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Journal articles on the topic 'Owens, Louis'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Crow, Charles L. "Wolfsong by Louis Owens." Western American Literature 27, no. 4 (1993): 386–87. http://dx.doi.org/10.1353/wal.1993.0163.

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2

Hailey, David E. "Nightland by Louis Owens." Western American Literature 32, no. 1 (1997): 87–88. http://dx.doi.org/10.1353/wal.1997.0031.

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3

Cremean, David. "Bone Game by Louis Owens." Western American Literature 30, no. 2 (1995): 222–23. http://dx.doi.org/10.1353/wal.1995.0089.

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4

Dwyer, Maggie. "Dark River by Louis Owens." Western American Literature 35, no. 2 (2000): 212–13. http://dx.doi.org/10.1353/wal.2000.0068.

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5

Hadella, Paul. "The Sharpest Sight by Louis Owens." Western American Literature 27, no. 3 (1992): 255–56. http://dx.doi.org/10.1353/wal.1992.0011.

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6

Bernardin, Susan. "Closing the Distance: Reading Louis Owens." Western American Literature 37, no. 4 (2003): 491–99. http://dx.doi.org/10.1353/wal.2003.0068.

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7

Cox, James H. "Indigenous Destinies." American Literary History 32, no. 2 (2020): 385–95. http://dx.doi.org/10.1093/alh/ajaa012.

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Abstract Gerald Vizenor displays his playful wit and provocative theorizing of Indigenous creativity in Native Provenance (2019), a collection of essays adapted from material that appeared in other forms between 2004 and 2019. He uses familiar concepts (survivance, transmotion, gossip theory) to drive discussions of familiar topics (World War I veterans from White Earth, the White Earth constitution, Indigenous abstract expressionist painters). Devoted readers of Vizenor will appreciate but also wonder about the persistence in his work over many decades of certain topics and critical emphases.

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8

BERNARDIN, SUSAN. "Steinbeck Country or Owens Country?: Indigeneity in the California Fiction of Louis Owens." Steinbeck Review 5, no. 2 (2008): 38–55. http://dx.doi.org/10.2307/41582084.

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9

BERNARDIN, SUSAN. "Steinbeck Country or Owens Country?: Indigeneity in the California Fiction of Louis Owens." Steinbeck Review 5, no. 2 (2008): 38–55. http://dx.doi.org/10.5325/steinbeckreview.5.2.0038.

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10

BERNARDIN, SUSAN. "Steinbeck Country or Owens Country?: Indigeneity in the California Fiction of Louis Owens." Steinbeck Review 5, no. 2 (2008): 39–55. http://dx.doi.org/10.1111/j.1754-6087.2008.01009.x.

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11

Jespersen, C. "Louis Owens: Literary Reflections on His Life and Work." Interdisciplinary Studies in Literature and Environment 13, no. 1 (2006): 267–68. http://dx.doi.org/10.1093/isle/13.1.267.

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12

Astro, Richard. "John Steinbeck’s Re-Vision of America by Louis Owens." Western American Literature 21, no. 2 (1986): 148–49. http://dx.doi.org/10.1353/wal.1986.0114.

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13

Dwyer, Margaret. "Mixedblood Messages: Literature, Film, Family, Place by Louis Owens." Western American Literature 33, no. 3 (1998): 324–25. http://dx.doi.org/10.1353/wal.1998.0071.

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14

Browne, Ray B. "Louis Owens: Literary Reflections on His Life and Work." Journal of American Culture 27, no. 4 (2004): 450. http://dx.doi.org/10.1111/j.1542-734x.2004.148_19.x.

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15

Feith, Michel. "Intertextual homelands, reimagined communities in two Southwestern novels by Louis Owens." Recherches anglaises et nord-américaines 46, no. 1 (2013): 121–34. http://dx.doi.org/10.3406/ranam.2013.1452.

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In the Native American context, individual and communal identities are often articulated through a privileged connection with the land, a connection that colonization has made complex and problematic. Accordingly, an aesthetic of displacement and dislocation, as well as a counter-impulse of symbolic recuperation, are at work in Nightland (1996) and Dark River (1999), two novels by Louis Owens set in the Southwest. This may lead us to probe the notion of a literary territory, in two acceptations of the term : the depiction of a specific geography, and the ground covered by certain narrative gen

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16

Sheffield, Carrie Louise. "Grave Concerns, Trickster Turns: The Novels of Louis Owens (review)." MFS Modern Fiction Studies 49, no. 4 (2003): 858–59. http://dx.doi.org/10.1353/mfs.2003.0086.

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17

Sheffield, Carrie Louise. "Louis Owens: Literary Reflections on His Life and Work (review)." MFS Modern Fiction Studies 52, no. 1 (2006): 225–28. http://dx.doi.org/10.1353/mfs.2006.0039.

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18

Sarvé-Gorham, Kristan. "Other Destinies: Understanding the American Indian Novel by Louis Owens." Western American Literature 28, no. 3 (1993): 270. http://dx.doi.org/10.1353/wal.1993.0101.

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19

Waters, Rick. "Louis Owens: Literary Reflections on His Life and Work (review)." Studies in American Indian Literatures 17, no. 1 (2005): 110–14. http://dx.doi.org/10.1353/ail.2005.0037.

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20

GRAULICH, MELODY. "A Post-Script to “Steinback Country or Owens Country?: Indigeneity in the California Fiction of Louis Owens”." Steinbeck Review 5, no. 2 (2008): 56–57. http://dx.doi.org/10.2307/41582085.

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21

GRAULICH, MELODY. "A Post-Script to “Steinback Country or Owens Country?: Indigeneity in the California Fiction of Louis Owens”." Steinbeck Review 5, no. 2 (2008): 56–57. http://dx.doi.org/10.5325/steinbeckreview.5.2.0056.

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22

GRAULICH, MELODY. "A Post-Script to “Steinbeck Country or Owens Country?: Indigeneity in the California Fiction of Louis Owens”." Steinbeck Review 5, no. 2 (2008): 57. http://dx.doi.org/10.1111/j.1754-6087.2008.01007.x.

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23

Carey, Glenn O. "John Steinbeck’s Re-vision of America by Louis Owens." South Atlantic Quarterly 86, no. 1 (1987): 89–90. http://dx.doi.org/10.1215/00382876-86-1-89.

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24

Steiner, Makayla C. "Seeking a Justice-to-Come in Louise Erdrich’s The Round House." Great Plains Quarterly 44, no. 2 (2024): 123–43. https://doi.org/10.1353/gpq.2024.a961608.

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Abstract: This article offers a reading of Louise Erdrich’s The Round House (2012) that positions Erdrich as a philosophical trickster who takes a postsecular approach to the question of how to seek justice for an intentionally harmful crime. Through her resistance to the modern, secular impulse to classify and categorize, and as a result of insights developed through her experience as what Louis Owens calls a “mixedblood” writer, Erdrich is able to demonstrate the insufficiency of any conceptualization of justice that structures mercy as its opposite or disregards the role of community in det

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25

DeMott, Robert. "The Grapes of Wrath: Trouble in the Promised Land by Louis Owens." Western American Literature 25, no. 1 (1990): 91–92. http://dx.doi.org/10.1353/wal.1990.0147.

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26

Mogen, David. "Louis Owens: Literary Reflections on His Life and Work ed. by Jacquelyn Kilpatrick." Western American Literature 40, no. 2 (2005): 209–10. http://dx.doi.org/10.1353/wal.2005.0015.

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27

Abner, Julie LaMay. "Review: Bone Game. American Indian Literature and Critical Studies Series by Louis Owens." Explorations in Ethnic Studies ESS-15, no. 1 (1995): 57–58. http://dx.doi.org/10.1525/ess.1995.15.1.57.

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28

Graulich, Melody. "The Salinas Valley: Autobiographical, Critical, and Environmental Musings on John Steinbeck and Louis Owens." Steinbeck Review 4, no. 1 (2007): 33–47. http://dx.doi.org/10.2307/41582885.

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29

Graulich, Melody. "The Salinas Valley: Autobiographical, Critical, and Environmental Musings on John Steinbeck and Louis Owens." Steinbeck Review 4, no. 1 (2007): 33–47. http://dx.doi.org/10.5325/steinbeckreview.4.1.0033.

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30

Sexton, Steven B. "Louis Owens: Writing Land and Legacy ed. by Joe Lockard and A. Robert Lee." American Indian Quarterly 45, no. 3 (2021): 300–302. http://dx.doi.org/10.1353/aiq.2021.0016.

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31

Pierotti, Raymond. "Louis Owens: Writing Land and Legacy ed. by Joe Lockard and A. Robert Lee." Western American Literature 55, no. 2 (2020): 200–202. http://dx.doi.org/10.1353/wal.2020.0037.

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32

Aldama, F. L. "Red Matters: Native American Studies; Grave Concerns, Trickster Turns: The Novels of Louis Owens." American Literature 75, no. 3 (2003): 663–65. http://dx.doi.org/10.1215/00029831-75-3-663.

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33

Ramsey, Jarold. "Native American Literature by Andrew Wiget, and American Indian Novelists: An Annotated Bibliography by Tom Colonnese and Louis Owens." Western American Literature 21, no. 3 (1986): 263–65. http://dx.doi.org/10.1353/wal.1986.0161.

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34

Akram, Dr Sadia, Dr Sadia Nazir, and Saira Akhter. "Native American Voices: Decolonial Perspectives on Selected Texts of Alexie and Momaday." NUML journal of critical inquiry 22, no. II (2024): 63–77. https://doi.org/10.52015/numljci.v22iii.284.

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This paper explores the Native American voices through a decolonial reading of a range of selected texts of Sherman Alexie and Navarre S. Momaday. The aim is to understand indigenous culture as a prototype for retrieving the lost identity of American Indians. The decolonization of mind is realized through cultural resistance and counter-discourse that articulates the liminal experiences of the marginalized and the ostracized. Therefore, the literary representation of peripheral voices not only defies the dominant voice but also creates new avenues for cross-cultural communication with the main

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35

WELLS, CHRISTOPHER J. "“Spinnin' the Webb”: Representational Spaces, Mythic Narratives, and the 1937 Webb/Goodman Battle of Music." Journal of the Society for American Music 14, no. 2 (2020): 176–96. http://dx.doi.org/10.1017/s1752196320000061.

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AbstractBenny Goodman and Chick Webb's 1937 battle of music has become a mythic event in jazz historical narratives, enshrined as the unique spectacle that defines Harlem's Savoy Ballroom and its legacy. While this battle has been marked as exceptional and unique, as an event it was a relatively typical instantiation of the “battle of music” format, a presentational genre common in black venues during the 1920s and 1930s. Within African American communities, battles of music re-staged ballrooms as symbolically loaded representational spaces where dueling bands regularly served as oppositional

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36

Bontemps, Bastien, Mathieu Gruet, Julien Louis, et al. "Patellar Tendon Adaptations to Downhill Running Training and Their Relationships With Changes in Mechanical Stress and Loading History." Journal of Strength and Conditioning Research 38, no. 1 (2024): 21–29. http://dx.doi.org/10.1519/jsc.0000000000004617.

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Abstract Bontemps, B, Gruet, M, Louis, J, Owens, DJ, Miríc, S, Vercruyssen, F, and Erskine, RM. Patellar tendon adaptations to downhill running training and their relationships with changes in mechanical stress and loading history. J Strength Cond Res 38(1): 21–29, 2024—It is unclear whether human tendon adapts to moderate-intensity, high-volume long-term eccentric exercise, e.g., downhill running (DR) training. This study aimed to investigate the time course of patellar tendon (PT) adaptation to short-term DR training and to determine whether changes in PT properties were related to changes i

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37

Li, Yiman. "Analysis of Louis Vuitton's Marketing Strategies in Chinese Luxury Fashion Market." Advances in Economics, Management and Political Sciences 16, no. 1 (2023): 84–89. http://dx.doi.org/10.54254/2754-1169/16/20230983.

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The rapid growth of China's economy has made the country one of the world's most important markets for high-end goods. In the meantime, China's economic growth has slowed since entering the new normal in 2014, and luxury consumers have become more practical. For this reason, many international luxury brands are fretting over how to break into China's opulent consumer market. The LVMH Group owns a number of luxury brands, including the ubiquitous Louis Vuitton. In light of the foregoing, this research examines the Louis Vuitton brand's marketing strategy in China, specifically its product strat

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38

Owens, Bianca, Maghboeba Mosavel, Katelyn Schifano, et al. "Abstract B014: The power of bidirectional learning: Bridging the gap between communities and scientists by promoting “inreach” and community-science bilingualism." Cancer Epidemiology, Biomarkers & Prevention 32, no. 1_Supplement (2023): B014. http://dx.doi.org/10.1158/1538-7755.disp22-b014.

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Abstract Background: Medical mistrust and lack of clinical trial awareness are often cited as barriers to clinical trial enrollment for Black/African American and rural residents. However, our community needs assessment at the Virginia Commonwealth University (VCU) Massey Cancer Center (MCC), identified a striking discordance: our community reported high awareness of clinical trials and willingness to participate, but this was in contrast to their abysmal participation in research and/or clinical trials. Given the role of misinformation in perpetuating communication barriers between researcher

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39

Lund, Christian, Anthony D. Buckley, Gavin Smith, et al. "Book Reviews." Focaal 2006, no. 48 (2006): 158–72. http://dx.doi.org/10.3167/092012906780646352.

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Deema Kaneff, Who owns the past? The politics of time in a ‘model’ Bulgarian villageWilliam F. Kelleher Jr., The troubles in Ballybogoin: Memory and identity in Northern IrelandDon Kalb and Herman Tak, Critical junctions: Anthropology and history beyond the cultural turnJonathan Xavier Inda (ed.), Anthropologies of modernity: Foucault, governmentality, and life politicsTatjana Thelen, Privatisierung und soziale Ungleichheit in der osteuropäischen Landwirtschaft. Zwei Fallstudien aus Ungarn und RumänienAndré Celtel, Categories of self: Louis Dumont’s theory of the individualGerald Sider, Liv

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40

Braz, Albert. "The Orange windigo: Thomas Scott in the twenty-first century." British Journal of Canadian Studies 36, no. 2 (2024): 183–97. http://dx.doi.org/10.3828/bjcs.2024.12.

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The Ontario Orangeman Thomas Scott has long been known as one of the most ignoble figures in Canadian history, being widely considered the epitome of chauvinism and xenophobia. Scott owes his notoriety almost entirely to getting himself killed by Louis Riel’s Métis-dominated provisional government at Red River in 1870, but his misfortune has not garnered him much sympathy. On the contrary, his reputation was so soiled after the Second World War that it became permissible to level the vilest allegations against Scott, even that he was a vicious killer. However, there has been a critical change

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41

McMillan, R. "The Discovery of Fossil Vertebrates on Missouri's Western Frontier." Earth Sciences History 29, no. 1 (2010): 26–51. http://dx.doi.org/10.17704/eshi.29.1.j034662534721751.

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Fossil-bearing sites containing predominantly mastodon, Mammut americanum, remains were discovered west of the Mississippi River on the Osage River in Upper Louisiana only a few decades after the discovery by Longueuil of similar remains at Big Bone Lick in Kentucky. The first excavations were conducted in the 1790s by Pierre Chouteau, a fur trader and member of the founding family of St Louis. Chouteau's work was documented by several early travelers, including Georges-Henri-Victor Collot and later by Meriwether Lewis and William Clark, among others. It was from Chouteau's excavation that the

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42

Ferrone, Alex. "Louise Owen. Restaging the Future: Neoliberalization, Theater, and Performance in Britain." Modern Drama 68, no. 1 (2025): 130–32. https://doi.org/10.3138/md-68-1-rev6.

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Through four richly historicized case studies of publicly funded performances in Britain during the first decade of the 2000s, Restaging the Future examines New Labour’s instrumentalization of the arts to achieve its policy aims during a key period Owen reads as a rehearsal for the neoliberal future we currently inhabit.

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43

Love, Kenneth. "Suez Festschrift: Suez 1956: The Crisis and Its Consequences. . William Roger Louis, Roger Owen." Journal of Palestine Studies 20, no. 1 (1990): 118–21. http://dx.doi.org/10.1525/jps.1990.20.1.00p0050z.

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44

Agbakwuru, Ugochukwu, Jacob D. AuBuchon, Bobi Toebe, Anne LaBarge, Jorge Di Paola, and Monica L. Hulbert. "Implementation of an Intravenous Lidocaine Guideline for Children and Adolescents with Sickle Cell Vaso-Occlusive Pain." Blood 138, Supplement 1 (2021): 2962. http://dx.doi.org/10.1182/blood-2021-151128.

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Abstract Introduction Sickle cell disease (SCD) affects approximately 100,000 Americans.[1] Vaso-occlusive episodes (VOEs) are the leading cause of hospitalization in SCD; in 2016, out of 134,000 SCD hospitalizations, 81% included VOE. [2] Opioids are the mainstay of VOE treatment, but side effects include sedation, hyperalgesia, and dependency risk. Lidocaine, which inhibits voltage-gated sodium channels in peripheral sensory nerves, is given intravenously (IV) for postoperative pain management and holds promise for VOE treatment.[3] At St. Louis Children's Hospital (SLCH), children admitted

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45

Giri, M. S., A. Munawir, A. Sundawiati, et al. "Habitat Suitability Modeling of Javan Slow Loris (Nycticebus javanicus) in the Forest Cluster of Gunung Halimun Salak." Jurnal Manajemen Hutan Tropika (Journal of Tropical Forest Management) 29, no. 2 (2023): 119–26. http://dx.doi.org/10.7226/jtfm.29.2.119.

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Javan slow loris (Nycticebus javanicus) is one of the endemic wildlife on Java Island. This species owns particular characteristics, including arboreal, solitary, and nocturnal natures. The species is threatened due to habitat loss and illegal trafficking. Nevertheless, their current geographic distribution remains unclear and environmental factors impact on these species is mostly unknown. This study aims to predict the habitat suitability of javan slow loris in the Conservation Management Forest Unit area of Mount Halimun Salak Forest Group. The study employs a species distribution modeling

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46

Zunz, Olivier. "Tocqueville and the Writing of American History in the Twentieth Century: A Comment." Tocqueville Review 7, no. 1 (1986): 131–35. http://dx.doi.org/10.3138/ttr.7.1.131.

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The two papers we have just heard ask us to think anew about Tocqueville’s work, especially to pay attention to the origins of his thought. Both François Furet and François Bourricaud insist that no intellectual work regardless its brilliance—should ever be read out of context. It is especially true of Tocqueville’s work, which has often been invoked, on this side of the Atlantic, as the embodiment of the “liberal tradition,” a tradition that perhaps owes more to Louis Hartz’s concept of the typically American consensus produced by the absence of an aristocracy and the importance of small-prod

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47

Zunz, Olivier. "Tocqueville and the Writing of American History in the Twentieth Century: A Comment." Tocqueville Review 7 (January 1986): 131–35. http://dx.doi.org/10.3138/ttr.7.131.

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The two papers we have just heard ask us to think anew about Tocqueville’s work, especially to pay attention to the origins of his thought. Both François Furet and François Bourricaud insist that no intellectual work regardless its brilliance—should ever be read out of context. It is especially true of Tocqueville’s work, which has often been invoked, on this side of the Atlantic, as the embodiment of the “liberal tradition,” a tradition that perhaps owes more to Louis Hartz’s concept of the typically American consensus produced by the absence of an aristocracy and the importance of small-prod

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48

Zunz, Olivier. "Tocqueville and the writing of American History in the Twentieth Century." Tocqueville Review 26, no. 1 (2005): 141–47. http://dx.doi.org/10.3138/ttr.26.1.141.

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The two papers we have just heard ask us to think anew about Tocqueville’s work, especially to pay attention to the origins of his thought. Both François Furet and François Bourricaud insist that no intellectual work - regardless its brilliance - should ever be read out of context. It is especially true of Tocqueville’s work, which has often been invoked, on this side of the Atlantic, as the embodiment of the “liberal tradition,” a tradition that perhaps owes more to Louis Hartz’s conception of the typically American consensus produced by the absence of an aristocracy and the importance of sma

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49

Lutz, Adrien. "ON COMMERCIAL GLUTS, OR WHEN THE SAINT-SIMONIANS ADOPTED JEAN-BAPTISTE SAY’S VIEW." Journal of the History of Economic Thought 41, no. 2 (2019): 209–36. http://dx.doi.org/10.1017/s1053837218000251.

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A standard reading in the history of economic thought sets the classical stream of economists drawing upon the influence of Adam Smith (Jean-Baptiste Say, David Ricardo, etc.) in opposition to a “black box” of social thinkers (Louis Blanc, Fourierism, Saint-Simonianism, Jean de Sismondi, Robert Owen). This article, however, argues that, in the first quarter of the nineteenth century, the Saint-Simonians and the liberal economist Jean-Baptiste Say can be seen to adopt convergent views during the famous controversy about commercial gluts.First, we show that the Saint-Simonians and Say both see u

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50

Langer, Karen G., and Julien Bogousslavsky. "J.L. Prévost, Eye Deviation, and Early Steps in Space Lateralization." Neurology 98, no. 16 (2022): 669–73. http://dx.doi.org/10.1212/wnl.0000000000200244.

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Conjugate deviation of the eyes toward side of lesion was recognized over a century ago as a manifestation accompanying hemiplegia, usually of apoplectic origin. While working on the services of Alfred Vulpian and Jean-Martin Charcot, Jean-Louis Prévost sparked international interest in the neurologic sign later named after him. His 1868 thesis represents the first systematic case series of patients with this ocular sign, observed in conjunction with head rotation toward the nonparalyzed side, which he called conjugate deviation (CD) of the eyes. Within a decade, it was uniformly reported in b

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