Relevant bibliographies by topics / Outlaws Motorcycle Club

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Academic literature on the topic 'Outlaws Motorcycle Club'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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Journal articles on the topic "Outlaws Motorcycle Club"

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Piano, Ennio E. "Outlaw and economics: Biker gangs and club goods." Rationality and Society 30, no. 3 (December 4, 2017): 350–76. http://dx.doi.org/10.1177/1043463117743242.

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Today, outlaw motorcycle gangs are best known for their involvement in an international criminal network dealing in narcotics, human trafficking, and arms smuggling. Law enforcement agencies in three continents have identified groups like the Hells Angels Motorcycle Club, the Outlaws Motorcycle Club, and the Bandidos Motorcycle Club as a major threat to public safety. Before their descent into organized crime, outlaw bikers captured the imagination of the American public due to their peculiar look and outrageous behavior. They dressed in dirty sleeveless leather jackets and Nazi paraphernalia, their arms covered in tattoos of Nazi and White-supremacist symbolism. They drove highly customized, loud, and heavy American bikes—almost always Harley-Davidsons—and despised Japanese vehicles. They were notorious for their erratic behavior, in particular, the propensity to use violence in an idiosyncratic way when interacting with non-bikers and the public display of nudity and sexual practices. Unlike standard treatments of outlaw bikers, which draw from criminology, sociology, and psychology, I propose an explanation for these seemingly irrational and certainly odd practices rooted on the economic approach. Following the literature on the economic theory of religious sects, I argue that these odd practices served as effective obstacles to the ability of outlaw bikers to free ride on the club goods provided by these organizations.
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Rahman, Mohammed, and Adam Lynes. "Ride to die: masculine honour and collective identity in the motorcycle underworld." Journal of Criminological Research, Policy and Practice 4, no. 4 (December 3, 2018): 238–52. http://dx.doi.org/10.1108/jcrpp-05-2018-0017.

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Purpose The purpose of this paper is to discuss the nature and extent of violent practice in the motorcycle underworld. It does this by considering the murder of Gerry Tobin, and then uses the biography of the founding member of the Hell’s Angels motorcycle club (HAMC) for a critical analysis. The authors are interested in understanding the role of masculine honour and collective identity, and its influences in relation to violence – namely, fatal violence in the motorcycle underworld. The authors argue that motorcycle gangs are extreme examples of what Hall (2012) considers “criminal undertakers” – individuals who take “special liberties” often as a last resort. Design/methodology/approach The methodological approach seeks to analyse the paradigm of “masculine honour”, and how the Outlaws MC (OMC) applied this notion when executing the seemingly senseless murder of Gerry Tobin. So too, the author triangulate these findings by critically analysing the biography of the founding member of the Californian chapter of the HAMC – Sonny Barger. Further to this, a case study inevitably offers “constraints and opportunities” (Easton, 2010, p. 119). Through the process of triangulation, which is a method that utilises “multiple sources of data”, the researcher can be confident that the truth is being “conveyed as truthfully as possible” (Merriam, 1995, p. 54). Findings What is clear within the OB worldview is that it can only be a male dominant ideology, with no allowance for female interference (Wolf, 2008). Thus, Messerschmidt’s (1993) notion of “hegemonic masculinity” fits the male dominated subcultures of the HAMC and OMC, which therefore provides the clubs with “exclusive” masculine identities (Wolf, 2008). For organisations like the HAMC, retaliation is perceived as an alternative form of criminal justice that is compulsory to undertake in order to defend their status of honour and masculinity. Originality/value Based on our understanding, this is the first critical think piece that explores a UK case of homicide within the context of the motorcycle underworld. It also provides a comprehensive understanding of violent practice with the motorcycle underworld from criminological and sociological perspectives. This paper will inform readers about an overlooked and under researched underworld culture.
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Lampe, Klaus von, and Arjan Blokland. "Outlaw Motorcycle Clubs and Organized Crime." Crime and Justice 49 (July 2020): 521–78. http://dx.doi.org/10.1086/708926.

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Bjørgo, Tore. "Preventing organised crime originating from outlaw motorcycle clubs." Trends in Organized Crime 22, no. 1 (October 30, 2017): 84–122. http://dx.doi.org/10.1007/s12117-017-9322-7.

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Burzyńska, Katarzyna. "Bad Boys Meet the Swan of Avon: A Re-Visioning of Hamlet in Sons of Anarchy." Studia Anglica Posnaniensia 52, no. 2 (December 1, 2017): 269–83. http://dx.doi.org/10.1515/stap-2017-0010.

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Abstract This article investigates the intersections between Shakespeare’s Hamlet and a popular TV series Sons of Anarchy (SOA), loosely based on the Shakespearean original. The crime drama series revolves around an outlaw motorcycle club that literally “rules” a fictional town in California like an old royal family with its own brutal dynastic power squabbles and dark family secrets. The club is governed by an unscrupulous President Clay and an equally violent, though more conflicted, Vice President Jax Teller, the son of the late President, who had died in mysterious circumstances. In the article I argue that the popularity of the series lies not in its graphic scenes of violence, over-the-top Harley chases, and sex intrigues, but rather in its Shakespearean and Renaissance structure. SOA, dubbed as “Hamlet on Harleys”1, is an appropriation rather than an adaptation of Shakespeare’s tragedy, which makes it a truly transmedial phenomenon. The article investigates a fascinating blend of seemingly marginal elements of modern American culture and the canonical British tragedy. It also addresses the connections between the lifestyles of the so called outlaw MC clubs and the early modern family structure as presented in Hamlet, focusing on the issues of power and gender relations.
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Quinn, James F. "Sex roles and hedonism among members of “outlaw” motorcycle clubs." Deviant Behavior 8, no. 1 (January 1987): 47–63. http://dx.doi.org/10.1080/01639625.1987.9967731.

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Bullock, Katherine. "Editorial." American Journal of Islam and Society 23, no. 2 (April 1, 2006): i—iv. http://dx.doi.org/10.35632/ajis.v23i2.1617.

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The “war on terror” has become one of those discursive moral high groundsthat, in reality, serve as a smokescreen to conceal the imperial ambitions of apolitical elite. While the corporate media generally supports this elite by(mis)informing the general public about the war’s “progress,” more pertinentthreats fail to attract the same kind of political attention (and general handwringing) associated with the “green menace.” I could be referring to globalwarming, which some scientists consider one of the greatest threats to humanlife, or to the spread of such deadly diseases as the H1V avian flu virus.Actually, I am referring to organized crime and its links to biker gangs.On 8 April 2006, the worst mass murder in recent Ontario historyoccurred near Shedden, a small southwestern town where the bodies of eightmen were found in a local farmer’s field. Police arrested five people, includinga Bandido motorcycle club member. The killings were club related, as thevictims were members or associate members of the club. The Bandidos are a“outlaw” biker motorcycle club, held to represent that 1 percent who engagein criminal activity. As is usually the case, this minority wreaks havoc by itsmembers’ involvement in car/motorcycle theft, drugs, prostitution, gun trafficking,and similar criminal activities. They also contribute to gun-relateddeaths and maimings, drug addiction, and theft.Given this reality, biker gang-related activities are of grave concern tocommunity health and safety. And yet the West’s public venom is mostly preservedfor Muslims, most of whom are peace-loving people seeking to livequiet productive lives in safe neighborhoods. It is this overarching discourseof the supposedly “evil” scourge of Muslims against the backdrop of themore tangible, long-term, and widespread threats of organized crime that isworrying on at least two fronts. First, its demonization of Muslims makestheir lives in the West an increasingly problematic experience and, second, itfocuses the public’s attention on an abstract threat (“terror”) while divertingattention from more tangible (if intractable) threats, thereby allowing theUnited States’ neoconservative imperial ambitions to proceed.Maligning Muslims and Islam is reaching a dangerous level of acceptabilityin the United States and elsewhere in the West, even at the level ofpolitical discourse, and is buttressed by a largely supportive general public.The result: no-fly lists, racial profiling, and the jailing and torture of Muslims ...
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Schmid, Christian Johann. "Ethnographic Gameness: Theorizing Extra-methodological Fieldwork Practices in a Study of Outlaw Motorcycle Clubs." Journal of Contemporary Ethnography 50, no. 1 (October 17, 2020): 33–56. http://dx.doi.org/10.1177/0891241620964945.

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This article theorizes the fieldwork experiences that I gained while studying outlaw biker subculture. Drawing on Bourdieu’s practice theory and Goffman’s dramaturgical interactionism, I argue that ethnography in practice is pre-disposed by the ethnographer’s primary habitus, which shapes symbolic interaction. To substantiate this claim, I disclose my own upbringing in a troubled working-class family and my personal ties with outlaw bikers, both prior to and beyond my research. This article then illustrates how my habitus helped me to compensate for the vagueness of ethnography in theory with regard to three recurrent issues of fieldwork, which are the practices of (1) approaching/entering the field, (2) negotiating participation, and (3) managing (un)fortunate circumstances. After reflecting on my cleft habitus as the buddy and/or researcher in ethnographic practice, this article concludes with the metaphor of gameness. This concept, which is borrowed from early prize fighting, is used to outline and label the ideal-type of the ethnographer who is well-suited for the immersion into deviant, criminalized, or otherwise culturally elitist fields.
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Quinn, James F. "angels, bandidos, outlaws, and pagans: the evolution of organized crime among the big four 1% motorcycle clubs." Deviant Behavior 22, no. 4 (July 2001): 379–99. http://dx.doi.org/10.1080/016396201750267870.

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Ballard, Linda M. "“These Youngsters Change All These Traditions”1: A Perspective on “Outlaw” Motorcycle Clubs in Ireland." Folklore 108, no. 1-2 (January 1997): 107–11. http://dx.doi.org/10.1080/0015587x.1997.9715945.

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Dissertations / Theses on the topic "Outlaws Motorcycle Club"

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Haslett, David Stuart. "Riding at the Margins: International Media and the Construction of a Generic Outlaw Biker Identity in the South Island of New Zealand, circa 1950 - 1975." Thesis, University of Canterbury. Sociology and Anthropology, 2007. http://hdl.handle.net/10092/953.

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Abstract New Zealand has had a visible recreational motorcycle culture since the 1920s, although the forerunners of the later 'outlaw' motorcycle clubs really only started to emerge as loose-knit biker cliques in the 1950s. The first recognised New Zealand 'outlaw club', the Auckland chapter of the Californian Hell's Angels M.C., was established on July 1961 (Veno 2003: 31). This was the Angels' first international chapter, and only their fifth chapter overall at that time. Further outlaw clubs emerged throughout both the North and the South Island of New Zealand from the early 1960s, and were firmly established in both islands by the end of 1975. Outlaw clubs continue to flourish to this day. The basic question that motivated this thesis was how (the extent to which) international film, literature, media reports and photographic images (circa 1950 - 1975) have influenced the generic identity adopted by 'outlaw' motorcycle clubs in New Zealand, with particular reference to the South Island clubs. The focus of the research was on how a number of South Island New Zealand outlaw bikers interpreted international mass media representations of 'outlaw' biker culture between 1950 - 1975. This time span was carefully chosen after considerable research, consultation and reflection. It encompasses a period when New Zealand experienced rapid development of a global mass media, where cultural images were routinely communicated internationally in (relatively) real time. Drawing on the work of Okely and Cohen, I argue that 'outlaw' motorcycle clubs, like many other subcultures, construct their communities symbolically, and that some of the rituals and symbolism seen in New Zealand outlaw biker clubs today are substantially similar to those observed in 'outlaw' clubs in other parts of the world (Thompson 1966, Okely 1983, Cohen 1985, Veno 2003). My fieldwork clearly established that representations of outlaw motorcycle clubs were being actively consumed by South Island bikers via the international mass media from the early - mid 1960s. However, my research also revealed that, whilst the globalisation of the mass media was integral to the evolution of the generic New Zealand 'outlaw' biker social identity, it was not their only influence. South Island outlaw bikers, like any other consumer of mass media, accepted and at times appropriated some of the international and regional representations of their subculture, whilst clearly rejecting others. I also established that like any other international subculture, there were regional differences that were often determined by factors contingent to the locality, and that the South Island outlaw clubs from that period that still exist today were also influenced by conflict with significant others, including the police, during their formative stages. This supports Lavigne's and Veno's contention that warfare is good for clubs during their formative stage, as violent conflict weeds out the weak, whilst bonding surviving members to their clubs and their club brothers (Lavigne 1987: 301, Veno 2003: 263). Key words: community; sub-cultures; media; identity; gangs; outlaw motorcycle clubs David Haslett School of Sociology and Anthropology University of Canterbury Private Bag 4800 Christchurch 8140 New Zealand
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Wijkström, Filip. "Different faces of civil society." Doctoral thesis, Handelshögskolan i Stockholm, Företagslednings- och Arbetslivsfrågor (A), 1998. http://urn.kb.se/resolve?urn=urn:nbn:se:hhs:diva-659.

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This is volume II in a dissertation in two parts. In addition to the papers found in this volume, the major publication is a book: The nonprofit sector in Sweden (Manchester University Press, Manchester, 1997, written together with Tommy Lundström). Our points of departure in the book were that Sweden, within previous international research, often has been described as a country with a small nonprofit sector. Based on a comprehensive set of first-hand empirical data, the first systematic, consolidated account of the Swedish sector, its development, legal situation and current position, is provided, and the previous results are questioned. The two initial texts found in this volume focus on conceptual tools. The first article, The Swedish Nonprofit Sector in International Comparison is based on a critique of the dominant US/economics perspective found in mainstream nonprofit literature. It is argued in the article, that earlier attempts to understand the Swedish nonprofit sector have been biased by a cultural ethnocentrism. The purpose of the article is to broaden the understanding of this part of society by using a socio-economic approach. The second paper, Hate groups and outlaw bikers: part of civil society?, addresses the issue of definitions. The aim of the paper is to test two existing definitions of organizations in civil society. This test is conducted on two extreme forms of organization, the white hate group and the outlaw motorcycle club. It is shown that – according to existing definitions – both of these organizations, in their ideal-typical form, can be regarded as civil society organizations. The final two essays are more explorative and the author has taken the freedom to experiment. In Strategic dilemmas for Swedish popular movement organizations, the object of study is the Swedish popular movements (folkrörelserna) and an experienced sense of crisis in some of the organizations within these movements (PMOs). It is argued that a number of major external shifts have had a profound impact on the traditional Swedish PMOs. Underlying reasons for the reactions of the PMOs are discussed and some interpretations of the effects are presented. In the final essay – Outlaw biking in alternative frames of interpretation – an even more limited and empirically derived phenomenon is taken as point of departure. The study focuses on outlaw biking and approaches this social phenomenon from three different angles with the help of metaphorical images derived from the outlaw literature. The purpose was not to develop a best possible frame for the study of outlaw biking, but rather to lay bare some already existing images of outlaw motorcycle clubs, found in the previous literature.

Utgör jämte: The nonprofit sector in Sweden / Tommy Lundström and Filip Wijkström, diss. Stockholm : Handelshögskolan, 1998

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Haslett, David. "Riding at the margins : international media and the construction of a generic outlaw biker identity in the South Island of New Zealand, circa 1950-1975 : a thesis submitted in partial fulfilment of the requirements for the Degree of Master of Arts in Cultural Anthropology /." 2007. http://library.canterbury.ac.nz/etd/adt-NZCU20070511.121711.

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Books on the topic "Outlaws Motorcycle Club"

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Hayes, Bill. Hell on wheels: An illustrated history of outlaw motorcycle clubs. Minneapolis, Minnesota: Motorbooks, 2014.

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Kuldova, Tereza, and Martín Sánchez-Jankowski, eds. Outlaw Motorcycle Clubs and Street Gangs. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-76120-6.

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The brotherhoods: Inside the outlaw motorcycle clubs. Crows Nest, N.S.W: Allen & Unwin, 2003.

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Ed, Gannon, ed. The brotherhoods: Inside the outlaw motorcycle clubs. Crows Nest, N.S.W., Australia: Allen & Unwin, 2003.

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Veno, Arthur. The brotherhoods: Inside the outlaw motorcycle clubs. Crows Nest, N.S.W: Allen & Unwin, 2002.

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Ed, Gannon, ed. The brotherhoods: Inside the outlaw motorcycle clubs. 3rd ed. Crows Nest, NSW: Allen & Unwin, 2009.

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Wolf, Daniel R. The Rebels: A brotherhood of outlaw bikers. Toronto: University of Toronto Press, 1991.

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Darwin, Holmstrom, and Sutton Ronn, eds. Lucifer's Sword: Life and death in an outlaw motorcycle club. Minneapolis, Minn: Motorbooks, 2014.

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One percenter: The legend of the outlaw bikers. St. Paul. MN: MBI Pub. Company, 2007.

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Reynolds, Tom. Wild ride: How outlaw motorcycle myth conquered America. New York: TV Books, 2000.

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Book chapters on the topic "Outlaws Motorcycle Club"

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Barker, Thomas. "Motorcycle Clubs, Outlaw Motorcycle Clubs (OMCs), and Outlaw Motorcycle Gangs (OMGs)." In The Outlaw Biker Legacy of Violence, 7–24. New York, NY : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781351053655-3.

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Barker, Thomas. "The Nature of Outlaw Motorcycle Clubs." In Outlaw Motorcycle Gangs as Organized Crime Groups, 1–7. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-07431-3_1.

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Kuldova, Tereza, and James Quinn. "Outlaw Motorcycle Clubs and Struggles over Legitimation." In Outlaw Motorcycle Clubs and Street Gangs, 145–73. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-76120-6_7.

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Kuldova, Tereza. "Outlaw Bikers Between Identity Politics and Civil Rights." In Outlaw Motorcycle Clubs and Street Gangs, 175–203. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-76120-6_8.

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Kuldova, Tereza. "Introduction: Scheming Legality and Resisting Criminalization." In Outlaw Motorcycle Clubs and Street Gangs, 1–23. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-76120-6_1.

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Sánchez-Jankowski, Martín. "Gangs, Culture, and Society in the United States." In Outlaw Motorcycle Clubs and Street Gangs, 25–43. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-76120-6_2.

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Van Hellemont, Elke. "Legalization by Commodification: The (Ir)relevance of Fashion Styles and Brands in Street Gangster Performance." In Outlaw Motorcycle Clubs and Street Gangs, 45–68. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-76120-6_3.

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Roks, Robert A., and Teun Van Ruitenburg. "Dutch Gang Talk: A Reflection on the Use of the Gang Label in the Netherlands." In Outlaw Motorcycle Clubs and Street Gangs, 69–91. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-76120-6_4.

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Geurtjens, Kim, Hans Nelen, and Miet Vanderhallen. "From Bikers to Gangsters: On the Development of and the Public Response to Outlaw Biker Clubs in Germany, the Netherlands and Belgium." In Outlaw Motorcycle Clubs and Street Gangs, 93–121. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-76120-6_5.

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Koetsenruijter, Willem, and Peter Burger. "Men with a Hobby: Outlaw Motorcycle Clubs, News Media and Image Politics." In Outlaw Motorcycle Clubs and Street Gangs, 123–44. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-76120-6_6.

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