Academic literature on the topic 'Oxford University C.S. Lewis Society'

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Journal articles on the topic "Oxford University C.S. Lewis Society"

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Gilliver, Peter. "The First Inkling: Edward Tangye Lean." Journal of Inklings Studies 6, no. 2 (2016): 63–77. http://dx.doi.org/10.3366/ink.2016.6.2.3.

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This article gathers together previously little-known information about Edward Tangye Lean, the undergraduate who founded the original Oxford literary society which gave its name to the later and more famous Inklings. Drawing on research into archival and published sources, it explores the literary and other activities of Lean during his time as an undergraduate at University College, and the ways in which he would have interacted with the two members of the later Inklings who are known to have had contact with him, C. S. Lewis and J. R. R. Tolkien.
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Leibo, Steven A., Abraham D. Kriegel, Roger D. Tate, et al. "Book Reviews." Teaching History: A Journal of Methods 12, no. 2 (1987): 28–47. http://dx.doi.org/10.33043/th.12.2.28-47.

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David K. Dunaway and Willa K. Baum, eds. Oral History: An Interdisciplinary Anthology. Nashville: American Assocation for State and Local History, 1984. Pp. xxiii, 436. Paper, $17.95 ($16.15 to AASLH members); cloth $29.50 ($26.95 to AASLH members). Review by Jacob L. Susskind of The Pennsylvania State University at Harrisburg. Salo W. Baron. The Contemporary Relevance of History: A Study in Approaches and Methods. New York: Columbia University Press, 1986. Pp. viii, 158. Cloth, $30.00; Stephen Vaughn, ed. The Vital Past: Writings on the Uses of History. Athens: The University of Georgia Press
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Bassham, Gregory. "C. S. Lewis and His Circle: Essays and Memoirs from the Oxford C. S. Lewis Society. Edited by Roger White , Judith Wolfe , and Brendan N. Wolfe . New York: Oxford University Press, 2015. ix + 266 pp. $29.95 cloth." Church History 85, no. 3 (2016): 654–56. http://dx.doi.org/10.1017/s000964071600069x.

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Janick, Herbert, Stephen S. Gosch, Donn C. Neal, et al. "Book Reviews." Teaching History: A Journal of Methods 14, no. 2 (1989): 85–104. http://dx.doi.org/10.33043/th.14.2.85-104.

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Anthony Esler. The Human Venture. Englewood Cliffs, NJ: Prentice-Hall, 1986. Volume I: The Great Enterprise, a World History to 1500. Pp. xii, 340. Volume II: The Globe Encompassed, A World History since 1500. Pp. xii, 399. Paper, $20.95 each. Review by Teddy J. Uldricks of the University of North Carolina at Asheville. H. Stuart Hughes and James Wilkinson. Contemporary Europe: A History. Englewood Clifffs, NJ: Prentice-Hall, 1987. Sixth edition. Pp. xiii, 615. Cloth, $35.33. Review by Harry E. Wade of East Texas State University. Ellen K. Rothman. Hands and Hearts: A History of Courtship in A
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Андрієнко, Тетяна. "Стратегії архаїзації та модернізації у перекладі художніх текстів XVI–XVII століть". East European Journal of Psycholinguistics 3, № 2 (2016): 7–21. http://dx.doi.org/10.29038/eejpl.2016.3.2.and.

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У статті проаналізовано стратегії відтворення часової дистанції в перекладі класичних текстів шекспірівських часів. Стратегії архаїзації, модернізації і нейтралізації часової дистанції досліджено на мовно-стилістичному, когнітивному і прагматичному рівнях. Стратегія архаїзації полягає у створенні образу минулої епохи через уживання архаїчних лексем і граматичних форм, буквальне відтворення когнітивних сценаріїв і прагматичних формул. Модернізація полягає у створенні образу сучасності як частини хронотопу інтегративно-текстового мегаконцепту перекладу, завдяки підбору сучасних відповідників, ін
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Madhavan, Anugraha, and Sharmila Narayana. "Violation of Land as Violation of Feminine Space: An Ecofeminist Reading of Mother Forest and Mayilamma." Tattva Journal of Philosophy 12, no. 2 (2021): 13–32. http://dx.doi.org/10.12726/tjp.24.2.

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Agarwal, B. (1992). The gender and environment debate: Lessons from India. Feminist Studies, 18(1), 119-158. https:// doi.org/ 10.2307/ 3178217.
 Althuser, L. (1971). Ideology and ideological state apparatuses
 (Notes toward an investigation). Lenin and philosophy, and other essays (B.Brewster, Trans.). Monthly Review Press, 1971.
 Basha, C. (2017). Tribal land alienation: A sociological analysis. International Journal of Advanced Educational Research, 2(3), 78–81. http:// www.educationjournal.org/archives/2017/vol2/issue3.
 Berman, T. (1993). Towards an integrative ecofemi
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7

Kerry, Paul E. "C. S. Lewis and His Circle: Essays and Memoirs from the Oxford C. S. Lewis Society ed by Roger White, et al." Religion & Literature 51, no. 1 (2019): 217–19. http://dx.doi.org/10.1353/rel.2019.0015.

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8

Fischer, Benjamin L. "C. S. Lewis and His Circle: Essays and Memoirs from the Oxford C. S. Lewis Society, edited by White, Roger, Brendan N. Wolfe, and Judith Wolfe." Religion and the Arts 20, no. 3 (2016): 388–90. http://dx.doi.org/10.1163/15685292-02003010.

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9

Stanley, Eric. "C. S. Lewis and J. R. R. Tokien as I knew them (never well)." Journal of Inklings Studies 4, no. 1 (2014): 123–42. http://dx.doi.org/10.3366/ink.2014.4.1.6.

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I attended all the lectures C. S. Lewis and J. R. R. Tolkien gave in 1948 to 1951. My own teaching of English Renaissance literature at Birmingham University was informed by Lewis’s volume in the Oxford History of English Literature (1954), parts of which I had heard him give as lectures. At Birmingham we started a series of Medieval and Renaissance texts, and I wrote to Lewis and ask him if he would be our General Editor; he said, yes. He asked me to meet him, correspondence followed, and I quote from a long, witty, and wise letter about an edition of mine, and about another edition which Lew
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Livingstone, David. "A Dreadful Goodness: The Spiritual Shockers of Charles Williams." Linguaculture 13, no. 1 (2022): 120–30. http://dx.doi.org/10.47743/lincu-2022-1-0251.

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Charles Williams has been and will undoubtedly continue to be the third wheel in the literary circle of the Inklings, behind his celebrity colleagues J. R. R. Tolkien and C. S. Lewis. The reasons for this are manifold and partially deserved. Williams was a prolific writer who published books in various genres (novels, poetry, drama, non-fiction) and on a wide range of subjects (theology, literary criticism, history, biography, the occult, etc.). Williams was also an influential editor at Oxford University Press and a respected lecturer. This article will focus on the most well-known area of hi
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Books on the topic "Oxford University C.S. Lewis Society"

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1952-, Veneman Jim, ed. The Inklings of Oxford: C. S. Lewis, J.R.R. Tolkien, and their friends. Zondervan, 2009.

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Duriez, Colin. Tolkien and C. S. Lewis: The gift of friendship. Paulist Press, 2002.

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Poe, Harry Lee. The Inklings of Oxford: C. S. Lewis, J.R.R. Tolkien, and their friends. Zondervan, 2009.

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Poe, Harry Lee. The Inklings of Oxford: C. S. Lewis, J.R.R. Tolkien, and their friends. Zondervan, 2009.

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Judith, Wolfe, Roger White, and B. N. Wolfe. C.S. Lewis and his circle: Essays and memoirs from the Oxford C.S. Lewis Society. 2015.

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C. S. Lewis and His Circle: Essays and Memoirs from the Oxford C. S. Lewis Society. Oxford University Press, Incorporated, 2015.

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Dr. Harry Lee Poe (Editor) and Rebecca Whitten Poe (Editor), eds. C. S. Lewis Remembered: Collected Reflections of Students, Friends & Colleagues. Zondervan, 2006.

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Carpenter, Humphrey. Inklings: C. S. Lewis, J. R. R. Tolkien and Their Friends. HarperCollins Publishers Limited, 2017.

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9

Zaleski, Philip, and Carol Zaleski. Fellowship : The Literary Lives of the Inklings: J. R. R. Tolkien, C. S. Lewis, Owen Barfield, Charles Williams. Farrar, Straus & Giroux, 2015.

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Tolkien and C.S. Lewis: The gift of friendship. HiddenSpring, 2003.

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Book chapters on the topic "Oxford University C.S. Lewis Society"

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Fiddes, Paul S. "Together in Oxford, 1939–1945." In Charles Williams and C. S. Lewis. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192845467.003.0002.

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This chapter covers the period when the London branch of the Oxford University Press was moved to Oxford for the duration of the Second World War, and Williams moved with it, allowing him the opportunity to deepen his friendship with Lewis. Differences about the nature of romantic love can be seen in the respective assessments by Williams and Lewis of Passion and Society by Denis de Rougement, while different views of the relation between human culture and spiritual experience are apparent when comparing texts by Lewis and Williams, and some divergence on theodicy also appears. However, the fr
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Ward, Michael. "Afterword: A Brief History of the Oxford C. S. Lewis Society." In C. S. Lewis and His Circle. Oxford University Press, 2015. http://dx.doi.org/10.1093/acprof:oso/9780190214340.003.0020.

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"A Review of Wesley A. Kort’s C. S. Lewis: Then and Now (Oxford: Oxford University Press, 2001)." In Plain to the Inward Eye. Abilene Christian University Press, 2013. http://dx.doi.org/10.2307/j.ctv310vncq.23.

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Collini, Stefan. "Oxford." In Literature and Learning. Oxford University PressOxford, 2025. https://doi.org/10.1093/9780191839993.003.0009.

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Abstract In the mid-nineteenth century, Oxford was a Classics-dominated university, but as new subjects were introduced in the second half of the century, pressure grew for a course in English Literature to be established. In this chapter, close attention is given to the university’s complex examination regulations, including for ‘Mods’ and the ‘Ordinary’ degree, as they existed before 1894. The appointment of A. S. Napier to the newly founded Merton Professorship of English Language and Literature in 1885 is discussed in detail, as are the debates provoked by Churton Collins’s campaign agains
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Bryan, Christopher. "Unscientific Postscripts." In A Preface to Mark. Oxford University PressNew York, NY, 1993. http://dx.doi.org/10.1093/oso/9780195080445.003.0014.

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Abstract A recurring feature of religious history is the way in which groups of persons who hold widely differing, or even opposed, emphases and beliefs, will yet see themselves as the legitimate heirs of a single figure. Those who claim to be heirs of St. Paul, Mahomet, and Martin Luther could all be offered as examples. Even with a figure so close to us in time and so well documented as C. S. Lewis, we find already the development of a “Catholic” Lewis, endorsed by Walter Hooper and the C. S. Lewis Society in Oxford, and an “Evangelical” Lewis endorsed by the Marion E. Wade Center at Wheaton
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"A Review of Michael Ward’s Planet Narnia: The Seven Heavens in the Imagination of C. S. Lewis (Oxford: Oxford University Press, 2008)." In Plain to the Inward Eye. Abilene Christian University Press, 2013. http://dx.doi.org/10.2307/j.ctv310vncq.29.

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Gooch, Bryan N. S., and David Thatcher. "The Tempest." In A Shakespeare Music Catalogue. Oxford University PressOxford, 1991. http://dx.doi.org/10.1093/oso/9780198129431.003.0001.

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Abstract 14691 Abady, H. Temple. [—]. MS [1927]. Incidental music: [small orch (fl, cl, hn, dulcitone, 3 vln, 2 via, 2 vcl, pl)]. First performed Provost’s Garden, Worcester College, Oxford University, 23 June 1927 (Oxford University Dramatic Society: J. H. Hall, Prospero; H. S. Barnes, Caliban; Molly Blissett, Miranda; G. T. C. Norman, Ariel; R. P. Price, Stephano; composer, music director; Reginald Denham, director). The names of the musicians are printed on the programme for this production.
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"Royal Women of Judea." In Women’s Religions in the Greco-Roman World, edited by Ross Shepard Kraemer. Oxford University PressNew York, NY, 2004. http://dx.doi.org/10.1093/oso/9780195170658.003.0061.

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Abstract note: This entry, together with the following entry, is neither by, from, or to women, but because it is about actual historical women, whose identities are attested in numerous sources, including inscriptions, it seemed most appropriate here. For other information, see entry 15. bibliography: Tal Ilan, Jewish Women in Greco-Roman Palestine: An Inquiry into Image and Status, Texte und Studien zum Antiken Judentum 44 (Tübingen: J. C. B. Mohr [Siebeck], 1995); Tal Ilan, “Josephus and Nicolaus on Women,” in Peter Schäfer, ed., Geschichte—Tradition—Reflexion: Festschrift für Martin Hengel
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Ehrenfeld, David. "The Magic of the Internet." In Swimming Lessons. Oxford University Press, 2002. http://dx.doi.org/10.1093/oso/9780195148527.003.0008.

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I am the only person in my university building who wants no part of the university’s free e-mail and who does not surf the Internet, which makes me the last holdover from the days when conversations by voice, dusty books, and rectangular white envelopes with colored stamps in the upper right corner were our primary means of communication. Nevertheless, rumors of the new and wonderful electronic inventions reach me often—from my wife and children and especially from my students. Like the seven golden cities of Cibola, the Internet beckons; if I had the energy of Coronado, I would seek it out an
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