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1

Blair, Charles P. Anatomizing non-state threats to Pakistan's nuclear infrastructure: The Pakistani Neo-Taliban. Federation of American Scientists, 2011.

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2

Verkaaik, Oskar. A people of migrants: Ethnicity, state, and religion in Karachi. VU University Press, 1994.

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3

Fair, C. Christine. Pakistan: Can the United States secure an insecure state? RAND, 2010.

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4

Christine, Fair C., ed. Pakistan: Can the United States secure an insecure state? RAND, 2010.

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5

Khan, Idris. Pakistan: A complex state. Jumhoori Publications, 2017.

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6

Sreedhar. Pakistan, a withering state? Wordsmiths, 1999.

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7

1960-, Panhwar Sani Hussain, ed. Pakistan a slave state. publisher not identified, 2014.

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8

Quddus, Syed Abdul. Pakistan: Towards a welfare state. Royal Book, 1989.

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9

Siddiqi, Kamil. Is Pakistan a failed state? Royal Book Company, 2016.

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10

Chopra, J. K. Pakistan as an islamic state. Sublime Publications, 2000.

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11

1921-, Asghar Khan M., ed. The Pakistan experience: State & religion. Vanguard, 1985.

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12

Chaudhry, Sultan Ali. State of agriculture in Pakistan. Brite Books, 2006.

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13

Institute of Policy Studies (Islāmābād, Pakistan), ed. Pakistan state of the economy. Institute of Policy Studies, 1986.

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14

E, Rose Leo, and Husain Noor A, eds. United States--Pakistan relations. Institute of East Asian Studies, University of California, 1985.

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15

(Denmark), Pakistan House, ed. Biting the silver bullet: The role of Pakistani state institutions in war on terror : a collection of analytical articles on National Security, Military, strategic assessment, Pak-US relations, Afghanistan, terrorism and NATO. Pakistan House, 2013.

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16

Malik, Iftikhar H. State and Civil Society in Pakistan. Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1057/9780230376298.

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17

Hyman, Anthony. Pakistan: Towards a modern Muslim state? Research Institute for the Study of Conflict and Terrorism, 1990.

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18

Azeem, Muhammad. Law, State and Inequality in Pakistan. Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-3845-7.

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19

Rizvi, Hasan-Askari. Military, State and Society in Pakistan. Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780230599048.

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20

Waseem, Mohammed. Politics and the state in Pakistan. Progressive Publishers, 1989.

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21

ʻAbbās, Rashīd, ed. Pakistan: Perspectives on state and society. Society for the Advancement of Education, 2004.

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22

Anthony, Hyman. Pakistan: Towards a modern Muslim state? Research Institute for the Study of Conflict and Terrorism, 1990.

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23

Farooq, Hasnat Syed, and Faruqui Ahmad, eds. Pakistan, unresolved issues of state & society. Vanguard Books, 2008.

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24

Waseem, Mohammad. Politics and the state in Pakistan. 2nd ed. National Institute of Historical and Cultural Research, 1994.

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25

Waseem, Mohammad. Politics and the state in Pakistan. Progressive Publishers, 1989.

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26

Zaman, Mahmood. State vandalism of history in Pakistan. Vanguard Books, 2011.

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27

Pandav, Nayak, ed. Pakistan, dilemmas of a developing state. Aalekh Publishers, 1985.

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28

Cilano, Cara N. Contemporary Pakistani Fiction in English: Idea, Nation, State. Taylor & Francis Group, 2013.

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29

Cilano, Cara N. Contemporary Pakistani Fiction in English: Idea, Nation, State. Taylor & Francis Group, 2017.

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30

Cilano, Cara N. Contemporary Pakistani Fiction in English: Idea, Nation, State. Taylor & Francis Group, 2013.

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31

Cilano, Cara N. Contemporary Pakistani Fiction in English: Idea, Nation, State. Taylor & Francis Group, 2013.

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32

Cilano, Cara N. Contemporary Pakistani Fiction in English: Idea, Nation, State. Taylor & Francis Group, 2013.

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33

Contemporary Pakistani Fiction in English: Idea, Nation, State. Routledge, 2013.

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34

Jehangir, Ayesha. Afghan Refugees, Pakistani Media and the State: The Missing Peace. Taylor & Francis Group, 2023.

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35

Contemporary Pakistani Fiction in English: Idea, Nation, State (Routledge Contemporary South Asia Series). Routledge, 2013.

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36

Sufi Shrines and the Pakistani State: The End of Religious Pluralism. Bloomsbury Publishing Plc, 2018.

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37

Topich, William J. Pakistan. ABC-CLIO, LLC, 2018. http://dx.doi.org/10.5040/9798400694905.

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This single-volume work documents Pakistan's troubled history, which has led to current global insecurities and created a breeding ground for radical insurgency and terrorism. Why is the volatile political status of Pakistan so critical to world security? How did the tribal region of northwest Pakistan become home to numerous insurgent factions, including the Pakistani Taliban and Al Qaeda? Is the government of Pakistan actively combating or facilitating terrorism and the growth of extremism? Pakistan: The Taliban, Al Qaeda, and the Rise of Terrorism addresses and answers these questions and more, providing a current and comprehensive examination of the terrorist and insurgent groups that use Pakistan as their global base of operation. Readers of this book will better understand how the activities of terrorist groups such as the Pakistan Taliban, Lashkar–e–Taiba, and Al Qaeda in Pakistan threaten the future of the state and why the situation in Pakistan is considered by many to be more vital to American interests than Afghanistan. Author William J. Topich evaluates the changing nature of U.S. policy in the region, including analysis of policy regarding drone strikes that target various radical groups, of state stabilization options, and of ongoing United States-Pakistan relations. His assessment of Pakistan's key role in global security accounts for the country's longstanding conflict with India, the Afghanistan wars, and the impact of the attacks of September 11, 2001, and identifies possible future scenarios for Pakistan and the accompanying implications for security.
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38

Jihad as Grand Strategy: Islamist Militancy, National Security, and the Pakistani State. Oxford University Press, 2016.

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39

Rais, Rasul Bakhsh. Imagining Pakistan. The Rowman & Littlefield Publishing Group,Inc., 2017. https://doi.org/10.5040/9781666998801.

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Imagining Pakistan argues that the creation of Pakistan is a result of Muslim modernism in the Subcontinent, as it defined the struggle for identity, nationalism, and empowerment of Muslim communities. This modernist movement represented the ideals of inclusivity, equal rights, a liberal constitutional framework, and a shared sense of political community among diverse ethnic and regional groups. However, while this modernity was the ideal of Pakistan’s founders, it faced resistance from Islamists obsessed with recovering a past legacy of lost Muslim glory. A major threat to political modernism also came from the military that wanted to create a strong and secure Pakistan through ‘controlled’ democracy. Multiple interventions by the military and deviations from the foundational republican ideas left Pakistan in the rough sea of power struggles, causing institutional decay and creating space for the rise of radical Islam. Imagining Pakistan analyzes the institutional imbalance between the military and the civilian groups, the idea of the security state, and the Islamist social forces and movements that have been engaged in the politics of Islamic revival. It argues that Pakistan’s stability, security and progress will depend on pursuing the path of political modernity. Although the restoration of parliamentary democracy and the resilience of the Pakistani society are hopeful signs, resolving the critical issues that Pakistan faces today will require consolidation of democracy, better leadership, and a moderate and modernist vision of both, the state and the society.
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40

Schaflechner, Jürgen. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190850524.003.0001.

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The introduction gives an overview of the field of Pakistani Hinduism. Bringing together historical research with an analysis of the current situation in Pakistan will show how a Pakistani-Hindu identity exists in a kind of purgatory, caught betwixt and between nation-state and religious loyalty. The author argues that this predicament is one reason for the rapid rise to fame of the Hinglaj shrine in Balochistan. Being sufficiently distant from urban settlements in Pakistan makes a free and unfettered Hindu religious practice possible. Recent changes in infrastructure have made this trip affordable, thus resulting in a steep increase in the number of visitors. The latter part of the introduction gives a description of the book’s chapters.
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41

Naqvi, Ijlal. Access to Power. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197540954.001.0001.

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Abstract Pakistan would desperately like to produce enough electricity, but it usually doesn’t. This is the rare issue on which government and private sector can unite, and it is the cause of suffering for rich and poor alike across the entirety of the country. Despite prioritization by successive governments, targeted reforms shaped by international development actors, and featuring prominently in Chinese Belt and Road Investments, the Pakistani power sector still stifles economic and social life across the country. This book explores state capacity in Pakistan by following the material infrastructure of electricity across the provinces and down into cities and homes. It argues that the national challenges of budgetary constraints and power shortages directly result from conscious strategic decisions that are integral to Pakistan’s infrastructural state. Electricity shortages are one of the many poor governance outcomes characteristic of low- and middle-income countries. Standard development thinking points to an absence of institutions in comparison with an idealized and distant other country, with governance reform programs formulated accordingly. However, an orientation toward what Pakistan is not takes us away from how it actually functions and to whose benefit. Electricity governance in Pakistan reinforces relations of power between provinces and the federal center, contributes to the marginalization of subordinate groups in the city, and orients citizens toward a patronage-based relationship with the state through encounters with street-level bureaucrats. Looking through the lens of the electrical power sector reveals how Pakistan works, and for whom.
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42

Shaikh, Farzana. Making Sense of Pakistan. C. Hurst and Company (Publishers) Limited, 2018.

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43

Guardians of God: Inside the Religious Mind of the Pakistani Taliban. Oxford University Press India, 2016.

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44

Haines, Daniel. Spaces of Cooperation. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190648664.003.0006.

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This chapter highlights the confluence of territory, sovereignty and state-building in South Asia with the international politics of the Cold War. It deconstructs the idea of international cooperation in the Indus Basin, asking how the framework for accommodating competing Indian and Pakistani demands become discursively framed as “cooperation”, and how the Indus Waters Treaty acquired a positive reputation despite its severe limitations. The chapter analyses an ambitious 1951 plan for unifying Indian and Pakistani management of the Indus system by David E. Lilienthal, a prominent American technocrat. Analysing the plan’s implicit assumptions about scale and the basin’s political geography, it argues that the principle of cooperation was as much a rhetorical device as a real relationship. Even though it helped lure India and Pakistan to the World Bank’s negotiating table, cooperation was quickly abandoned.
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45

Making sense of Pakistan. Hurst & Company, 2009.

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46

Shaikh, Farzana. Making Sense of Pakistan. Oxford University Press, 2018.

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47

Shaikh, Farzana. Making Sense of Pakistan. Columbia University Press, 2012.

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48

Shaikh, Farzana. Making Sense of Pakistan. Oxford University Press, 2012.

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49

Making sense of Pakistan. Columbia University Press, 2009.

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50

Bose, Purnima. Without Osama. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038860.003.0008.

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Tere Bin Laden (2010), an Indian independent film in Hindi, written and directed by Abhishek Sharma, is a madcap comedy about an ambitious Pakistani journalist, Ali Hassan, who stages a fake video of Osama bin Laden as his golden ticket to immigrate to the United States. The film provides a trenchant critique of global media, the War on Terror, and the capitalist aspirations of lower-middle and middle-class Pakistanis. This chapter focuses on how Tere Bin Laden articulates a critique of the War on Terror. It first considers how the opening segments of the film set up its dual concerns with the nature of the U.S. national security state as a racial formation and with an idealized version of the American dream that constitutes the desire for upward mobility in the imagination of elite Pakistanis such as Ali. It then turns to the film's representation of the War on Terror and U.S. foreign policy to analyze how it draws on the speeches of the actual Osama bin Laden and spoofs the U.S. military campaign in Afghanistan by literally rendering it into a cartoon. Evaluating the filmmaker's and lead actor's claims that the film provides a generalized South Asian perspective on the War on Terror, the chapter explores Tere Bin Laden's representation of Pakistani civil society as constituted by a range of classes and aspirations that can be persuaded to cooperate with one another only in limited ways and as existing in an uneasy equilibrium with the state.
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