Academic literature on the topic 'Painting, Greek Greece Athens'

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Dissertations / Theses on the topic "Painting, Greek Greece Athens"

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Xu, Jialin. "Techniques of red-figure vase-painting in late sixth- and early fifth-century Athens." Thesis, University of Oxford, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670015.

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Rosenzweig, Rachel. "Aphrodite in Athens : a study of art and cult in the classical and late classical periods /." view abstract or download file of text, 1999. http://wwwlib.umi.com/cr/uoregon/fullcit?p9957572.

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Thesis (Ph. D.)--University of Oregon, 1999.<br>Typescript. Includes vita and abstract. Includes bibliographical references (leaves 225-237). Also available for download via the World Wide Web; free to University of Oregon users. Address: http://wwwlib.umi.com/cr/uoregon/fullcit?p9957572.
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Hoyt, Sue Allen. "Masters, pupils and multiple images in Greek red-figure vase painting." Columbus, Ohio : Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1150472109.

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Fatsea, Irene D. "Monumentality and its shadows : a quest for modern Greek architectural discourse in nineteenth-century Athens (1834-1862)." Thesis, Massachusetts Institute of Technology, 2000. http://hdl.handle.net/1721.1/65991.

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Thesis (Ph.D.)--Massachusetts Institute of Technology, Dept. of Architecture, 2000.<br>Includes bibliographical references (p. 319-335).<br>The dissertation traces the sources of modern Greek architectural discourse in the first period of the modern Greek State following Independence and under the monarchy of Bavarian King Othon I (1834-1862). Its intent is to provide an informed account, first, of the intellectual and ideological dynamic wherein the profession of the modern architect developed in Greece in contradistinction to that of the empirical masterbuilder; and second, of the cognitive realm whereby modern Greeks formed their architectural perception relative to the emerging phenomenon of the westernized city. The dissertation offers a methodical survey of Greek sources of organized discourse on architecture authored mainly by non-architect scholars at the time. The focus of the writings is Athens, the reborn city-capital in which westernization manifested its effects most prominently. Monumentality, a concept with implications of cosmological unity and sharing in the same communicative framework, serves as a working conceptual tool which fa cilitates the identification, categorization, and analysis of different models of thought in reference to key architectural ideas (e.g., beauty, imitation, dignity). Special heed is paid to the writers' attitude relative to the country's monuments, both old and new, which were now considered the principal activators of ethnic unity, cultural assimilation, and national identification for diverse urban populations under the call for a return to the country's "Golden Age." The texts reveal that the urge for nation-building under the aegis of a centralized authority provided but little room for the development of disinterested discourse on architecture as opposed to instructive discourse which often followed the path of prescriptive or ideological reasoning. Bipolarity, moralism, reliance on precedent, and impermeability of boundaries were some of the characteristics of this reasoning. Architecture, in particular, was subjected to an ideologically-based dichotomy of classicism and romanticism which in theory obstructed any fruitful amalgamation of the two intellectual paradigms and which, in effect, displaced any organic/ evolutionist patterns of thought. The dissertation presents the discourse of the Greek philologist-archaeologists as the most influential in the shaping of the theoretical foundations of architecture as a new discipline, in the universalization of neoclassicism as the official style, and in the promotion of monumentality as the preferred rhetorical strategy toward the reacquisition of the country's ancient glory. The written and visual texts of the philologist- archaeologist Stephanos A. Koumanoudis (1818-1899) are set forth as telling witnesses of the relevance of this discourse to architecture, as well as of the positive and negative aspects of such a conjunction. The dissertation finally argues that organic practices of space use and manipulation with roots in the vernacular tradition persisted through the new era and informed people's response to building problems in the new city, yet now coupled with the rational categories of modernity as introduced by the aforementioned discourses.<br>by Irene Fatsea.<br>Ph.D.
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Thomas, Rosalind. "Studies in oral tradition and written record in classical Athens." Thesis, University College London (University of London), 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.314263.

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Hees, Brigitte. "Honorary Decrees in Attic Inscriptions, 500 - 323 B.C." Diss., The University of Arizona, 1991. http://hdl.handle.net/10150/185480.

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In this dissertation Athenian inscriptions, granted during the fifth and fourth centuries down to the death of Alexander the Great, are analyzed. The evidence includes grants of citizenship, proxenia, epimeleia, enktesis, ateleia, and isoteleia to deserving foreigners. During the fifth century, Athens used these grants, particularly the proxenia, as one means to keep her predominant position in Greece. Other honors were also used for this purpose, such as the offer of protection, and to some degree citizenship honors. In their domestic affairs, Athenians used enktesis, ateleia, and isoteleia as rewards, especially for resident aliens. According to epigraphic evidence, the ateleia and isoteleia decrees show no increase during the fourth century, while the greatest number of proxeny decrees were passed from 353 to 323 B.C. Although honorary decrees were awarded liberally during this time, there was no steady increase from the fifth century down to 323 B.C. During the period from 399 to 354, the number of extant honorary decrees is rather small. Particular attention is paid to an analysis of the development of each honor, the identification of the individuals involved, and their relation to the Athenian people.
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Lawton, Carol L. "Attic document reliefs : art and politics in ancient Athens /." Oxford : Clarendon Press, 1995. http://www.perseus.tufts.edu/cgi-bin/ptext?doc=1999.04.0005.

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Lewis, David Correll. "Revealing the Parthenon's logos optikos : a historical, optical, and perceptual investigation of twelve classical adjustments of form, position, and proportion." Diss., Georgia Institute of Technology, 1994. http://hdl.handle.net/1853/23998.

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Villing, Alexandra Claudia. "The iconography of Athena in mainland Greece and the East Greek world in the 5th and 4th centuries BC." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.390403.

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Procopos, Arthur S. "Greece, like Kronos, is Eating its Children : Small-Business People’s Responses to the Ongoing Economic Crisis in Athens, Greece." Diss., University of Pretoria, 2017. http://hdl.handle.net/2263/64042.

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This dissertation is concerned with the documentation and analysis of contemporary responses of a particular segment of Greek society to the economic crisis that has impacted on Greece, Europe and the wider capitalist world. Based on ethnographic research conducted in multiple sites, including the city of Athens and the village of Kandyla, I argue that dynamic contemporary connections exist between rural and urban Greece in relation to these responses. I also argue that contemporary responses to the crisis among this segment of society, notably small-business people, are constructed through and built upon strategies that have long histories in Greek village life and that are informed by responses to earlier crises, the memories of which are kept alive both materially and discursively. These responses are rooted in and performed in what Herzfeld has called “collective identification” evident in a set of shared sentiments among research participants regarding the valorisation of hard work and the principle of self-sufficiency, the parasitic nature of the Greek state, the constant production of insiders and outsiders in relation to the state, the use of reciprocity in business contexts, and the deployment of stereotypes regarding youths and politicians.<br>Dissertation (MSocSci) University of Pretoria, 2017.<br>Anthropology and Archaeology<br>MSocSci<br>Unrestricted
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