Academic literature on the topic 'Pakistan, social life and customs'
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Journal articles on the topic "Pakistan, social life and customs"
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Asifa Izzatullah and Dr.Sumaira Ejaz. "Cultural Depiction Of China By Pakistani Travelogue Writers." Dareecha-e-Tahqeeq 3, no. 3 (January 16, 2023): 142–58. http://dx.doi.org/10.58760/dareechaetahqeeq.v3i3.58.
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Travelogue is one of the most popular genre of Urdu Literature in which reality is kept in focus instead of imaginative or hypothetical aspects of life. The foremost condition of writing a travelogue is to travel to some city, country, or continent and to observe the culture and customs, living conditions, habits, norms, values, and traditions of the people of that particular area. A travelogue provides political, social, cultural, educational, and historical information. History is an important feature in travelogue and it is given a lot of importance to perceive the traditions and customs of a social group. Travelogues not only safeguard the customs of any particular group or age but they are the means through which these customs are transferred from one generation to another. Pakistani travelogue authors who focus on the illustration of tradition and custom-based travelogue are more successful and effective than any other writers. Every author presented cultural aspects of other countries by focusing on their racial, lingual, and historical features. These travelogues not only fulfill the demand of the present age but also highlight the critical point of view. China is believed to be one of the biggest cultural countries whose historical evidence resembles the age Before Christ. The world's largest population is present in China and which is approximately 1.40 billion. This article will delineate the cultural and traditional aspects of China, provide a critical view of China’s customs and provide a comparison of culture and tradition between China and Pakistan.
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Siddique, Marriyam, and Syed Sibtain Hussain Shah. "Violence against Women: An Analysis of the Infirmed Legal System of Pakistan." Journal of Public Policy Practitioners 2, no. 2 (December 29, 2023): 116–34. http://dx.doi.org/10.32350/jppp.22.06.
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In Pakistan, a woman's life is governed by the rigid norms of her extended family, faith, and tribal community. This paper aims to investigate the philosophy behind gender-based violence, particularly the violence against women and its related customary practices in different areas in Pakistan, in the backdrop of the infirmed legal system of the country. The authors employ descriptive method to scientifically address the concerned issue. The theory of social change, which broadly focuses on the problem, is additionally significant to probe the violence against women in Pakistan. Throughout the country, women are subjected to a wide range of detrimental customs, including forced marriages, religious conversions, and the exchange of women in marriage without their consent. This study looks into why gender-based violence persists in Pakistan, despite the establishment of the state in the name of Islam, a religion that emphasizes women’s equality and respect in the society. By examining all relevant aspects, the study concludes that customary laws are dominant over state legislation in protecting women from violence. The study determines that Pakistan's legal system is flawed, with significant gaps that must be filled by well-structured legislation to ensure women's safety from abuse.
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Noreen, Sidra, Izhar Ahmad Khan, Farkhanada Anjum, and Ejaz Ashraf. "MODERNITY AND CHANGING CULTURAL PATTERNS IN PAKISTAN." Humanities & Social Sciences Reviews 9, no. 3 (May 13, 2021): 344–49. http://dx.doi.org/10.18510/hssr.2021.9335.
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Purpose of the Study: The present study is intended to determine the level of modernity and cultural change among university students. In addition, the study is also aimed to calculate the relationship between modernity and cultural change.
Methodology: Sequential mixed-method research approach is deployed in this study. Initially, the researcher used a quantitative research approach and surveyed the students using a cross-sectional survey design. A two-stage probability sampling technique was used, and a total of 420 students were selected using the stratified sampling technique and simple random sampling technique, respectively. Data were analyzed using SPSS 25 version.
Principal Findings: The results indicated that modernity and cultural change is not uniform among the respondents, but they varied as per the socio-demographic characteristics of the respondents. However, it is more visible in the material aspect of life than the non-material aspect of the social life among the students. In addition, results also indicated a positive relationship between modernity and changing culture among students.
Applications of the study: The results and findings of the study draw the attention of policymakers and researchers to take necessary steps to increase the benefits of modernity and cultural change and decrease the negative consequences of modernity and cultural change. Special measures are needed to protect local indigenous culture as well.
Novelty/Originality of this Study: The contribution of this study is a university student and modernity in changing values most prominent tool that makes us able to survive in society is cultural patterns through which we learn all that we need to survive and learn behavior, norms, customs repetition of acceptable action, etc. In the nineteenth century, modernization involves culture, and hence it is clear that modern tends are changing old ties of culture.
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Et al., Gulnaz Sattar,. "PATRIARCHY AS A SOCIAL TRIBAL VALUE: FEMINIST ANALYSIS OF JAMIL AHMAD’S THE WANDERING FALCON." Psychology and Education Journal 58, no. 1 (January 15, 2021): 4236–42. http://dx.doi.org/10.17762/pae.v58i1.1489.
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The present study is aimed to investigate the status of women in the novel The Wandering Falcon by Jamil Ahmed originally published in 2011. The Wandering Falcon is a collection of nine short stories. All the stories are interlinked with one another. The novel shows life in the tribal areas situated at the borders of Pakistan, Iran and Afghanistan. In the present study, the researcher has examined the impacts of tribal traditions and rules on the lives of the people of these region. The research deals with the cruel and brutal laws of Federally Administrative Tribal Areas (FATA) and the miserable life style of these tribal people, especially the women of the region, as depicted in the novel. The tribal people have to face the indifference of nature as well as the supremacy of society. The rules and regulations of society have a deep impact on the social, mental and psychological development of its members. The present study deals with the social status of women in these tribal areas. It describes the attitude of tribal customs and traditions toward women and reflects the impact of these brutal laws on the lives of women as well as the poor and suppressed class of the society. This article aims to highlight the tribal customs which, commodify the women of FATA. Qualitative research paradigm has been selected for the novel as it tends to be exploratory and interpretative and feminist perspective have been applied on the sample.
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Haider, Kamal. "http://habibiaislamicus.com/index.php/hirj/article/view/145." Habibia Islamicus 5, no. 3 (September 30, 2021): 237–50. http://dx.doi.org/10.47720/hi.2021.0503u15.
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The main theme of this study is to evaluate the concept of national education in Pakistan, investigate its prevailing situation and discuss its consequences .The study based on qualitative approach and critically review of the related literatures. No doubt the system of education reflect the philosophy of the nation and a country. It is also reflect the culture, customs, values, language as well as the ideology of life and death. These elements lead the name the national to the top of the world or to bottom. Literature and its related observations revealed that the government of Pakistan spent billions of dollar for the promotion and development of education, several policies and plans were made, several initiatives and task forces are formed but all of these efforts are just of number game no real changes have been observed in the prevailing system of education but in other side its worst consequences have been seen in all areas of Pakistan. Pakistan as a country not only left behind in science and technology but also weak in social and ethical values only because of the the absence of ideological base National Education.
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Farooq, Mr Yasir, and Dr Mansha Tayyab. "IMPACTS OF PSYCHOLOGICAL AND DOMESTIC VIOLENCE ON WOMEN IN PAKISTAN: PROBLEMS & SOLUTIONS IN THE LIGHT OF ISLAMIC TEACHINGS." ĪQĀN 1, no. 02 (June 30, 2019): 1–16. http://dx.doi.org/10.36755/iqan.v1i02.45.
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Since the creation of woman, she faces many problems in her life. Different societies have their own customs and traditions. And woman faces problems regarding them. Pakistani society has its own influence and civilization which causes many problems of women. In these traditions, one of the bad behaviors is, marriage of woman on wrong time i.e. late marriage or early time marriage. In the result, at least, she faces Problems regarding dowry, Joint family system, Family disintegration, Childlessness, Propensity to violence, Effects of husband remaining alone from wife etc. On the basis of social divisions in Pakistani family system and depiction of woman issues having effects on herself, the significant and their mediation is very necessary, too. Many of these problems has Psychological impacts on woman in her domestic life. In Pakistani society where woman faces domestic and family problems, there economic problems too pester her which include greed for riches and lack of them both pester her psychologically. In this paper, above mentioned problems of women in Pakistani society has been discussed in the light of Islamic teachings.
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Tazeen Saeed Ali, Neesha Hussain, Shah Zeb, and Asli Kulane. "Association of dowry practices with perceived marital life and intimate partner violence." Journal of the Pakistan Medical Association 71, no. 10 (July 26, 2021): 2298–303. http://dx.doi.org/10.47391/jpma.06-761.
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Objective: To understand the perceptions of women about the influence of dowry customs on their marital life and on intimate partner violence (IPV) in a marriage. Method: This was a cross-sectional study on married women of reproductive age in Karachi, Pakistan between 2008 and 2009. Data was collected through a reliable questionnaire developed by World Health Organization, which was validated at local context and has been translated in to Urdu and then back translated in to English. Results: This study found that women whose marriages were decided conditionally on the provision of dowry to the groom’s family reported it to have had a positive impact on marital life (aOR: 11.5). Consenting to a marriage was positively associated with positive marital life (aOR: 36.8), as was the case when the marriage was contingent on dowry to be given to the groom’s family (aOR: 10.4). Provision of a dowry was not protective from physical (aOR: 3.7), sexual (aOR: 3.7), or psychological violence (aOR: 8.9). Conclusion: Dowry practices exist in Pakistani culture, despite the fact that dowry wives experience IPV. However, women perceive that the provision of dowry to groom’s family has a positive impact on marital life. In the immediate future, to protect women in and entering into marriage, there should be a strengthening of women’s organizations to provide legal, social and medical supports to women in need as well as the training of medical and paramedical professionals to recognize and respond to IPV. Continuous...
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AHMED, AMINEH. "Death and Celebration among Muslim Women: A Case Study from Pakistan." Modern Asian Studies 39, no. 4 (October 2005): 929–80. http://dx.doi.org/10.1017/s0026749x05001861.
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After September 11 2001 questions about the nature and society of Islam were asked all over the world. Unfortunately in the rush to provide answers inadequate and even distorted explanations were provided. Muslim groups like the Taliban in Afghanistan and Pakistan with their brutal ways came to symbolise Islam. The need to understand society through a diachronic and in-depth study was thus even more urgent. The following work is an attempt to explain how Muslims organise their lives through an examination of rituals conducted by women. This particularistic account has far-reaching ramifications for the study of Muslim society.This article seeks to contribute to the general debate on Islamic societies. In particular it contributes to the ethnographic discussion on the Pukhtun. First, it seeks to establish the distinctive sociality of Pukhtun wealthy women or Bibiane in terms of their participation, within and beyond the household, in gham-khadi festivities, joining them with hundreds of individuals from different families and social backgrounds. Second, the article makes a case for documenting the lives of this grouping of elite South Asian women, contesting their conventional representation as idle by illustrating their commitment to various forms of work within familial and social contexts. Third, it describes the segregated zones of gham-khadi as a space of female agency. Reconstructing the terms of this agency helps us to revise previous anthropological accounts of Pukhtun society, which project Pukhtunwali in predominantly masculine terms, while depicting gham-khadi as an entirely feminine category. Bibiane's gham-khadi performances allow a reflection upon Pukhtunwali and wider Pukhtun society as currently undergoing transformation. Fourth, as a contribution to Frontier ethnography, the arguments in this article lay especial emphasis on gham-khadi as a transregional phenomenon, given the relocation of most Pukhtun families to the cosmopolitan capital Islamabad. Since gham-khadi is held at families' ancestral homes (kille-koroona), new variations and interpretations of conventional practices penetrate to the village context of Swat and Mardan. Ceremonies are especially subject to negotiation as relatively young convent-educated married Bibiane take issue with their ‘customs’ (rewaj) from a scriptural Islamic perspective. These contradictions are being increasingly articulated by the female graduates of an Islamabad-based reformist religious school, Al-Huda. Al-Huda, part of a broader regional and arguably national movement of purist Islamization, attempts to apply Quranic and hadith prophetic teaching to everyday life. This reform involves educated elite and middle-class women. These women actively impart Islamic ways of living to family members across metropolitan–rural boundaries. The school's lectures (dars, classes) provide a basis for questioning ‘customary’ or Pukhtun life-cycle practices, authorizing some Bibiane to amend visiting patterns in conformity to the Quran. The manipulation of life-cycle commemorations by elite and middle-class women as a vehicle of change, Islamization and a particular mode of modernity furthermore becomes significant in the light of recent socio-political Islamic movements in post-Taliban Frontier Province. More broadly, the article contributes to various sociological and anthropological topics, notably the nature and expression of elite cultures and issues of sociality, funerals and marriage, custom and religion, space and gender, morality and reason, and social role and personhood within the contexts of Middle-Eastern and South Asian Islam.
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Sultan, Farah, and Zaki Hasan. "PARENTAL PERCEPTION ABOUT WESTERN CARTOON ON CHILD’S MENTAL HEALTH IN PAKISTAN." Pakistan Journal of Rehabilitation 9, no. 2 (July 1, 2020): 48–53. http://dx.doi.org/10.36283/pjr.zu.9.2/010.
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The purpose of this study is to explore the impacts of foreign cartoons programs on the social behavior and attitude of Pakistani Children. It is forecasting different cartoon programs 24/7; hence, children spend most of their leisure in front of the television. All these cartoon characters affect the social life and psyche of the children and induce positive and negative mannerism in their daily lifestyles. It has found that one of the most disturbing factor is that the ferocity in children today is increasing rapidly due to following their favorite violent cartoon characters which are even different from their culture and societal norms. The issue is violence is what they see in every cartoon program in one or the other way. Their Guardians are unaware that these cartoons they let their children watch are destroying their parenting as negative forces are attacking the innocent minds of this generation. The study gives the insight of why and what is happening with non-parametric statistics studied and used for thorough analysis. The behavioral outcome of the kids like, imitating their preferred animation character, utilizing various dialects, watching the TV as opposed to deciding on outdoor games and being difficult about getting precisely the same outfits and embellishments as their adored character. This contextual analysis features the disturbing circumstance that guardians are uninformed of. There is something other than mimicking the particular character. The only traits of watching these foreign cartoon characters is that it might damage their own customs and they wildly become to believe these characters as their role models. KEY WORDS: Animated TV Shows, Children, Attitude, Behavior, Cartoons, Violence, Role Model, Pediatric Mental Health
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Nelly Trisna Raja Guk-Guk and Mike Wijaya Saragih. "MULTICULTURALISM VALUES IN HENA KHAN’S AMINA’S VOICE." DIALEKTIKA: JURNAL BAHASA, SASTRA DAN BUDAYA 8, no. 2 (December 30, 2021): 153–63. http://dx.doi.org/10.33541/dia.v8i2.3729.
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Abstract
This paper aims to show how the forms of multiculturalism values are displayed in Amina's life and how multiculturalism can change the perspective of other characters towards multiculturalism in the novel Amina's Voice (2017), written by a Pakistani-American writer, Hena Khan. This novel tells about a girl named Amina who has a family background from Pakistan and has long lived in Milwaukee, Wisconsin, United States. Despite living in a dominant Western culture, the Amina family consistently upholds Pakistani cultural values and uses their native customs daily. The differences between these two cultures often lead to conflicts experienced by Amina and other characters in the story. Despite encountering obstacles, Amina is shown still to practice the values of multiculturalism in her daily life. This study uses the concept of indicators of multiculturalism values proposed by Tilaar (2004) and the concept of acculturation written by Berry (2005). This research shows that there are forms of multiculturalism values found in the three spheres of Amina's life, namely in the family, school, and social environment. The indicators of multicultural values are learning in diversity, mutual trust, mutual understanding, mutual respect, open-mindedness, appreciation and interdependence (mutual dependence), and conflict resolution. In addition, the present writer also found that the practice of multiculturalism that occurred in the text resulted in an acculturation process that succeeded in changing the perspective of Amina's family members towards the value of multiculturalism.
Keywords: acculturation, multicultural, multiculturalism values
Abstrak
Tulisan ini bertujuan untuk menunjukkan bagaimana bentuk nilai-nilai multikulturalisme ditampilkan dalam kehidupan Amina dan bagaimana praktek multikulturalisme dapat mengubah cara pandang tokoh lain terhadap multikulturalisme di dalam novel Amina’s Voice (2017) yang ditulis oleh seorang penulis Pakistan-Amerika, Hena Khan. Novel ini menceritakan tentang seorang anak perempuan bernama Amina yang memiliki latar belakang keluarga dari Pakistan yang sudah lama menetap di Milwaukee, Wisconsin, Amerika Serikat. Walaupun hidup di tengah budaya Barat yang sangat dominan, keluarga Amina secara konsisten tetap menjunjung tinggi nilai budaya Pakistan dan menggunakan adat-istiadat asal mereka di kehidupan sehari-hari mereka. Perbedaan 2 budaya ini kerap kali mendatangkan konflik yang dialami Amina dan tokoh-tokoh lain di dalam cerita. Walaupun mengalami kendala, Amina ditampilkan tetap mempraktekkan nilai-nilai multikulturalisme di dalam kehidupan sehari-harinya. Dalam penelitian ini, penulis menggunakan konsep indikator nilai-nilai multikulturalisme yang dikemukakan oleh Tilaar (2004) dan menggunakan konsep akulturasi yang ditulis oleh Berry (2005). Hasil dari penelitian ini adalah terdapat bentuk-bentuk nilai multikulturalisme yang ditemukan di tiga ruang lingkup kehidupan Amina, yaitu di lingkungan keluarga, sekolah, dan sosial. Adapun indikator nilai multikultural yang ditemukan adalah belajar hidup dalam perbedaan, membangun saling percaya, memelihara saling pengertian, menjunjung sikap saling menghargai, terbuka dalam berpikir, apresiasi dan interdepedensi, dan resolusi konflik. Selain itu, penulis juga menemukan bahwa praktek multikulturalisme yang terjadi di dalam teks menghasilkan proses akulturasi yang berhasil mengubah cara pandang anggota keluarga Amina terhadap nilai multikulturalisme.
Kata Kunci: akulturasi, multikultural, nilai-nilai multikulturalisme
Dissertations / Theses on the topic "Pakistan, social life and customs"
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Jaafri, N. I. R. "The impact of male outmigration on intra-village social relationships : a case study of Meharabad, a Punjabi village in Pakistan." Thesis, University of Sussex, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.355658.
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Umair, Shakila. "Informal Electronic Waste Recycling in Pakistan." Licentiate thesis, KTH, Miljöstrategisk analys (fms), 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-167975.
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The aim of this thesis was to study governance aspects of informal electronic waste recycling and to provide better knowledge of the business in terms of structure, stakeholders, governance aspects and social impacts. The thesis consists of a cover essay and two papers appended at the end of the thesis. The cover essay summarizes the papers and puts them in context. The objective of Paper I is to study the business of informal electronic waste recycling in Pakistan and highlight its governance issues. Paper II assesses the social impacts of this business using UNEP-SETAC Guidelines. The thesis examines these specific questions: Q1) What is the current situation of informal e-waste recycling in Pakistan? Q2) Who are the important stakeholders and what are their roles in this business? Q3) What are the governance issues enabling this informal business? Q4) What are the social impacts for individuals and society arising from this business? Paper I presents the international and local e-waste flows, business structure, the stakeholders involved and the existing governance issues of the business. It shows weak enforcement of legislation, the complexities emerging with numerous stakeholders, the profitability of informal recycling, little concern for the health damaging exposure for workers from poorest and most vulnerable people in society, and the lack of awareness of the hazards involved results in several governance issues. The paper also highlights how this business lacks characteristics of good governance, which makes it a challenge to control this business. Paper II assesses the social impacts of informal e-waste recycling in Pakistan using UNEP/SETAC guidelines for conducting a Social Lifecycle Analysis (SLCA). It showed that this business has positive impacts relating to societal issues and individual/family economics, and in the economic development of Pakistan but otherwise most impacts were negative. The findings of Paper II fill an important data gap and can be integrated with data on other stages of ICT product lifecycle to produce a full SLCA of such products.Syftet med denna avhandling var att studera styrningsaspekter informella återvinning elektroniskt avfall och för att ge bättre kunskap om verksamheten i fråga om struktur, intressenter, styrningsaspekter och sociala konsekvenser. Avhandlingen består av en täck uppsats och två tidningar bifogade i slutet av uppsatsen. Locket uppsats samman tidningarna och sätter dem i sitt sammanhang. Syftet med papper I är att studera verksamheten i informella återvinning elektroniskt avfall i Pakistan och belysa dess styrningsfrågor. Papper II bedömer de sociala konsekvenserna av denna verksamhet med hjälp av UNEP-SETAC riktlinjer. Avhandlingen undersöker dessa specifika frågor: Q1) Vad är den nuvarande situationen för informella återvinnings e-avfall i Pakistan? Q2) Vilka är de viktigaste intressenterna och vilka är deras roller i den här branschen? Q3) Vilka styrningsfrågor som möjliggör denna informella företag? Q4) Vilka är de sociala konsekvenserna för enskilda och samhället som följer av detta företag? Papper I presenterar internationella och lokala e-avfallsflöden, företagsstruktur, de inblandade aktörerna och de befintliga styrningsfrågor i verksamheten. Det visar en svag tillämpning av lagstiftningen, komplexiteten växande med många intressenter, lönsamheten för informella återvinning, lite oro för hälsan skadliga exponering för arbetstagare från de fattigaste och mest utsatta människorna i samhället, och bristen på medvetenhet om de risker inblandade resultaten i flera styrningsfrågor. Papperet belyser också hur denna verksamhet saknar egenskaper för god förvaltning, vilket gör det till en utmaning att styra denna verksamhet. Papper II bedömer de sociala konsekvenserna av informella återvinnings e-avfall i Pakistan använder UNEP / SETAC riktlinjer för att genomföra en social livscykelanalys (SLCA). Det visade sig att denna verksamhet har positiva effekter avseende samhällsfrågor och individ / familj ekonomi, och i den ekonomiska utvecklingen i Pakistan men annars de flesta effekterna var negativa. Resultaten av pappers II fyller ett viktigt tomrum uppgifter och kan integreras med uppgifter om andra stadier av IKT produktlivscykeln för att producera en full SLCA av sådana produkter.
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Simsek-Caglar, Ayse. "German Turks in Berlin : migration and their quest for social mobility." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=41770.
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This study examines the dynamics of German Turks' practices and life-styles and their relationship with Turkey in the context of the possibilities brought into their lives by their particular type of dislocation. Turkish migrants' "culture" and life-styles are explored in the context of their complex social space, rather than within a framework encapsulated in a reified ethnicity and/or immutable "Turkish culture".Chapter I discusses concepts of ethnicity, culture and identity and presents a critical account of the literature on German Turks in this respect. Chapter II focuses on the ambiguities and insecurities of German Turks' legal, political and social status in both Turkey and Germany, and traces the consequences of these conditions on Turkish migrants' complex sense of place. The discussion of German Turks' "myths of return" in the context of their liminality and the impact these have on their self-image and their visions about their lives constitute the focus of chapters III and IV respectively. Chapter V explores the changing nature of Turkish migrants' interpersonal relationships. Chapter VI concentrates on the anomalies of the social space occupied by German Turks in German society and discusses their life-styles, practices and emergent cultural forms in the context of social mobility.
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Noble, Sandra Eleanor. "Maya seats and Maya seats-of-authority." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ38950.pdf.
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LOMBARDO, Davide. "Humour, spectacle and every-day life : pictorial comedy in London and Paris, 1830-1850." Doctoral thesis, European University Institute, 2007. http://hdl.handle.net/1814/10427.
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Defence date: 24 October 2007Examining Board: Prof. John Brewer, (California Institute of Technology) ; Prof. Laurence Fontaine, (EHESS-CNRS) ; Prof. Mark Hallett, (University of York) ; Prof. Eckhart Hellmuth, (Ludwig-Maximilians-Universität München)
PDF of thesis uploaded from the Library digital archive of EUI PhD theses
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Zia, Ullah Muhammad. "Honour Killings In Pakistan: Under Theoretical, Legal and Religious Perspectives." Thesis, Malmö högskola, Fakulteten för kultur och samhälle (KS), 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-22840.
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This research sets out to examine the main excuses, often mentioned in connection to the so-called “honour killings” in Pakistan. In this way, the aim is to discuss the idea of “honour killings” by looking at trends and patterns in this kind of homicides in Pakistan. This study also explores what legal and judicial obstacles stand in the way of putting an end to the abuse of killing women in the name of honour.The first part is mainly theoretical and analytical. In this part a set of concepts is theorized as the notion of patriarchy, public/private division and cultural globalization. These theories test the empirical data of “honour killing” in the last decade and try to find their role in the society of Pakistan. This study also analyzes the “honour killing” cases in a different way by telling stories. Second part contributes to the research regarding Islam the official religion of Pakistan. This section mainly concerns the status of women in Islam and their rights of life and free will to choose their spouses. This study also tries to remove the misconception in the minds of the West regarding Islamic teachings towards women.This study proceeds mainly under the qualitative method with the supplementary help of quantitative method. At the end, the thesis bears some finding under the abductive technique. The results show that the tested theories have a significant role in upholding the ancient practice of “honour killings” in Pakistan, and Qur’aanic and Prophetic Islam has no link with the abuse of “honour killing” in general. It is ancient tribal phenomena that have entered in some cultural norms of the society.
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Ishii, Kimiko. "Cross-cultural differences in facial expressions : a study of an Asian American and an Asian national." Virtual Press, 2004. http://liblink.bsu.edu/uhtbin/catkey/1304656.
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Many researchers have suggested that facial expressions are universal. However, others hold a more nuanced view: That despite universal similarities, facial expressions are culture-specific. In the current study, facial expressions of an Asian American and an Asian national were studied using scenes from two television dramas from the United States and Japan. Similarities and differences were found between the facial expressions of the two characters. The existence of similarities supports the basic universality of facial expressions, while differences were found which support the perspective that facial expressions are culture-specific. These differences were primarily in the relationships between the intensity levels of the external expressions and the internal experiences of the two people. The findings indicate that even when people share basic facial features, the ways they express their emotions differ according to the cultures in which they grew up.Department of Speech Communication
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Mbewe, Mpho. "‘Ubhuti wami’: a qualitative secondary analysis of brothering among isiXhosa men." Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1013149.
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This project is interested in investigating the construction of the fraternal sibling relationshipwithin the South African context from a narrative perspective. In particular, this study is interested in the ways in which middle aged isiXhosa men narrate experiences of brothering and how social class, as one particular context, mediates these narratives. This project is particularly interested in brothering within the isiXhosa culture and is concerned with both middle class and working class men within this cultural context. The project takes as its particular focus the meaning of brothering, and specifically how masculinity, intimacy and money or class influence the brothering practices constructed by the men in the sample. The project employs a social constructionist perspective, using a thematic narrative analysis to analyse the data. This project uses secondary analysis of data, as the data was collected for the primary use by Jackson (2009), Peirce (2009), Saville Young (Saville Young & Jackson, 2011) and Stonier (2010). The analysis reflects emergent themes of the importance of fraternal sacrifice, care-taking and sibling responsibility, honouring the family, and challenge to traditional masculinity. These themes emerged within the prior themes of masculinity, intimacy and class within brothering. The men spoke of keeping the family prosperous and united as an important duty in their brothering role. Affection was expressed more practically and symbolically, and closeness constructed through shared experiences, proximity and similarities. My findings reflect that family expectations, culture and social context had key influences on brothering, based on the men's narratives. Findings are discussed in relation to literature on brothering, masculinity and intimacy, and the influence of money in close relationships.
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Samuels, Jonathan. "Tamang clan culture and its relevance to the archaic culture of Tibet." Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669727.
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Mu¨hlan, Eberhard. "Family structures among Adivasis in India : a description and comparison of family structures and lives within the patrilineal tribe of Saoras in Orissa and the matrilineal tribe of Khasis in Meghalaya, India." Thesis, University of Wales Trinity Saint David, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683361.
Full textBooks on the topic "Pakistan, social life and customs"
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Kassam, Meenaz. Pakistan, a cultural profile. [Toronto]: Anti-Racism, Multiculturalism and Native Issues (AMNI) Centre, Faculty of Social Work, University of Toronto, 1998.
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Mahmud, Sayyid Fayyaz. Folk romances of Pakistan. Lahore: Sang-e-Meel Publications, 1995.
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Pakistan. Directorate General of Films and Publications. Pakistan: A pictorial view. Islamabad: Directorate General of Films and Publications, Ministry of Information and Broadcasting, Govt. of Pakistan, 2011.
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Gazdar, Mushtāq. Pakistan cinema, 1947-1997. Karachi: Oxford University Press, 1997.
Find full textBook chapters on the topic "Pakistan, social life and customs"
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Bhatti, Hina Y., M. Mercedes Galan-Ladero, and Clementina Galera-Casquet. "“Pakistan Without Waste”: Improving the Quality of Life Through Corporate Social Marketing." In Applying Quality of Life Research, 239–54. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-83286-5_14.
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Zoutewelle-Terovan, Mioara, and Joanne S. Muller. "Adding Well-Being to Ageing: Family Transitions as Determinants of Later-Life Socio-Emotional and Economic Well-Being." In Social Background and the Demographic Life Course: Cross-National Comparisons, 79–100. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-67345-1_5.
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AbstractThis chapter focuses on adult family-related experiences and the manner in which they affect later-life socio-emotional and economic well-being (loneliness, employment, earnings). Particularly innovative is the investigation of these relationships in a cross-national perspective. Results from two studies conducted by the authors of this chapter within the CONOPP project show that deviations from family-related social customs differently impact socio-emotional and economic well-being outcomes as there is: (a) a non-normative family penalty for loneliness (individuals who never experience cohabitation/marriage or parenthood or postpone such events are the loneliest); and (b) a non-normative family bonus for women’s economic outcomes (single and/or childless women have the highest earnings). Moreover, analyses revealed that European countries differ considerably in the manner in which similar family-related experiences affect later-life well-being. For example, childlessness had a stronger negative impact on loneliness in Eastern Europe than in Western Europe and the observed heterogeneity could be explained by culturally-embedded family-related values and norms (childless individuals in countries placing stronger accent on ‘traditional’ family values are lonelier compared to childless individuals in less ‘traditionalistic’ nations). In terms of economic outcomes, results show that the lower the female labor force participation during child-rearing years, the more substantial the differences in later-life employment and income between women with different family life trajectories.
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Broch, Trygve B. "Expectations." In The Ponytail, 49–82. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-20780-8_3.
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AbstractHow does the ponytail maneuver gendered expectations? Although in the introduction I distinguish cultural sociology from critical theory and the cultural studies tradition, which reveal foremost the reproduction of social inequalities and hierarchies, there is no denying that the ponytail is gendered. This chapter explores ponytailed agency within the plausible limits of culture. I stress the ways that women may use ponytails to meet a multitude of expectations, and I argue that codes of fashion and customs permit women (and men) to wear this hairstyle to display gendered expectations in amplified and sober ways. This dynamic process generates a half-life of the ponytail in which its many forms and imitations are manifest in diverse situations that intensify and condense customs to make fashion and to recreate customs. What directs the ponytail’s performativity are the codes that define the ways we meet fashion and customs: as commercial ploys or with altruistic intentions, as normal or deviant in diverse situations. Ponytailed women, in style or simply by habit, can fight for democracy or represent commercial interests, and media critics ensure we see this wealth of prospective role models: some standing on the barricades and some imitating neoliberal and patriarchal ideals.
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Makhloufi, Lilia. "Introduction." In Tangible and Intangible Heritage in the Age of Globalisation, 1–8. Cambridge, UK: Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0388.00.
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The introduction to the book frames its study of the architectural and urban spaces that shape cities’ tangible heritage, considering the urban networks, residential spaces and materials and methods of construction. The book also examines the parameters governing societies’ intangible heritage by defining: (i) individuals according to local identities, cultures and religions, (ii) behaviours rooted in local ways of life and social values, and (iii) practices including local customs, feasts and festivals. It outlines the relevance of globalisation to the preservation of tangible and intangible heritage and introduces the different chapters and what they will contribute to the book.
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Munir, Laine, and Anila Noor. "Forced Migration and Evolving Responses to Queer Identity in the Muslim Family." In IMISCOE Research Series, 201–17. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-24974-7_12.
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AbstractScholarship on asylum seekers after they arrive in Europe often overlooks their families still at home. This chapter presents the case study of a transgender Muslim who has been awaiting asylum in Greece since 2018 and interrogates how his family experienced his persecution and flight from Pakistan. The data builds on international fieldwork with more than 20 queer asylum seekers in Pakistan and Europe to examine the question of how LGBTQIA+ refugees and their families navigate their vulnerabilities, everyday (in)securities and consequent strategic responses. The study employs the critical theory of transnational intersectionality to analyse multiple identities and fluid social connections across time and place. On the basis of six in-depth interviews, we explore the insecurities experienced by the asylum seeker’s family while the young man was in Pakistan and describe the family’s three shared stages of strategic responses: hiding, asserting religiosity and, finally, migration. The chapter also draws on official asylum applications, NGO reports, first-person written narratives and audio recordings collected over 6 months to illustrate how the youth’s life and departure balanced his individual needs for gender expression with the family’s collective need for relational well-being, everyday security and acceptance by their Islamic community.
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Di Somma, Emilio. "Trust, Faith, and Social Imaginary: Prolegomena to an Anthropology of Personhood." In Relational Anthropology for Contemporary Economics, 153–69. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-84690-9_9.
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AbstractAmidst the many problem that our societies are facing today, there is acknowledgment of the fact that the current economic system is unable to create and foster a just and stable society. This becomes increasingly true the more we continue to rely on the paradigm of the Homo economicus, which reveals itself as a fragile basis for a just and functioning society.The paradigm of the Homo economicus does not allow us to build a workable society; but then, the first question remains, what is the fundamental feature of the Homo, what does it mean to be human? And how can we build a just and functioning society?The theme of this work focuses on finding an answer through the paradigm of the Homo amans, that is, a paradigm in which we take into account not only human self-interest but also of those other features that are strongly linked with human life: the need for a meaning in our life, our relationship with our future and our relationship with other human beings. However, to change an anthropological paradigm, there is a necessary step that has to be addressed. To say that the paradigm of Homo economicus has been the dominant one so far, means that we have had a society that was imbued within a specific framework of customs, values, and traditions. Our society has been developed on a set of assumptions about human behavior, and on these assumptions have been developed institutions and procedures in which we trust.The attitude of trust is the main topic of this essay. To develop a society on the paradigm of Homo amans and to further develop the debate, one should ask what kind of expectation we should encourage in people, and what should the foundations for such expectations be. What, then, is the foundation of this sensible assurance? Why do we trust people and institutions? This chapter aims to analyze this fundamental requirement for the development of any kind of society: the need for trust between persons and communities.
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Broch, Trygve B. "Practicalities." In The Ponytail, 109–44. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-20780-8_5.
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AbstractWork-life pressures on the modern woman shape hair fashions and customs. The ponytail binds hair in practical ways that can echo feminist undercurrents, implying “I’m busy, I’m working, and need my hair OFF my face.” Furthermore, this chapter shows how the ponytail naturalizes women’s presence in male-dominated jobs and roles, and therefore radiates with the social progress of former feminist generations. Those who find the ponytail to be practical in work and family life encompass women who believe they live in a post-feminist reality as well as those who remain on the barricades, fists raised, ponytails waving. Ponytailed women are at times loud, youthful, bold, and unapologetic; other times, they perform bold body politics: positionality, presence, and existence. Clearly, the ponytail is iconic, a total social fact used to feel, see, and enact a meaningful relationship with a complex but gendered society. As modern women navigate their practical lives, a new code emerges, a code of movement that fuses the corporeal and practical with the social and feminist environments in which they reside. This code gives the ponytail—itself an embodiment of movement—a performativity of social movements.
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Abbasi, Khadija, and Alessandro Monsutti. "From Muhājir to Āwāra: Figures of Migration and Exile Among Afghans." In IMISCOE Research Series, 187–200. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-34194-6_13.
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AbstractThis paper examines how self-designation among Afghan refugees and migrants is evolving. While terms such as muhājir, “refugee,” with a religious connotation, panāhenda, “refugee,” and mosāfer, “traveller,” were used by Afghans in the 1980s and 1990s, they no longer have the favour of younger people who might have grown up in Iran or Pakistan and often aspire to try their chance in the West. New generations tend to describe their situation with words such as āwāra, sargardān, dar-ba-dar, which generally convey the idea of “wandering,” “vagrancy,” “homelessness,” “lack of purpose.” This evolving terminology suggest that exile has lost the religious and political significance it might have had during the anti-Soviet jihad, on the one hand. It also can be interpreted as a quest for meaning in life, an assertion of agency in an effort to define their place in this world, on the other hand. Social media and blogs run by Afghans evoke an ontology of displacement and mobility, which ultimately elicits a form of cosmopolitanism from bellow and resonates with the social, political and economic unpredictability in Afghanistan.
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Erdoğan, Armağan, and M. Murat Erdoğan. "Syrian University Students in Turkish Higher Education: Immediate Vulnerabilities, Future Challenges for the European Higher Education Area." In European Higher Education Area: Challenges for a New Decade, 229–52. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-56316-5_16.
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Abstract Since 2011, millions of Syrian people have had to leave their country and seek shelter in neighbouring countries and in Europe. Forced migration or displacement creates multiple vulnerabilities while trying to settle in a new environment. Socioeconomic, cultural and psychological vulnerabilities hinder them from participating actively in society. Higher education is one of the main ways that refugees and displaced people cling to hope for a better life. Their access to and participation in higher education has been a challenging route for many reasons both for themselves and also for the higher education systems and universities in their host countries. Turkey has a unique place in regard to Syrian refugees. It hosts the largest refugee population in the world with 3.6 million Syrians and 500,000 asylum seekers from other countries, such as Iraq, Iran, Afghanistan and Pakistan. Turkey has a young population with the 5–17 age group comprising 21% of the population, but the Syrian population is much younger as its rate is 30%. Turkey is also the country with the largest student population in the European Higher Education Area. The incomparable magnitude of the situation, among others, plays a crucial role in developing new integration policies. In spite of the ongoing difficulties and challenges, the past nine years proved a success story in protection, social cohesion and integration of these newcomers. Turkey has been suffering from some challenges, such as a supply and demand imbalance in higher education. Demographic factors, shortcomings of the higher education system and the unemployment rate among university graduates have been some long-term challenges for Turkish higher education. Moreover, a common misconception in public opinion, that Syrian refugees are admitted to Turkish universities without fulfilling the requirements, adds new challenges for future policies. Both the sheer number of migrants and also the emergency of the situation during this migration flow necessitated some action to be taken in the area of higher education. In a country like Turkey, where there is high competition between students to pass the nationwide university selection exam each year, encouraging Syrian students to access higher education seems to be an area for discussion. This paper is based on the fieldwork of research conducted in the context of the Hopes-MADAD project entitled “Elite Dialogue II- Dialogue with Syrian Refugees in Turkey through Syrian Academics and Students” in 2019. The main research subject is which types of vulnerabilities Syrian university students face, and how they can integrate into society in Turkey. New approaches and definitions are needed to touch the actual needs of the refugees to be actively involved into society. Nevertheless, research on the higher education practices of vulnerable groups in general, and of Syrian students in particular, is largely missing.
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Doolittle, Justus. "Social Customs." In Social Life of the Chinese, 489–501. Routledge, 2018. http://dx.doi.org/10.4324/9781315030098-27.
Full textConference papers on the topic "Pakistan, social life and customs"
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Vukovic, Dijana, Lara Milic, and Tanja Grmusa. "THE MEANING OF SUSTAINABILITY OF CULTURAL IMMATERIAL CONSUMPTION." In 10th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscss.2023/sv08.40.
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Cultural characteristics differ from nation to nation, and often by provinces, cities,villages - each group of people has its own traditions, beliefs and behaviors that are oftensimilar to other groups, but again specific to its members. Customs, rituals andsuperstitions as part of a particular culture define and shape the identity of consumerswho belong to that culture - they influence their attitudes, needs, habits and desires. Theseaspects of culture are embedded in consumer behavior, a complex set of preferences andpatterns of an individual, and make up the identity of that individual, which is expressedin his purchasing patterns. As the connection between customs, rituals and superstitionsand consumer behavior has not yet been examined in the scientific literature, nor has theimportance of their influence on consumer habits and characteristics been established, thesubject of this research is precisely to establish this relationship. In Europe, culturaldifferences play a decisive role in shaping consumption patterns. At the same time, globalcompetition tends to have a homogenizing effect on some markets such as music, sports,clothing and entertainment, and multinational companies such as Sony, Pepsi, Nintendo,Nike and Levi Strauss dominate and play an important role in shaping the market. Withthe creation of a single European market, many companies began to consider even morethe possibilities of standardized marketing across national borders in Europe. However,the increasing similarity of brands and products available in Europe does not mean thatconsumers are the same � variables such as personal motivation, cultural context, patternsof family relationships and rhythms of daily life differ significantly from country tocountry and from region to region. This paper will explore the possibilities of improvingthe protection and preservation of rituals, customs, traditions and superstitions as part ofcultural heritage that have an impact on the formation of consumer behavior. Culturalheritage through customs and rituals, traditions and superstitions is recognized as part ofthe historical, cultural, economic and tourist significance for the Republic of Croatia andis important for the preservation of national identity. As a set of permanent material andimmaterial values and human creations, culture is exposed to various problematic,counter-cultural and degrading processes, which arise from conflicts of interests and,sometimes, too fast changes, as well as uncritically accepted immaterial forms of culture,such as rituals, customs, traditions and superstitions of a people. In this sense, thedegradation of traditions and customs, rituals and superstitions can affect the decline inthe quality of life of people in the European Union. The general goal of this research, based on a sample of 206 respondents, is to determine the influence of customs, ritualsand superstitions on consumer behavior in the Republic of Croatia, more precisely, todetermine the frequency of product purchases with regard to different types of rituals.
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McNeill, Hinematau. "Urupā Tautaiao: Revitalising ancient customs and practices for the modern world." In LINK 2022. Tuwhera Open Access, 2022. http://dx.doi.org/10.24135/link2022.v3i1.178.
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This urupā tautaiao (natural burials) research is a Marsden funded project with a decolonising agenda. It presents a pragmatic opportunity for Māori to re-evaluate, reconnect, and adapt ancient customs and practices for the modern world. The design practice output focus is the restoration of existing graves located in the urupā (burial ground) of the Ngāti Moko, a hapū (subtribe) of the Tapuika tribe that occupy ancestral land in central North Island of New Zealand. In preparation for the gravesite development, a series of hui a hapū (tribal meetings) were held to engage and encourage participation in the research. The final design which honours pre-contact customary practices, involved collaboration between the tribe, an ecologist, and a landscape architect. Hui a hapū included workshops exploring ancient burial practices. Although pre-contact Māori interred the dead in a variety of environmentally sustainable ways, funerary practices have dramatically shifted due to colonisation. Consequently, Māori have adopted environmentally damaging European practices that includes chemical embalming, concrete gravestones, and water and soil pollution. Mindful of tribal diversity, post-colonial tangihanga (customary Māori funerals) incorporate distinctively Māori and European, customary beliefs and practices. Fortuitously, they have also retained the essence of tūturu (authentic) Māori traditions that reinforce tribal identity and social cohesion. Tūturu traditions are incorporated into the design of the gravesite. Surrounded by conventional gravestones, and using only natural materials, the gravesite aspires to capture the beauty of nature embellished with distinctively Māori cultural motifs. Low maintenance native plants are intersected with four pou (traditional carvings)that carry pūrākau (Māori sacred narratives) of life and death. This dialectical concept is accentuated in the pou depicting Papatūānuku (Earth Mother). Etched into her womb is a coiled umbilical cord referencing life. Reminding us that, although in death we return to her womb, it is also a place that nurtures life. Hoki koe ki a Papatūānuku, ki te kōpū o te whenua (return to the womb of Papatūānuku) is often heard during ritual speeches at tangihanga. The pou also commemorates our connection to the gods. According to Māori beliefs, the primeval parents Papatūānuku (Earth) and Ranginui (Sky) genealogically link people and the environment together through whakapapa (kinship). Whakapapa imposes on humankind, kaitiakitanga (guardianship), responsibility for the wellbeing of the natural environment. In death, returning to Papatūānuku in a natural way, gives credence to kaitiakitanga. This presentation focuses on a project that encourages Māori to embrace culturally compatible burials that are affordable, environmentally responsible, and visually aesthetic. It also has the potential to encourage other indigenous communities to explore their own alternative, culturally unique and innovative ways to address modern death and burial challenges.
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Adxamovna, Komolova Shaxnozaxon. "Nemis va o’zbek tillaridagi son so’z turkumi ishtirok etgan paremiologik birliklarning lingvokulturologik tahlili." In TEACHING FOREIGN LANGUAGES IN THE CONTEXT OF SUSTAINABLE DEVELOPMENT: BEST PRACTICES, PROBLEMS AND OPPORTUNITIES. ISCRC, 2023. http://dx.doi.org/10.37547/geo-22.
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The Paremiological ones represent the unique national character of each people. Therefore, in each paremiological unit, the living conditions, social life, customs, traditions, household smoke, thoughts, feelings, etc.of this people are reflected. In this article, the specific millennial and cultural views of the German and Uzbek people are subject to analysis on the basis of the paremiological units in which the numerical word category is involved.
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Hussain, Irshad. "Evaluating the Role of Universities in Promoting Life skills among Young Students." In Tenth Pan-Commonwealth Forum on Open Learning. Commonwealth of Learning, 2022. http://dx.doi.org/10.56059/pcf10.4135.
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The present study was conducted to examine the role of universities in promoting life skills among the youth to live and work in 21st century. It was a descriptive study and adopted survey approach of the social sciences. The population of the study consisted of the students and faculty (of bachelor studies programs) of the final semester in general universities of Pakistan. Multistage sampling technique was used. Five universities were selected randomly one from each province and one from capital territory –Islamabad; one faculty was taken as cluster; and then finally ten (10) faculty members and Eighty (80) students were contacted purposive-conveniently from each of the faculty of the sampled universities. The total samples thus comprised of 50 university teachers and 400 students. The researcher after the literature review prepared two questionnaires on five-point-likert-scale: one for university teachers and one for the students. After piloting the tools were administered with the help of two data collectors who were trained for the purpose. Out of 50 and 400 questionnaires; forty four and 382 questionnaires of the university teachers and students respectively complete in all respect were received back. As the study was of descriptive nature and explored the role universities in promoting life skills among the youth/ students in Pakistan; hence, descriptive statistics i.e. percentage and mean score(s) was used to analyze the data and demonstrate the situation. On the basis of the data analysis the study concluded that universities have prime responsibility in promoting life skills among youth/ students by offering properly designed co-curricular activities. The universities are promoting life skills among the youth including IT skills, communication skills, critical thinking, problem-solving, creativity & innovation through co-curricular activities.
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MARCYSIAK, Tomasz, and Piotr PRUS. "AUTO-ETHNOGRAPHIC TECHNIQUES AS AN EFFICIENT TOOL FOR RECONSTRUCTION OF RURAL SOCIAL CAPITAL AND LOCAL IDENTITY." In RURAL DEVELOPMENT. Aleksandras Stulginskis University, 2018. http://dx.doi.org/10.15544/rd.2017.164.
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Many regions in Poland are said to be a unique example of preservation of cultural heritage. These include many examples of Pomorskie, Kujawsko-Pomorskie, Wielkopolskie and Dolnoslaskie voivodships. These regions are known to preserve the traditional way of life and customs as well as the architecture, especially the sacral architecture. It is also much easier to build mutual trust and social capital in them, because people from those regions can always refer to the universal values of their ancestors. However, there are also regions which, under the influence of migration and post-displacement processes after World War II, have lost their cultural and social character. Economic emigrants and displaced people from the Eastern Borderlands and Central Poland shared poverty and desire to settle. Will they succeed, and is there a chance to recreate and build a new identity? Those are the questions we are trying to answer, and the following article presents some of the results. By moving the border of autobiographical and ethnographic methods, authors adopt an autoethnographic method (narrative interviews, participant observation, biographical methods), which means turning to narratives as a way of research and as an expression of the search for a different relationship between the researcher and the subject and between the author and the reader. The researchers use their own experiences as a source of description of the culture in which they participate and examine. As a result, the text is a story created by the local community and researchers, aimed at reproducing and creating identity in the post-immigrant rural communities based on experienced and historical memory. The research was conducted in the years 2016-2017 in the above mentioned voivodships.
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Khan, Muhammad Noman, Salman Hameed, and Muhammad Asim Mushtaq. "Application of United Nation's Sustainable Development Goals (SDGs) in Exploration and Production Sector of Pakistan." In SPE/PAPG Pakistan Section Annual Technical Symposium and Exhibition. SPE, 2023. http://dx.doi.org/10.2118/219511-ms.
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Abstract In September 2015, the United Nations General Assembly adopted the 2030 Agenda for Sustainable Development, which seeks to establish global consensus for the next 15 years. The 17 Sustainability Development Goals (SDGs), Figure 1, aim to address some of the world's pressing economic, social and environmental challenges. The relevance of each SDG to an Exploration and Production (E&P) company depends on a number of variables, including the location, size, duration, project stage and public policies governing the company's activities, as well as the company's position in the value chain, besides the company's commitment and available resources to invest in SDGs. Some SDGs might apply to a company globally, while others might only be relevant at the operational level, or to certain projects, or at certain stages of project's life cycle. Similarly, SDGs prioritized during the exploration stage could be different to those prioritized during the production stage. The E& P Industry is already making significant efforts towards economic development, local content and capacity building, community engagement, health and safety, and environmental protection. Indeed, many companies have committed significant resources and efforts to advancing sustainable development as business practice. In doing so, they are not only advancing the aims of the SDGs, but also introducing standards and practices that, in some locations, go well beyond regulatory requirements. However, still there is much more that can and must be done. In this paper, we have discussed the possible areas of efforts of E&P companies in these SDGs, with focus on three of the seventeen SDGs in particular, namely: Goal-3: Good Health and Well-being, Goal-4: Quality Education, Goal-6: Clean Water and Sanitation. With reference to these three SDGs, examples from one of the largest gas fields of Pakistan operated by a leading E&P company are discussed in detail, where the company has contributed significantly in various areas of the SDGs, even beyond the regulatory requirements. For example, in the area of Goal-3 (Good Health and Wellbeing), the company not only operating an state of the art secondary support hospital under its supervision where its field employees as well as nearby local community cases are also entertained, but, in parallel, also providing extensive support to the local government for building, operating and running of a similar hospital in the nearby town. Similarly, a detailed discussion on the methodology of providing Quality Education (SDG-4) and Clean Water and Sanitation (SDG-6) to the community is also presented in the paper. We understand that the presented data, details and methodologies related to SDGs, will not only explain and demonstrate that how such extraordinary efforts and contribution can be made toward the local community, in specific, and to the whole nation in general in such difficult environments and limitations, but can also set examples for other E&P companies to get motivation to support the country in implementing the 2030 Agenda of UN Sustainable Development.
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Bataveljić, Dragan. "Usluge bez kojih se ne može – pogrebne usluge." In XVI Majsko savetovanje. University of Kragujevac, Faculty of Law, 2020. http://dx.doi.org/10.46793/upk20.347b.
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In this paper the author points to a group of services, which is large and significant, but rather neglected and insufficiently investigated since the authors have not written about them in a systematic way. Namely, many think that in life there are more important services that should fall within the scope of our interest or a research work. However, when the funeral services are comprehensively considered and analyzed, we come to a quite different conclusion. These services, unlike many others, are original, authentic and ancient, coming from a distant past. They are also lasting, that is, they will remain indefinitely. Of course, they have changed in the course of history depending on people’s customs, religion, beliefs, living standard and social class. It is general conclusion that in the course of their historical development, the number funeral of services has gradually increased to become a corpus of an enviable size. There is no doubt that in future this number will further grow and that service law will become richer for one more significant branch of services.
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Domenech Rodríguez, Marta, David López López, and Còssima Cornadó Bardón. "The role of cultural heritage in urban reuse." In HERITAGE2022 International Conference on Vernacular Heritage: Culture, People and Sustainability. Valencia: Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/heritage2022.2022.14392.
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Cities face the challenge of transforming existing buildings to be reused, particularly those that are underused or not used at all. Tackling this issue, the European Commission approved in 2014 a package of measures to promote a circular economy. According to this agreement, our cities can be more sustainable and resilient by transforming these underused existing buildings with proposals for their adaptive temporary reuse, favoring the citizens’ well-being and quality of life and promoting social inclusion and economic growth with respect for the environment. This paper studies the role of heritage education in adaptive urban reuse, exploring the possibilities and methodologies for the reprogramming of existing buildings for different types of activities to offer citizens and communities the opportunity to participate in the life of the city, favouring their social inclusion. In contrast to the common new-builds or refurbishment commissions, reuse offers a greater possibility of disseminating, transforming and reinventing architectural methodologies and approaches to integrate in the design process forms of citizen participation, favouring the transition towards a model of a circular economy and more sustainable consumption. The paper analyses the possibilities of urban reuse applied to five major public heritage buildings in Barcelona: the Post Office Building, the Old Customs House, the France Train Station, the Martorell Museum and the Castle of the Three Dragons. Each of them has a particular condition regarding current uses and its public owning institution and presents specific characteristics regarding building typology, heritage protection, conservation and construction materials and techniques. The buildings date either from the late 19th century or the early 20th century and are grouped along a 1 km axis on the threshold between the historic center and the port of the city. This unique location represents a great strategic potential for the regeneration and urban reactivation of the city.
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Nandy, Paromita. "Ratiocinate the Sociocultural Habits of Bengali Diaspora Residing in Kerala: A Linguistic Anthropology Study." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.6-2.
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The paper alludes to the study of how humans relocate themselves with cultural practice and its particular axiom, which embrace the meaning and value of how material and intellectual resource are embedded in culture. The study stimulates the cultural anthropology of the Bengali (Indo-Aryan, Eastern India) diaspora in Kerala (South India) that is dynamic and which keeps changing with the environment, keeping in mind a constant examination of group rituals, traditions, eating habits and communication. Languages are always in a state of flux, as are societies, and society contains customs and practices, beliefs, attitudes, way of life and the way people organize themselves as a group. The study scrutinizes the relationship between language and culture of Bengali people while fraternizing with Malayalee which encapsulates cultural knowledge and locates this in the interactions among members of varied cultural groups across time and space. This is influenced by that Bengali diasporic people change across generations owing to cultural gaps and remodeling of language and culture. The study investigates how a social group, having different cultural habits, manages time and space of a new and diverse sociopolitical situation. Moreover, it also investigates the language behaviour of the Bengali diaspora in Kerala by analyzing the linguistic features of Malayalam (Dravidian) spoken, such as how they express their cultural codes in different spatiotemporal conditions and their lexical choice in those situations.
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Wojtas Harań, Anna. "Times of no spatial relationships: retrospection in space on the example of modern and historic settlements in the Karkonosze." In Virtual City and Territory. Barcelona: Centre de Política de Sòl i Valoracions, 2016. http://dx.doi.org/10.5821/ctv.8087.
Full textAbstract:
The aim of the work is:
- Presentation of the critical points in management of cities and villages in the system of services institutions, which is essential to the proper functioning of society and the shaping of space. This subject was raised to answer the question whether the new social behavior can affect the classical principles of organization of space? In particular, can one affect the management of settlement units in the facilities of social services? Currently, in fact a man meets some of his needs in an unreal way (e.g., via electronic techniques), without any limits of distance, space (e.g., by means of transport ), because of the development of social and economic life.
- Propose planning solutions for mountain villages located in the Karkonosze, presenting opportunities for development or a stable existence. They have been prospering through its history blending with its architecture and arrangement of buildings in the mountain nature exemplary. Currently, some of which are experiencing difficulties caused by, among others, changes in the modern world, so-called fusion of real and virtual space. There are monofunctional or deprived of basic functions settlements not meeting the residents` needs.
The issues were analyzed by the use of case studies method. This led to a selection of specific examples of the phenomenon of the social centers disappearance, shut down of service infrastructure, and on the contrary strengthen their local position. It was assumed that the combination of the contemporary image with their historical forms of settlement can help to find the synthesis of virtual and the real world.
As a result of the analyze, it was found:
- Elimination of the complementary network of services contributes to minimizing the village in the settlement system. New social customs may even intensify this state;
- Gradual modernization of services leads to prosperity of settlement, using new media opportunities;
- Reasonable use of potential space of information technology space can contribute to improved well- being and changes in the mountain village.
Reports on the topic "Pakistan, social life and customs"
1
Bano, Masooda. Narratives of Success against the Odds: Why Some Children in State Schools Go Far in Life—Evidence from Pakistan. Research on Improving Systems of Education (RISE), August 2022. http://dx.doi.org/10.35489/bsg-rise-wp_2022/104.
Full textAbstract:
What makes some children succeed despite studying in failing education systems? Are these children exceptionally gifted, or do other psychological or sociological factors and family circumstances contribute to success? To address the learning crisis in state schools in developing countries, development agencies have primarily focused on identifying inputs that can improve state education provision. Yet, even from low-performing state schools, some children do manage to successfully complete primary and secondary education cycles, pursue higher education, and record upward social mobility, but we know very little about the factors that facilitate this success. This paper addresses this gap in the literature. Tracing life histories of successful alumni of state schools supported by CARE, an education foundation in Pakistan, this paper identifies children’s motivation to succeed as having a major impact on educational performance. However, for most this motivation is not a product of an innate desire to excel, it is a product of contextual factors: parental encouragement; an acute desire to make parents happy and to alleviate their sufferings; the company of friends, cousins, and peers who are keen on education and thus help to create an aspiring, competitive spirit; encouragement given by good teachers; and exposure to new possibilities and role models that raise aspirations by showing that what might appear to the child unachievable is in fact attainable. High motivation in turn builds commitment to work hard. Equally important, however, is the provision of financial support at critical points, especially when transitioning from secondary school to college and university. Without financial support, which could be in the form of scholarships, loans, or income from part-time work, at critical junctures, even highly motivated children in state schools cannot succeed. The paper thus argues that rather than being focused solely on education inputs, development agencies should also seek to explore and understand the factors that can motivate children in state schools to aim high and work hard to succeed.
2
Bano, Masooda. Narratives of Success against the Odds: Why Some Children in State Schools Go Far in Life—Evidence from Pakistan. Research on Improving Systems of Education (RISE), August 2022. http://dx.doi.org/10.35489/bsg-rise-wp_2022/104.
Full textAbstract:
What makes some children succeed despite studying in failing education systems? Are these children exceptionally gifted, or do other psychological or sociological factors and family circumstances contribute to success? To address the learning crisis in state schools in developing countries, development agencies have primarily focused on identifying inputs that can improve state education provision. Yet, even from low-performing state schools, some children do manage to successfully complete primary and secondary education cycles, pursue higher education, and record upward social mobility, but we know very little about the factors that facilitate this success. This paper addresses this gap in the literature. Tracing life histories of successful alumni of state schools supported by CARE, an education foundation in Pakistan, this paper identifies children’s motivation to succeed as having a major impact on educational performance. However, for most this motivation is not a product of an innate desire to excel, it is a product of contextual factors: parental encouragement; an acute desire to make parents happy and to alleviate their sufferings; the company of friends, cousins, and peers who are keen on education and thus help to create an aspiring, competitive spirit; encouragement given by good teachers; and exposure to new possibilities and role models that raise aspirations by showing that what might appear to the child unachievable is in fact attainable. High motivation in turn builds commitment to work hard. Equally important, however, is the provision of financial support at critical points, especially when transitioning from secondary school to college and university. Without financial support, which could be in the form of scholarships, loans, or income from part-time work, at critical junctures, even highly motivated children in state schools cannot succeed. The paper thus argues that rather than being focused solely on education inputs, development agencies should also seek to explore and understand the factors that can motivate children in state schools to aim high and work hard to succeed.
3
Gedi,, Zeri Khairy. “Freedom Belongs to Everyone”: The Experiences of Yazidi Women in Bashiqa and Bahzani. Institute of Development Studies, December 2022. http://dx.doi.org/10.19088/creid.2022.009.
Full textAbstract:
This CREID Policy Briefing provides recommendations to address the marginalisation, discrimination and exclusion faced by Yazidi women in Bashiqa and Bahzani. Yazidi women in Bashiqa and Bahzani today are still living through the trauma and consequences of the genocide committed by the Islamic State (ISIS). In addition, they face a range of further challenges as marginalised women from a minority religion. While more Yazidi girls and young women are progressing in education, harmful social norms, customs and practices – originating from both wider Iraqi society and the Yazidi community itself – create barriers for Yazidi women who want or need to work outside of the home, access healthcare or engage in public life. Widows and divorced women face specific challenges as they are seen as without male protection. Yazidi women also face the stigma that comes from being a former captive of ISIS, and the discrimination that comes from being judged an “infidel” due to their religion.
4
Aslam, Saba, and Megan Schmidt-Sane. Evidence Review: COVID-19 Recovery in South Asian Urban Informal Settlements. SSHAP, June 2022. http://dx.doi.org/10.19088/sshap.2022.012.
Full textAbstract:
The global pandemic has brought renewed attention toward the everyday challenges in informal settlements. COVID-19 reminds us that southern urban life is rooted in ‘collective’ experiences where toilets and kitchens are shared by multiple families; where the categories of work and home, private and public space overlap; and where the majority live in vulnerable conditions. Despite these challenges, some of the most innovative and collective responses to COVID-19 have emerged from these areas. While informal settlements did face a host of risks and vulnerabilities during the pandemic, local responses have highlighted the resilience of informal settlement communities. However, few informal settlements are actually ‘resilient’ and any local responses must be robustly supported by system-wide change including support from local and national governments, improvements to built infrastructure, and improved access to health care services, among other priorities. The category of ‘informal settlements’ also captures a wide range of settlement types, from a legal slum to an informal settlement with no legal status, with many other types in between. This underscores the need to address fundamental issues that ‘perpetuate conditions of inequity, exclusion and vulnerability’ while also recognising the needs and contexts of different kinds of informal settlements. Whether COVID-19 helps governments recognise conditions of insecurity and vulnerability to address safe and secure housing and infrastructures remains to be seen. This is an update to the previous SSHAP brief on ‘COVID-19 in Informal Urban Settlements’ (March 2020). This evidence review highlights local responses, grassroots efforts, and challenges around COVID-19 recovery within urban informal settlements in South Asia. It focuses on specific examples from Karachi, Pakistan and Mumbai, India to inform policy responses for COVID-19 recovery and future epidemic preparedness and response. We show how local level responses are shaped in these cities where national and international responses have not reached communities at municipal and sub-municipal levels. This brief was written by Saba Aslam (IDS Alumni) and Megan Schmidt-Sane (IDS), with reviews from Professor Amita Bhide (Tata Institute of Social Sciences, India), Dr Asad Sayeed (Collective for Social Science Research, Pakistan), Annie Wilkinson (IDS), and contributions from Swati Mishra (LSHTM), Prerana Somani (LSHTM), Saleemullah Odho (Deputy Commissioner, Korangi district Karachi), Dr Noman Ahmed (NED University, Karachi), Tahera Hasan (Imkaan Foundation, Karachi), Atif Khan (District Health Officer, Korangi district Karachi), Dr Harris (District Focal person, Korangi), Aneeta Pasha (Interactive for Research and Development, Karachi), Yasmeen Shah (Pakistan Fisherfolk Forum), Ghulam Mustafa (HANDS Pakistan), and Dr Shehrin Shaila Mahmood (icddr,b). This brief is the responsibility of SSHAP.