesquisa é discutir Tradições e Manifestações da cultura popular em Goiás, tendo como objeto a Festa de Nossa Senhora D Abadia em Quirinópolis. Pretende-se entender se a mesma age como formadora de uma religiosidade enraizada nas práticas populares, e também, se a partir destas práticas, há a identificação do povo com a festa, que seja suficiente para promover a criação de uma identidade cultural, e entender se há a produção de uma memória. Por fim perceber quais as mudanças ocorridas, e se estas tiveram alguma influência em relação a religiosidade. Desta forma a nossa proposta metodológica iniciou-se a partir da pesquisa bibliográfica, observação e participação na festa, entrevistas e imagens. Por tanto observamos que a Festa de Nossa Senhora D Abadia traduz-se como lugar de memória, sendo relembrada por gerações, se apresentando não somente como uma tradição e sim como um objeto de seu tempo, parte de uma identidade cultural, por isso sua perpetuação.
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Miller, Mary Claire. "A Garland of Roses." Bowling Green State University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1589368411081285.
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Pereira, AuriclÃa Barros. "A Irmandade de Nossa Senhora do RosÃrio da Cidade de Fortaleza, antiga Irmandade dos Homens Pretos e suas ressignificaÃÃes atuais." Universidade Federal do CearÃ, 2015. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=15783.
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nÃo hÃEste estudo tem como objeto de pesquisa a Irmandade de Nossa Senhora do RosÃrio, da cidade de Fortaleza, antiga Irmandade dos Homens Pretos. Nesta pesquisa, buscamos contextualizar historicamente e identificar as reelaboraÃÃes e ressignificaÃÃes ocorridas na instituiÃÃo antes de sua inativaÃÃo e, atualmente, por ocasiÃo do processo de revitalizaÃÃo. As irmandades de Nossa Senhora do RosÃrio dos Homens Pretos foram instituiÃÃes bastante numerosas no perÃodo colonial brasileiro, espalhando-se de norte a sul do paÃs, reafirmando a presenÃa significativa do negro. As investigaÃÃes e anÃlises observadas nos dados histÃricos e falas dos entrevistados revelaram mudanÃas na forma de admissÃo dos membros da instituiÃÃo. Observamos, ainda, que temas como cultura, religiosidade e manifestaÃÃes culturais negras sÃo frequentes nos relatos dos entrevistados, o que nos possibilitou discuti-los na perspectiva de aprofundar a compreensÃo da relevÃncia histÃrica e contribuiÃÃo da Irmandade de Nossa Senhora do RosÃrio para a histÃria do negro na cidade de Fortaleza, CearÃ.
This study is a research subject the Brotherhood of Our Lady of the Rosary in the city of Fortaleza, former Brotherhood of Black Men. In this research we seek to contextualize historically and identify reworkings and reinterpretation that occurred in the institution prior to its inactivation and currently during the revitalization process. The brotherhoods of Our Lady of the Rosary of Black Men were quite numerous institutions in the Brazilian Colonial period, spreading from North to South of the country, reaffirming the significant presence of black. The research and analysis observed in the historical data and lines of respondents revealed changes in admission of members of the institution. We also observed that subjects such as culture, religion and black cultural manifestations are frequent in the reports of respondents which enabled us to discuss them with a view to deepening the understanding of the historical relevance and contribution of the Brotherhood of Our Lady of the Rosary in the history of black in the city of Fortaleza Ceara.
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Remus, Torsten. "Die Steinmetzzeichen an der Frauenkirche zu Dresden und deren Bedeutung." Doctoral thesis, Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2005. http://nbn-resolving.de/urn:nbn:de:swb:14-1113378837493-88068.
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Diese Arbeit soll die Rolle der Zeichen am genannten Gebäude untersuchen. Im Verlauf der Analyse sollen drei Funktionen der Zeichen bewiesen werden. Zunächst erfolgt die Ausarbeitung der allgemein bekannten Verwendung der Steinmetzzeichen als "persönliches Zeichen" und "Abrechnungszeichen" am Beispiel der Frauenkirche. Als eigentliches Endergebnis der Arbeit steht die Feststellung der weiteren Nutzung der Steinmetzzeichen als "Versetzzeichen" oder auch "Versetzmarke". Sie können an besonderen Stellen des Gebäudes im engen Zusammenspiel mit zusätzlich in den Stein eingebrachten Steinzeichen auftreten. Solche Markierungen werden als "Zusatzzeichen" benannt. Die sich daraus ableitenden Besonderheiten werden gleichfalls dargestellt. Um sich der betreffenden Fragestellung zu nähern, war eine Erfassung und Dokumentation aller gefundenen Steinzeichen notwendig. Ein Studium des Trümmerberges und des vorangegangenen Einsturzes der Kirche ist als erster Arbeitsschritt erfolgt. In dieser Folge entstand als Ergebnis eine umfangreiche Datenbank. Deren Inhalt wird mit Hilfe verschiedener Grafiken anschaulich gemacht. Die vorgelegte Arbeit kann die aus der bisherigen Diskussion zur allgemeinen Thematik offenen Fragen nicht mit allgemein verbindlichen Antworten abschließen. Sie kann jedoch die Auseinandersetzung bereichern, in dem am Beispiel der Frauenkirche zu Dresden spezifische Besonderheiten des Zeichenwesens aufgezeigt werden.
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Mira, Élia Maria Andrade. "O Alentejo e as peregrinações transnacionais no século XX: 1926 e 1927." Master's thesis, Universidade de Évora, 2013. http://hdl.handle.net/10174/14953.
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A presente investigação tem como âmbito de estudo a experiência de
transnacionalidade e de interconhecimento europeu proporcionados pelas
peregrinações alentejanas a Lourdes em 1926 e 1927.
Fenómeno em ascensão ao longo do século XX, o turismo religioso foi
incentivado, na primeira metade do século, pela Igreja Católica como uma
estratégia de afirmação da instituição que se constituiu como organizadora de um
movimento europeu que mobilizou, e mobiliza, milhões de intervenientes. Os
peregrinos que participaram nas Peregrinações Alentejanas, ainda que recrutados a
nível diocesano, integraram uma comitiva mais vasta, predisposta a cumprir um
programa previamente estabelecido pela hierarquia religiosa. Estas peregrinações
configuram um exemplo da expansão do turismo religioso, atestado na afluência de
multidões ao Santuário de Nossa Senhora de Lourdes, em França, cujo programa
favorecia, para além da mobilidade geográfica, uma experiência de
transnacionalidade e de interconhecimento europeu; ABSTRACT: This investigation aims at studying the transnational and international awareness
provided by the pilgrimages of people from Alentejo, Portugal to Lourdes, France
between 1926 and 1927.
Religious tourism, a steadily growing phenomenon throughout the 20th century,
was incentivated especially during the first half of the century by the Catholic
Church which, using it as a strategy of afirmation, organized a european movement
that mobilized, and still mobilizes, millions of participants. The pilgrims of the so
called “Peregrinações Alentejanas”, even when recruited by local bishopries,
integrated a larger entourage willing to follow the travel plan previously established
by the religious hierarchy.
These pilgrimages convey a good example of the religious tourism expansion as
seen in the multitudinary influx of peoples in the Sanctuary of Our Lady of Lourdes,
in France, favouring an experience of transnationality and european
interknowledge besides the natural geographical mobility.
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Andrade, Edla Tuane Monteiro. "Educação, devoção e romanização : a história dos salesianos em Sergipe e a devoção a Nossa Senhora Auxiliadora (1902- 1958)." Pós-Graduação em História, 2018. http://ri.ufs.br/jspui/handle/riufs/8526.
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In 1890, in Brazil, the powers of the State and Church are separated. The Romanization
process made official a change of attitude of Catholicism in the face of the problems that had
arisen during the Old Republic, in which it sought to broaden its pretensions of influence over
society. Among the ambitions to be achieved are: the importation of European Religious
Orders and Congregations (Salesians), the installation of a new devotional configuration in
the mold of Roman Catholicism; the propagation of a network of private education
institutions to form elites. In Sergipe, we analyze the unfolding of the process of
Romanization before the establishment and development of the Salesian Congregation,
through educational practices and the diffusion of the Devotion to Our Lady Help of
Christians. In the Brazilian territory, devotion to Our Lady Help of Christians is widespread
and devoted in its basic regions, cities and states. Based in the field of Cultural History, with
an emphasis on History and Religion, this research aims to make an analytical study from the
History and Salesian Memory, between 1902 and 1958, including the private and family
devotional system, and how it was established in the social and history of sergipanos.
Understanding this way, the role of Salesian Education, strategic form of diffusion of the
process of romanization. The research deals with the concepts of religious experience as an
object in the field of history (CERTAU, 1996), representation (CHARTIER, 1990) and
symbolic power / religious field (BOURDIEU, 2004). Methodologically, the work consists of
the analysis of sources on the presence of the Catholic Church in Sergipe in diverse
institutions and places of memory.Em 1890, no Brasil, os poderes do Estado e Igreja são separados. O processo romanizador oficializou uma mudança de postura do catolicismo frente as problemáticas procedentes durante a República Velha, na qual buscou ampliar suas pretensões de influência sobre a sociedade. Dentre as ambições a serem alcançadas, destacam-se: a importação de Ordens e Congregações Religiosas europeias (Salesianos), a instalação de uma nova configuração devocional conforme os moldes do catolicismo romano; a propagação de uma rede de instituições de ensino privada para formar as elites. Em Sergipe, analisamos os desdobramentos do processo de romanização diante da instauração e desenvolvimento da Congregação Salesiana, por meio das práticas educacionais e da difusão da Devoção a Nossa Senhora Auxiliadora. No território brasileiro, a devoção a Nossa Senhora Auxiliadora encontra-se difundida e devotada nas suas basilares regiões, cidades e Estados. Embasada no campo da História Cultural, com ênfase em História e Religião, está investigação objetiva fazer um estudo analítico a partir da História e Memória Salesiana, entre 1902 e 1958, inclusive do sistema devocionário particular e familiar, e como se estabeleceu no tecido social e histórico dos sergipanos. Compreendendo assim, o papel da Educação Salesiana, forma estratégica de difusão do processo de romanização. A pesquisa versa sobre os conceitos de vivência do religioso como objeto no campo da história (CERTAU, 1996), representação (CHARTIER,1990) e poder simbólico/campo religioso (BOURDIEU,2004). Metodologicamente, o trabalho consiste na análise de fontes sobre a presença da Igreja Católica em Sergipe em diversas instituições e lugares de memória.
São Cristóvão, SE
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Remus, Torsten. "Die Steinmetzzeichen an der Frauenkirche zu Dresden und deren Bedeutung." Doctoral thesis, [S.l. : s.n.], 2002. http://deposit.ddb.de/cgi-bin/dokserv?idn=974858315.
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Sousa, Thamiris Magalhães de. "Igreja Católica no mundo digital: as tensões entre discurso e prática da Igreja na era da internet e as redes de relacionamento do Círio de Nazaré, em Belém do Pará, como fenômeno de midiatização." Universidade do Vale do Rio dos Sinos, 2013. http://www.repositorio.jesuita.org.br/handle/UNISINOS/4440.
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Este trabalho busca analisar os processos de interação entre fiéis e igreja, mais especificamente nas redes de relacionamento da maior procissão católica da América Latina: O Círio de Nossa Senhora de Nazaré, realizado todo segundo domingo de outubro na capital paraense, Belém do Pará. As redes sociais digitais do Círio e dos internautas, mais especificamente o Facebook, são estratégias ainda recentes utilizadas pela igreja para evangelizar, nas chamadas mídias digitais, originárias da web 2.0 e da cibercultura, em uma sociedade em vias de midiatização. Nessas novas plataformas comunicacionais, a religião começa a alterar seus modos de se comunicar, sendo que os fiéis passam a ter papel central e relevante neste novo cenário. Nesta análise, são discutidas que mudanças começam a surgir no discurso e na prática da Igreja Católica Apostólica Romana proporcionadas pela inserção da igreja no mundo digital, bem como as tensões encontradas ao longo deste percurso entre o dizer e o fazer da instituição religiosa. São percebidas, ainda, as divergências encontradas nas opiniões dos próprios padres, com relação ao uso, objetivo e outros detalhes quanto à evangelização no meio digital. Como estudo de caso, são analisados os discursos dos internautas nas mídias digitais do Círio de Nazaré, percebendo se há uma alteração no modo de ser e fazer religião e um novo modo de ser religioso que começa a emergir nas redes de relacionamento da internet, com a crescente midiatização da sociedade.
This paper seeks to analyze the processes of interaction between faithful and church, specifically in social networking largest Catholic procession of Latin America: The Candle of Our Lady of Nazareth, held every second Sunday of October in the capital of Pará, Belém do Pará. The networking of the Candle, specifically Facebook, are still recents strategies used by the church to evangelize, digital media on calls originating web 2.0 and Cyberculture, in a society in the process of mediatization. In these new communication platforms, religion begins to change their ways of communicating. And the faithful? These are replaced and relevant central role in this new scenario. In this analysis, are discussed changes that begin to emerge in the discourse and practice of the Catholic Church provided by the insertion of the church in the digital world as well as the tensions encountered along this route between saying and doing the religious institution. Are perceived, yet, the differences found in the opinions of the priests themselves, regarding the use, purpose and other details regarding evangelization in the digital medium. As a case study, we analyze the speeches of Internet digital media in the Candle of Nazareth, seeing if there is a change in the mode of being and doing religion and a new way of being religious that is emerging in social networking Internet, with the increasing mediatization of society.
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Alves, Vânia de Fátima Noronha. "Os festejos do reinado de Nossa Senhora do Rosário em Belo Horizonte/MG: práticas simbólicas e educativas." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/48/48134/tde-17062008-152027/.
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Este estudo partiu da premissa que toda prática social é uma prática simbólica, portanto, educativa. Teve como foco de análise o Reinado de Nossa Senhora do Rosário (também conhecido como Congado), manifestação católica, típica dos negros, popular e importante em nosso Estado, tanto no interior quanto na capital, que aqui privilegia alguns grupos da cidade de Belo Horizonte. Esta manifestação se funda em uma narrativa mítica em torno da Santa de mesmo nome e constitui o imaginário de seus devotos. Dito de outro modo, por meio da narrativa, os devotos de Nossa Senhora do Rosário (os Filhos do rosário) definem não só a sua crença como todo seu modus vivendi. Estamos diante de uma prática social educativa (abusando da redundância). O estudo teve como perguntas mobilizadoras: que imagens estão presentes no mito de Nossa Senhora do Rosário? Como essas imagens constituem o modus vivendi de todos aqueles que seguem o rosário de Maria? Que significantes elas concretizam no imaginário de seus devotos? Como se dão os processos educativos na construção desse imaginário? Seu principal objetivo foi analisar as imagens míticas do Reinado, investigando as modulações entre o imaginário, o mito, a festa e as práticas educativas que lhes são intrínsecas. Para isso, elegeu como base epistemológica o paradigma da complexidade, e dentro dele, as teorias da antropologia do imaginário, da psicologia profunda e da festa. Os principais autores que alicerçaram este estudo foram Edgar Morin, Joseph Campbell, Gaston Bachelard, Gilbert Durand, Jean Duvignaud, Erich Neumann e Edward Whitmont. Este referencial teórico permitiu analisar o arquétipo da Grande-Mãe e seu desdobramento na vida dos congadeiros. Assim, os objetivos propostos para o estudo foram alcançados. Espera-se que os resultados encontrados possam contribuir para com os conhecimentos sobre as comunidades afrodescendentes, ampliando a nossa compreensão da sociedade, de educação e de nós mesmos.This study has assumed that all social practice is symbolic, therefore, an educational practice. Its focus of analysis is Nossa Senhora do Rosário\'s reign (Our Lady Rosario\'s reign) - also known as \"Congado\" (folk and religious dance), in Belo Horizonte/MG - that is a demonstration that privilege some groups of people in this city. This demonstration is typical of Afro-Brazilian people and it is very popular and important in the State of Minas Gerais, not only in the capital as well in other cities of the State. Its origin is based on the mythical narrative concerning the Saint Rosario and represents the conception of the Saint\'s devout. It means that Nossa Senhora do Rosário\'s devout (the sons of rosary) define not only their beliefs as well their modus vivendi through that narrative. This study calls in questions some considerations such as: Which images are present in the myth of Nossa Senhora do Rosário? How do these images consist the modus vivendi for all those people who follow Maria\'s rosary? How do these images become real or concrete in the devout\'s minds? How do the educational processes happen in the construction of this conception? Then, this study mainly aims to analyze the mythical images of that reign, investigating the modulations occurred in the conception, the myth and the celebration related to their educational processes. For that, the paradigm of complexity was chosen as an epistemological basis and inside it, the theories involving imaginary anthropology, profound psychology and the celebration. Besides, this study was based on preliminary studies of several authors, such as: Edgar Morin, Joseph Campbell, Gaston Bachelard, Gilbert Durand, Jean Duvignaud, Eerich Neumann and Edward Whitmong. These theoretical references allowed to analyze the archetype of Grande-Mãe (Our Great Lady) and its influence in the \"congadeiros\" (conga dancers)\' life. Then, the proposed objectives for this study were successful. The found results are expected to contribute to the knowledge about afro-descendant communities, enlarging our comprehension about society and education and even about ourselves.
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Belliato, Moacir da Costa. "O Colégio Nossa Senhora da Glória e o processo de escolarização no município de Francisco Beltrão-PR (1951-1982)." Universidade Estadual do Oeste do Paraná, 2017. http://tede.unioeste.br/handle/tede/3016.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
The purpose of this research was to study the Nossa Senhora da Glória College and its influence in the creation of teacher training courses, as well as in the establishment of normal and parish schools in Francisco Beltrão-Pr and region, contributing to the schooling process in the municipality in years from 1951 to 1982. Faced with this objective, the problem arose: In what situation was education in Francisco Beltrão at that time? Have school nuns, in partnership with municipal, state or federal agencies, built more schools in the region? The objective of the research was to understand the contribution of the school nuns of Nossa Senhora from the Glória College in the process of schooling in the municipality and the region during her career, articulated to the economic, political, religious and social issues of the period. The beginning of the cut was 1951 because it was the year of the first contact with the region and has agreed to build a house and College in Francisco Beltrão. The final cut was 1982 because it represents an autonomy and identity of the Gloria College. The idea was to recover part of this history that began in the region of Bavaria - Germany and continued in Brazil from 1937, starting in the interior of São Paulo and reaching Francisco Beltrão in 1951. We adopted as support the dialectical method to be able to understand the historical process of schooling in the municipality. In order to answer the problematized questions, we investigated the educational legislation, bibliographic sources, chronicles, documents, photographs, newspapers and magazines, as well as oral testimonies and interviews, among others. The bibliography and the set of sources made possible the understanding of the history of the institution, placing it in a more comprehensive context. The result of the study was that nuns made an important contribution to municipal and regional education. When they arrived here, they installed the Nossa Senhora da Glória Institute in makeshift rooms. Then they opened the first kindergarten in the municipality. Soon after, they built the Nossa Senhora da Glória College in CANGO, in partnership with the Federal and State Governments and with the help of the community. They encouraged the installation of two Normal Schools. One of them worked for the training of regent teachers. The other trained teachers to work in primary education. Glória College also functioned as an epicenter, contributing directly to the installation of three parochial schools in the region.
Esta investigação teve como objeto de estudo o Colégio Nossa Senhora da Glória e a sua participação no processo de escolarização de Francisco Beltrão e região entre os anos de 1951 e 1982. Diante deste objeto surgiu a problemática: em qual situação se encontrava a educação em Francisco Beltrão na época? As Irmãs Escolares atuaram em quais segmentos educacionais? Como se deu a relação das irmãs com o poder público e com a comunidade? O período inicial foi 1951 por ter sido o ano do primeiro contato com a região, momento em que foi viabilizada a vinda das irmãs para Francisco Beltrão, para abrirem uma escola na cidade. O recorte final foi 1982, momento que representou uma autonomia e identidade própria do Colégio Glória. No texto procuramos resgatar parte desta história que se iniciou na Região da Baviera - Alemanha no início do século XIX, chegando ao Brasil na década de 1930 até chegar em Francisco Beltrão em 1951. Posteriormente analisamos o processo de construção da estrutura educacional das Irmãs Escolares de Nossa Senhora - o Colégio Nossa Senhora da Glória e sua relação com a comunidade beltronense. Nos amparamos no método dialético para conseguir compreender o processo histórico de escolarização no município. Para respondermos ao objeto utilizamos a legislação educacional, fontes bibliográficas, crônicas, documentos, fotografias, jornais e revistas, bem como depoimentos orais entre outros. A bibliografia e o conjunto de fontes possibilitaram a compreensão da história da instituição situandoa em um contexto mais abrangente. O estudo evidenciou que as Irmãs Escolares contribuíram decisivamente no processo de escolarização de Francisco Beltrão e região. Quando aqui chegaram, instalaram a escola em salas improvisadas, depois abriram o primeiro Jardim de Infância no município, posteriormente construíram o Colégio Nossa Senhora da Glória na CANGO e o da Rua Tenente Camargo em parceria com entidades católicas alemãs como: a ADVENIA, MISERIOR, a Província das Irmãs Escolares em São Paulo, os poderes públicos e com a comunidade. As irmãs se empenharam na criação de Escolas Normais para formar professores. Além disso, o Colégio Nossa Senhora da Glória serviu como epicentro, contribuindo diretamente para a instalação de Escolas públicas em Francisco Beltrão.
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CARVALHO, Euzebio Fernandes de. "O Rosário de Aninha: os sentidos da devoção rosarina na escritura de Anna Joaquina." Universidade Federal de Goiás, 2008. http://repositorio.bc.ufg.br/tede/handle/tde/2356.
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Previous issue date: 2008-11-28We analyze the rosaryan devotion in the City of Goiás from the Memorial of Memory, written between 1881 and 1930, by Anna Joaquina Marques. During the colonization of Brazil, the devotion to Our Lady of the Rosary gained importance near the enslaved Africans, becoming one of the biggest catholic devotions, in number of loyal ones and in quantity of churches erected to this devotion. Nevertheless, the catholic reform (Ultramountainism) provoked the resign of devotion of rosary. In the last decades of the century XIX, in the backwoods of Central Brazil, the Dominican mission, associated to the administrations of the bishops of the diocese Sant'Anna of Goiás, Cláudio José Ponce de Leão and Eduardo Duarte Silva, the traditional and from the backwoods religiosity was reformed. New devotions were stimulated, others criticized and banished. So, the Catholic Church acted straightly in religious practice of the population, subjecting to his administration the churches administered you them brotherhoods and the principal religious celebrations. We observe the consequences of the ultramontane reforms in religious daily practices of the vilaboenses choosing like key of analysis to devotion to Our Lady of the Rosary of the Blacks, at the level of the experiences of the subjects, through the scripture of Anna Joaquina Marques
Analisamos a devoção rosarina na Cidade de Goiás a partir do Memorial de Lembrança, escrito entre 1881 e 1930, pela vilaboense Anna Joaquina Marques. Durante a colonização do Brasil, a devoção à Nossa Senhora do Rosário ganhou importância junto aos escravizados africanos, tornando-se uma das maiores devoções católicas, em número de fiéis e em quantidade de igrejas erigidas a este orago. Contudo, a reforma católica (Ultramontanismo) provocou a ressemantização de devoção rosarina. Nas últimas décadas do século XIX, nos sertões do Brasil Central, a missionação dominicana associada às administrações dos bispos da diocese de Sant Anna de Goiás, dom Cláudio José Ponce de Leão e dom Eduardo Duarte Silva, a religiosidade tradicional e sertaneja foi reformada. Novas devoções foram estimuladas, outras criticadas e banidas. Assim, a Igreja agiu diretamente na prática religiosa da população, submetendo à sua administração as igrejas administradas pelas irmandades e as principais festas religiosas. Observamos as conseqüências das reformas ultramontanas nas práticas religiosas cotidianas dos vilaboenses escolhendo como chave de análise a devoção a Nossa Senhora do Rosário dos Pretos, ao nível das experiências dos sujeitos, por meio da escritura de Anna Joaquina Marques
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Silva, Genival Lima da. "Liturgia e piedade popular: a relação entre Liturgia e a Novena a Nossa Senhora do Perpétuo Socorro na Diocese de Tocantinópolis." Pontifícia Universidade Católica de São Paulo, 2015. https://tede2.pucsp.br/handle/handle/18363.
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Previous issue date: 2015-08-18"Relations between Liturgy and Popular Piety are old. Therefore, we must first and foremost arecognition although fast, of how such relationships were experienced over the centuries. There willcome, in many cases, inspiration and suggestions to address the issues raised in our time "(DPPL p. 31). From this finding is that we had the initiative for the preparation of this work on Liturgy and PopularPiety establishing the relationship between liturgy and the Novena to Our Lady of Perpetual Help inTocantinópolis Diocese. So remember that, "During the rite does not create social positions or leadingroles. When all play their roles with humility and competence, then the liturgy will be a true meeting ofsalvation "(Costa, Valeriano dos Santos theological notions of liturgy St. Paul: Editora Ave Maria, 2012, p.7). This dissertation aims to deepen on this issue and suggest avenues for a balance in the novenacelebrations and mass, through theological research and experiences with the Novena to Our Lady of Perpetual Help in Tocantinópolis Diocese. It is certainly an experience that happens in other regions of Brazil and other countries, but particularly want to develop this work in Tocantinópolis Diocese. The theoretical framework will help us in the proposed work by questioning: lack of depth and balance in the liturgical celebrations and the novena to Our Lady of Perpetual Help in some ordainedministers and lay in Tocantinópolis Diocese, as well as the progress in historical knowledge andtheological the two realities: Liturgy and Popular Piety, closely linked and different at the same time andthat have aroused interest by a number of scholars of liturgical theology, researchers of folk expressionsof popular piety, liturgists, anthropologists and also lay leaders who are engaged in liturgical celebrations and other pastoral activities in the Church. To illustrate this theoretical framework, we willhave as main base, the Directory on Popular Piety and the Liturgy with the help of course of severalresearchers of liturgical science and popular piety. Finally, we present perspectives for liturgical ministryin the Diocese of Tocantinópolis
As relações entre Liturgia e Piedade Popular são antigas. Portanto, é preciso antes de tudo um reconhecimento embora rápido, do modo como tais relações foram vivenciadas ao longo dos séculos. Daí provirão, em muitos casos, inspiração e sugestões para responder as questões suscitadas em nosso tempo (DPPL p. 31). A partir desta constatação é que tivemos a iniciativa para a elaboração desta dissertação sobre Liturgia e Piedade Popular estabelecendo a relação entre Liturgia e a Novena a Nossa Senhora do Perpétuo Socorro na Diocese de Tocantinópolis. Por isso, vale lembrar que, Durante o rito não se criam posições sociais nem papéis de destaque. Quando todos desempenham suas funções com humildade e competência, então a liturgia será um verdadeiro encontro de salvação (Costa, Valeriano dos Santos. Noções teológicas de liturgia. São Paulo: Editora Ave Maria, 2012, p.7). A presente dissertação objetiva aprofundar sobre este tema e sugerir pistas para um equilíbrio nas celebrações de novena e a missa, por meio de pesquisas teológicas e das experiências com a Novena a Nossa Senhora do Perpétuo Socorro na Diocese de Tocantinópolis. Certamente é uma experiência que acontece em outras regiões do Brasil e de outros países, mas, particularmente queremos desenvolver este trabalho na Diocese de Tocantinópolis. O referencial teórico nos ajudará na proposta de trabalhar mediante a problematização: falta de aprofundamento e equilíbrio nas celebrações litúrgicas e a novena a Nossa Senhora do Perpétuo Socorro em alguns ministros ordenados e leigos na Diocese de Tocantinópolis, como também o avanço no conhecimento histórico e teológico das duas realidades: Liturgia e Piedade Popular, intimamente ligadas e distintas ao mesmo tempo, e que têm despertado interesses por parte de um considerável número de estudiosos da teologia litúrgica, pesquisadores das expressões folclóricas, da piedade popular, liturgistas, antropólogos e também lideranças leigas que estão engajadas nas celebrações litúrgicas e outras atividades pastorais na Igreja. Para ilustrar este referencial teórico, teremos como base principal, o Diretório sobre Piedade Popular e Liturgia com a colaboração, claro, de vários pesquisadores da ciência litúrgica e a piedade popular. Por fim, apresentaremos perspectivas para a pastoral litúrgica na Diocese de Tocantinópolis
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Costa, Jennifer Marie, and Maria Lorena Ochoa. "Acculturation among a Hispanic population in San Bernardino County." CSUSB ScholarWorks, 2004. https://scholarworks.lib.csusb.edu/etd-project/2523.
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The purpose of this study was to examine the relationship between Hispanics and their levels of acculturation. This study's intent was to incorporate variables in order to identify generation and language as defining factors for acculturation. A Likert-type Bidemensional Acculturation Scale for Hispanics (BAS) was used to test six hypotheses.
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Marchini, Welder Lancieri. "Plantando a cruz em chão de concreto: o cristianismo católico em contexto de metrópole a partir da Paróquia Nossa Senhora da Conceição do Tatuapé." Pontifícia Universidade Católica de São Paulo, 2015. https://tede2.pucsp.br/handle/handle/1954.
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Previous issue date: 2015-08-12Coordenação de Aperfeiçoamento de Pessoal de Nível Superior
The metropolitan constitution has significant impact on the religious life of its inhabitants. Starting from this statement, this work has as object the intersection between the metropolitan context and the parish religious experience having as locus of their study the parish Nossa Senhora da Conceição, at Tatuapé neighborhood in São Paulo. This research interprets the conditions of the metropolitan individual: their individuality, relationship with the institutions and their moral, describing the history and transformations of parish structures and analyzes the parish of Nossa Senhora da Conceição as a place where city and parish organization are mixed. Through field research, which followed a group of catechesis of adults in the same parish, it was found that religion metropolis context can only be understood against the background of a hybrid society. In response to the variety of metropolitan individuals, religion assumes characteristic of service, seeking to meet the most varied audiences, which hybridize in the parish environment
A constituição metropolitana exerce relevante impacto sobre a vivência religiosa de seus habitantes. Partindo de tal afirmação, esta dissertação tem como objeto a intersecção entre o contexto metropolitano e a vivência religiosa paroquial tendo como lócus de seu estudo a paróquia Nossa Senhora da Conceição, do bairro Tatuapé, em São Paulo. Para tanto a pesquisa interpreta as condições do indivíduo metropolitano, a saber, sua individualidade, relação com as instituições e sua moral, descreve a história e as transformações das estruturas paroquiais e a analisa paróquia Nossa Senhora da Conceição como local onde metrópole e organização paroquial se entrepõem. Por meio de uma pesquisa de campo, que acompanhou um grupo de catequese de adultos da mesma paróquia, constatou-se que a religião em contexto de metrópole só pode ser entendida na perspectiva de uma sociedade híbrida. Como resposta à variedade de indivíduos metropolitanos, a religião assume característica de prestação de serviço, buscando atender aos mais variados públicos, que se hibridizam no ambiente paroquial
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MESSIAS, Noeci Carvalho. "Religiosidade e devoção: as festas do Divino e do Rosário em Monte do Carmo e em Natividade - TO." Universidade Federal de Goiás, 2010. http://repositorio.bc.ufg.br/tede/handle/tde/1219.
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Previous issue date: 2010-12-10With the purpose of scrutinizing the specifics of some of the religious parties, elected as the locus of this research, two festivals: the Holy Spirit and Our Lady of the Rosary on Monte do Carmo and Natividade; towns from the gold cycle, in the eighteenth century and belonging to former northern Goias, current state of Tocantins. Studies on religious parties and has been increasingly developed in the historiography. Thus, this research aims to highlight the everyday experiences of popular religious devotion held annually in both cities. Such events are expressed through a diverse set of rituals pertaining to the cycle of the Feast of Our Lady of the Rosary and Holy Ghost. Also intends to show that such demonstrations represent and reinforce the ritualistic social systems and hierarchical, and a joint incorporation of both elements of modernity and traditional. The research encourages the reader to reflect as parties transplanted from Europe and Afrique to colonial Brazil can be perpetuated until the present time, becoming an important event in local communities, allowing the strengthening of family ties and contributing to the construction and reconstruction of identities local and regional. To support the construction and reconstruction of scientific study enrolled to documentary sources of public and private archives, documents, manuscripts of brotherhood, official letters, journals, oral testimony. As a source of bibliographic support, we use texts from various scholars dealing with the issue in Brazil, Goiás and Tocantins. By doing a comparative analysis it was observed that although the historical origin of the festivities of the Holy Spirit is the same, the paths taken by two different cities experiencing the ritualistic practices, although similar. Many of the existing elements in the celebrations of the Holy Spirit of Monte do Carmo not exist in the Natividade and vice versa. However, it is interesting how an "invented tradition" by a white elite in the colonial period, aiming to provide, among other things, the conversion of the Negroes to Catholicism, can be reinterpreted and reformulated later by a community, going to represent the identity of community.
Com o objetivo de perscrutar as especificidades de algumas das festas religiosas do Estado do Tocantins, elegi como locus desta pesquisa, duas festividades: Divino Espírito Santo e Nossa Senhora do Rosário em Monte do Carmo e em Natividade; cidades originárias do ciclo do ouro, no século XVIII e pertencentes ao antigo Norte de Goiás, atual Estado do Tocantins. Estudos sobre festas e religiosidade tem sido cada vez mais elaborados no campo historiográfico. Assim, esta pesquisa visa destacar as experiências cotidianas de devoção da religiosidade popular realizadas anualmente em ambas as cidades. Tais manifestações se expressam através de um diversificado conjunto de rituais pertencentes ao ciclo da Festa de Nossa Senhora do Rosário e do Divino Espírito Santo. Pretende-se mostrar também que tais manifestações ritualísticas representam e reforçam os sistemas sociais e hierárquicos, em uma articulação e incorporação tanto de elementos da modernidade quanto tradicionais. A pesquisa instiga o leitor a refletir como festas transplantadas da Europa e da África para o Brasil colonial conseguem se perpetuar até o momento atual, configurando-se em um importante evento das comunidades locais, possibilitando o fortalecimento de vínculos familiares e contribuindo para a construção e reconstrução das identidades locais e regionais. Para respaldar a construção e reconstrução deste estudo científico arrolaram-se fontes documentais de arquivos públicos e privados, documentos manuscritos de irmandade, correspondências oficiais, periódicos e depoimentos orais. Como fonte de apoio bibliográfico, utilizei textos de diversos estudiosos que tratam da temática no Brasil, em Goiás e Tocantins. Ao fazer uma análise comparativa foi possível observar que embora a origem histórica das festividades do Divino Espírito Santo seja a mesma, os caminhos percorridos pelas duas cidades revelam práticas ritualísticas diversas, embora semelhantes. Muitos dos elementos existentes nos festejos do Divino Espírito Santo de Monte do Carmo não existem em Natividade e vice-versa. No entanto, é interessante observar como uma tradição inventada por uma elite branca, no período colonial, visando proporcionar, entre outras coisas, a conversão dos negros ao catolicismo, pode ser reformulada e reinterpretada posteriormente por uma comunidade, passando a representar a identidade desta comunidade.
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Miyahira, Fernando Tetsuo Venueza. "Construindo a padroeira: aproximações entre Igreja e Estado em Nossa Senhora da Conceição Aparecida." Pontifícia Universidade Católica de São Paulo, 2011. https://tede2.pucsp.br/handle/handle/1834.
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Previous issue date: 2011-11-09In this monograph, we intend to study the devotion to Our Lady Aparecida and their interactions with Brazilian politics, as Church s key moments in the late nineteenth century and first half of the twentieth century. The study of essays, articles and works focused on Brazilian politics and history of the Church in Brazil have been essential to this research as the study of documents found in the "Clock Tower" of the Basilica of Our Lady Aparecida. We understand that at the end of the research, politics and religion could hold a very strong popular devotion in the Brazilian South Region. Certainly, we realize that these three forces could together build what is now the patron saint of Brazil, the Virgin Our Lady of Aparecida
Nesta monografia, temos a intenção de estudar a devoção à Nossa Senhora da Conceição Aparecida e suas interações com a política brasileira, tal como momentos-chave da qual a Igreja passava em finais do século XIX e a primeira metade do século XX. O estudo de dissertações, artigos e obras voltadas à política brasileira e História da Igreja no Brasil foram essenciais para esta pesquisa, tal como o estudo de documentos encontrados na Torre do Relógio da Basílica de Nossa Senhora Aparecida. Entendemos que, ao final da pesquisa, Política e Religião puderam abraçar uma devoção popular fortíssima na região brasileira mais importante política e economicamente, para atender aos seus fins, a Região Sul. Sem dúvida, percebemos que estas três forças puderam, juntas, construir o que hoje é a Padroeira do Brasil, a Virgem Nossa Senhora da Conceição Aparecida
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Maroney, Fr Simon Mary of the Cross M. Carm. "Seminary Life and Formation under Mary’s Mantle: An Exploration of Mary’s Presence and Mission in Initial Priestly Formation." IMRI - Marian Library / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian156943518492405.
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Maroney, Fr Simon Mary of the Cross M. Carm. "Mary, Summa Contemplatrix in Denis the Carthusian." IMRI - Marian Library / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1620301036422259.
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