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Books on the topic 'Outside Circle'

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Published: 3 June 2025
Last updated: 23 June 2025

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1

1943-, Barnard Hollinger F., ed. Outside the magic circle: The autobiography of Virginia Foster Durr. University of Alabama Press, 1990.

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1943-, Barnard Hollinger F., ed. Outside the Magic Circle: The Autobiography of Virginia Foster Durr. Simon & Schuster, 1987.

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1943-, Barnard Hollinger F., ed. Outside the magic circle: The autobiography of Virginia Foster Durr. University of Alabama Press, 1985.

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4

Tatum, Beverly Daniel. Outside the circle?: The relational implications for white women working against racism. The Stone Center, Wellesley College, 1996.

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5

Olson, Harold. Outside the inner circle: An associate partners' view of the glory years of Skidmore, Owings & Merrill. Step by Step Publications, 1997.

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6

Beale, Helen. Outsiders in Paris: John Duncan Fergusson, Katherine Mansfield and their circles. University of Stirling, 2000.

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7

Nagayama, Kaoru. Erotic Comics in Japan. Translated by Patrick Galbraith and Jessica Bauwens-Sugimoto. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463727129.

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Comics and cartoons from Japan, or manga and anime, are an increasingly common feature of visual and popular culture around the world. While it is often observed that these media forms appeal to broad and diverse demographics, including many adults, eroticism continues to unsettle critics and has even triggered legal action in some jurisdictions. It is more urgent than ever to engage in productive discussion, which begins with being informed about content that is still scarcely understood outside small industry and fan circles. Erotic Comics in Japan: An Introduction to Eromanga is the most comprehensive introduction in English to erotic comics in Japan, or eromanga. Divided into three parts, it provides a history of eroticism in Japanese comics and cartoons generally leading to the emergence of eromanga specifically, an overview of seven themes running across works with close analysis of outstanding examples and a window onto ongoing debates surrounding regulation and freedom of expression in Japan.
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8

Hannouch, Hanin. Gabriel Lippmann's Colour Photography. Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789463728553.

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Physicist Gabriel Lippmann’s (1845–1921) photographic process is one of the oldest methods for producing colour photographs. So why do the achievements of this 1908 Nobel laureate remain mostly unknown outside niche circles? Using the centenary of Lippmann’s death as an opportunity to reflect upon his scientific, photographic, and cultural legacy, this book is the first to explore his interferential colour photography. Initially disclosed in 1891, the emergence of this medium is considered here through three shaping forces: science, media, and museums. A group of international scholars reassess Lippmann’s reception in the history of science, where he is most recognised, by going well beyond his endeavours in France and delving into the complexity of his colour photography as a challenge to various historiographies. Moreover, they analyse colour photographs as optical media, thus pluralising Lippmann photography’s ties to art, cultural and imperial history, as well as media archaeology. The contributors also focus on the interferential plate as a material object in need of both preservation and exhibition, one that continues to fascinate contemporary analogue photographers. This volume allows readers to get to know Lippmann, grasp the interdisciplinary complexity of his colourful work, and ultimately expand his place in the history of photography.
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9

Outside the Circle. Write Off the Bookshelf LLC, 2011.

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10

Davids, Patricia. Outside the Circle. Harlequin Enterprises, Limited, 2016.

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11

illustrator, Mellings Kelly 1977, ed. The outside circle. House of Anansi Press, 2015.

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12

Lagos, Arlene. Outside The Circle. CreateSpace Independent Publishing Platform, 2014.

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13

Firth, Simon. Outside the Circle (Lucky Duck). Paul Chapman Publishing Ltd, 2005.

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14

McGlade, Bill. Sales'd It!: Outside the Circle. Independently Published, 2019.

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15

Spaeth, Kenneth E. Circle Gardening: Growing Vegetables outside the Box. Texas A&M University Press, 2018.

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16

Williams, Lee English, and Don Roberts. Amazonia 1907: Outside the Circle of Civilization. Fair Oaks Press, 2019.

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17

Durr, Virginia Foster. Outside the Magic Circle: The Autobiography of Virginia Foster Durr. Fire Ant Books, 1990.

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18

Cline, Ann. Hut of One's Own: Life Outside the Circle of Architecture. MIT Press, 1998.

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19

Barnard, Hollinger F., Virginia Foster Durr, and Studs Terkel. Outside the Magic Circle: The Autobiography of Virginia Foster Durr. University of Alabama Press, 2013.

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20

Outside the Magic Circle: The Autobiography of Virginia Foster Durr. The University of Alabama Press, 1990.

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21

Magdalene, Misha. Outside the Charmed Circle: Exploring Gender and Sexuality in Magical Practice. Llewellyn Publications, 2020.

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22

A hut of one's own: Life outside the circle of architecture. MIT Press, 1997.

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23

Chinese in Toronto From 1878: From Outside to Inside the Circle. ReadHowYouWant.com, Limited, 2017.

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24

Cline, Ann. A Hut of One's Own: Life Outside the Circle of Architecture. The MIT Press, 1998.

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25

Magdalene, Misha. Outside the Charmed Circle: Exploring Gender and Sexuality in Magical Practice. Llewellyn Publications, 2020.

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26

Chinese in Toronto from 1878: From Outside to Inside the Circle. Natural Heritage/Natural History, Incorporated, 2011.

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27

Chinese in Toronto From 1878: From Outside to Inside the Circle. Natural Heritage/Natural History, Incorporated, 2011.

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28

Cline, Ann. Hut of One's Own: Life Outside the Circle of Architecture. MIT Press, 2016.

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29

Davids, Patricia. Dark Crossings-The Covered Bridge, Fallen In Plain Sight, Outside The Circle. Harlequin Enterprises Limited, 2012.

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30

Dark Crossings: The Covered Bridge; Fallen in Plain Sight; Outside the Circle. Harlequin, 2012.

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31

Davids, Patricia, and Karen Harper. Dark Crossings: The Covered Bridge Fallen in Plain Sight Outside the Circle. Harlequin Enterprises ULC, 2012.

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32

The Chinese in Toronto from 1878: From outside to inside the circle. Dundurn, 2011.

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33

Notebooks, Fun. Think OutSide the Box with a Circle Design: Strategic Notebook for Entreprenuers,Teens Kids Students. Independently Published, 2021.

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34

Talbot, Christine. “The Utter Destruction of the Home Circle”. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038082.003.0005.

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This chapter discusses anti-Mormon literature from its beginnings in domestic fiction. Anti-Mormons objected to polygamy not only because they believed it promoted licentiousness and degraded its participants but, perhaps of deeper social consequence, because it also undercut the distinctions between public and private that middle-class white Americans so highly prized. Plural marriage upset the private intimacy of romantic love and introduced outside influence into the home circle. Indeed, Anti-Mormons claimed that under polygamy, public and private merged together, such that neither the home nor the polity could exist in a viable form. Moreover, if monogamous private life created and maintained the good citizen, then the perversions of Mormon polygamy did the opposite; it turned privacy into religious despotism, private property into socialism, and citizens into blind followers incapable of independent thought.
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35

Dorsch, John. Locating the Spatial Hypothesis Outside the Cartesian Circle. the Sense of Bodily Ownership and the Capacity to Differentiate Between Oneself and Not Oneself. GRIN Verlag GmbH, 2018.

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36

Schäfer, Anne, and Rüdiger Schmitt-Beck. A Vicious Circle of Demobilization? Context Effects on Turnout at the 2009 and 2013 German Federal Elections. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198792130.003.0006.

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This chapter explores the contextual effects of constituency-level turnout on individual turnout intentions at the 2009 and 2013 German federal elections. It assesses whether these effects are mediated by citizens’ embedding into networks of political discussants, differentiating between influences originating from discussants inside and those outside of voters’ households. Although we can establish contextual effects, no empirical support is established for their mediation by voters’ discussion networks. Still, we detect relationships between shares of constituency turnout and citizens’ propensity to talk about political matters at all and to do so with other voters. It turns out that political discussants are a very powerful source of environmental influence on electoral behavior. Discussants cohabitating in voters’ households are especially influential. However, embedding into discussion networks is not always a boon; talking to non-voters also has substantial demobilizing effects.
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37

MG, Bridge. Part I International Sales Governed by English Law, 9 Remedies: Termination and Damages. Oxford University Press, 2017. http://dx.doi.org/10.1093/law/9780198792703.003.0009.

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This chapter deals with remedies for breach of contract to the extent that they have a particular application to international sale of goods agreements. Attention is given to termination for breach and damages. Even here, however, certain aspects (for example, penalty clauses) are left to general works on contract and sale of goods. This chapter also examines clauses in standard form contracts dealing with the quantification of money awards; they commonly depart from the common law and statutory basis for assessing damages. In addition, though they fall outside breach of contract, the chapter also looks to certain settlement clauses, operative in the event of an insolvency or of a circle appearing in the sales string.
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38

Hanioğlu, M. Şükrü. From Wars to the Great War: A Hero Is Born. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691175829.003.0005.

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This chapter looks at Mustafa Kemal Atatürk's quest for heroism. As he expressed it in a personal letter to a female friend, he had “grand desires” to render extraordinary services to his homeland. Circumstances, however, were not yet favorable to the realization of that ambition. Up until the Great War, he remained an obscure figure little known outside the circle of young Committee of Union and Progress's (CUP) officers. The German-inspired reorganization of the Ottoman military on the eve of the Great War paved the way for Mustafa Kemal's ascendance. Like many of his colleagues, he agreed with Colmar von der Goltz's opinion that “to make war means to attack.” Mustafa Kemal maintained that only nations inspired by the Japanese attack code of “kōgeki seishin” (aggressive spirit) could carry out successful offensive wars.
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39

Guneratne, Katharine Bjork. In the Circle of the Dance: Notes of an Outsider in Nepal. Cornell University Press, 1999.

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40

In the Circle of the Dance: Notes of an Outsider in Nepal. Cornell University Press, 1999.

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41

Rosen, Rebecca M. Copying Hannah Griffitts. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198814221.003.0010.

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This chapter examines verses written and copied by Philadelphia Quaker poet Hannah Griffitts and the circumstances under which they were circulated. It argues that Griffitts’ experiences in print, in contrast with the agency over verse grouping and distribution which manuscript provided, determined her preference for manuscript circulation. It surveys some of the more frequently copied poems circulated by Griffitts and her contemporaries, and compares Griffitts’ own modes of transmitting those verses with those employed by two of her cousins, Milcah Martha Moore and Deborah Norris Logan, in addition to other women in the Quaker community. The chapter concludes with a case study of Griffitts’ transcription and possible distribution of work by a poet coming from outside her own familial circle—Phillis Wheatley’s ‘Atheism’—and how that impacts consideration of Griffitts’ modes and methods of circulation, and the role of that circulation in the construction of both the coterie and the canon.
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42

Wilson, Emily Herring. The White House. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469635835.003.0013.

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FDR's election was daunting to Eleanor, who feared giving up her newly acquired independence. Marion and Nancy helped moved her personal belongings into the White House, as they had helped move her to the NY Governor's Mansion. They were frequent visitors, perhaps unaware of the frequency of visits from Eleanor's new friend, Lorena "Hick" Hickok, who had been an AP reporter assigned to cover the First Lady until within a few months Hick realized that her friendship prevented her objectivity and she resigned. Eleanor helped her get a job traveling to report to Harry Hopkins on conditions in the worst of the small towns of America. Eleanor begins her daily "My Day" syndicated column. Eleanor continued to make friends, especially Joe Lash, a young liberal who introduced Eleanor to the Youth Division of the National Democratic Committee. Marion and Nan increasingly were outside the White House circle
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43

Datta, Krishna. A Goddess from Bengal. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198767022.003.0012.

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Feared as the ruler of snakes, Manasā, a late entrant to the pantheon of Hindu deities, is a fiercely partisan goddess who is vengeful to her adversaries and bountiful to her adherents. Legends of her origin and history vary but her cult has roots in pre-Hindu religious beliefs absorbed through time into the Hindu tradition, though she has remained outside the circle of the major Hindu goddesses and exercises only regional, not pan-Indian, authority. She is worshiped, often by Hindus as well as Muslims, mainly in the more snake-infested regions of India, particularly eastern India and part of South India. In Bengal her cult has produced a popular narrative tradition in her praise called maṅgalakāvya that has deeply influenced Bengali literature. With little or no philosophical underpinnings, the cult of Manasā has historically arisen and flourished out of a simple binary of fear and expectation of gain.
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44

Papi, Emanuele. Exports and Imports in Mauretania Tingitana. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198790662.003.0014.

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This chapter re-examines the model of the ‘Circle of the Straits’ developed by M. Tarradell in the 1960s and recently reasserted by Brent Shaw, which sees the province of Mauretania Tingitana as relatively isolated from the Mediterranean economy, and having close links only to Baetica, across the Straits of Gibraltar. Using evidence from excavations at Thamusida, and other recent work in Morocco on the production and export of olive oil and of marine resources (salted fish and fish-sauce products), it is argued that although most of the province lay outside the Straits of Gibraltar, it was nevertheless fully linked into to a Mediterranean economy. We glimpse a certain amount of Roman dirigisme, and apparently participation of the army in this exploitation of the Gharb for the good of Rome; but also intensive production of olive oil and fish sauce as a market-based way of making money for the local elites.
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45

Hintz, Lisel. Identity Politics Inside Out. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190655976.001.0001.

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Teasing out the complex link between identity politics and foreign policy, this book turns the concept of identity politics as traditionally used in IR scholarship inside out. Rather than treating national identity as a cause or consequence of a state’s foreign policy, it rethinks foreign policy as an arena, alternative to domestic politics, in which contestation among competing proposals for national identity takes place. It argues that elites choose to take their contestation “outside” when their identity gambits are blocked at the domestic level by supporters of competing proposals, theorizing when and how internal identity politics becomes externalized. Turkey offers an ideal empirical window onto these dynamics because of dramatic challenges to understandings of Turkishness and because its identity is implicated in multiple international roles, such as NATO ally, EU candidate, and OIC member. Using intertextual analysis, the book extracts competing proposals for Turkey’s identity from a wide array of pop culture and social media sources, interviews, surveys, and archives. It then employs process tracing to demonstrate how elites sharing an Ottoman Islamist understanding of identity counterintuitively used an EU-oriented foreign policy to challenge the institutional grip of pro-Western, secular Republican Nationalism back home, thus clearing the way for an increased presence of Islam domestically and a renewed role in the Middle East. The framework developed closes the identity-foreign policy circle, analytically linking the “inside-out” spillover of national identity debates in foreign policy with changes in the contours of these debates produced by their contestation abroad.
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46

Hurley, Paul. Against the Tyranny of Outcomes. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/9780198899266.001.0001.

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Abstract The book canvasses two sets of seemingly powerful arguments, the first that outcome-centered ethics cannot be wrong, the second that it cannot be right. It proceeds to undermine the arguments that outcome-centered ethics cannot be wrong, in the process providing additional support for the arguments that it cannot be right. Rooting out the mistaken grounding for outcome-centered ethics, it argues, involves rooting out the outcome-centered accounts of value, attitudes, reasons, and actions upon which the case for outcome-centered ethics depends, together with the considerations that have been offered to support them. The ethical and intuitive arguments for outcome-centered ethics are implausible (Chapters 2 and 3), the outcome-centered accounts of attitudes, reasons, and actions that form the cornerstone of the non-ethical argument for outcome-centered ethics are implausible (Chapters 4 and 5), and the considerations offered to shore up such outcome-centered accounts either themselves turn on the same equivocations that undermine the ethical arguments or depend upon highly controversial positions in metaphysics and the theory of action (Chapter 6). The result is a comprehensive argument for rejecting these outcome-centered accounts, in the process stepping outside of this toxic outcome-centered circle. The final chapter points to only a few of the many significant implications of this comprehensive rejection of the tyranny of outcomes, with particular focus upon our democratic and legal practices. It demonstrates that outcome-centered accounts lead agents away from the quest for good reasons of the right kind and towards appeal to the wrong kinds of reasons, and to bad reasons of the right kind.
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47

Doellgast, Virginia, Nathan Lillie, and Valeria Pulignano, eds. Reconstructing Solidarity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198791843.001.0001.

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Reconstructing Solidarity is a book about unions’ struggles against the expansion of precarious work in Europe, and the implications of these struggles for worker solidarity and institutional change. The authors argue against the ‘dualization’ thesis that unions act primarily to protect labour market insiders at the expense of outsiders, finding instead that most unions attempt to organize and represent precarious workers. They explain differences in union success in terms of how they build, or fail to build, inclusive worker solidarity, in countries or industries with more or less inclusive institutions. Where unions can limit employers’ ability to ‘exit’ from labour market institutions and collective agreements and build solidarity across different groups of workers, this results in a virtuous circle, establishing union control over the labour market. Where they fail to do so, it sets in motion a vicious circle of expanding precarity based on institutional evasion by employers. The book builds its argument on comparative case studies from Belgium, Denmark, Estonia, Finland, France, Germany, Greece, Hungary, Italy, Poland, Slovenia, Sweden, and the United Kingdom. Contributors describe the struggles of workers and unions in diverse industries such as local government, music, metalworking, chemicals, meatpacking, and logistics.
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48

Marinčič, Marko. Farming for the Few. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198810810.003.0012.

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The point of departure for this chapter is a little known work by Jožef Šubic, whose translation of Virgil’s Georgics, published in 1863, although largely unknown outside scholarly circles, nonetheless offers an important background to the Slovenian school of translation of Greek and Latin texts and of classics in general. Marinčič argues that this text, written in a hybrid metrical pattern, is by no means a literary masterpiece, but it is a groundbreaking work reflecting the contemporary debates concerning the use of classical metrical forms and implicitly opposing the Romantic ideology of agricultural self-sufficiency, which, in the course of the nineteenth century, resulted in a widespread prejudice against translation of world literature.
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49

Steele, Michael R. Christianity, The Other, and The Holocaust. Greenwood Publishing Group, Inc., 2003. http://dx.doi.org/10.5040/9798400626203.

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According to the author, Christianity offers a powerful system of rewards and incentives to create cultural uniformity. Those who do not join in this cultural uniformity become anathematized, oppressed, marginalized, and ultimately removed from the Christian circle of moral obligation. Using culture studies as a framework for analysis, Steele investigates the ways in which Christianity created cultural conditions based on a theology of violence and the use of sacred violence to foster behaviors that would lead to the involvement of millions of perpetrators and bystanders during the many instances of extreme violence used against the Other over the centuries. As the original Disconfirming Other in the Christian cultural world, Jews often served as the primary target. Thus, there was a system of definitions, rewards, incentives, and victims already in place when the Nazis came to power. Calling for a re-evaluation of the cultural practices and values that have developed within Christianity over time, this important new book helps account for the phenomenon of the Nazi perpetrators and bystanders during the Holocaust. Framing the Holocaust as a late but logical development in a long series of violent responses by Christianity to the Other—those who stand outside the Christian world, either by geographical accident, religious tradition, or some other factor—the author attempts to show how the Holocaust, while not a specifically Christian event, was nevertheless sanctioned and conditioned by other events in the history of Christianity. Using culture studies to frame his analysis, Steele focuses on historical antecedents that help account for the apathy of bystanders and point to the preexistence of a moral framework supporting and empowering the perpetrators of the Holocaust. This unique perspective concludes that the Nazis invented almost nothing with regard to the Shoah, and that, instead, a long-standing insistence on cultural hegemony played a much bigger role in the attempted destruction of the Jewish community.
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50

Goodman, Jessica. Being an Author in Eighteenth-Century Theatre. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780198796626.003.0004.

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This chapter narrows the contextual focus to concentrate on the role of dramatic authorship within the broader cultural field. First, it examines how authors traditionally shaped their careers in Parisian theatre, and outlines the different types of financial and symbolic reward that were offered by the Comédie-Italienne and the Comédie-Française in the 1760s. Then, it reconstructs the career trajectories of some of Goldoni’s contemporaries, including Marmontel, Sedaine, and Riccoboni, examining how their involvement in theatrical and non-theatrical enterprises contributed to their social and financial position by earning them money and/or cultural capital in high or low circles. This analysis suggests that the Comédie-Italienne provided a more commercial alternative to its French counterpart, but also reveals the extent to which literary consecration of dramatic authors was enacted outside of the theatres altogether.
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