Relevant bibliographies by topics / Painting, Italian Painting, Renaissance Women in art

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Painting, Italian Painting, Renaissance Women in art'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Painting, Italian Painting, Renaissance Women in art.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Painting, Italian Painting, Renaissance Women in art"

1

Juan, Rose Marie San. "MYTHOLOGY, WOMEN AND RENAISSANCE PRIVATE LIFE: THE MYTH OF EURYDICE IN ITALIAN FURNITURE PAINTING." Art History 15, no. 2 (June 1992): 127–45. http://dx.doi.org/10.1111/j.1467-8365.1992.tb00478.x.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Hibberts, Stephen, Howell G. M. Edwards, Mona Abdel-Ghani, and Peter Vandenabeele. "Raman spectroscopic analysis of a ‘ noli me tangere ’ painting." Philosophical Transactions of the Royal Society A: Mathematical, Physical and Engineering Sciences 374, no. 2082 (December 13, 2016): 20160044. http://dx.doi.org/10.1098/rsta.2016.0044.

Full text
Abstract:
The discovery of an oil painting in seriously damaged condition with an important historical and a heterodox detail with possible origins in the late fifteenth century has afforded the opportunity for Raman microscopic analysis prior to its restoration being undertaken. The painting depicts a risen Christ following His crucifixion in a ‘ noli me tangere ’ pose with three women in an Italian terrace garden with a stone balustrade overlooking a rural landscape and an undoubted view of late-medieval Florence. The picture has suffered much abuse and is in very poor condition, which is possibly attributable to its controversial portrayal of a polydactylic Christ with six toes on His right foot. By the late sixteenth century, after the Council of Trent, this portrayal would almost certainly have been frowned upon by the Church authorities or more controversially as a depiction of the holy. Raman spectroscopic analysis of the pigments places the painting as being consistent chronologically with the Renaissance period following the identification of cinnabar, haematite, red lead, lead white, goethite, verdigris, caput mortuum and azurite with no evidence of more modern synthetic pigments or of modern restoration having been carried out. An interesting pigment mixture found here is that of the organic dye carmine and cinnabar to produce a particular bright red pigment coloration. Stratigraphic examination of the paint fragments has demonstrated the presence of an orange resin layer immediately on top of the canvas substrate, effectively rendering the pigment as a sandwich between this substratal resin and the overlying varnish. The Raman spectroscopic evidence clearly indicates that an attribution of the artwork to the Renaissance is consistent with the scientific analysis of the pigment composition. This article is part of the themed issue ‘Raman spectroscopy in art and archaeology’.
APA, Harvard, Vancouver, ISO, and other styles
3

Buta, Mircea Gelu. "Genetic diseases in religious painting." Medicine and Pharmacy Reports 94, no. 3 (July 30, 2021): 382–89. http://dx.doi.org/10.15386/mpr-1996.

Full text
Abstract:
The attention paid to Trisomy 21, a genetic condition described by Langdon Down in 1866, is due to concerns about establishing the age of this pathology during evolution. Due to the synergy between medicine and art history, it is possible to reconstruct the diseases that have characterized the most a certain historical period as well as the perception of the population towards them. Using iconodiagnosis, namely studying works of art through medical imaging, it was found that in Europe, during the Renaissance, Trisomy 21 was represented by Italian and Flemish painters in religiously inspired paintings.
APA, Harvard, Vancouver, ISO, and other styles
4

Alexander, Ingrid C. "Processes and Performance in Renaissance Painting." MRS Bulletin 17, no. 1 (January 1992): 28–31. http://dx.doi.org/10.1557/s0883769400043219.

Full text
Abstract:
During the greater part of the 15th century, the Burgundian princes created a stable, unified center for industry and the flourishing of the arts in the Netherlands. Philip the Good became one of the most powerful and wealthy princes of the House of Burgundy in the period. Under his rule, the Netherlands became an important center for commerce. The port of Bruges, and later Antwerp, offered easy access to the important trade routes. The German merchants of the Hansa towns of Bremen, Danzig, Lübeck, and Hamburg and ships from England and the Baltic regions brought wares to be bought and sold in Flemish towns. The routes along the Atlantic and Mediterranean provided direct lines of communication between Italian merchants from Venice, Genoa, Florence, and Bruges.The Netherlands soon became a center of a large part of the business activity in Europe and its prosperity grew. The concentration of trade, the presence of numerous banks, and the commission they charged contributed to the wealth of its bourgeois merchants and financiers. They soon became as rich and sometimes richer than the Burgundian princes. Thus they had the means to become important patrons of the arts so as to display their wealth. The acquisition of rare and exotic goods became an essential part of a society where exhibiting one's wealth was admired.Flemish artists' corporations were well organized, not unlike modern businesses. They were well-known locally and abroad and had significant influence on the art of the period. Works of art were created in workshops where a long apprenticeship afforded the artists guidance and expert training in their craft. High standards which contributed to the good reputation of the art of Flanders, were maintained by setting the quality of the materials and establishing the techniques used. The painters' guild controlled the production of paintings and took measures to control the supply of materials to keep down prices and to control competition. Also, contracts between artist and patron would sometimes stipulate the type of materials to be used.
APA, Harvard, Vancouver, ISO, and other styles
5

Benjamin, Andrew. "On the Image of Painting." Research in Phenomenology 41, no. 2 (2011): 181–205. http://dx.doi.org/10.1163/156916411x580940.

Full text
Abstract:
AbstractPainting can only be thought in relation to the image. And yet, with (and within) painting what continues to endure is the image of painting. While this is staged explicitly in, for example, paintings of St. Luke by artists of the Northern Renaissance—e.g., Rogier van der Weyden, Jan Gossaert, and Simon Marmion—the same concerns are also at work within both the practices as well as the contemporaneous writings that define central aspects of the Italian Renaissance. The aim of this paper is to begin an investigation into the process by which painting stages the activity of painting. This forms part of a project whose aim is an investigation of the way philosophy should respond to the essential historicity of art (where the latter is understood philosophically).
APA, Harvard, Vancouver, ISO, and other styles
6

Rabb, Theodore K. "How Italian Was the Renaissance?" Journal of Interdisciplinary History 33, no. 4 (April 2003): 569–75. http://dx.doi.org/10.1162/00221950360536521.

Full text
Abstract:
The traditional account of the Renaissance holds that intellectual and artistic influence moved overwhelmingly in one direction—from Italy to the rest of Europe, and especially toward the North. A remarkable exhibition in Bruges, however, has made the case that traffic did not go just one way, at least so far as innovation in painting was concerned, because the vibrant cultural center of the Low Countries had a powerful and significant impact on southern Europe. That this case is made through art is an indication of how important it is to bring different disciplines to bear on our understanding of the past.
APA, Harvard, Vancouver, ISO, and other styles
7

Johnston, Tiffany L. "American Dionysus: Carl W. Hamilton (1886–1967), collector of Italian Renaissance art." Journal of the History of Collections 31, no. 2 (October 31, 2018): 411–30. http://dx.doi.org/10.1093/jhc/fhy026.

Full text
Abstract:
Abstract For nearly a decade Carl W. Hamilton was in possession of one of the most important private collections of Italian Renaissance painting in America. A self-made millionaire from humble beginnings, the young Hamilton captivated the art dealer Joseph Duveen and Duveen’s foremost experts in Italian Renaissance painting, Bernard and Mary Berenson. By inspiring and instructing Hamilton, Duveen and the Berensons hoped to focus his wealth and ambition to create a great collection and thereby profit by both him and the glory of his achievement. Though Hamilton’s personal collection proved ephemeral, many of his most important works of art nevertheless found their way into American public collections. Furthermore, Hamilton’s formative collecting experience – which developed his prejudices and preferences, sharpened his keen negotiating skills and solidified his zeal for collecting – helped to shape two significant collections of Old Masters in the Carolinas: the Museum & Gallery at Bob Jones University and the North Carolina Museum of Art.
APA, Harvard, Vancouver, ISO, and other styles
8

Mayorova, Ekaterina. "Leonardo Da Vinci. The Apology of Eye." Ideas and Ideals 12, no. 4-2 (December 23, 2020): 412–28. http://dx.doi.org/10.17212/2075-0862-2020-12.4.2-412-428.

Full text
Abstract:
The article is devoted to Leonardo da Vinci’s “eye is less deceived than any other sense” maxima. Leonardo’s belief about painting being the most perfect instrument for one’s ontology and epistemology is shown. Based on Leonardo da Vinci’s “Treatise on Painting”, a compilation of Leonardo’s works, the author explores how visual arts (and painting in particular) had come up to the forefront of the Italian Renaissance. Moreover, it is shown how painting takes a leading cultural role in Europe even to this day following the Renaissance. The article reveals why Leonardo da Vinci viewed painting to be better than science, mechanical arts and other liberal arts. The article considers the possibility of transforming personal experience into the universal experience of mankind. It also considers the focus on experience, direct comprehension of reality and varietà concept. The article is dedicated to the peculiarity of Leonardo’s art style, including its unique sfumato technique and chiaroscuro. The article also deals with the idea of Leonardo being the personification of the Renaissance’s creativity. As a result, he was the one who encapsulated the Renaissance period and simultaneously laid the foundation for further development of the arts for several centuries.
APA, Harvard, Vancouver, ISO, and other styles
9

Kozbelt, Aaron. "Psychological Implications of the History of Realistic Depiction: Ancient Greece, Renaissance Italy and CGI." Leonardo 39, no. 2 (April 2006): 139–44. http://dx.doi.org/10.1162/leon.2006.39.2.139.

Full text
Abstract:
Art historian Ernst Gombrich argued that learning to create convincing realistic depictions is a difficult, incremental process requiring the invention of numerous specific techniques to solve its many problems. Gombrich's argument is elaborated here in a historical review of the evolution of realistic depiction in ancient Greek vase painting, Italian Renaissance painting and contemporary computer-generated imagery (CGI) in video games. The order in which many problems of realism were solved in the three trajectories is strikingly similar, suggesting a common psychological explanation.
APA, Harvard, Vancouver, ISO, and other styles
10

Тарасенко, А. А., and Г. В. Акрідіна. "ІКОНОСТАСИ СПАСО-ПРЕОБРАЖЕНСЬКОГО КАФЕДРАЛЬНОГО СОБОРУ ОДЕСИ: ТЕМАТИКА І СТИЛІСТИКА." Art and Design, no. 2 (September 21, 2020): 114–28. http://dx.doi.org/10.30857/2617-0272.2020.2.10.

Full text
Abstract:
The purpose is to study the themes and the stylistics of the upper and lower churches’ iconostases of the Transfiguration Cathedral in Odessa. The comparative method was used in order to study the topic and identify the artistic and stylistic features of Odessa Cathedral iconostases. It allows comparing the objects of study with analogues from the world art. Iconological, iconographic methods and figurative-stylistic analysis were also applied. The iconostases of the Transfiguration Cathedral upper and lower churches in Odessa are organically inscribed in the architectural environment, thanks to which the synthesis of arts is reached. Classical architecture and the original spatial architectonics of the upper temple altar barrier determined the theme and the style of the icon-painting. It was found out that the decoration and the icons in the Transfiguration Cathedral upper and lower churches’ iconostases combine the multi-temporal traditions of Christian art. The upper church central iconostasis reflects the influence of Renaissance architecture and art. The icon painting characteristic feature is a combination of the European art heritage, specifically Italian and Northern Renaissance, classicism, baroque and academicism of the XIX century. A three-dimensional style of painting based on the Western European tradition is observed. The decoration of the lower temple altar barrier contains architectural elements of Byzantium, Ancient Rus and baroque. The icon painting was created in the canonical Byzantine style of the Paleologue Renaissance period. By studying the features of the Transfiguration Cathedral iconostases, the main trends in church art of the second half of the XX–XXI centuries were identified: the application and combination of the renaissance-academic and the Byzantine-Ancient Rus styles. A detailed study of Odessa Cathedral iconostases was conducted for the first time. The features of the icon-painting themes and stylistics in the connection with the architectonics of the iconostases and the temple’s architecture were revealed. Practical significance is due to the possibility of using research materials in monographs on art history of Odessa, in the preparation of textbooks and methodological instructions with an in-depth study of icon-painting, monumental and decorative art, in the working-out of lectures’ and practical classes’ texts.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Painting, Italian Painting, Renaissance Women in art"

1

Taylor, Chloë. "The aesthetics of sadism and masochism in Italian renaissance painting /." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79810.

Full text
Abstract:
This thesis analyses selected paintings and aspects of life of the Italian Renaissance in terms of the aesthetic properties of sadistic and masochistic symptomatologies and creative production, as these have been explored by philosophers such as Michel Foucault, Roland Barthes, Marcel Henaff, and Gilles Deleuze. One question which arises from this analysis, and is considered in this thesis, is of the relation between sexual perversion and history, and in particular between experiences of violence, (dis)pleasure and desire, and historically specific forms of discourse and power, such as legislation on rape; myths and practices concerning marriage alliance; the depiction of such myths and practices in art; religion; and family structures. A second question which this thesis explores is the manners in which sadistic and masochistic artistic production function politically, to bolster pre-existing gender ideologies or to subvert them. Finally, this thesis considers the relation between sadism and masochism and visuality, both by bringing literary models of perversion to an interpretation of paintings, and by exploring the amenability of different genres of visual art to sadism and masochism respectively.
APA, Harvard, Vancouver, ISO, and other styles
2

Martone, Thomas. "The theme of the conversion of Paul in Italian paintings from the early Christian period to the high Renaissance." New York : Garland Pub, 1985. http://catalog.hathitrust.org/api/volumes/oclc/11970051.html.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Hansbauer, Severin. "Das Oberitalienische Familienporträt in der Kunst der Renaissance : studien zu den Anfängen, zur Verbreitung und Bedeutung einer Bildnisgattung /." Würzburg : S.J. Hansbauer, 2004. http://www.loc.gov/catdir/toc/fy0708/2006485141.html.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Haughton, Ann. "Mythology and masculinity : a study of gender, sexuality and identity in the art of the Italian Renaissance." Thesis, University of Warwick, 2014. http://wrap.warwick.ac.uk/68267/.

Full text
Abstract:
The concerns of this thesis are aligned with approaches to the historical study of sexuality, gender and identity in art, society and culture which are increasingly articulate and questioning at present. However, it is distinct from these recent studies because it redirects attention toward a stimulating encounter with the past through new theoretical proposals and interpretive perspectives on the manner in which mythology asserts itself as the vehicle for expressing male same-sex erotic behaviour, gender performance and masculine identity in the visual culture of the Italian Renaissance. By following a methodological, historiographical and interdisciplinary mode of enquiry, this thesis formulates and expresses new perspectives which engage with the representation of masculine concerns relating to these historically specific matters in the visual domain of the period. Conventional historical definitions of traditional art historical models of masculinity are also called into question through reassessment of how the function of the ideal male nude body in Renaissance art was shaped by particular social and historical contexts in different regions of Italy during the sixteenth century. These interrelated themes are approached in three stages. Firstly, there is interpretation of the complex and convoluted meanings within the narrative of the mythic sources, as well as decoding and contextualising of the symbolic messages of the images in question. Secondly, I assemble and examine the textual evidence that exists about erotic and social relationships between males in the Renaissance so that their historical significance can be tracked and placed in the context of the tension which existed between Renaissance Italian judicial and religious proscription and commonplace behaviour. And thirdly, I offer comprehensive analyses and interpretive frameworks which are informed by and based upon a wide range of written as well as visual sources together with evaluation of competing theoretical perceptions. The main arguments are presented in three chapters: The central theme of Chapter One is gender performance with specific focus upon the integral and didactic role of pederasty in visual representations of myths which conflate erotic desire between males and philosophical allegory. The historical phenomenon of pederastic relationships between males is addressed through interrogation of the pictorial vocabulary of Benvenuto Cellini’s marble Apollo and Hyacinth (1545), and Giulio Romano’s drawing of Apollo and Cyparissus (1524).The arguments and theories discussed and analysed in Chapter Two deal with Michelangelo’s depiction of Ovidian mythic narratives. Here, close attention is paid to the intricate nuances and sophisticated iconography used by Michelangelo for three highly finished presentation drawings - The Rape of Ganymede (1532), The Punishment of Tityus (1532) and The Fall of Phaeton (1533) - which Michelangelo presented to Tommaso De’ Cavalieri. The chapter aims to encourage a re-evaluation of these three drawings as a meaningful and connected narrative endowed with significant cultural and personal significance relating to their creator’s anguish about physical desire and its relationship to what modernity terms as ‘sexuality’. In Chapter Three, I consider how several works featuring the theme of Apollo flaying Marsyas can be read as articulations of the imaginative and ideological structures of the formation and preservation of masculine identities. The chapter addresses the iconographic visibility of the theme of flaying and explores the philosophical and literary metaphoric significance of this myth. Primacy is given to destabilising dominant conceptualizations of the heroic male nude as a subject in art throughout all these selected case studies. Centred as they are on sexual attraction or destruction rather than idealisation of the male figure, these chapters offer a revaluation of ways of seeing the archetypal heroic nude in a myriad of ways.
APA, Harvard, Vancouver, ISO, and other styles
5

Hudson, Hugh. "Paolo Uccello : the life and work of an Italian Renaissance artist /." Connect to thesis, 2005. http://eprints.unimelb.edu.au/archive/00002997.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Cardarelli, Sandra. "Siena and its contado : art, iconography and patronage in the diocese of Grosseto from c.1380 to c.1480." Thesis, University of Aberdeen, 2011. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=167749.

Full text
Abstract:
This study examines the artistic output in the diocese of Grosseto, which was part of Sienese controlled territories in Medieval and Renaissance times, and sheds light on the artists who worked there, the works that they produced, the purpose of these works and the way that these were shaped by local patrons, popular beliefs and long- standing traditions. It encompasses a period in the history of Siena that starts in c. 1380 with the political turmoil that followed the fall of the government of the Nine in 1355, and ends in c. 1480, around the time of Pandolfo Petrucci’s exile from the city. A contextualized overview of the activity of artists from Siena and beyond, such as Matteo di Giovanni, Sassetta, Vecchietta Francesco di Giorgio, Giovanni da Ponte and Andrea Guardi in the diocese of Grosseto is provided by means of visual examination and new documentary evidence. Relevant case studies offer a new perspective on the development of local visual imagery, the style and iconography of panel paintings, sculptures and fresco cycles and how these related to local devotional practices and patronage. The study shows that the development of independent taste in commissioning and acquiring artworks transcended geographical boundaries and political influence, and that original developments took place alongside the imitation of imported models. This research contributes to a new understanding of the relationship between Siena and Grosseto and proposes that notwithstanding Sienese influence, other cultural models were available, and that these were adapted to suit local requirements. A thorough investigation of local patronage establishes that this involved civic, religious and lay sources and that these shaped civic rituals and devotional responses to the cult of patron saints. It brings to light a vivid, yet complex image whereby all the realms of society interacted and benefitted from cultural exchange.
APA, Harvard, Vancouver, ISO, and other styles
7

Henning, Andreas Raffael. "Raffaels Transfiguration und der Wettstreit um die Farbe : koloritgeschichtliche Untersuchung zur römischen Hochrenaissance /." München [u.a.] : Dt. Kunstverl, 2005. http://www.loc.gov/catdir/toc/fy0704/2005433111.html.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Rosshandler, Michelle. "A historiography of idealized portraits of women in Renaissance Italy : the idea of beauty in Titian's La Bella." Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83147.

Full text
Abstract:
Renaissance art historians concur that women were characteristically depicted as ideal types in Renaissance portraiture. Nonetheless, the historiography of portraits of women in Renaissance Italy reveals generational shifts between scholars. Male scholars writing in the nineteenth-century to the mid twentieth-century applied formalist and cultural historical methodologies. Recent scholars raise issues that were previously neglected, such as social historical and feminist concerns. Following this rationale, I argue that the changing interests of scholars have altered the interpretations of portraits of Renaissance women. Moreover, this historical difference is split along gender lines in the historiography of Titian's La Bella. A critical review of the literature on this painting shows that male scholars, such as John Pope-Hennessey, Harold E. Wethey, and Charles Hope define the work in formal terms, such as "charming" and "pretty," whereas female scholars such as Elizabeth Cropper, Patricia Simons and Rona Goffen concur the work to be a synecdoche for the beauty of painting itself. A historiography of Titian as a portrait painter confirms that recent scholars have shifted focus from formal studies to an assessment of the social context, conditions of patronage and the feminist issues surrounding the artist's portraits.
APA, Harvard, Vancouver, ISO, and other styles
9

Simons, Patricia. "Portraiture and patronage in quattrocento Florence with special reference to the Tornaquinci and their chapel in S. Maria Novella /." Connect to thesis, 1985. http://eprints.unimelb.edu.au/archive/00000836.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Rowley, Neville. "Pittura di luce. La manière claire dans la peinture du Quattrocento." Thesis, Paris 4, 2010. http://www.theses.fr/2010PA040197/document.

Full text
Abstract:
La présente thèse a pour point de départ une exposition florentine organisée en 1990 et intitulée « Pittura di luce ». Ses organisateurs entendaient désigner ainsi un courant de la peinture florentine du milieu du XVe siècle fondé sur la lumière et la couleur claire. Comme l’avait bien compris l’exposition, cette « peinture de lumière » est d’abord identifiable dans la « manière colorée » portée par Fra Angelico et Domenico Veneziano, mais elle doit aussi être élargie à une manière plus « blanche », qui va de Masaccio aux premières œuvres d’Andrea del Verrocchio, au début des années 1470. Les implications techniques et symboliques d’un tel style méritent également d’être étudiées car elles renforcent le sens et la cohérence d’un mouvement publiquement soutenu par les Médicis et dont l’ambition majeure fut de « faire surgir » les peintures religieuses de la pénombre des églises (I). L’étude du développement géographique vaste mais discontinu de la pittura di luce approfondit les hypothèses proposées dans le cas florentin : tout autant qu’une façon moderne et proprement « renaissante » de peindre, la « manière claire » est aussi fondée sur une lumière théologique, associée en partie à la religiosité franciscaine. Piero della Francesca est assurément le grand protagoniste de ce double rayonnement, dans les cours et dans les campagnes (II). C’est également Piero qui sera au cœur de la redécouverte d’une peinture que les XIXe et XXe siècles ont réappris à voir grâce aux historiens de l’art et aux artistes, mais également en raison du changement des conditions de vision des œuvres d’art. En ce sens, la pittura di luce constitue un chapitre important de l’histoire du regard, que l’on propose de rapprocher d’autres redécouvertes picturales elles aussi fondées sur la notion d’apparition (III)
This thesis starts from an 1990 Florentine exhibition called “Pittura di luce” which intended to identify a trend in the mid-15th-century Florentine painting. This “painting of light” is not only, as was said at the time, a “coloured style” led by Fra Angelico and Domenico Veneziano, but it should be extended to a more “white manner”, from Masaccio to the first works of Andrea del Verrocchio, in the early 1470s. The technical and symbolical meanings of this style are to be studied as they reinforce the sense and the coherence of a trend publicly sustained by the Medici. The major aim of the “pittura di luce” is to make “emerge” religious paintings from the darkness of the churches (I). The study of the vast but also discontinuous geographical development of this “bright style” amplifies the hypotheses of the Florentine case: as much as a modern way of painting, it has very often a more archaic connotation of divine light. Piero della Francesca is surely the major figure of this ambivalent development (II). He is also one of the most significant examples of the way in which the “pittura di luce” was forgotten, and then rediscovered during the 19th and 20th centuries, thanks to art historians and artists, but also to the changes of the conditions of vision of the works of art. In this sense, the “pittura di luce” is an important chapter of the history of look, that we propose to compare with other rediscoveries of similar “paintings of apparition” (III)
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Painting, Italian Painting, Renaissance Women in art"

1

Women in Italian Renaissance art: Gender, representation, and identity. Manchester: Manchester University Press, 1997.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Individuum und soziale Norm: Studien zum italienischen Frauenbildnis des 16. Jahrhunderts. Frankfurt am Main: P. Lang, 1987.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Roberts, Ann. Dominican women and Renaissance art: The Convent of San Domenico of Pisa. Aldershot, England: Ashgate, 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Roberts, Ann. Dominican women and Renaissance art: The Convent of San Domenico of Pisa. Aldershot, England: Ashgate, 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Roberts, Ann. Dominican women and Renaissance art: The Convent of San Domenico of Pisa. Aldershot, England: Ashgate, 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

(Russia), Gosudarstvennyĭ Ėrmitazh. Hanayagu onnatachi =: Women of splendor : Erumitāju bijutsukan ten : Runesansu kara shin koten made. [Tokyo]: Nichidō Bijutsu Zaidan, 2005.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Hansmann, Martina. Andrea del Castagnos Zyklus der "Uomini famosi" und "Donne famose": Geschichtsverständnis und Tugendideal im florentinischen Frühhumanismus. Münster: Lit, 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Hlawitschka-Roth, Ermengard. Die "uomini famosi" der Sala di Udienza im Palazzo Communale zu Lucignano: Staatsverständnis und Tugendlehre im Spiegel einer toskanischen Freskenfolge des Quattrocento. Neuried: Ars Una, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Kaftal, George. Saints in Italian art. Florence: Sansoni, 1985.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Stumpel, Jeroen. The province of painting: Theories of Italian Renaissance art. Utrecht: J. Stumpel, 1990.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Painting, Italian Painting, Renaissance Women in art"

1

"Introduction: Polemics of Painting." In Sense Knowledge and the Challenge of Italian Renaissance Art, 15–22. Amsterdam University Press, 2019. http://dx.doi.org/10.1515/9789048544585-003.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Panofsky, Erwin. "I Primi Lumi: Italian Trecento Painting and Its Impact on the Rest of Europe." In Renaissance and Renascences in Western Art, 114–61. Routledge, 2018. http://dx.doi.org/10.4324/9780429497698-3.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Voytekunas, Valentina. "Итальянская живопись ‘до Рафаэля’ в творчестве Николая Рериха." In Taking and Denying Challenging Canons in Arts and Philosophy. Venice: Fondazione Università Ca’ Foscari, 2020. http://dx.doi.org/10.30687/978-88-6969-462-2/008.

Full text
Abstract:
At the turn of the 20th century, interest in Italy and the artistic heritage of the Old Italian Masters, especially the Proto-Renaissance and Early Renaissance was a noticeable phenomenon in Russian culture. Painting ‘before Raphael’ became one of the most important sources that influenced the style and imagery of many Russian artists, including Nicholas Roerich. This article examines the factors that determined Roerich’s interest in early Italian art and analyzes the direct experience of the artist studying ancient painting in Italy, which was reflected in his artistic practice of the 1900s-1910s.
APA, Harvard, Vancouver, ISO, and other styles
4

Vélez, Karin. "Anonymous Renovators of Icons." In The Miraculous Flying House of Loreto, 153–91. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691174006.003.0006.

Full text
Abstract:
This chapter begins by examining how two peripheral artworks of the Virgin of Loreto, the eighteenth-century wooden statue from the Moxos missions and the seventeenth-century Roman painting by Caravaggio, each tapped into outside streams of Marian art. The same impetus for transformation is observed for the original icon of the Madonna of Loreto at the Italian shrine. Updates to this icon were spurred by an awareness of the world outside Loreto. The chapter concludes with a return to the frontier, to Canada, to consider some significantly named but lesser known Huron women converts who contributed to Mary's global public image. Overall, these case studies of modifications to the Virgin of Loreto reflect what mattered to people on both sides of the Atlantic about Mary at this time: she was alien, yet she was accessible; she moved, and she could also be moved.
APA, Harvard, Vancouver, ISO, and other styles
5

"of the house, both practically and symbolically — a role which links women, not only with the traditional concept of hearth and home, but also indicates her authority and control in that sphere (Bonomi & Ruta Serafini 1994). Keys and women are further symbolised in religious iconography, as we will see later. Sex The depiction of love-making, on both beds and chairs, is very graphically represented in situla art (fig. 6). Boardman wrote that "love-making has iconographie conventions like any other . . . whether the intention is pleasure, display, procreation or cult" and indeed all these explanations have been offered as explanation for such scenes in situla art. I would concur with Boardman and Bonfante that these depictions are purely secular (Boardman 1971; Bonfante 1981), rather than ritual, as suggested by Kastelic and Eibner. The scene on the Castelvetro mirror (fig. 6, 1), which, as we have seen, is for Kastelic a hieros gamos, could, perhaps, be more plausibly can be read in the form of a strip cartoon, in which a rider arrives on horseback, a prostitute is procured, with price being negotiated between a man and a woman — with the women holding up two fingers the man one — and the act subsequently carried out after further arrangements between a woman and a seated man. In all probability this was a recognisable story, perhaps related to the one about the inn-keeper's daughter still celebrated in Italian popular song, or, if we take into account the link between this and Etruscan mirrors, perhaps even some myth or legend. Even though the bed is in the form of the Urnfield bird-headed sun-boat, since the latter is such a common decorative motif, it cannot be used to interpret this as a religious image. The fact that this 'tale' is depicted on a mirror, which one presumes was a female item, is rather surprising and suggests that, either it was intended as a gift for a high class prostitute, or can be seen a rather crude allusion to sex on a gift for a more respectable woman. Whatever the interpretation, there is surely some relationship between the mirror, as an object of self adornment, and the subject matter depicted on it, which again follows the tendency of situla art to relate decoration to the function of the object. This and other depictions of love-making, rich in the sensuous detail of vibrating mattresses and pubic hair, indeed are more redolent of an earthy Italic sense of enjoyment than any religious allusion to sacred marriage. Such sexually explicit designs are comparable with Eruscan tomb painting and may reflect the open sexuality held to be characteristic of Etruscan women, which was commented on by Theopompus in the 4th century BC (Bonfante 1994). We can conclude that women may be shown in mainly subservient roles on the situlae because these were used in the context of male entertainment and festivals, but on the rattle they appear in a more productive light. The mirror, certainly belonging to someone with wealth, if not respectability, carries a more uncertain message. On Greek red figure drinking cups, objects of male use, we sometime find a duality of the representation of the hetairai and the virtuous wife, sometimes on the same cup, with the latter, incidentally, often engaged in spinning or weaving (Beard 1991: 28- 9). Female deities The representation of a goddess with the keys, as well as animals, is found in situla art on five votive plaques probably found in a hoard near Montebelluna (Fogolari 1956) (fig. 7). The figure, accompanied by both plants and animals, is, according to Fogolari, probably a fertility goddess, Pothnia theron — a Venetic equivalent of Demeter — carrying the key to both the opening of the fertility of plants and help in the birth of animals and women (Fogolari 1956). Keys, however, as we have seen, are also found in female graves in the area, where they suggest the role of women as keepers of the household, a role which may also have been sanctioned in the supernatural world (Bonomi & Ruta Serafini 1994)." In Gender & Italian Archaeology, 162–65. Routledge, 2016. http://dx.doi.org/10.4324/9781315428178-25.

Full text
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Painting, Italian Painting, Renaissance Women in art' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography