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Journal articles on the topic 'Pahlavi language'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Zenoozian, Mostafa Samiee, Davood Esfehanian, Hosein Aliyari, and Assadallah Salehi Panahi. "Archaism and Nationalism of the Principles of Political Identity of Pahlavi I." Journal of Politics and Law 9, no. 6 (2016): 81. http://dx.doi.org/10.5539/jpl.v9n6p81.

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<p>Nationalism was the main axes of the first Pahlavi era that was followed by using the Persian language and ethnicity, paying attention to the historical past and relying on the antiquity were of its manifestations the result of which was crystallized in the homeland patriotism. In this age of homeland, close bond component was king worship and archaism. Reza Shah's government, by leading the intellectuals sought to replace Imperial ideology of nationalism with the Iranian and Islamic culture and rests the legitimacy of his regime on it. One of the features and characteristics of the P

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2

Boyce, Mary. "Pādyāb and nērang: two Pahlavi terms further considered." Bulletin of the School of Oriental and African Studies 54, no. 2 (1991): 281–91. http://dx.doi.org/10.1017/s0041977x00014798.

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This short article is dedicated to a friend and scholar who has greatly promoted the study of Pahlavi by his masterly work on texts and manuscripts, and, earning thereby the gratitude of all, by his truly admirable Pahlavi dictionary. Pahlavi is a language notorious for the challenges it makes to the lexicographer, not the least of which are to be found in the field of technical religious terms. Since priests, setting down instructions for their fellow-priests, could assume a common basic knowledge of the rituals concerned, they felt evidently no need for a precise or consistent use of terms,

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3

Vaan, Michiel. "Cantera, Alberto, Studien zur Pahlavi-Übersetzung des Avesta." Indo-Iranian Journal 50, no. 1 (2007): 67–71. http://dx.doi.org/10.1007/s10783-007-9031-4.

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4

Iqbal, Tehseen. "MEDICAL SCIENCE LANGUAGES ACROSS HUMAN HISTORY." Pakistan Journal of Physiology 18, no. 1 (2022): 1–2. http://dx.doi.org/10.69656/pjp.v18i1.1471.

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The Edwin Smith Papyrus is written in ancient Egyptian language around 1,600 BC. The earliest foundations of Ayurveda medicine is written in Sanskrit dating from about 600 BC. The foundational text of Chinese medicine is the Huangdi neijing, (Yellow Emperor’s Inner Canon), written 5th century to 3rd century BC. The oldest written sources of western medicine are the Hippocratic writings from the 5th and 4th centuries BC written in Greek. During the Middle Ages (800–1,500 AD), Arabic was the language of medicine in most parts of the world. Scholars from different parts of the world were gathered

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5

Rossi, Adriano V. "Thirty-two More Pears For Uwe." IRAN and the CAUCASUS 19, no. 4 (2015): 335–42. http://dx.doi.org/10.1163/1573384x-20150404.

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The paper deals with the etymology and dialectology of Turkic armut, Persian armud ‘pear’. The interrelations of these phytonymical families were treated a few years ago by Prof. Uwe Bläsing who considered the Turkic words borrowed from a Middle Iranian language (viz. Pahlavi, because of some isolated attestation in this language), but also the Iranian words probably borrowed from a third (unknown) language of the Irano-Caucasian area. On the basis of an extensive areal study (with original materials from the archive of the Balochi Etymological Dictionary Project, L’Orientale University, Naple

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6

Ghalekhani, Golnar, and Mahdi Khaksar. "A Thematic and Etymological Glossary of Aquatic and Bird Genera Names in Iranian Bundahišm." International Letters of Social and Humanistic Sciences 62 (October 2015): 39–52. http://dx.doi.org/10.18052/www.scipress.com/ilshs.62.39.

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The purpose of this study is to present a thematic and etymological glossary of aquatic and bird genera names which have been mentioned in Iranian Bundahišn. In this research, after arranging animal names in Persian alphabetic order in their respective genus, first the transliteration and transcription of animal names in middle Persian language are provided. Afterwards, the part of Bundahišn that contains the actual animal names and the relevant translations are mentioned. The etymology of every animal name is described by considering the morphemic source. Finally, mention is made of the myt

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Marina Samuilovna, Kameneva. "Role of religious and language factors in the integration policy in Iran (XX – early XXI century)." Islamovedenie 13, no. 4 (2022): 21–29. http://dx.doi.org/10.21779/2077-8155-2022-13-4-21-29.

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The article considers the role of religious and language factors in the integration policy in Iran both before the Islamic Revolution of 1979 and in the Islamic Republic of Iran. The analysis of the situation in the former period when the Pahlavi dynasty was in power in the country shows that at that time in the history of Iran there dominated the language factor, that is, the Persian lan-guage, with full respect for Islam, the dominant religion in the country. At the same time, after the Islamic Revolution the situation changes, and the religious factor comes to the fore, which occupies the d

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8

Schayegh, Cyrus. "A REPLY TO NIKKI R. KEDDIE." International Journal of Middle East Studies 42, no. 3 (2010): 544–45. http://dx.doi.org/10.1017/s0020743810000541.

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I thank Professor Nikki R. Keddie for her constructive critique and am using this opportunity to clarify a few points. First, let me reiterate that I do not consider statist approaches to be “wrong,” but “one-sided,” and that I am not calling for their disposal but for “trying out new sources and perspectives then fusing them with state-centered perspectives into a broader panorama of Pahlavi Iran” (pp. 38–39). I see neither “sins” nor “an ongoing struggle between ‘statists’ and ‘antistatists.’” Such language would undercut a productive debate now and disregard the fact that in the long run—as

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9

Iqbal, Muhammad. "أغراض خطابة الإمام الخميني و خصائص أسلوبها". Buletin Al-Turas 19, № 1 (2018): 159–76. http://dx.doi.org/10.15408/bat.v19i1.3708.

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Abstract Al-Khumayni is the first Iranian Supreme Leader had a big hand in the Iranian revolution. He was born on 24 September 1902 in Khomein, Markazi Province. Together with his followers in the city of Qum, al-Al-Khumayni began to build a political base against the royal family especially the Shah of Iran Mohammed Reza Pahlavi, who later became an important part of the power steering Iran's Islamic Revolution. The main weapon held by al-Khumayni was political speeches capable of moving masses in large numbers so as to make future milestone Iranian empire felled. He was a great orator capabl

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Gadzhiev, Murtazali S. "The Role and Place of the Middle Persian Language and Writing in Caucasian Albania." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 5 (2021): 59. http://dx.doi.org/10.31857/s086919080016630-0.

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A significant political influence of Sasanian Iran on Caucasian Albania gives reasons to consider the spread of the Middle Persian language and writing among the Albanian nobility and authorities. This process contributed by the existence of close dynastic ties between the Arsacids of Albania and the Sasanian royal family at least since from the reign of King Urnayr (ca. 350–375) up the abolition of Albanian kingdom at the beginning of the 6th century. Written sources provide the correspondence of the rulers of Albania, Armenia, Iberia with the Sasanians and the written decrees of the shāhansh

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11

Ghessimi, Hamed. "Translation and political engagement." Babel. Revue internationale de la traduction / International Journal of Translation 65, no. 1 (2019): 51–60. http://dx.doi.org/10.1075/babel.00073.ghe.

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Abstract The activist aspect of translation that has illocutionary and perlocutionary dimensions is a sort of speech act that rouses, inspires, bears witness, mobilizes and incites to rebellion, actually participating in social movement and political change. In this way, translators are the producers of new knowledge signifying the assertion of power by choosing deliberately to subvert the traditional allegiance of translation and also interjecting their own world view and politics into their work, and these translators undertake the work they do because they believe the texts they produce wil

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12

Karimi-Hakkak, Ahmad. "Revolutionary Posturing: Iranian Writers and the Iranian Revolution of 1979." International Journal of Middle East Studies 23, no. 4 (1991): 507–31. http://dx.doi.org/10.1017/s0020743800023394.

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During those eventful days of early January 1979, after Shah Mohammad Reza Pahlavi of Iran had finally announced his intention to leave the country and the revolutionary leader Ayatollah Khomeini had made his return from exile contingent on the shah's departure, a hemistitch by Hafez, the 14th-century Persian poet, suddenly appeared next to an array of revolutionary slogans on display in the streets of Tehran: “Div cho birun ravad fereshteh dar āyad” (When the demon departs, the angel shall arrive). The basic binary oppositions of demon/angel and departure/arrival fit the realities of the situ

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Sreberny, Annabelle, and Massoumeh Torfeh. "The BBC Persian Service and the Islamic Revolution of 1979." Middle East Journal of Culture and Communication 3, no. 2 (2010): 216–41. http://dx.doi.org/10.1163/187398610x510029.

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AbstractThis paper is the second part of a work in progress that examines the impact of seventy years of BBC Persian broadcasts to Iran. The Persian Service, established in December 1940, was originally set up by the Foreign and Commonwealth Office (FCO) as one of thirty-eight language services broadcasting to strategically important areas of the world during World War Two. The first piece of research looked at three historic moments when the influence of BBC Persian broadcasts was hotly debated: the toppling of the pro-German Shah of Iran, Reza Pahlavi, in 1941; the late 1940s, when Iran's na

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Zulyeno, Bastian. "Sastra Sufistik Persia; Citra Kehidupan dalam Masnawi Maknawi Karya Jalaluddin Rumi." EDUCULTURAL: International Journal of Education, Culture and Humanities 1, no. 1 (2018): 40–45. http://dx.doi.org/10.33121/educultur.v1i1.28.

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Persian literature has been developing since hundreds of years BC, this can be seen from the Zoroastrian or "Avesta" holy books. This book contains mostly about the praise and greatness of the Lord "Ahuramazda" written in the form of poetry. The name Avesta itself comes from the name of the writing and the language used in this book, therefore the researchers named this holy book with the name Avesta. Avesta is the root of ancient Persian before Parthi, Soghdi and Pahlavi. One of the scientific traditions inherited by the Persians is the science of Tasawwuf and Sufistic literature is the biolo

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15

Atkin, Muriel, and Miron Rezun. "The Soviet Union and Iran. Soviet Policy in Iran from the Beginnings of the Pahlavi Dynasty until the Soviet Invasion in 1941." Russian Review 49, no. 1 (1990): 111. http://dx.doi.org/10.2307/130100.

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Akopyan, Alexander V. "Revisiting the Question of the Time and Place of Writing of the Caucasian Albanian Palimpsest According to Numismatic Data (Part I)." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 5 (2021): 106. http://dx.doi.org/10.31857/s086919080016817-5.

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This article concerns the dating of the Caucasian Albanian palimpsest (Gospel of John) on the basis of a refined interpretation of the monetary term **zaizowzńa. In the first part of paper is offered and justified the etymology of the word **zaizowzńa, that derived from the Sasanian monetary term zūzā ‘dirham’. The Albanian umbrella term **zaizowzńa indicated a general concept of a ‘zuza-like (coin)’, which unified wide range of various imitations of Hormizd IV’s silver coins (or ZWZWN, as they named in Pahlavi on coins), struck in the end of the 6th century after defeating of Varhrān Čōbīn in

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САТЦАЕВ, Э. Б. "OSSETIAN-BALOCH ISOGLOSSES." Известия СОИГСИ, no. 41(80) (September 27, 2021): 56–66. http://dx.doi.org/10.46698/vnc.2021.80.41.005.

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Иранские языки и диалекты распространены на огромной территории. Наиболее южным из иранских языков является белуджский. На крайнем северо-западе ираноязычного массива распространен осетинский, который доходит до 44° северной широты. Диалектная классификация современных иранских языков основана на их истории. Дифференциация между иранскими диалектами произошла в древнеиранскую языковую эпоху. Сейчас современные иранские языки делятся на две основные языковые группы: западноиранские и восточноиранские. Политический статус иранских языков разный. Большинство иранских языков бесписьменные и в офиц

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Adhami, Siamak. "Two Pahlavi Chapters on Medicine." Early Science and Medicine 16, no. 4 (2011): 331–51. http://dx.doi.org/10.1163/157338211x587379.

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AbstractThe medical sciences in Sasanian society, in late Antiquity, constitute a rather neglected field of inquiry. Our most reliable sources for the study of this particular period in the history of science include a number of texts that were written in several older Iranian languages. In the following pages, we offer translations and commentaries on two such texts, written in Middle Persian, dealing with the life sciences. The topics discussed include copulation, pregnancies in various species, lactation, and moral and physical characteristics in the offspring. Placed in juxtaposition, the

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Karamian, Gholamreza, and Katarzyna Maksymiuk. "Comparison and some similarities between Polish language and Iranian languages (case study of Old Persian, Pahlav, Middle Persian and Lori language)." Historia i Świat, no. 8 (August 29, 2019): 215–21. http://dx.doi.org/10.34739/his.2019.08.16.

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In general the Slavic languages has a lot in common with old Iranian languages. As Polish language and some Iranian languages are a branch of the Indo-European language family. The similarity between two languages seems to be possible. This brief note could give new insight in Indo European cultural relations.

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Ana, Haerun, La Yani Konisi, Maulid Taembo, Sahlan Sahlan, and Yunus Yunus. "Code-mixing by Muna language speakers residing in Yogyakarta." International journal of linguistics, literature and culture 8, no. 6 (2022): 282–88. http://dx.doi.org/10.21744/ijllc.v8n6.2210.

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This study is concerned with code-mixing phenomenon on Muna language speakers at Wisma Pahlevi, Pogung Dalangan, Yogyakarta. The objective of the study is to find out and describe the types of code mixing in Muna language speakers’ utterances. The data of this study were collected through participation, recording, and noting, and then analyzed by using morphological, semantic, and syntactic analysis. The writer used these three kinds of analysis because Muna language is a unique one. It means that one word in Muna language sometimes can be one word or one morpheme only, a phrase, a clause or a

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Ghulam Sakhi Himat and Azizurahman Haqyaar. "Amir Korer Suri as the First Poet of Pashto." International Journal for Research in Applied Sciences and Biotechnology 8, no. 6 (2021): 10–14. http://dx.doi.org/10.31033/ijrasb.8.6.3.

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The martial and epic poem by Jahan Pahlavan Amir Krorr Suri is the most notable and magnificent historical poetic record that illustrates the history of Pashto poetry. It is a beautiful example of our literature in terms of vitality and style, true Pashto language, metre, and rhyme. This poem's features may be stated as follows: It is an antique manuscript that demonstrates the existence of Pashto literature about the year 130 H. (752 A.D.). It demonstrates that the language was developed to the point that superb martial poetry was produced in it throughout the first century of the Islamic per

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Виноградова, С. П., та А. С. Баяндур. "О глагольной специфике языка пехлевийской поэмы «Драхт-и Асуриг»". Bulletin of Armenian Studies, № 8 (21 грудня 2022): 53–66. http://dx.doi.org/10.58226/2579-275x-2022.8-53.

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Глагол «делать » в пехлевийской поэме «Драхт-и Асуриг » рядом исследователей рассматривается как «парфянизм ». Сравнительно- исторический анализ и привлечение языкового материала ряда живых бесписьменных северо- западных иранских языков и диалектов Центрального Ирана, а также диалектов зороастрийских и иудейских общин территорий, исторически входивших в «Большую Мидию », позволили рассматривать этот глагол в более широкой диалектной перспективе. Это позволило гипотетически реконструировать для мидийского языка ОНВ структуры *kar-//*kara, которая уже тогда могла быть закреплена за сферой презен

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Weller, AnnaLinden. "Byzantophilia in the letters of Grigor Magistros?" Byzantine and Modern Greek Studies 41, no. 2 (2017): 167–81. http://dx.doi.org/10.1017/byz.2017.14.

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The letters of Grigor Magistros Pahlavuni demonstrate the multivalent methods by which Grigor negotiated being an Armenian aristocrat in service to the foreign power of Byzantium. While they display a Hellenic aesthetic and make use of the norms of Byzantine letter-writing culture, they nonetheless show that Grigor Magistros maintained a strong Armenian cultural identity even when holding a Byzantine title.

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Pozdniakov, K. O. "Accentuation types of noun word forms in Old Persian." MESSENGER of Kyiv National Linguistic University. Series Philology 25, no. 2 (2023): 44–52. http://dx.doi.org/10.32589/2311-0821.2.2022.274926.

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The article deals with the problems of accentuation types of noun word forms in Old Persian. The materials from Old Persian glossaries were used to form the register with 202 noun word forms in volume. Using traditional methodology that is accepted in Iranian comparative linguistics the author distributed available lexicon to seven accentuation types, each of them consisting of noun word forms with a stressed syllable of the same quality. In addition, some word forms that show unusual accentuation patterns because of the etymological uncertainty, sporadic appearance or possible orthographical

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Bazzi, Rachid. "Le personnage de Rostam dans Bīžan et Manīže de Ferdowsī." Studia Islamica 108, no. 2 (2013): 202–13. http://dx.doi.org/10.1163/19585705-12341286.

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Résumé Examiner de plus près les différents emprunts qui ont abouti à la formation du personnage de Rostam tel qu’on le trouve dans Bīžan et Manīže de Ferdowsī est d’importance cruciale pour l’étude du récit de facture populaire. Qu’est-ce à dire sinon que l’envergure du personnage de Rostam n’a pas valeur explicative et que le lecteur attentif de l’œuvre de Ferdowsī finira par découvrir que plusieurs apports, dont ceux provenant d’un autre héros, aux traits moins marqués certes, Esfandyār en l’occurrence, ont permis à l’illustre pahlavān de prendre consistance et de s’affirmer le long de son

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Stausberg, Michael. "Der Zoroastrismus als iranische religion und die Semantik von ,Iran' in der zoroastrischen religionsgeschichte." Zeitschrift für Religions- und Geistesgeschichte 63, no. 4 (2011): 313–31. http://dx.doi.org/10.1163/157007311798293575.

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AbstractZoroastrianism, one of the three recognized religious minorities in the Islamic Republic, can claim a specific linkage with Iran since the Avestan Vendidād and its other primary religious documents were written in Iranian languages and its history has for the most part unfolded in Iran (in a larger geographical sense). The term Aryan is used in inscriptions by the Achaemenian king Darius I as a way to gloss the name of the deity Ahura Mazdā (the 'God of the Aryans'). In the Sasanian period, Iran became the name of the empire. Zoroastrian literature written under Islamic rule, reaffirms

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Pugachenkova, G. A. "The Antiquities of Transoxiana in the Light of Investigations in Uzbekistan (1985-1990)." Ancient Civilizations from Scythia to Siberia 2, no. 1 (1996): 1–38. http://dx.doi.org/10.1163/157005795x00010.

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AbstractThe archaeological study of pre-Islamic Uzbekistan (Bactria, Sogdiana) has been intensified since. World War II and this survey presents the most important recent results of this work. Bronze Age sites show a process of cultural change in Bactria, particularly the settlement of the area by farmers and the emergence in proto-cities of new urban forms of social organisation and systems of belief. The Iron Age sees the assimilation of new ethnic groups into the region, the expansion of a strong (Achaemenid) state, the development of defended cities and administrative centres and the begin

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Tehseem, Tazanfal, Rabia Faiz, and Sana Nawaz. "Analysing Meaning Potential in Verbal Art: A Discourse-functional Perspective on Faiz Ahmad Faiz." Global Language Review VII, no. II (2022): 105–23. http://dx.doi.org/10.31703/glr.2022(vii-ii).10.

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This paper aims to explore the construal of socio-political meanings in Faiz Ahmad Faiz with a focus on his artistry work titled ‘mujh se pahli si Mohabbat’ to help unfold higher patterns of organization at the level of transitivity choices to reflect the underlying perspective.Drawing on the Systemic Functional Grammar (SFG) for the transitivity analysis (Halliday and Matthiessen, 2014) the study highlights the meaning potential encoded through the process types. As referred above, the selected poem comprises twenty-nine clauses that were written originally in Urdu language but for the ease o

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Abdullayeva, Gizilgul. "historical determination of the origin, ethnic roots and ethnogenesis of the old Turkic alphabet in the study of the old Turkic language in the turkological world." Revista EntreLinguas, December 30, 2022, e022077. http://dx.doi.org/10.29051/el.v8i00.17677.

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Studying the Old Turkish language is very important in terms of investigating the ethnic roots of Turks, distinguishing the stages of development of Turkic languages, determining their place among world languages, revealing the nationality of the people and awakening their national consciousness. The realization of all this is related to the scientific research of the ancient Turkish language on the one hand, and its teaching on the other hand. Although it is said that it is mostly derived from the Aramaic-Pahlavi alphabet, there are sufficient facts that prove its connection with tamgas. The

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"The Pahlavi Kurdish Language (Feyli) “The official language of the Sassanid empire or a regional dialect”." ZANCO Journal of Humanity Sciences 24, no. 5 (2020). http://dx.doi.org/10.21271/zjhs.24.5.5.

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Barbati, Chiara. "Syriac into Middle Iranian: A Translation Studies Approach to Sogdian and Pahlavi Manuscripts within the Church of the East." Open Linguistics 1, no. 1 (2015). http://dx.doi.org/10.1515/opli-2015-0012.

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AbstractBased on a corpus coming from the Turfan oasis (in present-day Xinjiang, People’s Republic of China) and consisting of Christian Middle Iranian literature in several languages (Middle Persian, Syriac and Sogdian) and scripts (East Syriac, Pahlavi and secular Sogdian), the present paper is aimed at identifying and outlining the translation techniques for the transmission of religious knowledge, based on a literary tradition as well as on a manuscript tradition, from one context to another. The religious knowledge is that which belongs to the “Church of the East” and which is written in

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Terribili, Gianfilippo. "Dēnkard III Language Variation and the Defence of Socio-Religious Identity in the Context of Early-Islamic Iran." Open Linguistics 3, no. 1 (2017). http://dx.doi.org/10.1515/opli-2017-0020.

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AbstractThe aim of the present paper is to illustrate as a case study, the linguistic and stylistic peculiarities characterizing the third book of the Dēnkard, one of the most authoritative texts in Zoroastrian Pahlavi literature (9th-10th CE). The analysis will consider these features as part of a coherent system, styled to serve the dialectic strategies pursued by the Zoroastrian high priests in response to the pressures their own community was facing in the early Islamic period. In order to provide a more comprehensive overview on DkIII language distinctiveness, the research will underline

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Baghbidi, Hassan Rezai. "The Linguistic History of Rayy up to the Early Islamic Period." Der Islam 93, no. 2 (2016). http://dx.doi.org/10.1515/islam-2016-0034.

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Abstract:The purpose of this paper is to give a short sketch of the linguistic history of Rayy from ancient times through the early Islamic period. The language of Rayy in the Old Iranian period must have been Median. The only traces of Median are a few loanwords identified in Old Persian, Assyrian and Babylonian inscriptions, Elamite tablets, Aramaic documents, and Greek texts. The language of Rayy in the Middle Iranian period seems to have been very close to the well-documented northwestern Middle Iranian language spoken in Parthia, known as Parthian or Arsacid Pahlavi. The Iranian dialect o

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Kian, Azadeh. "The Nation-State and the (Re)Construction of Religious, Ethnic and Gender Relations." Iranian Studies, February 22, 2024, 1–6. http://dx.doi.org/10.1017/irn.2024.4.

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Nationalism, nationhood, and ethnicity, as Eric Hobsbawm argued, are social processes constructed essentially from above, yet cannot be understood unless also analyzed from below.1 Inspired by European Orientalism, the intellectual advocates of Western-oriented nationalism attempted to establish a new Iranian identity based on Persian language and Iran's pre-Islamic past.2 This made Iranian nationalism an attractive ideology for some political elites, and was later endorsed by the Pahlavi dynasty (1925–79) when nationalist ideology replaced Iranianness with Persianity. In this conception, ther

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sarhaddi, Reza. "Legitimation of governments by renaming of everyday things and places: a comparison of the Pahlavi and Islamic Republic in Iran." Social Semiotics, May 16, 2022, 1–21. http://dx.doi.org/10.1080/10350330.2022.2076588.

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"IRANIAN NATIONALISM AND THE ISSUE OF AZERBAIJAN AND THE TURKISH LANGUAGE (EMPHASIZING ON PERIODICALS OF TRANSITION ERA FROM QAJAR TO PAHLAVI)." Genel Türk Tarihi Araştırmaları Dergisi, October 17, 2022. http://dx.doi.org/10.53718/gttad.1156793.

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In the history of modern Iran, the situation of various minority elements living in this country in the process of nation-state building has been a common subject of discussion and research. Until the beginning of the 20th century, in the Iranian geography, where various communities such as Kurds, Baluç and Lor, especially Turks and Arabs, lived, an administrative system, which was expressed as "Memaliki Mahruse" and had a kind of state system, was dominant. Within this system, each community was protecting and maintaining its own cultural existence. Nation building, whose intellectual foundat

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Piras, Andrea. "Wonders and Healings at the Crossroads of Manichaeism, Buddhism and Zoroastrianism in Eastern Iran and Central Asia." Entangled Religions 14, no. 2 (2023). http://dx.doi.org/10.46586/er.14.2023.10207.

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The early Sasanian period witnessed a variety of religious beliefs in competition. The clash between Kirdīr and Mani represents just an episode of the triumph the Mazdean church over Manichaeism, as well as over the other religious formations listed in Kirdīr’s inscriptions. Persian Zoroastrianism constituted a stronghold of power and religious hegemony at the heart of the Sasanian Empire. Yet, the peripheral Zoroastrianism of Eastern Iran and Central Asia featured aspects of regional Mazdeism, such as a wide variety of interactions between the Iranian and Indian cultures, and overt religious

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Hamzah, Ali. "Menguak Petuah-Petuah Moral Ibn Al-Muqaffa Serta Relevansinya Dalam Kehidupan (Telaah Terhadap Kitab Al-Adab Al-Shaghîr Wa Al-Adab Al-Kabîr)." Al-Qisthu: Jurnal Kajian Ilmu-ilmu Hukum 13, no. 1 (2015). http://dx.doi.org/10.32694/010260.

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Ibn al-Muqaffa mastered various languages such as Arabic, Syriac, Pahlavi, Sanskrit, India and Greece. He studied and learned a lot of history and civilization of Persia and he also likes to read long texts with such capabilities. He was the first to translate the works of Persian and Indian literature into Arabic. Translating that resulted in two very important things: the displacement of the Arabs of Bedouin life-style to modern living and non-Arab involvement in the writing of Arabic literature. Kitab Al-Adab al-Shagîr wa al-Adab al-Kabîr is a treatise containing moral advices. Advices were

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Mohammadpour, Ahmad. "Persian orientalism: Raciolinguistic ideologies and the construction of ‘Iranianness’." Nations and Nationalism, September 26, 2023. http://dx.doi.org/10.1111/nana.12990.

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AbstractThis article excavates the Eurocentric roots of Iranian nationalist discourse, which emerged from the political and intellectual trajectories of the late 19th and early 20th centuries. Premised on the epistemic privilege of the Persian language, a selective remembrance of the past, and forging an internal Other, I contend that this raciolinguistic ideology equated Persianness with Iranianness and naturalised Persian as both a language and a race. I begin with tracing the origin of Iranianness or Irāniyat: a concept coined by Mirza Fath'Ali Akhundzadeh and Mirza Aqa Khan Kermani, two in

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Cendekia, Dhara Alim, Andreas Syah Pahlevi, Azhar Ahmad Smaragdina, and Riskiyana Prihatiningsih. "T-Scheduler, Integrated Website and Mobile Apps Design Based on 4DX for the Acceleration of Thesis Completion Dhara Alim Cendekia, Andreas Syah Pahlevi, Azhar Ahmad S." KnE Social Sciences, June 2, 2021, 361–67. http://dx.doi.org/10.18502/kss.v5i6.9225.

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During COVID-19, thesis tutoring is more challenging. Offline meeting consistency is hard to maintain online. To solve this problem and keep students motivated to finish their thesis, we proposed developing a website based on the 4DX theory. The theory of 4DX is setting Wildly Important Goals (WIG), acting the lead measure, presenting a motivating scoreboard, and creating the rhythm of accountability, which are represented in the visual languages of the interfaces of the developed website. The website and apps were designed to visualize those four theories by using M. Asimov methodologies. The

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Timus, Mihaela. "« How has the Avestan xvarenah been interpreted in the philosophical Pahlavi Texts? », in : Fereydun Vahman & Claus V. Pedersen, eds., Religious Texts in Iranian Languages. Symposium held in Copenhagen May 2002. Kobenhavn, The Royal Danish Academ." Abstracta Iranica, Volume 30 (April 8, 2010). http://dx.doi.org/10.4000/abstractairanica.37859.

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Garduño, Moisés. "La articulación de intereses de los Moyāhedīn-e Jalq-e Iran: de la Revolución islámica al Movimiento Verde." Estudios de Asia y África, April 12, 2016, 105. http://dx.doi.org/10.24201/eaa.v0i0.2184.

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Este artículo defiende la hipótesis que ve la supervivencia política de la Organización de los Moyāhedīn-e Jalq-e Iran (Los Combatientes del Pueblo de Irán) como un producto de la articulación de intereses con actores contrariosa la República Islámica de Irán y no por la efectividad de su discurso y proyecto político ante la sociedad iraní.Los Moyāhedīn-e Jalq-e Iran son un grupo que participó al lado de Jomeiniy de muchas otras organizaciones en la Revolución islámica de Irán contra las fuerzas policiales, militares y de inteligencia de la monarquía Pahlevī; sin embargo, tras la Revolución de

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