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Journal articles on the topic 'Overcoming evil'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Cameron, Michael. "Overcoming Our Evil." Augustinian Studies 40, no. 1 (2009): 169–76. http://dx.doi.org/10.5840/augstudies200940117.

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2

Pailin, David A. "Book Reviews : Identifying and Overcoming Evil." Expository Times 103, no. 3 (1991): 85. http://dx.doi.org/10.1177/001452469110300314.

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3

Louden, Robert B. "Education and the overcoming of evil." Educational Philosophy and Theory 51, no. 13 (2018): 1308–18. http://dx.doi.org/10.1080/00131857.2018.1523004.

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4

Brodetska, Yulia. "THE LOGIC OF ETHICAL COGNITION: SELF-OVERCOMING." Almanac of Ukrainian Studies, no. 25 (2019): 19–23. http://dx.doi.org/10.17721/2520-2626/2019.25.3.

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The article focuses on the consideration of ontological aspects of harmonious individual and social being and their realization in the space of the individual existential nature. Internal conflict, the individual confrontation, unfolds mainly in the field of ethical knowledge around the concepts of the «good and evil». Both metaphysical principles of «good» and «evil» reproduce the binary opposition of «being / nothingness», «creation / destruction», «conflict / harmony». In the space of human existence, the internal conflict, arises to the problem of misunderstanding between good and evil. Th

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5

Christianto, Victor. "Joyner, Rick. Overcoming Evil in the Last days." Jurnal Teologi Amreta (ISSN: 2599-3100) 7, no. 1 (2023): 165–69. http://dx.doi.org/10.54345/jta.v7i1.149.

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6

Hemer, John. "The Cross: The Non-Apocalyptic Overcoming of Evil." New Blackfriars 84, no. 983 (2003): 3–13. http://dx.doi.org/10.1111/j.1741-2005.2003.tb06483.x.

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7

Kaufmann, Thomas. "Die Macht des Bösen." Zeitschrift für Theologie und Kirche 122, no. 2 (2025): 155–96. https://doi.org/10.1628/zthk-2025-0009.

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Based on the popular pictorial motif of the temptations of St Anthony around 1500, the insistent presence of evil is emphasised as a cultural dispositive of Reformation-era theological positions towards evil. The sacral-hierarchical channelling of evil in Roman Catholicism is thereby accentuated in its visualisation and focus on the papal church as the epitome of evil, following on from the Hussite tradition. Different types of theological approaches to evil can be reconstructed among the theologies of the Reformation. They oscillate between its final overcoming and the necessity of constantly

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Buzhor, Evgenia S. "The False Path of Superhumanity and Vladimir Soloviev’s Two Images of Evil." Общество: философия, история, культура, no. 7 (July 19, 2023): 64–71. http://dx.doi.org/10.24158/fik.2023.7.8.

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The article examines Vladimir Soloviev’s development of the true and false superhumanity concept. True su-perhumanity is based on the overcoming of natural egoism and leads to a state of omnipotence and overcom-ing death. On the contrary, at the basis of the false path of superhumanity lies the potentiation of the egoistic attitude, which, through a series of metamorphoses, leads the individual to the desire to destroy the world and himself. The evolution of the false superman illustrates V. Soloviev’s idea of two types of evil – natural, intrinsic and moral-volitional – the decisive distincti

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Petry, Martyna. "‘Patria ruens.’ Ruining and Overcoming Evil – the Example of Selected Poems by Claudian." Symbolae Philologorum Posnaniensium Graecae et Latinae 33, no. 1 (2023): 261–79. http://dx.doi.org/10.14746/sppgl.2023.xxxiii.1.19.

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The paper focuses on longer poems by the court poet Claudian that depict a State ruined by evil forces or the state of harmony. This poet from late Antiquity uses a vocabulary related to death and destruction. Evil, above all barbarians and political opponents, is also presented appropriately by the poet. Their characters function in the poems as disaster, ruin and ignominy. To depict these evil forces, their repeatability and how they are overcome on different levels, the poet uses the motive of the upward and downward movement, describing a dead character‘s way up to heaven and down to the u

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10

Stefanazzi, Mary. "Victor White OP." International Journal of Jungian Studies 11, no. 2 (2019): 114–39. http://dx.doi.org/10.1163/19409060-01102001.

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Abstract Jungians and Christians use the word evil in different and contradictory senses. The moral aim of the Jungian is the ‘integration of evil’, whereas for the Christian it is ‘the overcoming of evil by good’. This paper guides the reader through Victor White’s thinking on evil—understood in the tradition of Aristotle and Aquinas as parasitic on good—malum est privatio boni, and concludes by considering the clinical significance of the relationship between moral evil—malum culpae—and guilt. Although Jung and White never resolved their differences on evil, they agreed that the subject dema

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11

Szwat-Gyłybowa, Grażyna. "On (Quasi-)Gnostic Strategies for Overcoming Cognitive Dissonance. The Bulgarian Case." Studia Ceranea 9 (December 30, 2019): 89–105. http://dx.doi.org/10.18778/2084-140x.09.05.

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The article poses a research question, important not only in the studies on (neo-)gnosticism, concerning the relationship between the gnostic strategies of interpreting the world (and especially its typical rules of classifying people, based on the externalization of evil) and the tendency to construct a figure of “hylic” as a person embodying evil, and thus “unworthy of life”. In this context, the author is interested in the dynamics of the relationship between the religious worldview declared by the authors, the one they actually profess, and their attitude towards the so-called Jewish quest

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12

Barkova, I. N. "Ways and means of overcoming social evil in Russian philosophy." Izvestiya MGTU MAMI 7, no. 1-6 (2013): 50–54. http://dx.doi.org/10.17816/2074-0530-67773.

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The article considers the ways and means of overcoming social evil on the example of philosophical ideas that formed the basis of the ideological dispute of philosophers: L. N. Tolstoy and I. A. Ilyin.

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13

Weitz, Eric D. "Violence and Power: A Comment on Ervin Staub’s Overcoming Evil." Global Responsibility to Protect 4, no. 3 (2012): 359–62. http://dx.doi.org/10.1163/1875984x-00403005.

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14

Mastroianni, George R. "Overcoming Evil: Genocide, Violent Conflict, and Terrorism by Ervin Staub." Genocide Studies International 8, no. 2 (2014): 258–60. http://dx.doi.org/10.1353/gsp.2014.0017.

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15

de Rivera, Joseph. "Overcoming Evil: Genocide, Violent Conflict, and Terrorism - By Ervin Staub." Political Psychology 33, no. 4 (2012): 577–79. http://dx.doi.org/10.1111/j.1467-9221.2012.00890.x.

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16

Zhmurov, Dmitriy. "Good, Evil and Crime. On Overcoming Dichotomous Thinking in Criminology." Baikal Research Journal 16, no. 1 (2025): 84–90. https://doi.org/10.17150/2411-6262.2025.16(1).84-90.

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The presented scientific article deals with the topic of positive aspects of the existence of crime. The author analyzes how crime can affect society and the economy, revealing the conditional positive aspects that are often overlooked. The paper emphasizes that crime is an integral part of society and can perform important functions such as stimulating innovation and developing technology for security. The author also draws attention to the fact that crime can contribute to the effectiveness of law enforcement and improve legislation. The paper identifies six main functions that reflect the p

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17

Kirkland, Paul E. "Nietzsche's Honest Masks: From Truth to Nobility Beyond Good and Evil." Review of Politics 66, no. 4 (2004): 575–604. http://dx.doi.org/10.1017/s0034670500039899.

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This article argues that Nietzsche uses a rhetorically modern appeal to enact the self-overcoming of modernity and the aim of enlightenment. It demonstrates how Nietzsche aims to move his readers from a prejudice in favor of truthfulness, by appearing to radicalize that aim, to a new measure of nobility. In contrast to some who present Nietzsche's styles as the means to convey a dispersion of meanings, this article argues that, designs his writing to move his age. He adopts the prejudices of his time in Beyond Good and Evil, his mature “critique of modernity” in order to demonstrate the self-o

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18

Schweitzer, Don. "The dialectic of understanding and explanation in answers to questions of theodicy." Studies in Religion/Sciences Religieuses 34, no. 2 (2005): 251–68. http://dx.doi.org/10.1177/000842980503400206.

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This paper addresses the topic of how God can be known in relation to the radical evil of innocent human suffering. Beginning by distinguishing between understanding and explanation as two related but different types of knowledge, it argues that God's love and radical evil are to be understood, not explained. While logical explanations of how God's love and radical evil inevitably subvert one or both realities, understanding allows both to stand and be appreciated for what they are. The paper goes on to argue that explanation does have a necessary role in enabling participation in God's redemp

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Morgunova, Elena P. "THE ROLE OF INNOVATION IN OVERCOMING ECONOMIC CRISES." EKONOMIKA I UPRAVLENIE: PROBLEMY, RESHENIYA 3/4, no. 156 (2025): 172–78. https://doi.org/10.36871/ek.up.p.r.2025.03.04.020.

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Economic crises lead to a decline in production. The introduction of innovations can restore product production and become the basis for overcoming the crisis. Ethical issues related to progress have been troubling humanity for several centuries. The issue of the ethics of innovation and the principle of lesser evil is now being actively discussed in the scientific community, which will be discussed in the work. The focus is on how the adoption of innovations can not only benefit society, but also generate new risks and threats.

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20

Culp, John. "Overcoming the limits of theodicy: an interactive reciprocal response to evil." International Journal for Philosophy of Religion 78, no. 3 (2015): 263–76. http://dx.doi.org/10.1007/s11153-015-9525-2.

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21

Amaladoss, Michael. "A Christian Vision of a New Society." Jnanadeepa: Pune Journal of Religious Studies July 1999, no. 2/2 (1999): 111–22. https://doi.org/10.5281/zenodo.4258672.

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Every religion has its starting point in the experience of evil and suffering and offers a way of overcoming evil and  escaping suffering. This may be through one’s own efforts of self-discipline or  through the mediation of a saviour figure. The goal of liberation is a new life in a new society. The vision of this new society provides inspiration and motivation for people’s quest for liberation. Every religion offers a variety of means and <em>margas</em> (ways) for this quest. The Christian vision of a new society is found in the life -  the deeds and words - 

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22

Stekic, Nenad, and Srdjan Korac. "On the idea of evil in international relations." Medjunarodni problemi 74, no. 4 (2022): 583–609. http://dx.doi.org/10.2298/medjp2204583s.

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The study discusses how the concept of evil is positioned in the current theoretical discussion in international relations and how it is discursively misapplied in the imperial practice of preserving and advancing liberal peace in the early twenty-first century. The authors first present the fundamental assumptions embedded in the notion and typology of evil, and then delve into how Rousseau?s and Kant?s conception of the origin of moral evil has indirectly affected the differentiation of epistemological approaches in the study of the dark side of international relations. In terms of the situa

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23

Borges, Maria. "Enlightenment and religion in Kant." SHS Web of Conferences 161 (2023): 01006. http://dx.doi.org/10.1051/shsconf/202316101006.

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How can we reconcile religion and Enlightenment in Kant? I begin by analyzing Kant’s conception of a rational religion and the key concepts of radical evil and ethical community. I refer to many instances of overcoming evil in Kant’s work. First, I show that in the Anthropology, the cultivation of society is one possibility, while in the Idea for a Universal History, the unsociable sociability plays a role to accomplish a moral end. In Religion, on the other hand, only an ethical community can defeat evil. Since evil has its source in social relations, only a society of virtue can counteract p

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24

Gorokhov, Pavel Aleksandrovich, and Ekaterina Rafaelevna Yuzhaninova. "Philosophical representations on evil in the works of classicists of German idealism." Философская мысль, no. 2 (February 2020): 33–52. http://dx.doi.org/10.25136/2409-8728.2020.2.32210.

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The object of this research is the philosophical heritage of German idealism, while the subject is the philosophical views of the prominent representatives of German idealism upon evil and its dialectical correlation with the good. The article solves two key problems: 1) analyze and compare the views of classicists of German idealism upon the essence and main manifestations of evil; 2) determine the genesis of the views of Kant, Hegel, Fichte and Schelling, as well as the ways and degree of their influence upon further development of perceptions on evil within world philosophy. Research method

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25

Farina, Marianne. "Overcoming Our Evil: Human Nature and Spiritual Exercises in Xunzi and Augustine." Journal of the Society of Christian Ethics 30, no. 2 (2010): 215–16. http://dx.doi.org/10.5840/jsce201030220.

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26

Sawicki, Adam. "Wobec tajemnicy i skandalu zła – teodycea Karola Ludwika Konińskiego." Bibliotekarz Podlaski Ogólnopolskie Naukowe Pismo Bibliotekoznawcze i Bibliologiczne 53, no. 4 (2021): 137–48. http://dx.doi.org/10.36770/bp.649.

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The article presents religious and philosophical views of journalist and writer Karol Ludwik Koniński (1891–1943), which he included in his intimate journal, written mostly during the war and the occupation period. He intertwines his observations of daily dramatic events with reflections on the metaphysical and ethical status of evil present in the world. Koniński was inspired in his theodicy, trying to reconcile the image of merciful God with the severity of evil present in the world, the views of Gnostics and Origen. He took the view that God was not fully omnipotent, and emphasized that on

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27

Gibson, Ian. "Wishful Thinking: Loss and the Overcoming of Loss in Marilynne Robinson's Housekeeping." Christianity & Literature 72, no. 1 (2023): 53–72. http://dx.doi.org/10.1353/chy.2023.0003.

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Abstract: I argue that Marilynne Robinson's novel Housekeeping addresses the problem of evil without ever seeming to do so directly. It does this by presenting moments of loss and suffering as catalysts for its narrator's imaginative "hypotheticals," constructions which reconsider the book's central losses in ways that are simultaneously fantastical and real. These formal constructions, which appear in the text as invitations or commands for acts of shared imagining, ground theodicy in material reality by framing that reality as always both a product of and a surpassing of loss.

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Erniyanti, Erniyanti. "THE LAW ENFORCEMENT IN OVERCOMING UNDERAGE PROSTITUTION CRIME." Jurnal Pembaharuan Hukum 10, no. 3 (2023): 469. http://dx.doi.org/10.26532/jph.v10i3.34613.

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The purpose of this research is to analyzing legal enforcement in calculating the crime of prostitution under age, A child is very vulnerable to influence, various kinds of tricks the perpetrators try to trick their victims, with tantalizing false promises, so that the victim is hypnotized to follow the lust and evil plans of the perpetrators. Victims of child prostitution can be without or with the use of force, violence or deception because children are unable to give consent to exploit themselves. This research uses a normative juridical research approach. There are several important roles

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29

Miller, James. "Book Review: Overcoming Our Evil: Human Nature and Spiritual Exercises in Xunzi and Augustine." Theological Studies 69, no. 1 (2008): 201–2. http://dx.doi.org/10.1177/004056390806900120.

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Stepchenkova, Valentina. "ARTISTIC THEODICY IN THE BROTHERS KARAMAZOV BY F. M. DOSTOEVSKY." Проблемы исторической поэтики 19, no. 2 (2021): 107–24. http://dx.doi.org/10.15393/j9.art.2021.9242.

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The aim of the research study is to explain the artistic theodicy of F. M. Dostoevsky. The justification of God before the world he created, in which evil forces are allowed to act, is one of the principal themes in the novel. In those scenes of the novel that raise the theme of innocuous suffering, Dostoevsky offers to comprehend the meaning of suffering. Dostoevsky sees it as not only as a result of the influence of an evil force, but also as a path to perfection for human beings and a way to experience communication with God. Dostoevsky shows that from a Christian spiritual perception of so

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Minerd, Matthew K. "What You Don’t Know Can Still Harm You." National Catholic Bioethics Quarterly 23, no. 4 (2023): 615–36. http://dx.doi.org/10.5840/ncbq202323450.

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What are the virtues of a well-formed conscience? Thomists consider conscience a matter of practical judgment, which leaves a malformed conscience susceptible to an inability to tell good from evil. Often, this malformed conscience is the effect of laziness, vice, or our own moral ignorance. To ensure a well-formed conscience, one needs all the moral virtues provided by Christ. This article focuses on two of those virtues—memory and docility—and extolls their importance in overcoming moral ignorance.

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Gacheva, Anastasiya G. "N.F. FEDOROV’S ETHICS OF COMMON CAUSE AND ETHICS OF NONVIOLENCE." RSUH/RGGU Bulletin. Series Philosophy. Social Studies. Art Studies, no. 4 (2023): 10–30. http://dx.doi.org/10.28995/2073-6401-2023-4-10-30.

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The article considers the complex of religious and philosophical ideas of N.F. Fedorov, a Russian thinker, who affirmed the ideal of man’s cooperation with God in the transformation of the world, who put forward the idea of history as a “work of salvation”. It is shown that Fedorov’s philosophy of resurrection and regulation is based on the principle of matching goals and means and relies on a subject-subject approach to the world and man, puts Christ’s commandment about love as the basis of social interaction and in that sense is related to the ethics of nonviolence, appealing to the highest

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UDOFIA, Christopher Alexander. "Henry David Thoreau and the Philosophy of Civil Disobedience as a Non-Catalytic Cum Catalytic Model for Conflict Resolution." Stallion Journal for Multidisciplinary Associated Research Studies 2, no. 3 (2023): 1–4. http://dx.doi.org/10.55544/sjmars.2.3.1.

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This work with the title “Henry David Thoreau and the Philosophy of Civil Disobedience as a non-catalytic and catalytic Model for Conflict Resolution” is anchored on the thesis which asserts that non-cooperation with evil is as much a moral obligation as cooperation with good. The research problem which this paper focuses on is to unravel how Thoreau exemplified the philosophy of civil disobedience. The major objective of this essay is to expose the essential definitive elements of the philosophy of civil disobedience. Consequently, this research employs the philosophical tools of exposition,

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34

Domanskaitė-Gota, Vėjūnė. "Methodological and methodical aspects of consequenses of participation in war action." Genocidas ir rezistencija 2, no. 12 (2025): 127–30. https://doi.org/10.61903/gr.2002.209.

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War is a very traumatic experience. The severity of its effect on those involved is various and the duration of the impact of this experience depends on many things – on individuals themselves, on people close to them, on society, and, hence, on all of us. We all know that some Lithuanian men have experienced the horrors of war, the horrors of the Afghan war. Do we know how they live, how they feel, how they have been affected by that experience? Do we care, or is it easier to take the position of see no evil, hear no evil? Studies have shown that one very important factor in overcoming trauma

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35

Farley, W. "Overcoming Our Evil: Human Nature and Spiritual Exercises in Xunzi and Augustine. By Aaron Stalnaker." Journal of the American Academy of Religion 76, no. 1 (2008): 183–86. http://dx.doi.org/10.1093/jaarel/lfm099.

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36

Wang, Robin R. "Overcoming Our Evil: Human Nature and Spiritual Exercises in Xunzi and Augustine ? By Aaron Stalnaker." Journal of Chinese Philosophy 34, no. 2 (2007): 311–14. http://dx.doi.org/10.1111/j.1540-6253.2007.00416.x.

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37

Yong, Amos. "Overcoming Our Evil: Human Nature and Spiritual Exercises in Xunzi and Augustine – By Aaron Stalnaker." Religious Studies Review 33, no. 3 (2007): 218. http://dx.doi.org/10.1111/j.1748-0922.2007.00200_16.x.

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38

Rüsen, Jörn. "Basic Issues of Cultural Interaction: A European Perspective." Journal of Cultural Interaction in East Asia 2, no. 1 (2011): 5–14. http://dx.doi.org/10.1515/jciea-2011-020102.

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Abstract The paper concentrates on the issue of ethnocentrism in cultural interaction. It briefly mentions the East Asian case and mainly tackles the European one. It gives examples of ethnocentric attitudes in history, but its main point is presenting examples of overcoming the unbalanced evaluation in expressing cultural identity and difference by means of new forms of generating a sense of history. Examples are discussed as indicators of new approaches to dealing with morality beyond the highly problematic distinction between good and evil along the line of self and other.

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Ignatova, Valentina, Larisa Baranovskaya, Mikhail Kudryavtsev, et al. "Features of Students’ Attributional Style." SHS Web of Conferences 50 (2018): 01017. http://dx.doi.org/10.1051/shsconf/20185001017.

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Attributional style or explanatory style is a cognitive personal feature reflecting a standard specific way of explaining the reasons of events in which people are involved. This concept is key in M. Seligman’s theory of learned helplessness and depression. M. Seligman and his followers experimentally proved that the person becomes helpless in case he is convinced that nothing depends on his active actions, that evil events happen accidentally, and it is impossible to change them. The paper describes features of attributional style of junior students and provides recommendations on overcoming

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40

СЕНЬОВСЬКА, Н. Л., and I. M. НЕСТАЙКО. "Formation of modern heroic epic and myth as a way to help pupils survive the collective trauma of war." Higher Education of Ukraine in the Context of Integration to European Educational Space 90, (І) 2 (2022): 51–60. http://dx.doi.org/10.38014/osvita.2022.90.05.

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The article analyzes the peculiarities of the collective trauma of the modern war in Ukrainian society. Prospects for overcoming the collective trauma of the war in the context of patriotic education of students are determined. Forms of ritualization are singled out: through various forms of art, collective events dedicated to traumatic events, international recognition. A perspective version of the implementation of the sublimation mechanism - the formation of a modern heroic epic and myth - is described. Key topics are proposed: the Russian-Ukrainian war is a struggle between Evil and Good;

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Veraksa, N. E., L. F. Bayanova, and T. V. Artemyeva. "Psychology of Laughter in a Structural-Dialectical Approach." Cultural-Historical Psychology 19, no. 3 (2023): 93–101. http://dx.doi.org/10.17759/chp.2023190311.

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<p>The article is devoted to the discussion of the psychology of laughter from the perspective of its functional purpose in culture. Addressing the topic of laughter is needed to describe its counterintuitive nature, consisting of dialectical contradictions. The study of the formation of laughter in children's subculture and its inclusion in the subject area of developmental psychology is of immediate interest. The purpose of the study is to determine the psychological significance of laughter in culture as a system of normative situations. We assumed that in a normative situation such a

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42

Che, Xiangqian. "From Sacred Doctrine to Confucian Moral Practice: Giulio Aleni’s Cross-Cultural Interpretation of “Goodness and Evil of Human Nature”." Religions 15, no. 8 (2024): 1007. http://dx.doi.org/10.3390/rel15081007.

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This paper explores the cross-cultural interpretation of “the goodness and evil of human nature” by Jesuit missionary Giulio Aleni in the late Ming Dynasty, and it examines the intersections and complementarity between Catholicism and Confucianism in moral ethics based on Aleni’s integration. The study finds that Aleni, while basically adhering to the Catholic “original sin”, connected the “spirituality” endowed to humans at the beginning of God’s creation with the Confucian ontological concepts such as “ultimate good” (zhishan 至善); centering on “self-mastery” (zizhuan 自專), “sharpening” (dili

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43

KOBZJEVA, Iryna. "OVERCOMING MENTAL TRAUMA IN CHILDREN USING FAIRYTALE THERAPY." Dnipro Academy of Continuing Education Herald. Series: Philosophy, Pedagogy, Vol. 1 No. 2 (2022) (October 14, 2022): 66–72. http://dx.doi.org/10.54891/2786-7005-2022-1-12.

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The article deals with the problem of psychological help to children who suffered as a result of crisistraumatic events in Ukraine. These threats usually cause intense fear in situations where children witness or possibly become victims of brutal violence in their habitual living, witness the destruction of property (homes) and are forced to flee in panic. Psychotherapeutic work with a child who has experienced psychotraumatic events involves helping him to restore a sense of security, which is largely ensured by the appropriate construction of a psychotherapeutic relationship, and is also str

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44

Gribkov, Andrey A. "Genesis and Place in the Knowledge System of Ideas about Good and Evil." Общество: философия, история, культура, no. 8 (August 23, 2023): 15–22. http://dx.doi.org/10.24158/fik.2023.8.1.

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The article examines the ontological genesis of good and evil, the place of ideas about these categories, as well as ethical tools in the form of moral and ethical norms in the system of knowledge about the world. It states the existence of the problem of fragmentation of the knowledge system, which affects the sphere of philoso-phy, including ethics. The origin of good and evil from the processes of creation and destruction is argued. Thus, the connection between the ideas about these categories and the understanding of benefits for mankind, society and civilization is shown, as well as the h

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45

Vasev, Dmitry. "Pedagogical potential of literature in overcoming disharmony of the intellectual and emotional in the structure of personality." KANT 35, no. 2 (2020): 204–9. http://dx.doi.org/10.24923/2222-243x.2020-35.42.

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The spiritual development of the personality is determined by its moral potential and its position as a subject of life activity, capable of joining the best achievements of universal culture. The education of morality, overcoming the disharmony of the individual, building a certain hierarchy of values is closely connected with the introduction of young people to Russian and world literature. Classical and modern literature reflects the spiritual experience and collective mind of many generations, forms socially significant qualities of a person. The problems of loss of spirituality, the diffe

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Lobo, Linette. "Listen to the Earth Speaking to Us." AUC: Asian Journal of Religious Studies 65, no. 2-4 (2020): 95–98. https://doi.org/10.5281/zenodo.4064382.

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Isiah 26: 20- Go, my people, enter your rooms and shut the doors behind you; hide yourselves for a little while until His wrath has passed by. This time of coronavirus, though a time of terrible test and trial, leaves us with many lessons to learn. It Tests our faith in the Lord, our patience with our loved ones, our sensitivity towards our neighbours by not hoarding things and our love for all mankind by staying indoors. Although COVID-19 has disrupted our daily life, our work, our schedule, it is undeniable and unavoidable the benefits it is doing to nature – our ozone layer is improvi

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A, Thenmozhi. "Kannan as a Human in Bharathi's Poems." International Research Journal of Tamil 4, S-11 (2022): 1–9. http://dx.doi.org/10.34256/irjt224s111.

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Kannan Songs (Kannan Paattu) are an expression of Bharathi's imagination. Bharathi's early education did not expose him to Saivam literature or the Kambaramayanam. During his stay in Puducherry, he became more involved in Andal Pasuram in Tiruvaimozhi due to the contact with Sri Aurobindo. It can be felt that there is an influence of the Azhwars' consciousness and language style. Bharathi is fascinated by seeing Kannan's many struggles, starting from his birth relocation and later in his early life, and Kannan's overcoming these struggles with a smile. His acceptance of good and condemnation o

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Nurul Huda, Arqom Kuswanjono, and Agus Himmawan Utomo. "Theological Anthropocentrism: An Interpretation of Scripture and Semitic Theodicy in Overcoming the Environmental Crisis." Hayula: Indonesian Journal of Multidisciplinary Islamic Studies 7, no. 2 (2023): 161–84. http://dx.doi.org/10.21009/hayula.007.02.03.

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This research aims to explore by offering theodicy as the basis for anthropocentric theology to purify God of all the bad images that occur creation of God, and theological criticism of the theocentric view which positions God with his absolute will to do anything, including creating and allowing environmental crises to occur also the anthropocentric opinion which positions humans with their free will has led to an environmental crisis. The contradiction of belief in God as the Most Perfect Essence with the fact that there is a problem of evil (imperfection) in creation of God that a perennial

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Fennell, Jon. "A Polanyian Rescue of The Abolition of Man." Journal of Inklings Studies 10, no. 1 (2020): 52–68. http://dx.doi.org/10.3366/ink.2020.0062.

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The Abolition of Man, though short in length and casual in tone, is among the most important books of the twentieth century. The reason it possesses such significance is that it reveals through penetrating analysis the contemporary sceptical assault on the very possibility of rational morality and, indeed, on the very meaning of human life. In meeting and overcoming this assault, Lewis embraces the concept of objective value. But this concept is itself under attack in modernity, most notably in Nietzsche's Beyond Good and Evil. There is, however, an effective response to this withering onslaug

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Hwang, Duk Hyung. "The good God who is overcoming the Evil: One Way of Understanding of the trinitarian God based on the Otherness." Journal of Youngsan Theology 3, no. 2 (2006): 104. http://dx.doi.org/10.18804/jyt.2006.12.3.2.104.

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