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Relevant bibliographies by topics / Painting Painting Feminist theory Feminism and art. Art / Journal articles

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Journal articles on the topic 'Painting Painting Feminist theory Feminism and art. Art'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Pollock, Griselda. "Staging Subjectivity: Love and Loneliness in the Scene of Painting with Charlotte Salomon and Edvard Munch." Text Matters, no. 7 (October 16, 2017): 114–44. http://dx.doi.org/10.1515/texmat-2017-0007.

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This paper proposes a conversation between Charlotte Salomon (1917–43) and Edvard Munch that is premised on a reading of Charlotte Salomon’s monumental project of 784 paintings forming a single work Leben? oder Theater? (1941–42) as itself a reading of potentialities for painting, as a staging of subjectivity in the work of Edvard Munch, notably in his assembling paintings to form the Frieze of Life. Drawing on both Mieke Bal’s critical concept of “preposterous history” and my own project of “the virtual feminist museum” as a framework for tracing resonances that are never influences or descen

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Šuvaković, Miško. "What happened to aesthetics and art over the last 100 years?: Contradictions and antagonisms: Theory wars!" SAJ - Serbian Architectural Journal 11, no. 2 (2019): 235–46. http://dx.doi.org/10.5937/saj1902235q.

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The subject of my paper is the dynamic and transformational relations between aesthetics and art from 1919 to 2019. The first problem to be discussed will be the relationship between art and politics at the Bauhaus and art institutes of the Soviet avant-garde. Next, I will point to differences in Marxist concepts of socialist realism and critical theory on modern culture and art. I will analyse the relationship between the concept of the autonomy of art, especially painting and minimal art. A comparison will be derived between anti-art (Dada, NEO-Dada) and anti-philosophy (Friedrich Nietzsche,

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3

Candelario, Rosemary. "Performing and Choreographing Gender in Eiko & Koma's Cambodian Stories." Congress on Research in Dance Conference Proceedings 40, S1 (2008): 43–48. http://dx.doi.org/10.1017/s2049125500000492.

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Eiko & Koma's 2006 piece Cambodian Stories: An Offering of Painting and Dance offers an opportunity to analyze the ways gender, the nation, and the global are choreographed and represented on an American stage. Gender is thoroughly implicated in each of the main themes raised by the piece: history (both personal and geo-political), Asian identity, and the relationship between visual art and the performing body. In what ways does this intercultural, intergenerational, and multidisciplinary work complicate our understanding of gender and the nation in the age of globalization? How can a perf

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4

Arias, Maria Paula. "From takeover to debacle: An analysis of the Nympghate network using Twitter data." Museum and Society 18, no. 2 (2020): 132–50. http://dx.doi.org/10.29311/mas.v18i2.3275.

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On January 26, 2018 the painting Hylas and the Nymphs was temporarily removed from the Manchester Art Gallery’s walls and taken underground to its store. The removal was part of a ‘takeover’ event that questioned the relationships between historic works of art and contemporary social-cultural contexts. The following days saw a barrage of online comments accusing the Gallery of censorship, of ‘feminism gone mad’, and of inadequacy. In this article I use Twitter data and Actor Network Theory to explore how a community and a narrative took shape around the takeover. The analysis shows how this Ny

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Sabino, Isabel. "If I didn´t care, one more kiss [feat_ 2019’s “She (and the space of painting)”]." Revista Farol, no. 21 (December 12, 2019): 10–22. http://dx.doi.org/10.47456/rf.v1i21.30839.

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The 2019 text entitled “She (and the space of painting)”, produced in a parallel creative process for a painting exhibition, focuses on contemporary art theory, film, female characters, literature, poetry, music and, especially, on pictorial space from the feminine perspective. Now, it is reissued here, choosing one of the paintings made, already exposed, and a song underlying it as symptomatic of the perspective of confinement by the pandemic crisis.

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Blanchard, Lara C. W. "Defining a Female Subjectivity." positions: asia critique 28, no. 1 (2020): 177–205. http://dx.doi.org/10.1215/10679847-7913106.

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Cui Xiuwen (b. 1970) and Yu Hong (b. 1966) are contemporary Chinese artists whose images of women reflect a complicated gendered perspective. This article focuses on Cui’s Ladies’ Room (2000) and Yu’s Female Writer (2004, from the series She). Both can be construed as feminist reinterpretations of Chinese works of the imperial era that represented idealized female figures from a male perspective. Ladies’ Room, a video that shows behind-the-scenes images of sex workers in a nightclub washroom, brings to mind earlier paintings that depict women in feminine space. Ladies’ Room, however, incorpora

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7

Robinson, Hilary. "Approaching Painting through Feminine Morphology." Paragraph 25, no. 3 (2002): 93–104. http://dx.doi.org/10.3366/para.2002.25.3.93.

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8

Tsoumas, Johannis, and Eleni Gemtou. "Marie Spartali-Stillman’s feminism against Pre-Raphaelite Brotherhood gender stereotypes art." Journal of the Belarusian State University. History, no. 2 (May 7, 2021): 48–60. http://dx.doi.org/10.33581/2520-6338-2021-2-48-60.

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In the middle of the 19th century Great Britain, Queen Victoria had been imposing her new ethical code system on social and cultural conditions, sharpening evidently the already abyssal differences of the gendered stereotypes. The Pre-Raphaelite painters reacted to the sterile way of painting dictated by the art academies, both in terms of thematology and technique, by suggesting a new, revolutionary way of painting, but were unable to escape their monolithic gender stereotypes culture. Using female models for their heroines who were often identified with the degraded position of the Victorian

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9

Bini, Daniela. "Women of the South and the Art of Carlo Levi." Forum Italicum: A Journal of Italian Studies 37, no. 1 (2003): 103–20. http://dx.doi.org/10.1177/001458580303700106.

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It was Levi's search for the “indistinto originario” ( Paura della libertà 19), the primordial magma where darkness and light are still fused, that attracted him to the land of interior Lucania; an area where instinct and reason, magic and science, nature and spirit were still one. And it perhaps was the same search that attracted him later on to the islands of Sicily and Sardinia. But Lucania was to remain the most congenial place to Levi's needs. In this essay I have a twofold purpose: to examine one aspect of this “indistinto originario,” the feminine, and Levi's complex relation with woman

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10

Kisiel, Anna. "Dotykalna trauma: o geście artystycznym Brachy L. Ettinger." Narracje o Zagładzie, no. 4 (November 11, 2019): 138–62. http://dx.doi.org/10.31261/noz.7899.

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The article focuses on both theoretical and artistic activities of Bracha L. Ettinger, an Israeli artist, author of the matrixial theory, psychoanalyst, feminist, and daughter of Holocaust survivors. It endeavours to prove that Ettinger’s artistic gesture – on the one hand – stands for almost-borderless closeness to traumatic events and – on the other hand – may occasion the viewer’s suspension between such notions as now and then or presence and absence. To specify, it attempts to demonstrate that gesture can move the viewer towards the traumatic experience of the Other. As Ettinger herself a

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11

Cox, Virginia. "Gender and Eloquence in Ercole de' Roberti's Portia and Brutus." Renaissance Quarterly 62, no. 1 (2009): 61–101. http://dx.doi.org/10.1086/598371.

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AbstractA commonplace of modern feminist scholarship holds that fifteenth-century Italian humanists regarded the figure of the articulate women with hostility and suspicion. This position is insufficiently nuanced: while it may have been true to some extent in republican contexts, it was emphatically not the case in the secular princely courts, where women's capacity for eloquence was frequently a subject of praise. Humanistic attitudes toward female eloquence are examined here with special reference to Ercole de’ Roberti's representation of the classical heroine Portia in oratorical guise in

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12

Pearson, Andrea G. "Nuns, Images, and the Ideals of Women's Monasticism: Two Paintings from the Cistercian Convent of Flines*." Renaissance Quarterly 54, no. 4-Part2 (2001): 1356–402. http://dx.doi.org/10.2307/1262157.

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This study explores the dynamics between visual images and expectations for feminine monasticism in northern Europe via two paintings from the Cistercian convent of Flines. It argues that abbess Jeanne de Boubais commissioned the images for clerics who had promoted reform of Flines, in order to suggest compliance with the mandates of the program and the integral place of the convent within Cistercian monasticism. In the wake of the dissolution of several convents that had resisted reform, conveying a desire to yield to the Order must have seemed crucial for the community's survival.

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13

Smith, Elise Lawton. "Evelyn Pickering De Morgan's Allegories of Imprisonment." Victorian Literature and Culture 25, no. 2 (1997): 293–317. http://dx.doi.org/10.1017/s1060150300004800.

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Evelyn pickering De Morgan (1855–1919) produced a large body of work, primarily paintings but also some sculptural projects, during a career spanning half a century. The great majority of her images include women as protagonists, often as allegorical personifications but with an unusually wide range of characteristics. She created women as members of a constructed and often constraining civilization, who exhibit at times a sort of drooping resignation, but she also represented women as powerful natural elements, actively in control of their destinies. Her art stands out as an attempt to blend

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14

Nour, Zeinab. "Reflections of Feminism in Contemporary Mural Painting between Occidental and Oriental societies." Academic Research Community publication 1, no. 1 (2017). http://dx.doi.org/10.21625/archive.v1i1.117.

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Feminism as a global movement was and is still working on achieving women rights & liberation in different ways and by using different tools. Art in general and mural painting as a public art in specific, are very eloquent tools to help present feminist causes to different societies. These societies vary from a nation to another, from a culture to another, depending on the extent of suffering that women endure and also depending on how strong the feminist movement is in that particular society.Despite the fact that feminism is a global movement, each society's identity is reflected differe

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15

Turnock, Julie. "Painting Out Pop." M/C Journal 2, no. 4 (1999). http://dx.doi.org/10.5204/mcj.1764.

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Film directors in American cinema have used the artist (painter, singer, thespian, writer, etc.) as a vehicle for auteurist identification in feature bio-pics for decades. The portrayal of the protagonists in these films usually falls victim to the "Van Gogh" syndrome, that is, the insistance on the creative inner turmoil, the solitary, misunderstood genius, and brave rebellion of its central character. This approach, however, breaks down completely when confronted with the void that is the historical figure known as "Andy Warhol." The popular image of Warhol, his studied superficiality, unapo

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16

Coull, Kim. "Secret Fatalities and Liminalities: Translating the Pre-Verbal Trauma and Cellular Memory of Late Discovery Adoptee Illegitimacy." M/C Journal 17, no. 5 (2014). http://dx.doi.org/10.5204/mcj.892.

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I was born illegitimate. Born on an existential precipice. My unwed mother was 36 years old when she relinquished me. I was the fourth baby she was required to give away. After I emerged blood stained and blue tinged – abject, liminal – not only did the nurses refuse me my mother’s touch, I also lost the sound of her voice. Her smell. Her heart beat. Her taste. Her gaze. The silence was multi-sensory. When they told her I was dead, I also lost, within her memory and imagination, my life. I was adopted soon after but not told for over four decades. It was too shameful for even me to know. Impri

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17

Gibson, Prue. "Body of Art and Love." M/C Journal 15, no. 4 (2012). http://dx.doi.org/10.5204/mcj.474.

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The phenomenological experience of art is one of embodied awareness. Now more than ever, as contemporary art becomes more interactive and immersive, our perceptions of embodiment are useful tools to gauge the efficacy of visual art as a stimulus for knowledge, new experience and expression. Art has a mimetic and interactive relationship with the world. As Schopenhauer said, “The world is my representation” (3). So which takes effect first: the lungful of excited breath or the synapses, is it the miasmic smell of dust on whirring video projectors or the emotion? When we see great art (in this i

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18

Martinez, Inez. "Editor's Introduction to Volume 12." Journal of Jungian Scholarly Studies 12 (June 1, 2017). http://dx.doi.org/10.29173/jjs22s.

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Volume 12 of the Journal of Jungian Scholarly Studies (JJSS) introduces a grounding initiative: the inclusion of poems and visual art as forms of knowing that exist in conversation with the article form of scholarship. The proposal for this innovation emerged from reflection by members of the editorial board upon the presentations at the Jungian Society of Scholarly Studies’ (JSSS) conference on the theme of Earth/Psyche held in Santa Fe, New Mexico, in 2016. The conference began with JSSS President Susan Rowland hosting an evening of poetry featuring the cosmology poems of Joel Weishaus and i

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19

Ensminger, David Allen. "Populating the Ambient Space of Texts: The Intimate Graffiti of Doodles. Proposals Toward a Theory." M/C Journal 13, no. 2 (2010). http://dx.doi.org/10.5204/mcj.219.

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In a media saturated world, doodles have recently received the kind of attention usually reserved for coverage of racy extra marital affairs, corrupt governance, and product malfunction. Former British Prime Minister Blair’s private doodling at a World Economic Forum meeting in 2005 raised suspicions that he, according to one keen graphologist, struggled “to maintain control in a confusing world," which infers he was attempting to cohere a scattershot, fragmentary series of events (Spiegel). However, placid-faced Microsoft CEO Bill Gates, who sat nearby, actually scrawled the doodles. In this

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20

Musgrove, Brian Michael. "Recovering Public Memory: Politics, Aesthetics and Contempt." M/C Journal 11, no. 6 (2008). http://dx.doi.org/10.5204/mcj.108.

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1. Guy Debord in the Land of the Long WeekendIt’s the weekend – leisure time. It’s the interlude when, Guy Debord contends, the proletarian is briefly free of the “total contempt so clearly built into every aspect of the organization and management of production” in commodity capitalism; when workers are temporarily “treated like grown-ups, with a great show of solicitude and politeness, in their new role as consumers.” But this patronising show turns out to be another form of subjection to the diktats of “political economy”: “the totality of human existence falls under the regime of the ‘perf

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21

Lord, Catherine M. "Serial Nuns: Michelle Williams Gamaker’s The Fruit Is There to Be Eaten as Serial and Trans-Serial." M/C Journal 21, no. 1 (2018). http://dx.doi.org/10.5204/mcj.1370.

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Introduction: Serial Space“It feels …like the edge of the world; far more remote than it actually is, perhaps because it looks at such immensity” (Godden “Black,” 38). This is the priest’s warning to Sister Clodagh in Rumer Godden’s 1939 novel Black Narcissus. The young, inexperienced Clodagh leads a group of British nuns through the Indian Himalayas and onto a remote mountain top above Mopu. Michael Powell and Emeric Pressburger adapted Godden’s novel into the celebrated feature film, Black Narcissus (1947). Following the novel, the film narrates the nuns’ mission to establish a convent, scho

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22

Wessell, Adele. "Making a Pig of the Humanities: Re-centering the Historical Narrative." M/C Journal 13, no. 5 (2010). http://dx.doi.org/10.5204/mcj.289.

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As the name suggests, the humanities is largely a study of the human condition, in which history sits as a discipline concerned with the past. Environmental history is a new field that brings together scholars from a range of disciplines to consider the changing relationships between humans and the environment over time. Critiques of anthropocentrism that place humans at the centre of the universe or make assessments through an exclusive human perspective provide a challenge to scholars to rethink our traditional biases against the nonhuman world. The movement towards nonhumanism or posthumani

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Gorman-Murray, Andrew, and Robyn Dowling. "Home." M/C Journal 10, no. 4 (2007). http://dx.doi.org/10.5204/mcj.2679.

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   Previously limited and somewhat neglected as a focus of academic scrutiny, interest in home and domesticity is now growing apace across the humanities and social sciences (Mallett; Blunt, “Cultural Geographies of Home”; Blunt and Dowling). This is evidenced in the recent publication of a range of books on home from various disciplines (Chapman and Hockey; Cieraad; Miller; Chapman; Pink; Blunt and Dowling), the advent in 2004 of a new journal, Home Cultures, focused specifically on the subject of home and domesticity, as well as similar recent special issues in several othe

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24

Potts, Graham. "For God and Gaga: Comparing the Same-Sex Marriage Discourse and Homonationalism in Canada and the United States." M/C Journal 15, no. 6 (2012). http://dx.doi.org/10.5204/mcj.564.

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We Break Up, I Publish: Theorising and Emotional Processing like Taylor Swift In 2007 after the rather painful end of my first long-term same-sex relationship I asked myself two questions (and like a good graduate student wrote a paper about it that was subsequently published): (1) what is love; (2) and if love exists, are queer and straight love somehow different. I asked myself the second question because, unlike my previous “straight” breakups (back when I honestly thought I was straight), this one was different, was far more messy, and seemed to have a lot to do with the fact that my then

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