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Journal articles on the topic 'Pali Inscriptions'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Zaitsev, Ivan Alekseevich. "Sanskrit titles of two Pagan kings in Pali and Sanskrit inscriptions." Исторический журнал: научные исследования, no. 2 (February 2023): 42–53. http://dx.doi.org/10.7256/2454-0609.2023.2.39842.

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This article deals with the issue of recording royal titles in inscriptions in the languages &#8203;&#8203;of the Indian cultural tradition: Sanskrit and Pali. Using the example of a study of sources, the phenomenon of using the notation of titles is demonstrated, taking into account the use of Sanskrit spelling norms in inscriptions in the Pali language written using the Mon script. Such a phenomenon is of a non-permanent, variable in nature, which indicates the absence of a clear standard for recording the royal title in Pagan. The significance of this phenomenon is betrayed by the f

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2

Christie, Jan Wisseman. "The Medieval Tamil-language Inscriptions in Southeast Asia and China." Journal of Southeast Asian Studies 29, no. 2 (1998): 239–68. http://dx.doi.org/10.1017/s0022463400007438.

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Early inscriptions written in Indian languages and scripts abound in Southeast Asia. Literacy in the very early states of Southeast Asia — aside from the portion of north Vietnam annexed by China — began with the importing, by local rulers, of modified cults of Buddhism or Hinduism, and the attendant adoption of Sanskrit or Pali language for the writing of religious texts. Later, in the seventh century, a broader range of texts began to appear on permanent materials, written in indigenous languages. Given the importance of religion in spearheading the development of indigenous literacy in Sout

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3

Miyake, Marc, and Julian Wheatley. "Studies in Pyu Epigraphy II. Pyu Inscriptions on Molded Tablets: A Way Forward?" Journal of Burma Studies 28, no. 1 (2024): 73–123. http://dx.doi.org/10.1353/jbs.2024.a923230.

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Abstract: The Pyu language is known from some 150 inscriptions, a few of them long and most of them short. Almost none can be reliably dated, but paleographical and archeological evidence suggests that the earliest dates from the first half of the first millennium CE. Decipherment of the Pyu language has, thus far, been based mostly on bilingual or multilingual inscriptions. Such inscriptions are few, so further progress will have to be based on monolingual ones. This paper examines a set of short Pyu monolingual inscriptions found mostly on molded tablets. Molded tablets (also called votive t

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4

Skilling, Peter. "Calligraphic Magic." Buddhist Studies Review 35, no. 1-2 (2018): 161–87. http://dx.doi.org/10.1558/bsrv.36759.

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The article presents five fifteenth- to sixteenth-century Pali inscriptions from Sukhodaya, Thailand. Three of them are engraved in the Khom alphabet on large square stone slabs, with considerable attention to format; they seem to be unique in Thai epigraphy. Two of these carry extracts from the Abhidhamma; the third gives a syllabary followed by the recollection formulas of the Three Gems. The other two epigraphs are written not on stone slabs but are inscribed on small gold leaves; they contain the heart formulas of the books of the Tipi?aka and the qualities of the Buddha, Dhamma, and Sa?gh

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5

Willis, Michael. "Buddhist Saints in Ancient Vedisa." Journal of the Royal Asiatic Society of Great Britain & Ireland 11, no. 2 (2001): 219–28. http://dx.doi.org/10.1017/s1356186301000244.

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AbstractThe Buddhist saints, that are the subject of this article, are known from a series of inscribed reliquaries collected by Alexander Cunningham and F. C. Maisey at Sanchi and neighbouring sites in central India. The inscriptions, dating to the circa early first century BC, have been known since readings of them were first published the mid-nineteenth century. The detailed re-examination of the records presented in this article shows that the reliquary inscriptions give special prominence to five Buddhist saints. The names given correspond to the five missionaries who, according to Pali s

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6

Tyulina, Elena V. "REVIEW OF: YE. G. VYRSHCHIKOV “CITY — VILLAGE — FOREST: THE WORLD OF THE CREATORS OF THE PALI CANON AND THEIR CONTEMPORARIES”." Journal of the Institute of Oriental Studies RAS, no. 4 (14) (2020): 313–17. http://dx.doi.org/10.31696/2618-7302-2020-4-313-317.

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Following is a review оf the monograph published in 2019 by Yevgeniy G. Vyrshchikov ‘City — Village — Forest: The World of the Creators of the Pali Canon and Their Contemporaries’, which was published in 2019 by the Institute of Oriental Studies of the Russian Academy of Sciences, Moscow (editors: V. V. Vertogradova and V. P. Androsov). This work is a cultural study of the so called Pali Canon, or Tipitaka — the early Buddhist Canon of the Theravada school. It is mainly devoted to ideas about space and related views on the structure of the world and society. To understand the cultural context

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7

Luxmykanthan, Gowry. "Role of Brahmins in Society of Eastern Province, Sri Lanka." Shanlax International Journal of Tamil Research 7, no. 4 (2023): 27–36. http://dx.doi.org/10.34293/tamil.v7i4.6183.

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There is evidence of the existence of various social groups such as Naga, Baratas, Kabojha, Tamils, and Brahmins etc. In Eastern Sri Lanka from the third century BC onwards. Although the existence of Brahmins is observed here, it must explore whether they were found at a high level in the varna system like in Indian society. The objective of this study is to find out the history of Brahmins in the Eastern province and to reveal their role in history from ancient times to colonial period. This research uses the Historical and Descriptive methodology. Brahmi inscriptions, Mahavamsa, Deepavamsa (

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8

Chetri, Neel Kumar, and Chakra Bahadur Karki. "Class, Gender, and Patriarchy: The Status of Women in Ancient Nepal." Triyuga Academic Journal 3, no. 1 (2024): 127–45. https://doi.org/10.3126/taj.v3i1.71977.

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This paper explores the status of women in ancient Nepal during the Kirata and Lichhavi periods examining how the socio-economic framework, political systems, and cultural norms intersected to perpetuate gender inequalities. By analyzing published archives, including Sanskrit and Pali Buddhist religious texts, Vamshavalis, and Licchhavi inscriptions, the study reveals how patriarchal control was maintained and legitimized through laws and social practices. Except for the Khasa women kingdom of western Nepal, where there was matrimonial society, the broader societal framework systematically exc

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9

Goonatilake, Susantha. "Social construction and deconstruction of a ‘theocracy’." Antiquity 85, no. 329 (2011): 1060–65. http://dx.doi.org/10.1017/s0003598x00068496.

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Archaeology aims at imagining past societies, using physical data together with, if available, historical documentation. But this imaginative process is bound by factors widely discussed in social epistemology, including unequal social relations among researchers. Such unequal geopolitics in knowledge has been explored by the present author and others (Goonatilake 1982, 1984, 1999, 2001; Clough 2001). The present exercise aims to investigate and question the social and intellectual context in which Anuradhapura, the first capital in Sri Lanka, has been interpreted as belonging to a ‘theocracy’

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10

Hock, Hans Henrich. "Foreigners, Brahmins, Poets, or What? The Sociolinguistics of the Sanskrit Renaissance." Journal on Asian Linguistic Anthropology 3, no. 2 (2021): 1–18. http://dx.doi.org/10.47298/jala.v3-i2-a1.

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A puzzle in Sanskrit’s sociolinguistic history is that texts with authenticated dates first appear in the 2nd century CE, after five centuries of exclusively Prakrit inscriptions. Various hypotheses have tried to account for this fact. Senart (1886) proposed that Sanskrit gained wider currency through Buddhists and Jains. Franke (1902) claimed that Sanskrit died out in India and was artificially reintroduced. Lévi (1902) argued for usurpation of Sanskrit by the Kshatrapas, foreign rulers who employed brahmins in administrative positions. Pisani (1955) viewed the ‘Sanskrit Renaissance’ as a bra

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Hock, Hans Henrich. "Foreigners, Brahmins, Poets, or What? The Sociolinguistics of the Sanskrit Renaissance." Journal on Asian Linguistic Anthropology 1, no. 2 (2019): 10–17. http://dx.doi.org/10.47298/jala.v1-i2-a2.

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A puzzle in the sociolinguistic history of Sanskrit is that texts with authenticated dates first appear in the 2nd century CE, after five centuries of exclusively Prakrit inscriptions. Various hypotheses have tried to account for this fact. Senart (1886) proposed that Sanskrit gained wider currency through Buddhists and Jains. Franke (1902) claimed that Sanskrit died out in India and was artificially reintroduced. Lévi (1902) argued for usurpation of Sanskrit by the Kshatrapas, foreign rulers who employed brahmins in administrative positions. Pisani (1955) instead viewed the “Sanskrit Renaissa

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12

Ojha, Devendra Nath. "History and culture reflected in the inscriptions engraved on the copper plates of Nalanda (नालन्दा के ताम्रपत्रों पर उत्कीर्ण अभिलेखों में प्रतिबिम्बित इतिहास एवं संस्कृति)". Sanskrit Vimarsah 22 (1 червня 2023): 144–52. https://doi.org/10.5281/zenodo.10970766.

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नालन्दा से प्राप्त समुद्रगुप्त, धर्मपाल तथा देवपाल के ताम्रपत्र अभिलेख दान से सम्बंधित है, जो किसी न किसी सैन्य शिविर से जारी किये गये है। समुद्रगुप्त के ताम्रपत्र लेख से गुप्तवंश की वंशावली महाराज श्रीगुप्त से लेकर महाराजाधिराज समुद्रगुप्त तक तथा उसके अश्वमेध यज्ञ का कर्ता होने का पता चलता है। धर्मपाल के ताम्रपत्र अभिलेख में केवल दो पाल शासकों महाराज गोपाल तथा महाराजाधिराज धर्मपाल का नामोल्लेख है। अभिलेख में राजराजानक, राजपुत्र, राजामात्य, महाकर्ताकृतिक, महादण्डनायक, महाप्रतिहार, महासामन्त आदि अनेक अधिकारियों का उल्लेख उसकी समृद्ध शासन व्यवस्था का सूचक है। अभिलेख में वर्णित भुक्ति, विषय तथा व

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13

Reynolds, J. M. "Twenty Years of Inscriptions." Libyan Studies 20 (January 1989): 117–26. http://dx.doi.org/10.1017/s0263718900006646.

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Since 1968 the number of inscriptions newly found in Libya has been limited by the limited scale of excavations; but there has been some compensation from the results of surface surveys and from chance discoveries, especially in rural areas. Although the individual items are not necessarily stirring, they form, when taken together, a valuable base for study of the rural populations, at least within the city territories or near to the Roman forts.There has been, indeed, a steady stream of articles on inscriptions, or using inscriptions. Together with some new texts, they have presented many new

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14

Lloris, Francisco Beltrán. "An Irrigation Decree from Roman Spain: The Lex Rivi Hiberiensis." Journal of Roman Studies 96 (November 2006): 147–97. http://dx.doi.org/10.3815/000000006784016242.

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The article presents an edition of and commentary on a Latin bronze inscription (152 lines long) from the time of Hadrian, found at Agón, near Caesaraugusta (Zaragoza), in ancient Hispania Citerior. The inscription contains a set of regulations (lex riui Hiberiensis) governing an irrigation community consisting of rural districts (pagi) from two different cities (Caesaraugusta and Cascantum) which shared a canal, the riuus Hiberiensis. The lex was produced in accordance with an agreement of the pagani after the intervention of the provincial governor [—Fun]ndanus Augustanus Alpinus. It provide

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15

Ojha, Devendra Nath Ojha. "History and culture reflected in the inscriptions engraved on the sculptures of Nalanda (नालन्दा की मूर्तियों पर उत्कीर्ण अभिलेखों में प्रतिबिम्बित इतिहास एवं संस्कृति)". Chintan 34(VII) (1 червня 2019): 78–85. https://doi.org/10.5281/zenodo.10973140.

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सारांश: नालन्दा तथा उसके आसपास के क्षेत्रों से मूर्तियों पर उत्कीर्ण लगभग नौ अभिलेख प्राप्त होते है। आदित्यसेन के काल की सूर्य मूर्ति पर उत्कीर्ण लेख में उस मूर्ति को नालन्दा के महाविहार में स्थापित करने की बात कही गयी है। पाल शासक देवपाल के राज्यवर्ष में संकल्पित मूर्ति पर उत्कीर्ण लेख से ज्ञात होता है कि साखा नामक स्त्री ने इस मूर्ति को नालन्दा में स्थापित करवाया था। देवपाल के 35वें राज्यवर्ष में तारादेवी की मूर्ति पर उत्कीर्ण लेख से ज्ञात होता है कि नालन्दा के महान भिक्षु मंजुश्रीदेव के परमभक्त तथा शिष्य गंगाधर ने इस मूर्ति को स्थापित किया था। देवपाल के शासनकाल के एक अतैथिक संकल्पित स्त्री

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16

Nemeti, Sorin. "Toponyms in inscriptions from Dacia (I)." Acta Musei Napocensis 56 (December 12, 2019): 109–20. http://dx.doi.org/10.54145/actamn.i.56.06.

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The epigraphy of Dacia illustrates different types of communities without municipal status, canabae, vici, pagi, kastella and forms of organization of the rural territory of the territoria and regiones types, centered on settlements of the vicus, pagus, and kastellum types. Some inscriptions, older or more recent, also provide data on rural settlements and their names. The inscriptions have been discovered in Dacia, but it is possible that the toponyms they record indicate settlements from other provinces. I have selected three cases of lectio difficilior where the full name of the settlements

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17

Arbabe, Emmanuel. "Hanarrus, magistratus de la cité des Consoranni." L'antiquité classique 87, no. 1 (2018): 155–75. http://dx.doi.org/10.3406/antiq.2018.3967.

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Hanarrus, magistratus of the City of Consoranni – A funerary inscription made in honor of a Consorannus (CIL XIII, 5), which we shall place at the beginning of the Julio-Claudian period, shows that he was quaestor and mag() among his people. The study of this inscription – made a short time after the Augustan reforms – as well as the concurrent institutional situations in the Treveri and Helvete cities, reinforce the idea that Hanarrus was a magistrate of the city of Consoranni and not the magister of a pagus of the city of the Convenae, as was predominantly stated. We can also show that in Ga

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Sugita, I. Wayan, I. Wayan Suteja, and I. Nyoman Rema. "PEMULIAAN DEWI SRI DALAM AKTIVITAS DOMESTIKASI PADI DI BALI." Forum Arkeologi 34, no. 2 (2021): 101. http://dx.doi.org/10.24832/fa.v34i2.704.

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The Balinese agricultural culture has existed since prehistoric times, with the advent of agriculture, especially rice domestication, as an important cultivation to date, gave rise to the myth of Dewi Sri. This study aims to studying the breeding of Dewi Sri in rice domestication activities in Bali, whose data sources were collected through field observations by observing archaeological remains in the form of worship media, lontar manuscripts and inscriptions. Besides being complemented by literature studies of various relevant journals, book and reports. This research has succeeded in reveali

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Dobias-Lalou, Catherine. "Langue et Politique: À Quoi Sert la Dialecte dans la Cyrénaïque Romaine?" Libyan Studies 25 (January 1994): 245–50. http://dx.doi.org/10.1017/s0263718900006385.

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En Cyrénaïque, comme dans le reste des contrées de la Méditerranée orientale passées sous le contrôle romain, le grec reste la langue écrite prédominante. Des inscriptions latines y apparaissent aussi, en nombre limité; elles sont l'objet de la communication de G. Paci. On a enfin retrouvé quelques bilingues, mais c'est surtout en grec que, pour longtemps, on grave ce qui doit être porté À la connaissance du public.Or, dira-t-on, en quelle forme de grec sont rédigées ces inscriptions? On sait que dans les siècles précédents existe un concurrence entre le dialecte local, seul présent aux VIe et

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20

Maziyah, Siti, Sri Indrahti, Alamsyah Alamsyah, and Atika Kurnia Putri. "SOSIALISASI EPIGRAFI MELALUI WEBINAR." Harmoni: Jurnal Pengabdian Kepada Masyarakat 8, no. 2 (2024): 80–88. https://doi.org/10.14710/hm.8.2.80-88.

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ABSTRAKPengabdian Kepada Masyarakat ini berjudul “Sosialisasi Epigrafi Melalui Kegiatan Webinar”. Adapun tujuannya adalah untuk memberikan pemahaman kepada masyarakat terkait salah satu bidang kajian dalam ilmu arkeologi, yaitu epigrafi, dan bagaimana pemanfaatannya untuk masyarakat. Pekerjaan ini dimulai dengan koordinasi dengan pihak yang terlibat dalam kegiatan, yaitu koordinasi dengan PAEI sebagai mitra dalam kegiatan ini, kemudian menentukan pembicara webinar, waktu, serta lokasi kegiatan. Adapun materi yang diterima oleh para peserta webinar adalah tentang jejak-jejak tertulis di Kabupat

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21

Dotson, Brandon. "Misspelling “Buddha”: The officially commissioned Tibetan Aparimitāyur-nāma mahāyāna-sūtras from Dunhuang and the study of Old Tibetan orthography." Bulletin of the School of Oriental and African Studies 79, no. 1 (2016): 129–51. http://dx.doi.org/10.1017/s0041977x15000981.

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AbstractDrawing on the archival study of over 1,600 copies of the Tibetan Aparimitāyur-nāma mahāyāna-sūtra (Tib.: Tshe dpag du myed pa'i mdo) produced in Dunhuang from the 820s to the 840s and now kept in the British Library, this article sheds light on the orthographic norms of Middle Old Tibetan writing. Based on editors' corrections, and on a corpus of nearly 200 transcribed explicits, the article compares the orthographic norms of this group of sutras with those of other dated Old Tibetan manuscripts and inscriptions. It proposes that among the most important markers for dating Old Tibetan

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22

Ardiyasa, I. Nyoman Suka. "Mpu Kuturan dalam Teks Tutur." Humanis 27, no. 3 (2023): 301. http://dx.doi.org/10.24843/jh.2023.v27.i03.p06.

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Manuscripts that mention Mpu Kuturan are found in various genres, such as speech texts, babad, usadha, kalpasastra, and inscription texts. The purpose of writing this scientific article is to explain in depth about the character Mpu Kuturan contained in the text Tutur of the Gedong Kirtya Singaraja collection. The analysis was carried out using a qualitative text method approach, also known as text interpretation research. The results of the research conducted obtained information that Mpu Kuturan, as a religious figure, had revitalized the Besakih temple and also taught the teachings of the P

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Wojciechowski, Przemyslaw. "Salvia Marcellina and the Collegium of Aesculapius and Hygia in Rome: Some Remarks on the Lex collegii Aesculapii et Hygiae (CIL VI 10234)." Palamedes 12 (December 10, 2019): 141–64. http://dx.doi.org/10.5913/pal.2017.35813926.

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Lex collegii Aesculapii et Hygiae is one of the most frequently cited source texts concerning the Roman private corporations. In this article I try to verify the traditional interpretation of this inscription. Firstly, the analysis of the provisions included in the lex collegii Aesculapii et Hygiae leads to the conclusion that what we have here is not the organisation’s statute but an agreement between the collegium and Salvia Marcellina and her brother-in-law, P. Aelius Zeno. Secondly, quite common conviction that the collegium Aesculapii et Hygiae was a funerary one is based on a very meagre

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Raepsaet-Charlier, Marie-Thérèse. "Culte public et panthéons civiques dans les cités des Trois Gaules. Le rôle des pagi et des sanctuaires du territoire dans leur reconnaissance." Revue belge de philologie et d'histoire 100, no. 1 (2022): 159–208. https://doi.org/10.3406/rbph.2022.9731.

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La problématique des panthéons civiques des cités des Trois Gaules est complexe. Dieux poliades et divinités du culte public se laissent difficilement préciser faute de documentation explicite. Un examen des données dans un certain nombre de civitates donne à penser que l’établissement du culte public a été opéré au moment de la mise en place des cités sous Auguste, par les élites locales assemblées en conseil décurional, et que les choix ont été opérés en fonction des dieux ancestraux représentés dans les pagi du territoire et assimilés aux dieux romains jugés correspondants, et cela sous l’i

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Putra, Guntur Adi, and Yuliati Yuliati. "Menilik diplomasi pendidikan Agama Buddha oleh Kerajaan Sriwijaya dalam Prasasti Nalanda abad ke-9 M." Historiography 1, no. 3 (2021): 343. http://dx.doi.org/10.17977/um081v1i32021p343-351.

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This paper is a study that reveals the existence and diplomatic relations between Buddhist religious education established by the Sriwijaya Kingdom and the Pala Kingdom based on the Nalanda Inscription in the 9th century AD. Srivijaya's fame lies not only in its strength as a maritime empire but also in the aspect of religious diplomacy. The Buddhist teachings adopted by the Srivijaya Kingdom were very strong and attracted monks to study in this kingdom. One of the monks who had studied in Sriwijaya was I-Tsing from China. Through this, we can know that Srivijaya was once the center of Buddhis

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Katić, Mario. "Marking the Resting Place with the Deceased." Godišnjak Centra za balkanološka ispitivanja, no. 41 (January 6, 2022): 255–68. http://dx.doi.org/10.5644/godisnjak.cbi.anubih-41.15.

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In this paper I tried, on the basis of available literature and newly discovered data, to indicate possible links among the practices of mirila, karsikko, and cross-tree. Using these comparisons I endeavor to show that the custom of marking the place of resting with the deceased is not specific to a narrow strip of Croatian hinterland and that, if we want to get to importantinsights about the custom of mirila, it will be necessary to expand the geographical context and focus of research. The term mirila in the literature involves the stone construction marking the resting place with the deceas

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Yuberti, Yuberti. "Ketidakpastian Usia Dunia (Kilasan Kaji Konsep Ilmu Pengetahuan Bumi dan Antariksa)." Jurnal Ilmiah Pendidikan Fisika Al-Biruni 5, no. 1 (2016): 113. http://dx.doi.org/10.24042/jpifalbiruni.v5i1.111.

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This paper is a review of a book entitled diversity and cultural differences and cross religion in human history. With the current knowledge, the length of human life on our planet named Earth, can be expected, when, how it goes, and how an event can be reconstructed for the time being. When humans first started there, breeding, hunting animals in the forest, growing wheat or rice, raising cattle or goats, build villages, cities, establish a state, and gave birth to civilization, all can be described in various fields of science, including the science of history, which assisted by anthropology

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Yuberti, Yuberti. "Ketidakpastian Usia Dunia (Kilasan Kaji Konsep Ilmu Pengetahuan Bumi dan Antariksa)." Jurnal Ilmiah Pendidikan Fisika Al-Biruni 5, no. 1 (2016): 113. https://doi.org/10.24042/jipfalbiruni.v5i1.111.

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This paper is a review of a book entitled diversity and cultural differences and cross religion in human history. With the current knowledge, the length of human life on our planet named Earth, can be expected, when, how it goes, and how an event can be reconstructed for the time being. When humans first started there, breeding, hunting animals in the forest, growing wheat or rice, raising cattle or goats, build villages, cities, establish a state, and gave birth to civilization, all can be described in various fields of science, including the science of history, which assisted by anthropology

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Tulić, Damir. "Nepoznati anđeli Giuseppea Groppellija u Zadru i nekadašnji oltar svete Stošije u Katedrali." Ars Adriatica, no. 6 (January 1, 2016): 155. http://dx.doi.org/10.15291/ars.182.

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As the former capital of Dalmatia, Zadar abounded in monuments produced during the 17th and 18th century, especially altars, statues, and paintings. Most of this cultural heritage had been lost by the late 18th and the first decades of the 19th century, when the former Venetian Dalmatia was taken over by Austrian administration, followed by the French and then again by the Austrian one. Many churches were closed down, their furnishings were sold away or lost, and the buildings were either repurposed or demolished. One of them had been home to two hitherto unpublished angels-putti located on th

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Chakraborty, Piyali. "Assessing the Pali Canon as the only evidence to what the Buddha thought." Journal of Heritage, Archaeology & Management(JHAM) 3, no. I (2023). https://doi.org/10.5281/zenodo.10886375.

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This article explores the scholarly shift from traditional Buddhist texts to inscriptions as a more reliable source. While acknowledging the value of inscriptions due to their known origin and potential dating, the focus narrows to Asoka's inscriptions as the only ones relevant to Pali canonical material. It contends that non-Buddhist texts lack credible references to the Buddha within half a millennium of his life. Despite uncertainties, some references to Buddhist ideas, influencing Brahminical thought post-Buddha, carry an authentic air. The study suggests positive and negative impacts, inc

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Skilling, Peter. "Epigraphic Pāli as a Southeast Asian Geographic Zone." September 21, 2022. https://doi.org/10.5281/zenodo.7099368.

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Peter Skilling, "Epigraphic Pāli as a Southeast Asian Geographic Zone," <em>Journal of Buddhist Studies</em> 18 (2021): 37-52. Inscriptions, Indic. Buddhist inscriptions. Inscriptions, Indic.

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Nowakowski, Paweł. "San Pietro in Vincoli, Pope John II, and the Mystery of Urbiclus Cedrinus." Palamedes: A Journal of Ancient History 13, no. 1 (2022). http://dx.doi.org/10.5913/pala.13.2020.a016.

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    In this paper, the author offers a new edition and commentary on an inscription from the church of San Pietro in Vincoli, Rome, recording a donation to this church by a certain presbyter Severus (PCBE Italie 2: s.v. Sever(u)s 20), under the patronage of Pope John II Mercurius (533–535). From 1568 onwards, the inscription, usually cited as ILCV 1780 (ed. E. Diehl) has attracted the attention of a number of already early modern scholars, who have offered different readings and dating of this text and have described its changing display location in the building. These

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MIYAKE, Marc. "A new study of the Kubyaukgyi (Myazedi) inscription." Cahiers de Linguistique Asie Orientale, July 26, 2024, 1–59. http://dx.doi.org/10.1163/19606028-bja10045.

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Abstract This paper is a new analysis of the ‘Rosetta Stone’ for the decipherment of the extinct Pyu language once spoken in what is now Upper Burma. The two pillars collectively known as the Kubyaukgyi (a.k.a. Myazedi) inscription from c. 1112 CE provide two copies of the same text in four languages: Old Burmese, Old Mon, Pali, and Pyu. I present a critical edition of the text based on newly taken photographs using RTI (Reflectance Transformation Imaging) technology. I provide English glosses and translations of all versions of the text found on the better preserved pillar (A) and notes on th

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Kwapisz, Jan, and Katarzyna Pietruczuk. "A Greek Rome." Palamedes: A Journal of Ancient History 13, no. 1 (2022). http://dx.doi.org/10.5913/pala.13.2020.a014.

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    This essay takes the reader on a virtual walk through Rome to illustrate the city’s deep immersion in Greek culture between Augustus and Hadrian. The five sections discuss the Palatine Apollo library as presented in Galen’s Peri alypias, the Pinax ton didaskalon inscription viewed in its Roman context, the Tabulae Iliacae and their ties with Lycophron’s Alexandra, the Hypogaeum of the Porta Maggiore, and the testimo- nies on the career and literary output of Lucius Iulius Vestinus.   

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Ottományi, Katalin. "Újabb római vicusok Aquincum territoriumán." Dissertationes Archaeologicae, January 16, 2015, 97–142. http://dx.doi.org/10.17204/dissarch.2014.97.

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We already know several vici on the territory of Aquincum, but the name of the pagus and the vicus together is only found on a newly excavated altar-stone from Budaörs. The name of three vici is visible on the inscription. On the main place, most likely as the location of the Terra Mater sanctuary, the vicus from Budaörs, Kamaraerdei-dűlő, named vicusTeuto(...) is located, and can be called the leading vicus of pagus Herculius. I would like to try to connect the new vici names with excavated settlements. Based on the only definitely identifiable vicus of Budaörs, examining if there are other

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Coarelli, Filippo. "Xenodochivm aniciorum." Palamedes: A Journal of Ancient History 13, no. 1 (2022). http://dx.doi.org/10.5913/pala.13.2020.a005.

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    In late antique Rome there existed a particular type of building, usually connected with the great domus of the Christian aristocracy, known as xenodochium whose aim was to provide hospitality for pilgrims. Some recent studies by R. Santangeli Valenzani on this argument provide a wider range of data (in particular regarding the archaeological evidence) and today allow us to confront the problem of the identification of one of these, the Xenodochium Aniciorum. Some inscriptions, from a small area of the Campus Martius, around Via delle Botteghe Oscure, once the site

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Rajopoti, Dash. "The Royal Officials in the Copperplate Inscriptions of the Pala Period and their Role in the Contemporary Administrative System." Itihas Samiti Patrika 42 (March 2025). https://doi.org/10.59815/isp.vol4202.

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Polain, Marcella Kathleen. "Writing with an Ear to the Ground: The Armenian Genocide's "Stubborn Murmur"." M/C Journal 16, no. 1 (2013). http://dx.doi.org/10.5204/mcj.591.

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1909–22: Turkey exterminated over 1.5 million of its ethnically Armenian, and hundreds of thousands of its ethnically Greek and Assyrian, citizens. Most died in 1915. This period of decimation in now widely called the Armenian Genocide (Balakian 179-80).1910: Siamanto first published his poem, The Dance: “The corpses were piled as trees, / and from the springs, from the streams and the road, / the blood was a stubborn murmur.” When springs run red, when the dead are stacked tree-high, when “everything that could happen has already happened,” then time is nothing: “there is no future [and] the

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Lopez, Mario. "From Bride to Care Worker?" M/C Journal 10, no. 3 (2007). http://dx.doi.org/10.5204/mcj.2662.

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   Introduction This paper explores some specific conjunctions that tie together two nations, Japan and the Philippines. Over the past 30 years both have become entwined as a transfer of people, cultures and societies have connected and formed some interesting developments. Relations between both countries have been highly influenced through the deployment of State intervention (historically colonial and post-colonial), as well as through actors’ initiatives, leading to the development of a complex network that links both countries. It is in these relations that I would like

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