Relevant bibliographies by topics / Palingenesia

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Palingenesia'

Author: Grafiati
Published: 4 June 2021
Last updated: 17 February 2022

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Journal articles on the topic "Palingenesia"

1

Rodger, Alan. "OBJECTIONS AND EXCEPTIONS: THE PALINGENESIA OF D.43.24.17." Cambridge Law Journal 64, no. 1 (March 24, 2005): 79–93. http://dx.doi.org/10.1017/s0008197305006793.

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A, the owner of a house in Rome, hears that, when carrying out some building work, C intends to interfere with one of the walls. A gives notice to C that he objects to the work (prohibet). Despite this, C goes ahead with it. Or else, being aware that A would object if he knew, C deliberately carries out the work while A is away at his seaside villa at Baiae. In the first situation C is regarded as doing the work by force (vi); in the second he does it clandestinely (clam). In either event, the praetor will grant A an interdict ordering C to put the wall back to its original state so that the parties’ rights may be determined and any appropriate security given: quod vi aut clam factum est … restituas.
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Ferretti, Danilo José Zioni. "Gonçalves de Magalhães e o sacerdócio moral do poeta romântico em tempos de guerra civil." Almanack, no. 2 (December 2011): 66–86. http://dx.doi.org/10.1590/2236-463320110205.

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Resumo O texto discute o surgimento do romantismo brasileiro, levando em consideração sua relação com as rebeliões regenciais. Priorizando a produção de Gonçalves de Magalhães entre os anos de 1832 e 1838, destaca o aspecto de cruzada moral cristianizadora e sua relação com a auto-compreensão da missão do poeta. Discute, também, as dimensões de temporalidade inerentes à reflexão sobre a nação elaborada pelo líder romântico, destacando-se a presença da noção de palingenesia social no ambiente intelectual brasileiro da primeira metade do séc. XIX.
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Rodger, Alan. "The Palingenesia of Paul’s Commentary on the actio aquae pluviae arcendae." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 105, no. 1 (August 1, 1988): 726–28. http://dx.doi.org/10.7767/zrgra.1988.105.1.726.

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Rodger, Alan. "VI. The Palingenesia of the Commentaries Relating to the Lex Aquilia." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte. Romanistische Abteilung 124, no. 1 (August 1, 2007): 145–97. http://dx.doi.org/10.7767/zrgra.2007.124.1.145.

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Lamberti, Mariapia. "La peste como catástrofe y palingenesia en la literatura italiana (y no sólo)." Anuario de Letras Modernas 19 (February 28, 2017): 43–53. http://dx.doi.org/10.22201/ffyl.01860526p.2014.19.540.

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La peste ha sido descrita por diferentes escritores en el transcurso de los siglos,entendida como catástrofes de plúrimas consecuencias: no última la regeneraciónde la sociedad. Tucídides en época clásica, Boccaccio en la Edad Media, Manzonien época romántica y finalmente Camus en época contemporánea dedican susobras maestras a la descripción de la plaga y a sus consecuencias.
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Lerín Ibarra, David. "La nueva derecha radical como reto a la gobernanza y a la calidad de la democracia." Cuadernos de Gobierno y Administración Pública 6, no. 2 (October 4, 2019): 93–116. http://dx.doi.org/10.5209/cgap.65912.

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El avance y consolidación electoral de las formaciones políticas de nueva derecha radical, en las últimas décadas, supone un reto para la calidad de la democracia occidental. Este fenómeno se ha extendido por prácticamente toda Europa, socavando los avances en la construcción de sociedades multiculturales y cosmopolitas, haciendo, por tanto, peligrar la diversidad social de las mismas. En este artículo de carácter teórico, tenemos como objetivo la conceptualización de estas formaciones, distinguiendo la extrema derecha de la nueva derecha radical por medio de un análisis comparativo entre ambas corrientes. De esta forma y siguiendo esta metodología, analizaremos dos principios ideológicos de estos partidos que suponen un riesgo para la gobernanza democrática: la defensa de la nación étnica y la palingenesia ultranacionalista.
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Stagl, Jakob Fortunat. "Scriptores Iuris Romani1): Zu Schiavones Edition der römischen Rechtsschriftsteller und ihrem ersten Band Quintus Mucius Scaevola2)." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 138, no. 1 (June 1, 2021): 568–94. http://dx.doi.org/10.1515/zrgr-2021-0016.

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Abstract Scriptores Iuris Romani. On Schiavone’s Project of Roman Legal Writers and their first volume on Quintus Mucius Scaevola. Scriptores Iuris Romani is a new edition of the works of the Roman jurists, comparable to that of any other author of Antiquity. Under the stewardship of A. Schiavone, this new edition undertakes to replace Mommsen’s edition of the Digest and Lenel’s ‘Palingenesia Iuris Civilis’. Due to its basis in the ‘approccio biografico’, and also due to a naive attitude towards the problems of the textual tradition – which becomes obvious in the editorial choices made by E. Stolfi, who is in charge of this volume on Mucius –, the edition of Mucius’ Opera is not as reliable as it should be. The whole enterprise must be considered an important achievement of scholarship on Mucius, but will neither replace Mommsen nor Lenel.
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Herrero-Senés, Juan. "Clemente Palma, Carlos Toro y el paso del cometa Halley en 1910: catástrofe, palingenesia y alegoría." Revista Hispánica Moderna 73, no. 2 (2020): 176–88. http://dx.doi.org/10.1353/rhm.2020.0020.

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García Jurado, Francisco. "A cidade e as serras de Eça de Queiroz, ou “esse adorável Virgílio”. Do bucolismo à palingenesia." Estudos Ibero-Americanos 40, no. 2 (February 19, 2015): 304. http://dx.doi.org/10.15448/1980-864x.2014.2.16224.

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Green, R. P. H. "Horst Walter: Studien zur Hirtendichtung Nemesians. (Palingenesia, 26.) Pp. 131. Stuttgart: Franz Steiner, 1988. Paper, DM 44." Classical Review 40, no. 1 (April 1990): 158. http://dx.doi.org/10.1017/s0009840x0025275x.

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Dissertations / Theses on the topic "Palingenesia"

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Lucas, Verdú Pablo. "La Constitución en la encrucijada (palingenesia iuris politici)." Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/97613.

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Faria, Letícia Tavares de. "Palingenesia e modos do cuidado de si no surgimento do discurso espírita." Universidade Federal de Goiás, 2018. http://repositorio.bc.ufg.br/tede/handle/tede/9134.

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This thesis sought to understand the discourses of Spiritism at the time of its emergence in the nineteenth century. How was this object of knowledge formed, and what knowledge did it mobilize to establish itself resulting in powers, subjecting individuals to a kind of self-care in modernity. Has it been from devices such as palingenesia, or the theory of successive lives, the so-called reincarnation, which was able to establish relationships that would subjectivate the subject for self-care? Spiritism pleads for itself, as a teaching of the Superior Spirits, the status of science and philosophy. It is developed from a methodology used according to nineteenth-century science, such as observation of phenomena and deduction of general laws, publication of results. Establishes knowledge, network of relationships with the individual, indicates the way to modern ascesis. It reflects the discourse of self-care for self-government to be happy in this life and in the next lives, not as proselytism but pleading that its truths are a path of happiness, what must be followed is a project based on natural laws. It proposes relationships and techniques of self to subjectivate the way in which the subject must build his life in the relation with the other. This work investigated this set of values from Foucault, through the primary and secondary reading of his work on ethics and the construction of an aesthetic of himself. Also the work of historians of religions and societies was fundamental to analyze the networks of relations between the discourses on an immortal man, an individual with great responsibility about himself, a subject of self care. The corpus analyzed was the Third Book - Moral Laws, from The Book of Spirits. As a methodology, I investigated the texts written by Allan Kardec and sought their relations with the nineteenth century and their social movements, economic relations and tensions established by capitalism, the proletariat and the bourgeoisie; the departure of the church, the rise of Protestant sects marked by psychic phenomena and the full range of ideas around spiritual manifestations. These relationships led to the understanding of self-care in a rule drawn in modernity.
Esta tese buscou compreender os discursos do Espiritismo ao tempo de seu surgimento, no século XIX. Como se formou esse objeto do saber, e que saberes mobilizou para estabelecer-se resultando em poderes, subjetivando os indivíduos para um tipo de cuidado de si na modernidade. Terá sido a partir de dispositivos como a palingenesia, ou a teoria das vidas sucessivas, a chamada reencarnação, que pôde estabelecer relações que subjetivariam o sujeito para o cuidado de si? O Espiritismo pleiteia para si, como ensinamento dos Espíritos Superiores, o status de ciência e de filosofia. Desenvolve-se a partir de metodologia usada segundo a ciência do século XIX, como a observação dos fenômenos e dedução de leis gerais, publicação dos resultados. Estabelece saberes, rede de relações com o indivíduo, indica o caminho para a ascese moderna. Reflete o discurso do cuidado de si para o governo de si para ser feliz nesta vida e nas próximas vidas, não como proselitismo, mas pleiteando que suas verdades são um caminho de felicidade, o que deve ser seguido é um projeto baseado nas leis naturais. Propõe relações e técnicas de si para subjetivar o modo como o sujeito deve construir sua vida na relação com o outro. Este trabalho investigou esse conjunto de valores a partir de Foucault, por meio da leitura primária e secundária de seu trabalho voltado à ética e à construção de uma estética de si. Também o trabalho de historiadores das religiões e das sociedades foi fundamental para analisar as redes de relações entre os discursos sobre um homem imortal, um indivíduo com grande responsabilidade sobre si mesmo, um sujeito do cuidado de si. O corpus analisado foi o Livro Terceiro - Leis Morais, de O Livro dos Espíritos. Como metodologia, investiguei os textos escritos por Allan Kardec e busquei suas relações com século XIX e seus movimentos sociais, as relações econômicas e as tensões estabelecidas pelo capitalismo, o proletariado e a burguesia; o afastamento da igreja, o surgimento de seitas protestantes marcadas por fenômenos psíquicos e toda a gama de ideias em torno de manifestações espirituais. Essas relações levaram à compreensão do cuidado de si num regramento desenhado na modernidade.
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Galaboff, Nikola Georgia [Verfasser]. "Die Palingenesie der römischen Vormundschaftsgesetze / Nikola Georgia Galaboff." Frankfurt : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2015. http://d-nb.info/1080460411/34.

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Morgan, S. R. "The palingenesis of ancient wisdom and the Kingdom of God : towards an historical interpretation of Schelling's earliest philosophy." Thesis, University of Cambridge, 1995. https://www.repository.cam.ac.uk/handle/1810/273046.

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Hense, Martin [Verfasser]. "„eine Palingenesie und Metempsychose […] ehemals fremder, jetzt eigner Gedanken“ - Seelenwanderungsbegriffe in Philosophie und Literatur des 18. Jahrhunderts / Martin Hense." Berlin : Freie Universität Berlin, 2013. http://d-nb.info/1042441197/34.

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Bestaggini, Antonella. "The theme of palingenesis in the Italian fin-de-siecle : Schopenhauer, Wagner, Nietzsche and the later works of Giovanni Segantini (1886-1899)." Thesis, Oxford Brookes University, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.389344.

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This thesis reconsiders the late pictorial production of Giovanni Segantini (1858-1899) in the wider philosophical and cultural context of fin-de-siecle Italy. Its primary aims are: first, to re-evaluate the artist's involvement with the philosophy of Friedrich Nietzsche (1844-1900); second, to offer an interpretation of the intellectual concerns which informed Segantini's adoption of a divisionist technique for the articulation of Symbolist aesthetics in his later work; third, to demonstrate the central role played by the myth of rebirth (palingenetic myth) in informing the cultural climate of the fin-de-siecle. Evidence suggests that rather than being predominantly characterized by a set of pessimistic and decadent trends, the Italian fin-desiecle was permeated by a widespread concern with regeneration. During the 1870s the absorption of Richard Wagner's ideas into the Italian cultural arena can be seen as one of the earliest and most significant manifestations of such concern; Wagner's theories of cultural regeneration threw into relief the country's necessity for a national identity. Thus Chapter One offers a brief consideration of the ways in which Wagner's project for fostering the cultural unification of Germany through the power of myth and art came to have profound resonances both in the political and intellectual spheres of post-Risorgimento Italy. Chapter Two then considers the pivotal role played by the poet and political activist Gabriele D' Annunzio (1863-1938) in tailoring Nietzschean and Wagnerian notions of cultural regeneration to the peculiar context of the Italian tln-de-siecle with a view to embodying and engendering the archetypal homines noviwho would provide the catalyst for Italy's rebirth. Chapter Three moves on to tracing the dissemination of palingenetic discourse within the Positivist climate of turn-of-the-century Italy, and considers in comparative terms the regenerating ambitions which underpinned both the Positivist and Modernist paradigms. Chapter Four considers the emergence of Italian Divisionism in the context of the contemporary philosophical and cultural trends discussed in the preceding chapters. It also investigates Vittore Grubicy's theorization of 'musical Ideism' as a pictorial correlative to the Schopenhauerian assertion of the primacy of music over all the other arts. The chapter ends with a consideration of Divisionism in relation to the notions of artistic and scientific 'truth', and the role played by Nietzschean philosophy in determining a crisis of the principle of truth. Chapter Five explores in detail the divergence of opinion between Segantini and his mentor Vittore Grubicy over the capacity for tangible elements of the material world to function as symbols of 'the Idea', and suggests that Segantini's use of technique to render the visibility of the idea was informed by his reading of Nietzsche. The chapter concludes with an interpretation of Segantini's last works as embodiments of his Nietzschean ethic and aesthetic of this-worldly transcendence.
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Books on the topic "Palingenesia"

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Verdú, Pablo Lucas. La Constitución en la encrucijada: Palingenesia iuris politici. Madrid: Real Academia de Ciencias Morales y Políticas, 1994.

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Carvalho, Silva. Palingenesia, ou, O estado e o processo do romance. Lisboa: Fenda, 1999.

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Palingenesia iuris civilis: Iuris consultorum reliquiae quae Iustiniani Digestis continentur, ceteraque iurisprudentiae civilis fragmenta minora. 2nd ed. [Aalen?]: Scientia Verlag Aalen, 2000.

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Law in the crisis of empire, 379-455 AD: The Theodosian dynasty and its quaestors with a palingenesia of laws of the dynasty. Oxford: Clarendon Press, 1998.

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Thessalonikēs, Kentro Historias. Historika keimēlia Hellēnikēs palingenesias: Sylloges. Dēmos Thessalonikēs: Kentro Historias Thessalonikēs, 1999.

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Transbaikalia Field Meeting (1995 Irkutsk, Ulan-Ude, and Moscow, Russia). Excursion guide: Rare metal and palingenetic granitoids of Transbaikalia and related mineralization. [London: Dept. of Mineralogy, Natural History Museum?, 1995.

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Griffin, Roger. Palingenetic myth in Latin fascism: A contribution to the debate on generic fascism. [S.l.]: [s.n.], 1986.

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Buongiorno, Pierangelo. Senatus consulta Claudianis temporibus facta: Una palingenesi delle deliberazioni senatorie dell'età di Claudio (41-54 d.C.). Napoli: Edizioni scientifiche italiane, 2010.

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Senatus consulta Claudianis temporibus facta: Una palingenesi delle deliberazioni senatorie dell'età di Claudio (41-54 d.C.). Napoli: Edizioni scientifiche italiane, 2010.

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Israele, Cristo e Roma: Mistero di Israele e mistero di Roma : escatologia universale, palingenesi e regno divino. 2nd ed. Forlì: Victrix, 2007.

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Book chapters on the topic "Palingenesia"

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Roberts, David D. "Palingenesis and Totalitarianism in Roger Griffin’s Interpretation of Fascism." In Beyond the Fascist Century, 29–50. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-46831-6_2.

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Griffin, Roger. "The Legitimizing Role of Palingenetic Myth in Ideocracies." In Ideokratien im Vergleich, 279–96. Göttingen: Vandenhoeck & Ruprecht, 2013. http://dx.doi.org/10.13109/9783666369629.279.

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Manenti, Lorenzo. "Storia di un paradosso. Il mito di Giorgio Luti in Età Moderna." In Le vestigia dei gesuati, 267–81. Florence: Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-228-7.19.

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The essay resumes, with new historical sources, the research concerning the biography of the Sienese Jesuat Giorgio Luti, the prophecy of 1491 attributed to him and the exegetical evolution of this text in the Modern Age, published in Giorgio Luti da Siena a Lucca. Il viaggio di un mito fra Umanesimo e Controriforma, Siena, Accademia degli Intronati (Monografie di storia e letteratura senese, XV) 2008. The essay is divided into two parts. The first is a study of historical sources on Giorgio Luti in the Venetian area. The second part is dedicated to the study of historians from Lucca who lived between the XVI and XVIII centuries: Gherardo Sergiusti, Giovanni Cividale, Giuseppe Bonafede and Giovanni Domenico Mansi. They paid attention to the content of the Sienese prophecy for the description about wars and devastation of the Towers of Lucca, the conversion of Islamic peoples to Christianity, thanks to a company of Lucca men and women, attributing a meaning of political pacification and religious palingenesis. Overall, however, the evolution of the myth about Giorgio Luti, paradoxically, reflects in particulary the identity crisis of the Jesuats between the XV and XVI centuries.
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Szuchet, Sara. "Myelin Palingenesis: The Reformation of Myelin by Mature Oligodendrocytes in the Absence of Neurons." In Glial-Neuronal Communication in Development and Regeneration, 755–77. Berlin, Heidelberg: Springer Berlin Heidelberg, 1987. http://dx.doi.org/10.1007/978-3-642-71381-1_45.

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Cârstocea, Raul. "Approaching Generic Fascism from the Margins: On the Uses of ‘Palingenesis’ in the Romanian Context." In Beyond the Fascist Century, 153–76. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-46831-6_7.

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Johnston, David. "Lenel’s Palingenesia: Two Footnotes to Rodger." In Judge and Jurist, 178–94. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199677344.003.0018.

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"8. Palingenesia or Newbirth of Society." In Romantic Affinities, 137–64. Toronto: University of Toronto Press, 1993. http://dx.doi.org/10.3138/9781487584474-010.

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"Palingenesis." In Encyclopedia of Genetics, Genomics, Proteomics and Informatics, 1435. Dordrecht: Springer Netherlands, 2008. http://dx.doi.org/10.1007/978-1-4020-6754-9_12209.

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"palingenesis." In Dictionary Geotechnical Engineering/Wörterbuch GeoTechnik, 961–62. Berlin, Heidelberg: Springer Berlin Heidelberg, 2014. http://dx.doi.org/10.1007/978-3-642-41714-6_160115.

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"palingenetic." In Dictionary Geotechnical Engineering/Wörterbuch GeoTechnik, 962. Berlin, Heidelberg: Springer Berlin Heidelberg, 2014. http://dx.doi.org/10.1007/978-3-642-41714-6_160116.

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