Academic literature on the topic 'Overseas Filipino worker (OFW)'

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Journal articles on the topic "Overseas Filipino worker (OFW)"

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Harper, Scott E., and Alan M. Martin. "Transnational Migratory Labor and Filipino Fathers." Journal of Family Issues 34, no. 2 (October 25, 2012): 270–90. http://dx.doi.org/10.1177/0192513x12462364.

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Transnational migratory labor remains a primary method many Filipinos use in an effort to gain financial security for their families. Based on data collected from an urban Southern Visayan province during the summer of 2007, this study examined a sample of 116 OFW (Overseas Filipino Workers) families and a sample of 99 traditional two-parent households. Comparative analyses revealed that mothers from OFW families demonstrated lower levels of warmth when compared with mothers from two-parent homes. Children from OFW families were reported to demonstrate greater internalizing and externalizing problems when compared with children from homes in which both parents lived in the home. Subsequent regression analyses showed that fathers who worked abroad may contribute to mother behaviors and child outcomes in certain direct and indirect paths.
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Dinglasa, Ramil A. "Cultural and Emotional Intelligence: It’s Role in the Cross-Cultural Adjustment of Filipino Expatriates in the Kingdom of Saudi Arabia." International Journal of Human Resource Studies 10, no. 1 (February 17, 2020): 276. http://dx.doi.org/10.5296/ijhrs.v10i1.16488.

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With the rise of globalization, labor migration is estimated to increase in the future as developed countries will experience shortages in skills of certain age brackets of the working population, thus, requiring more migrant labor in order to address this gap. Filipinos represent a considerable number of expatriates around the world. By 2018, there were 2.3 million Overseas Filipino Workers (OFW), and 24.3 % (558,900) of them worked in Saudi Arabia. These expatriates pursue economic opportunities in the Kingdom due to better job prospects and higher earning potential despite the cross-cultural adjustment challenges. This study aims to explore the influence of Cultural and Emotional intelligence in the cross-cultural adjustment of Filipino expatriates in Saudi Arabia. A survey was conducted on 483 male OFWs, both descriptive and correlational research methods were used to test the hypotheses. Correlation results showed the significant positive associations with moderately strong correlations between cultural intelligence (CQ) and the cross-cultural adjustment of Filipino expatriates in Saudi Arabia. Behavioral and motivational CQ could significantly predict the cross-cultural adjustment of Filipino expatriates. Emotional intelligence (EQ) and the expatriate Filipino’s cross-cultural adjustment in Saudi Arabia showed significant association, with Appraisal and Recognition of Emotion in Others as its strongest predictor. The Filipino expatriates’ status, first time or seasoned, significantly moderated the association between EQ factors and their cross-cultural adjustment degree. This study suggests that high CQ and EQ levels along with previous experience with the host country could serve well as important considerations in international careers. This paper contributes a new perspective to the literature on Filipino expatriate management and cross-cultural adjustment.
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Tope, Lily Rose. "Glocalising Cultural Desire: Texts on the Overseas Filipina Worker (OFW)." Kemanusiaan The Asian Journal of Humanities 23, Supp. 2 (2016): 119–36. http://dx.doi.org/10.21315/kajh2016.23.s2.7.

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Bernardo, Allan B. I., Roseann Tan-Mansukhani, and Mary Angeline A. Daganzo. "Associations between materialism, gratitude, and well-being in children of overseas Filipino workers." Europe’s Journal of Psychology 14, no. 3 (August 31, 2018): 581–98. http://dx.doi.org/10.5964/ejop.v14i3.1555.

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Children left behind by parents who are overseas Filipino workers (OFW) benefit from parental migration because their financial status improves. However, OFW families might emphasize the economic benefits to compensate for their separation, which might lead to materialism among children left behind. Previous research indicates that materialism is associated with lower well-being. The theory is that materialism focuses attention on comparing one’s possessions to others, making one constantly dissatisfied and wanting more. Research also suggests that gratitude mediates this link, with the focus on acquiring more possessions that make one less grateful for current possessions. This study explores the links between materialism, gratitude, and well-being among 129 adolescent children of OFWs. The participants completed measures of materialism, gratitude, and well-being (life satisfaction, self-esteem, positive and negative affect). Results showed that gratitude mediated the negative relationship between materialism and well-being (and its positive relationship with negative affect). Children of OFWs who have strong materialist orientation seek well-being from possessions they do not have and might find it difficult to be grateful of their situation, contributing to lower well-being. The findings provide further evidence for the mediated relationship between materialism and well-being in a population that has not been previously studied in the related literature. The findings also point to two possible targets for psychosocial interventions for families and children of OFWs.
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Caguio, Regine, and Olga Lomboy. "Understanding How Overseas Filipino Workers Engage on National Issues in Pinoy OFW Facebook Page." Procedia - Social and Behavioral Sciences 155 (November 2014): 417–21. http://dx.doi.org/10.1016/j.sbspro.2014.10.315.

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Estrellado, Carie Justine P., Myla M. Arcinas, Marlon V. Bunyi, and Jayeel S. Cornelio. "A Journey Back Home: Lived Experience of the Returning Overseas Filipinos in a 14-Day Quarantine Facility." International Journal of Humanities and Social Sciences 13, no. 1 (June 30, 2021): 24–34. http://dx.doi.org/10.26803/ijhss.13.1.3.

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In outbreak prevention and infection control amid the COVID-19 pandemic, the Philippine government mandated the returning Overseas Filipino Workers (OFWs) to undergo a 14-day quarantine and isolation upon arrival in the country. In this light, this study utilized Heideggerian existential phenomenology to describe the experiences of OFWs in the quarantine facilities and the meanings they associated with their 14-day quarantine experience. Six purposively selected OFW-informants participated in the study. From the findings, five main themes emerged: (1) concerns and challenges of uncertainties, (2) emotional struggles, (3) process of coping, (4) meanings associated with their quarantine experience, and (5) their trusts and hopes. This study recommends a strengthened psycho-social support program to manage distress among OFWs and provide information and services needed to mount an appropriate response to assisting OFWs in this pandemic.
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Aranda, Danna. ""Die-Hard Supporters"." Cornell International Affairs Review 14, no. 2 (July 12, 2021): 86–118. http://dx.doi.org/10.37513/ciar.v14i2.618.

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The success of the maverick politician Rodrigo Duterte in the 2016 election is cited as a result of the weaponization of social media—whereby professional, tech-savvy strategists mobilized public opinion through a networked system of disinformation. Yet, there is evidence of grassroots campaign support that emerged via online platforms. Those who have mobilized include Overseas Filipino Workers (OFWs), who have used Facebook groups to rally in support of Duterte. This research looks at the activities of two OFW Facebook groups to understand precisely how and why they organized for Duterte. Employing a dualstage thematic analysis on posts and comments by group members between March 28 – May 9, 2016, three key findings emerged. First, motivations for supporting Duterte varied greatly among users and are far more complex than Duterte’s mandate to crack-down on corruption, crime, and drugs. Second, group behavior deviates from top-heavy explanations of online campaign mobilization, as these groups operated autonomously from Duterte’s official campaign. Finally, these groups were not amorphous and had, as the most active members and organizers, certain intermediaries. These grassroots intermediaries sought to amplify support for Duterte by organizing events, using diversionary tactics, and helping to propagate fake news. These findings suggest that while these groups were operating independently, they were not devoid of influence from Duterte’s official social media campaign.
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Aquino Jr, Perfecto G. "Accounting for Job Satisfaction and Job Performance via Herzberg’s Two-Factor Theory: The Case of Overseas Filipino Workers (OFWs) in Vietnam." Journal of Advanced Research in Dynamical and Control Systems 12, SP3 (February 28, 2020): 1173–83. http://dx.doi.org/10.5373/jardcs/v12sp3/20201364.

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VALENCIA, Antonio Guido F., and Gary Louie A. NICOMEDES. "Impact of HIV/AIDS on an overseas Filipino worker and his family." Asia Pacific Family Medicine 2, no. 2 (June 2003): 120–25. http://dx.doi.org/10.1046/j.1444-1683.2003.00066.x.

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Vargas, Marenel C., Melissa R. Garabiles, and Brian J. Hall. "Narrative identities of overseas Filipino domestic worker community in Macao (SAR) China." Journal of Community Psychology 48, no. 3 (April 2020): 977–93. http://dx.doi.org/10.1002/jcop.22318.

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Dissertations / Theses on the topic "Overseas Filipino worker (OFW)"

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Paragas, Fernando. "Eccentric Networks: Patterns of Interpersonal Communication, Organizational Participation, and Mass Media Use Among Overseas Filipino Workers." Ohio : Ohio University, 2006. http://www.ohiolink.edu/etd/view.cgi?ohiou1147119861.

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Vong, Mio Ngo. "The assessment of overseas Filipino workers in Macau." Thesis, University of Macau, 2000. http://umaclib3.umac.mo/record=b1636785.

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Kalaw, Karel Joyce Daba. "Home for good: The experience of return among Overseas Male Filipino Workers (OMFW)." Miami University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=miami1437671347.

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Yumol, Benjamin B. "A Humanist Approach to Understanding the Migration of Filipino Nurses to the United States." 2009. http://hdl.handle.net/1969.1/ETD-TAMU-2009-05-700.

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The global nursing shortage created opportunities for registered nurses from less developed countries to improve their working and living conditions through migration to more progressive and affluent nations. In the Philippines, this phenomenon left the country devoid of the much needed health care professionals. In this research study, I described the lived experiences of eleven indigenous Filipino nurses who migrated to the United States. Through the phenomenology approach, I was able to probe into the meaning of the migration as the participants lived through it, approaching it from a humanist perspective and using Abraham Maslow's theory on the hierarchy of needs as the framework. The study was intended to illustrate how the economic, social, and political characteristics of both countries impacted the Filipino nurses' behavior and thought processes while in pursuit of personal goals. Ultimately, this study could be used as a guide in the development of employment and health care policies that are more responsive to the current state of the nursing profession.
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Books on the topic "Overseas Filipino worker (OFW)"

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Villanueva, Elvin B. Gabay sa mga karapatan ng Overseas Filipino Worker (OFW). Quezon City, Philippines: Central Book Supply, 2010.

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Jr, David Nicanor. Mga kwento ng Batang kaning-lamig: Ang pagpapatuloy ng pakikipagsapalaran ng isang sira-ulong overseas filipino worker. Quezon City: Fox Literary House, Inc., 2008.

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Aguilar, Filomeno V. Maalwang buhay: Family, overseas migration, and cultures of relatedness in Barangay Paraiso. Quezon City: Ateneo de Manila University Press, 2009.

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Aguilar, Filomeno V. Maalwang buhay: Family, overseas migration, and cultures of relatedness in Barangay Paraiso. Quezon City: Ateneo de Manila University Press, 2009.

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Z, Peñalosa John Estanley, ed. Maalwang buhay: Family, overseas migration, and cultures of relatedness in Barangay Paraiso. Quezon City: Ateneo de Manila University Press, 2009.

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Velasco, Gina K. Queering the Global Filipina Body. University of Illinois Press, 2020. http://dx.doi.org/10.5622/illinois/9780252043475.001.0001.

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The “global Filipina body” is a ubiquitous sign of the Philippine nation that represents the exploitation of racialized and gendered Filipina migrant labor in a context of neoliberal globalization and US neoimperialism. Focusing on multiple iterations of the global Filipina body--the “mail-order bride,” the sex worker / trafficked woman, and the overseas contract worker (OCW)--within contemporary Filipina/o diasporic cultural production and global popular culture, this book argues that the global Filipina body represents both the failure of the heteropatriarchal Philippine nation to achieve sovereignty and the catalyst for discourses of anti-imperialist and revolutionary Filipina/o diasporic nationalism. The first half of the book critiques the heteronormativity and masculinism of representations of the global Filipina body as a sign of the Philippine nation, focusing on heritage language programs for Filipina/o Americans (chapter 1) and the Filipina/o American film Sin City Diary (chapter 2). The latter half of the book argues that the Filipina/o American artists the Mail Order Brides / M.O.B. and Gigi Otálvaro-Hormillosa queer the figure of the global Filipina body through their visual art and performance, presenting a queer and feminist intervention in the politics of nation and diaspora.
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Book chapters on the topic "Overseas Filipino worker (OFW)"

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Turgo, Nelson. "A Taste of the Sea: Artisanal Fishing Communities in the Philippines." In The World of the Seafarer, 9–22. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-49825-2_2.

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AbstractThe Philippines remains one of the top suppliers of seafarers to the global merchant fleet. In the 2015 BIMCO Manpower Report on seafarer supply countries, the Philippines ranked first for ratings and second for officers with 363,832 Filipino seafarers deployed to ocean-going merchant vessels in 2014 and accounting for 28% of the global supply of seafarers (MARINA 2015). Seafarers are crucial in keeping the Philippine economy afloat and in 2018, Filipino seafarers sent home USD 6.14 billion (Hellenic Shipping News 2019), accounting for about a fifth of the USD 32.2 billion overseas workers sent home that year (Inquirer 2019). The Philippines has developed as a major player in the crewing sector of the global maritime industry primarily because of its maritime history (Giraldez 2015; Mercene 2007; Schurz 1939), its maritime geography and the continued centrality of the sea to many people’s lives (as attested to by the presence of the myriad fishing communities dotted around the many islands of the country) (Warren 2003, 2007), the economic liberalisation of the 1970s and the concomitant institutionalisation of the labour export policies as enacted by Philippine governments since the presidency of Ferdinand Marcos whose latter policy saw many Filipinos seeking employment overseas (Asis 2017; Kaur 2016; Wozniak 2015).
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Perillo, J. Lorenzo. "Heroes and Filipino Migrations." In Choreographing in Color, 53–77. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190054274.003.0003.

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This chapter highlights the stories of 1990s and 2000s street dancers in order to explore the impact of Filipino familial and labor migration since the early 1970s. Although scholars have usually depicted global hip-hop as an outward flow from the United States, this chapter points to an alternative trajectory—when Filipino talent is part of the 10 percent of the Filipino population to have worked outside the Philippines. This chapter analyzes two figurations—overseas Filipino workers (OFWs) and Petisyonados—that simultaneously recode state-brokered gendered migration, economic motivation, and personal rationale. The processes of migrant identity formation reveal a crucial narrative by which racial and sexual formation factor into the rooting and uprooting of Filipino people and culture. Demythologizing talent and the migrant hero trope, these Filipinos exemplify how the global mobility of people and individual motility of bodies prove to be more closely related than previously thought.
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Velasco, Gina K. "Introduction." In Queering the Global Filipina Body, 1–20. University of Illinois Press, 2020. http://dx.doi.org/10.5622/illinois/9780252043475.003.0001.

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This chapter introduces the constellation of figures that make up the global Filipina body—the mail-order bride, the sex worker / trafficked woman, and the domestic helper / overseas contract worker—as the embodiment of racialized and gendered labor that the Philippine nation provides for a global capitalist economy. Within Filipina/o diasporic cultural production, the global Filipina body represents the failure of the heteropatriarchal Philippine nation under neoliberal globalization. Situating this book within the overlapping fields of Philippine studies, Filipina/o American studies, transnational feminisms, and queer studies, this chapter argues that the queering of the figure of the global Filipina body allows for a queer and feminist engagement with the politics of nationalism(s) in the context of the diaspora.
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Suarez, Harrod J. "Excessive Writing and Filipina Time." In The Work of Mothering. University of Illinois Press, 2017. http://dx.doi.org/10.5622/illinois/9780252041440.003.0003.

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Chapter One examines Nick Joaquin’s novella, The Woman Who Had Two Navels (which was published before the longer novel version with the same title) and two short stories from Mia Alvar’s In the Country in order to consider the critical role that writing plays in navigating the diasporic maternal. Joaquin’s novella mourns the failure of the Philippine revolution, which becomes metaphorized through a discussion about language. Alvar’s stories address both the prospects and limits of writing: “In the Country” depicts the lives of journalists working against the Marcos regime and the deleterious effects of subversive, embodied writing on the family. In “A Contract Overseas,” Alvar challenges us to think about what it means to imagine and creatively write about life abroad.
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Swartz, David R. "Occidental Mindoro 1983." In Facing West, 133–64. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190250805.003.0006.

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In the 1970s the relief organization World Vision “de-Americanized.” Recipient nations from Europe, Asia, Latin America, and Africa became full partners of World Vision International. These new global voices urged a more structural approach to world hunger and poverty. By the early 1990s, World Vision, a behemoth NGO of one hundred entities overseen by 6,000 full-time staff, had transformed, in fits and starts, from an American-dominated, relief-oriented charity to an international organization that stressed partnerships and long-term solutions to world poverty. This chapter, which charts the trajectory of evangelical social justice work in the postwar era, describes the promise and limits of development work on the Filipino island of Occidental Mindoro.
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