Relevant bibliographies by topics / Palestine – Historiographie

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Academic literature on the topic 'Palestine – Historiographie'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

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Journal articles on the topic "Palestine – Historiographie"

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Sfeir-Khayat, Jihane. "Historiographie palestinienne. La construction d’une identité nationale." Annales. Histoire, Sciences Sociales 60, no. 1 (February 2005): 33–52. http://dx.doi.org/10.1017/s0395264900019004.

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RésuméCet article présente une lecture de l’histoire de la Palestine telle qu’elle est perçue par les historiens arabes. Il aborde l’évolution de cette histoire à travers les étapes marquantes de la construction identitaire et nationale du peuple palestinien. On propose, notamment, une analyse de l’historiographie arabe moderne de la Palestine dans le sens où elle est conçue en miroir de l’histoire israélienne et comme outil de revendication de l’appartenance d’un peuple à une terre. L’année 1948, caractérisant l’expulsion (Nakba) des Palestiniens de leur terre, est un tournant décisif dans l’écriture et l’appréhension de l’histoire palestinienne : elle représente l’année de départ mais également celle du retour vers la construction d’une identité nationale, territoriale et historique.
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Allegra, Marco. "Il 1948 nella storia di Israele. Appunti su un dibattito tra storiografia e politica." HISTORIA MAGISTRA, no. 1 (April 2009): 42–58. http://dx.doi.org/10.3280/hm2009-001005.

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- The article addresses the issue of the relation between historiography and the political debate. It examines the historiographic works concerning the events which lead to the emergence of the State of Israel between 1947 and 1949 as one of the key-periods in the history of the contemporary Middle East. In particular, the analysis focuses on the debate originating in the mid 1980s on the revision of traditional Israeli historiography undertaken by the so-called ‘New Historians', of whom Benny Morris is a leading representative. By drawing on the notion of the ‘public use of history, the author reverses the perspective, showing how the academic debate itself is characterised by strongly polemical aspects. The historiographic research on 1948, to which the works of the New Historians provide the latest significant contribution in terms of analysis of new sources, constitutes a firmer knowledge than the tones of the debate would suggest. Key words: public use of history, Israel, New Israeli Historians, first Arab-Israeli war, Palestine, Israeli-Palestinian conflict.
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Hammer, Juliane. "The War for Palestine." American Journal of Islam and Society 20, no. 2 (April 1, 2003): 115–18. http://dx.doi.org/10.35632/ajis.v20i2.1860.

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The events of 1948 mark the Palestinians' nakbah (catastrophe) and the Israelis' war of independence. The historiographies describing and analyzing these events have always been debated and contested. For instance, 1948 can be described as a founding element of Palestinian and Israeli iden­ tities respectively. A serious attempt to rewrite earlier historiography was introduced by the Israeli "new historians" in the 1980s. Based on documents and materials from recently opened Israeli archives, they set out to challenge Israel's founding myth and the lopsided description of the causes and events leading to the Palestinian refugee problem.The volume under review moves the rewriting a step further by attempting to take a fresh look at the Arab states' and the Palestinians' involvement in the development of the 1948 war. The editors suggest that it is possible, as well as necessary, to deconstruct the myths surrounding the Arab armies' defeat in 1948 by finding its causes in the Arab states' politi­cal situation and with each one's internal situation. The introduction explains the need for such a rewriting process and points out that much needs to be done, especially regarding the historiog­raphy of Arab states that stil I draw some of their legitimacy from their historical myths, often related to the 1948 war. Similarly, the Arab states' support for the Palestinians and their cause, as well as their participation in the 1948 war (to save Palestine), are almost always presented as inter­dependent and an example of high moral commitment. Opening Arab archives (civil and military) of this period seems to be a dream of histo­rians, rather than a realistic expectation, for the near future. Thus, the introduction concludes that much research in support of this critical tra­dition has yet to be done ...
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Cioată, Maria. "Moses Gaster, Friedrich Horn and the Background to the Settlement of Samarin (1882)." Bulletin of the John Rylands Library 92, no. 1 (March 2016): 27–51. http://dx.doi.org/10.7227/bjrl.92.1.2.

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This article presents a forgotten manuscript of a personal account of one of the first Jewish settlers who departed from Romania to Palestine in 1882 and helped found the colony of Samarin, which was later taken over by Baron de Rothschild and renamed Zichron Yaakov. Friedrich Horn, a schoolmaster with Austrian nationality who had settled in Romania fifteen years before his departure to Palestine, gave the manuscript of his unfinished work Nationaltraum der Juden to Moses Gaster. Gaster kept it among his collection of manuscripts. He considered it a diary rather than as Horn obviously had in mind, a contribution to historiography intended to be published. The text provides significant evidence concerning the underappreciated role of Jews from Romania in the historiography of Zionism.
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Maissy-Noy, Rachel. "Palestinian historiography in relation to the territory of Palestine." Middle Eastern Studies 42, no. 6 (November 2006): 889–905. http://dx.doi.org/10.1080/00263200600922999.

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Sanagan, Mark. "Teacher, Preacher, Soldier, Martyr." Welt des Islams 53, no. 3-4 (2013): 315–52. http://dx.doi.org/10.1163/15685152-5334p0002.

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When Shaykh ʿIzz al-Dīn al-Qassām died in a gunfight with the Palestine Police Force in November 1935, the Government of the British Mandate for Palestine was ill prepared for the public outpouring of popular support and inspiration the imām from Haifa’s death would give to Arab Palestinian political aspirations. Al-Qassām soon became a powerful symbol in the nationalist fight against the British colonial power and subsequently the State of Israel. Al-Qassām remains a potent figure in Arab nationalist, Palestinian nationalist, and modern “Islamist” circles. The purpose of this paper is thus twofold: first, to provide an overview of the current state of the historiography on al-Qassām; and second, to add to that historiography with a recontextualized narrative of al-Qassām’s life and death. This latter part of the paper aims to fill some of the gaps with additional sources and place the findings alongside contemporary historical scholarship on political identity and nationalist movements in Palestine and the wider Mashriq. This article contends that the claims made on al-Qassām by contemporary Palestinian, “Islamic” nationalists have silenced the multiple contexts available if one considers the entirety of al-Qassām’s life. Viewed in this light, it is possible that al-Qassām never considered himself a “Palestinian” at all.
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Sohrabi, Naghmeh. "REMEMBERING THE PALESTINE GROUP: GLOBAL ACTIVISM, FRIENDSHIP, AND THE IRANIAN REVOLUTION." International Journal of Middle East Studies 51, no. 2 (May 2019): 281–300. http://dx.doi.org/10.1017/s0020743819000059.

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AbstractThe Palestine Group was a loosely connected collection of young anti-Shah activists some of whom were arrested and tried publically in 1970 for the crime of acting against the Pahlavi monarchy and Iran's national security. Their plight became global, receiving support from anticolonial figures such as Jean-Paul Sartre. But while they played an important role in inspiring the revolutionary generation, in the historiography of the 1979 revolution and that of the global south, their story has been mostly forgotten. This article argues for remembering the Palestine Group by focusing on two facets of their prerevolutionary activism: the importance of a connection to the anti-imperial/colonial struggles that spread from “Asia to Africa”; and the centrality ofmaḥfilīpolitics (friendship circles) in addition totashkīlātī(organizational) politics, which the historiography has traditionally emphasized. It demonstrates that as resistance shifted frommaḥfiltotashkīlāt,it also shifted from a global struggle where Iran was one node out of many, to a nationalized struggle.
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OTTOLENGHI, MICHAEL. "HARRY TRUMAN'S RECOGNITION OF ISRAEL." Historical Journal 47, no. 4 (November 29, 2004): 963–88. http://dx.doi.org/10.1017/s0018246x04004066.

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Historiographical accounts of Harry Truman's recognition of Israel have placed undue importance on this apparently sudden act on 14 May 1948. US Palestine policy has not been placed in the correct historical context of the Cold War. As a ‘Cold War consensus’ developed in Washington in the early post-war period, Palestine emerged as a secondary issue to the major concern that was the ‘Northern Tier’ of Greece, Turkey, and Iran. The US was guided by broad but clear objectives in Palestine: the attainment of a peaceful solution, a desire not to implicate US troops, and the denial of the region to the Soviets. Disagreements between the White House and the State Department were all expressed within these broad policy objectives. Israeli sources have been significant by their absence in the existing historiography of recognition. These sources reveal that for the Jewish community in Palestine, diplomatic victories were of secondary importance to the practical achievement of statehood. From both a Washington perspective, and the perspective from Palestine, US recognition was not regarded as a crucial issue at the time. It was a decision taken within the context of broad US objectives in Palestine, and it did not influence the decision of the Yishuv to declare statehood.
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Malsagne, Stéphane. "L'armée libanaise dans la guerre de Palestine (1948-1949) : vers un renouveau historiographique." Chronos 20 (April 30, 2019): 75–101. http://dx.doi.org/10.31377/chr.v20i0.475.

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Du fait même de l'ampleur limitée de ses opérations militaires en 1948, le rôle de l'armée libanaise sur le front de Galilée a longtemps été le principal laissé-pour-compte dans l'historiographie de la guerre de Palestine et ce, au détriment des fronts syrien, jordanien et égyptien2. Du reste, les productions historiques successives sur la genèse du Liban moderne font souvent l'impasse sur l'état réel de la participation militaire libanaise contre Israël et les enjeux qu'a revêtu la première guerre israélo-arabe dans le fonctionnement des affaires politiques et militaires du pays. Liée en partie jusqu'à présent à la carence des sources disponibles, cette impasse historiographique semble d'autant plus importante à relever que la guerre de 1948 en Palestine est le seul moment avéré d'une contribution militaire libanaise dans l'histoire des guerres israélo-arabes au XXème siècle3. Historiens israéliens et anglo- saxons ont néanmoins récemment tenté de revisiter ce moment charnière, utilisant abondamment des documents militaires libanais, palestiniens, syriens et israéliens, tels que des rapports des services de l'armée (souvent israéliens), des témoignages d'officiers ou des mémoires
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STEIN, REBECCA L., and TED SWEDENBURG. "Popular Culture, Relational History, and the Question of Power in Palestine and Israel." Journal of Palestine Studies 33, no. 4 (2004): 5–20. http://dx.doi.org/10.1525/jps.2004.33.4.005.

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The marginalization of popular culture in radical scholarship on Palestine and Israel is symptomatic of the conceptual limits that still define much Middle East studies scholarship: namely, the prevailing logic of the nation-state on the one hand and the analytic tools of classical Marxist historiography and political economy on the other. This essay offers a polemic about the form that alternative scholarly projects might take through recourse to questions of popular culture. The authors argue that close attention to the ways that popular culture ““articulates”” with broader political, social, and economic processes can expand scholarly understandings of the terrain of power in Palestine and Israel, and hence the possible arenas and modalities of struggle.
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Dissertations / Theses on the topic "Palestine – Historiographie"

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Reinkowski, Maurus. "Filastin, Filistin und Eretz Israel : die späte osmanische Herrschaft über Palästina in der arabischen, türkischen und israelischen Historiographie /." Berlin : K. Schwarz, 1995. http://catalogue.bnf.fr/ark:/12148/cb357473745.

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Beaudoin, Sophie. "La quête de la juste mémoire : "Histoire de l'autre", un manuel scolaire israélo-palestinien." Thesis, Université Laval, 2007. http://www.theses.ulaval.ca/2007/24683/24683.pdf.

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Cohen, Matty. "Les traditions sacrales anciennes de l'israel septentrional." Paris 4, 1987. http://www.theses.fr/1987PA040124.

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Compte tenu du fait que l'israel de l'ere monarchique est originellement compose de deux groupes tribaux, que l'on ne dispose d'aucune source ou de document dont l'origine septentrionale soit indubitable, tandis que les recits historiques de la bible sont a predominance judeenne, il est clair que la representation de l'histoire s'en trouve biaisee : tout ce qui concerne israel du nord nous est transmis par la voix de leurs adversaires. Face au manque de documents et devant l'insuffisance des hypotheses du siecle dernier pour resoudre le probleme epineux des origines d'israel et de ses anciennes traditions sacrales, une reconsideration apparait necessaire. A cette fin, nous nous sommes rallie a l'hypothese de travail recemment exposee par g. E. Mendenhall et n. K. Gottwald. Nous avons pu constater non seulement qu'elle resistait a l'examen critique et qu'elle peut etre corroboree par les ecritures, mais nous avons surtout remarque son caractere heurisrique capable de faire progresser et fructifier les etudes bibliques. En associant la these mendenhall-gottwald a l'assertion - elle-meme fondee sur les ecritures - touchant l'apparition tardive de la tribu de juda sur la scene politique, on se donne les moyens de reconstituer l'histoire de l'ancien israel et ses anciennes traditions septentrionales
When considering the facts that the israel of the monarchic era was originally composed of two tribal groups - i. E. Israel and judah, that we possess neither source nor document whose northern origin is indubitable, whereas the biblical narratives are predominantly judean, the historical representation might appear as fallacious : all that concerns northern israel is transmitted to us through her adversaries' version. Because of the lack of documents and owing to the weaknesses of the last century assertions to solve the most difficult problem of israel's origins and of her ancient sacred traditions, a reconsideration seems necessary. For that purpose we have adopted the solution recently proposed by g. E. Mendenhall and n. K. Gottwald. We have been able to establish not only that it resisted a critical examination and that it could be corroborated by scriptures, but we have most of all noticed its heuristic character which may expand and fructify the biblical studies. When we associate mendenhall-gottwald hypothesis to the assertion - itself based on scriptures - dealing with the late apparition of judah's tribe on the political scene we pave the way for a reconstitution of the sacred traditions of the ancient israel
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Kellman, Emma. "Politicized Historiography and the Zionist-Crusader Analogy." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/scripps_theses/483.

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This study offers a look at the ways in which discourse shaped by the contemporary Israel-Palestine conflict serves as a framework for modern historiography on Palestine. It focuses specifically on the variety of historical narratives proffered as to the “truth” of the Crusade period in Palestine, roughly the eleventh through the thirteenth centuries, and their mobilization in political agendas through the Zionist-Crusader analogy. This comparison, a historical analogy likening Zionists to Frankish Crusaders or the State of Israel to the Latin Kingdom of Jerusalem, appears frequently in contemporary dialogue on the Israel-Palestine conflict; it comes from a diverse range of sources and for a variety of political ends, showing that the politicization of history of the contested land is a widespread phenomenon that is limited neither to academic nor political circles. Furthermore, this study argues that common national, religious, or ethnic identities do not guarantee common political conclusions or agreement on the “facts” of the Crusader past. On a broader level, this study investigates the theoretical underpinnings of national histories and their employment as political devices in nationalist movements, as well as explores the role of individual agency in creating and deploying nationalist historical narratives within the framework of the Zionist-Crusader analogy. In the specific context of the Israel-Palestine conflict and the modern State of Israel, this theoretical component focuses primarily on applications of Crusade history to supporting or challenging contemporary political-religious claims to the land of Israel-Palestine.
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Freeman-Maloy, Daniel. "Canada and the Palestine question : on Zionism, Empire, and the colour line." Thesis, University of Exeter, 2015. http://hdl.handle.net/10871/20370.

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This dissertation assesses the historical engagement of Canadian state and society with the Palestine problem. Canada’s contemporary position on the pro-Israel edge of the spectrum of world politics raises questions about long-term patterns of change and continuity in Canadian politics concerning the Middle East. Liberal patriotic historical narration of Canadian foreign policy conventionally invokes what Lester B. Pearson referred to as ‘the broad and active internationalism’ with which Canadian officials approached the world in the years after World War II. Moderate voices within the contemporary Canadian mainstream typically counterpose this history to a narrow support for Israel that pits Canada against a majority of the world community. This dissertation argues that contemporary political opposition in Canada needs to find other historical precedents to build upon. The established liberal internationalist framing obscures the formative influence upon Canadian foreign policy of a racialized politics of empire. The development of Canadian politics within the framework of the British Empire, and the domestic structures of racial power that formally endured into the twentieth century, need to be taken into account if the historical evolution of Canadian external affairs policy on Palestine – as more generally – is to be understood. Historical and political analysis structured around the assertion of national innocence undercuts the kind of understanding of the past that can inform constructive engagement with the problems of the present. As against the pervasive theme of fair-minded Canadian innocence, this dissertation finds that the implication of both the Canadian government and Canadian civil society in the denial of Palestinian rights has deep historical roots. It is critical to look not only at the scope of internationalist tendencies within Canadian political history, but also at their exclusionist boundaries. In so doing, this study positions Canada within wider Western structures of support for Israel against Palestinian and neighbouring Arab societies.
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Books on the topic "Palestine – Historiographie"

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Prophetic figures in late Second Temple Jewish Palestine: The evidence from Josephus. New York: Oxford University Press, 1993.

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Gray, Rebecca. Prophetic figures in late second temple Jewish Palestine: The edidence from Josephus. New York: Oxford University Press, 1993.

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Ḳalai, Zekharyah. Biblical historiography and historical geography: Collection of studies. Frankfurt am Main: New York, 1998.

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The promise of the land: The inheritance of the land of Canaan by the Israelites. Berkeley: University of California Press, 1993.

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Enquire of the former age: Ancient historiography and writing the history of Israel. New York, NY: T & T Clark International, 2011.

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Who were the early Israelites, and where did they come from? Grand Rapids, Mich: William B. Eerdmans Pub. Co., 2003.

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The land of Israel as a political concept in Hasmonean literature: Recourse to history in second century B.C. claims to the Holy Land. Tübingen: J.C.B. Mohr, 1987.

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Scriptural geography: Portraying the Holy Land. London: I.B. Tauris, 2010.

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The emergence of Israel in ancient Palestine: Historical and anthropological perspectives. Oakville, CT: Equinox Pub., 2009.

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Israele-Palestina: Due storie, una speranza : la "nuova storiografia israeliana" allo specchio. Roma: Editori riuniti, 2008.

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Book chapters on the topic "Palestine – Historiographie"

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Gertwagen, Ruthy. "Maritime History in Israel." In New Directions in Mediterranean Maritime History. Liverpool University Press, 2004. http://dx.doi.org/10.5949/liverpool/9780973007381.003.0010.

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This chapter is a guide to the maritime historiography of Israel. Maritime history within Israeli academic publications is considered a relatively unexplored subject, and few publications exist in relation to it. This chapter places the sparse historiography within context, exploring Jewish maritime historiography; modern Israeli Shipping; and the historiography on maritime activity in Palestine, and the publications devoted to each.
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Sparks, Kenton L. "Israel and the Nomads of Ancient Palestine." In Community Identity in Judean Historiography, 9–26. Penn State University Press, 2009. http://dx.doi.org/10.5325/j.ctv1bxh56s.5.

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Sparks, Kenton L. "Israel and the Nomads of Ancient Palestine." In Community Identity in Judean Historiography, 9–26. Penn State University Press, 2009. http://dx.doi.org/10.1515/9781575066110-003.

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Furas, Yoni. "We the Semites: Reading Ancient History in Mandate Palestine." In Educating Palestine, 151–67. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198856429.003.0006.

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Chapter 5 deals with the representation of antiquity in textbooks, and it shows the resemblances between Arabic and Hebrew textbooks as to their use of the concepts of race and the disparities between them regarding territoriality and identity. Throughout the nineteenth century, new archaeological discoveries uncovered ancient Semitic civilizations, and identified their universal heritage and contribution to humankind. The chapter traces the employment of and engagement with the term ‘Semite’, which was a determinist racial label coined in a scholarly environment where the historicist tradition of the West had merged with biological research about the origin of the species. Further, the chapter explores the racial scientific discourse since the nineteenth century, until the Mandate period in Arab and Jewish historiography. Finally, the chapter illustrates the way in which the Zionist–Palestinian conflict wrote itself into ancient history.
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Bou, Jean. "A Cavalry Victory? Cavalry in the Historiography of the Sinai–Palestine Campaign." In Palestine and World War I. I.B. Tauris, 2014. http://dx.doi.org/10.5040/9780755607952.ch-008.

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"Solomon’s District List (1 Kings 4:7–19) and the Assyrian Province System in Palestine." In Ancient Israel's History and Historiography, 102–19. Penn State University Press, 2006. http://dx.doi.org/10.5325/j.ctv1bxh38v.14.

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"9. Solomon’s District List (1 Kings 4:7–19) and the Assyrian Province System in Palestine." In Ancient Israel's History and Historiography, 102–19. Penn State University Press, 2006. http://dx.doi.org/10.1515/9781575065694-012.

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Kelly, Matthew Kraig. "Introduction." In Crime of Nationalism. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520291485.003.0001.

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This chapter sketches the historiography of the Palestinian Great Revolt of 1936–39 and introduces a new, crimino-national perspective on the rebellion. This perspective explores the substantial but hitherto neglected area of overlap between the national and the criminological dimensions of British imperial discourse in Palestine. The chapter argues that a crimino-national perspective fundamentally changes both our empirical and our theoretical understanding of the rebellion by drawing new facts to light and by illuminating the state-building dimensions of the insurgent movement. Where earlier histories have suggested that British violence in Palestine was causally reactive, a crimino-national reading suggests that it was, in fact, causally primary. As important, where earlier histories presented the Palestinian rebel movement as seeking the destruction of Zionism and the expulsion of the British, a crimino-national reading suggests that the rebel movement was also a constructive enterprise centered on the establishment of an independent Palestinian state.
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Tal, David. "The Historiography of the 1948 War in Palestine: The Missing Dimension." In Warfare in the Middle East since 1945, 5–24. Routledge, 2017. http://dx.doi.org/10.4324/9781315234304-1.

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"7 “Epigraphical” Study Houses in Late Antique Palestine: A Second Look." In Art, History and the Historiography of Judaism in Roman Antiquity, 123–37. BRILL, 2014. http://dx.doi.org/10.1163/9789004238176_009.

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