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Journal articles on the topic 'Palingenesis'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Kristanto, David. "Triangulating the Foundations of Kuyperian Spirituality." Indonesian Journal of Theology 9, no. 2 (2021): 150–67. http://dx.doi.org/10.46567/ijt.v9i2.188.

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Spirituality is an under-developed topic on Abraham Kuyper, perhaps it is due to Kuyper’s strong emphasis on the public implications of Christian faith. But things are not supposed to remain that way, since Kuyper also has an equally strong emphasis on the importance of the private dimension of Christian faith. For more than 40 years, Kuyper had written a multivolume of meditations which amount to 2,200. In those meditations, his personality and spirituality are clearly reflected. This article argues that his meditations would be a suitable starting point to construct a Kuyperian spirituality

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2

Arvanitis, Dimitrios, Marc Dumas, and Sara Szuchet. "Myelin Palingenesis." Developmental Neuroscience 14, no. 5-6 (1992): 328–35. http://dx.doi.org/10.1159/000111679.

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3

Zabłocka, Maria. "Furtum and the repression of theft and robbery offences in the reconstructions of the Law of the Twelve Tables." Annales Universitatis Mariae Curie-Skłodowska, sectio G (Ius) 71, no. 3 (2024): 11–28. https://doi.org/10.17951/g.2024.71.3.11-28.

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Many attempts were made in antiquity to reconstruct the original text of the Law of the Twelve Tables, but sources from this period have hardly survived. In the works of Rivalius and Alexander de Alexandro, who cited the text of the Decemvirs, the provisions on theft (furtum) are to be found in various pleyses, with no apparent systematisation. It was only in Oldendorp's palingenesia, that the repression of theft and robbery offences was placed in a separate title, at the end of the ius privatum section. The same regards Hotomanus' palingenesia, in which the provisions on theft are to be found

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4

ERYÜCEL, Ertuğrul. "FAŞİZMDE PALİNGENESİS MİT." Abant Sosyal Bilimler Dergisi 21, no. 3 (2021): 907–23. http://dx.doi.org/10.11616/asbi.971678.

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5

Warren, James. "Lucretian Palingenesis Recycled." Classical Quarterly 51, no. 2 (2001): 499–508. http://dx.doi.org/10.1093/cq/51.2.499.

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6

Abramenko, Vladimir P. "Comparative Analysis of Palingenesis Categories in Teachings of L.N. Tolstoy and Lao-zi." RUDN Journal of Philosophy 27, no. 2 (2023): 361–71. http://dx.doi.org/10.22363/2313-2302-2023-27-2-361-371.

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The article deals with the issues of comparing the teachings of Tolstoy and Lao-zi according to the criterion of palingenesis, which is the basis for the construction of the entire ideological corpus of the most important treatise of Taoism “Tao de jing”. Lao-zi formulated the lapidary formula of palingenesis in the fortieth zhang of this treatise, recreating a picture of the harmonization of the Middle Kingdom, arguing that return is the movement of the Tao, and weakening is the action of the Tao. The principle of palingenesis is one of the fundamental principles for which Tolstoy uses Christ

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7

Williams, Howard. "Metamorphosis or Palingenesis? Political Change in Kant." Review of Politics 63, no. 4 (2001): 693–722. http://dx.doi.org/10.1017/s0034670500032137.

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This article looks at Kant's attitude to political change by examining closely the contrast he draws between palingenesis and metamorphosis in his doctrine of right (1797). The article attempts to explain why Kant prefers the use of metamorphosis as an analogy and looks closely at his objections to the use of palingenesis. Here Kant's treatment of palingenesis is compared with the use of the term made by the eighteenth-century Genevan biologist Charles Bonnet. It is suggested that Kant's rejection of rebellion and revolution is connected to his advocacy of gradual, organic change as conveyed i

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8

Arvanitis, Dimitrios, Marc Dumas, and Sara Szuchet. "Myelin palingenesis: Further characterization." Journal of Neuroimmunology 16, no. 1 (1987): 14. http://dx.doi.org/10.1016/0165-5728(87)90150-0.

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9

Evlampiev, Igor I. "The Genesis of L. N. Tolstoy’s Ideas About Individual Immortality in the Context of His Perception of the Philosophical Ideas of I. G. Herder and A. Schopenhauer." Two centuries of the Russian classics 6, no. 2 (2024): 40–65. http://dx.doi.org/10.22455/2686-7494-2024-6-2-40-65.

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The article shows that during the era of the creation of the epic “War and Peace” L. N. Tolstoy shared the idea of individual immortality and interpreted it by I. G. Herder’s concept of palingenesis, i. e., as the rebirth of a person into a more perfect being in the next life. The hypothesis is substantiated by the perception of the philosophy of A. Schopenhauer in the 1869–1870s led to a change in Tolstoy’s ideas about the significance of human individuality, and this was reflected in the artistic solution of the image of Platon Karataev and the description of the religious faith acquired by

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10

Moreschini, Claudio. "The Interpretation of the Sacrament of the Eucharist as Palingenesis According to Foix-Candale." Gnosis: Journal of Gnostic Studies 3, no. 1 (2018): 67–83. http://dx.doi.org/10.1163/2451859x-12340049.

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Abstract By means of a dialogue between Hermes, also known as Mercury, and his son Tat, the thirteenth treatise of the Corpus Hermeticum explains how Hermes learned from God what is meant by “palingenesis,” usually translated as “rebirth,” and how, in the aftermath of this explanation, Tat’s soul was transformed. In his lengthy commentary on this treatise, the sixteenth-century Christian Hermetist François Foix-Candale interprets the Hermetic palingenesis as a foreshadowing of the Christian doctrine of rebirth by means of the sacrament of the Eucharist, and explains how this sacrament, which a

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11

Arvanitis, Dimitrios, Paul E. Polak, and Sara Szuchet. "Myelin Palingenesis (Part 2 of 2)." Developmental Neuroscience 14, no. 5-6 (1992): 320–27. http://dx.doi.org/10.1159/000315725.

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12

Arvanitis, Dimitrios, Paul E. Polak, and Sara Szuchet. "Myelin Palingenesis (Part 1 of 2)." Developmental Neuroscience 14, no. 5-6 (1992): 313–19. http://dx.doi.org/10.1159/000111678.

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13

Baguley, David. "La Fille de Nana: Palingenesis, Palimpsest?" Romance Studies 3, no. 2 (1985): 128–42. http://dx.doi.org/10.1179/026399086786621700.

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14

Baguley, David. "La Fille de Nana: Palingenesis, Palimpsest?" Romance Studies 4, no. 1 (1986): 128–42. http://dx.doi.org/10.1179/ros.1986.4.1.128.

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15

Schiesaro, Alessandro. "The Palingenesis of De rerum natura." Proceedings of the Cambridge Philological Society 40 (1994): 81–107. http://dx.doi.org/10.1017/s0068673500001851.

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1. If I had to sum up as concisely as I possibly can the subject matter of this paper, I would probably say that it was originally stimulated by the attempt to understand how Lucretius articulated his didactic plot. What is the plot of a poem that presents itself as analysing nothing less than ‘the nature of things’? It is safe to assume as a starting-point that a didactic poem which intends to revolutionize each and every principle of perception and evaluation of reality cannot remain unaffected by the theoretical views it tries to prove, and that the persuasive impact of those theories on th

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16

Bogiatzis, Vassilios A. "From the ‘Nobleman’s Sword’ to the ‘Flag of the Fascist Ideals’." Fascism 11, no. 2 (2022): 315–37. http://dx.doi.org/10.1163/22116257-bja10043.

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Abstract This article examines the ideological trajectory of Ioannis Metaxas and his intellectual Weltanschauung. It argues that he was strongly influenced by several German developments, including the Kultur vs. Zivilisation debate. Furthermore, from the 1920s he explicitly transformed key fascist ideas and drew on those of the ‘Conservative Revolution’. It shows that Metaxas addressed all key historical developments, from the turn of the century, to the establishment of his dictatorship, to the Second World War, through his ideological and intellectual prism: national reconstruction and pali

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17

Zabłocka, Maria. "Pierwsza palingenezja Ustawy XII tablic." Prawo Kanoniczne 36, no. 3-4 (1993): 149–55. http://dx.doi.org/10.21697/pk.1993.36.3-4.07.

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It is hard to overstimate the importance o f the Twelve Table law framed in the fifth century B.C. Therefore there were several attempts to reconstruct its content. ’’Tripertita” of Aelius Catus could be considered the first palingenesis of this act.

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18

Colbert, Benjamin. "Romantic Palingenesis, or History from the Ashes." European Romantic Review 28, no. 3 (2017): 369–78. http://dx.doi.org/10.1080/10509585.2017.1314663.

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19

Skyler Artes. "Victor Hugo's Paris: Reviving Palingenesis." French Forum 35, no. 1 (2010): 1–16. http://dx.doi.org/10.1353/frf.0.0106.

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20

Langone, Laura. "Schopenhauer's Buddhism in the Context of the Western Reception of Buddhism." History of Philosophy Quarterly 39, no. 1 (2022): 77–95. http://dx.doi.org/10.5406/21521026.39.1.05.

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Abstract In this article, I shall analyze Schopenhauer's conception of Buddhism in the context of the Western reception of Buddhism from the seventeenth century onwards. I will focus on Schopenhauer's notion of the Buddhist palingenesis and provide an overview of the Buddhist sources Schopenhauer read before the publication of the second edition of his main work The World as Will and Representation in 1844.

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21

Thell, Anne M. "“Lady Phoenix”: Margaret Cavendish and the Poetics of Palingenesis." Early Modern Women 11, no. 1 (2016): 128–36. http://dx.doi.org/10.1353/emw.2016.0047.

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22

Bartoš, Hynek. "Soul, Seed and Palingenesis in the Hippocratic de Victu." Apeiron 42, no. 1 (2009): 1–32. http://dx.doi.org/10.1515/apeiron.2009.42.1.1.

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23

Mankovskaya, Nadezda Borisovna. "Two-faced Janus of early French romanticism: Pierre Simon Ballanche as an esthetician and writer." Философия и культура, no. 1 (January 2024): 45–63. http://dx.doi.org/10.7256/2454-0757.2024.1.68938.

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The subject of the study is the fundamental philosophical and aesthetic problems in the aesthetics of Pierre Simon Ballanche, who stood at the origins of French romanticism. Two layers of his creativity - explicit and implicit - have been identified and analyzed. It is shown that his ideas about the art of romanticism are verbalized in a strict academic style. The implicit layer, is associated with Ballanche’s artistic prose. It includes philosophical and aesthetic poems, testifying the originality of his aesthetic position. Unlike most French romantics, who distance themselves from ancient cu

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24

Russkevich, Evgeny. "Palingenesis of Criminal Law in the Conditions of Digital Reality." Legal Issues in the Digital Age 1, no. 1 (2021): 145–59. http://dx.doi.org/10.17323/2713-2749.2021.1.145.159.

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The article proves that the influence of exponential and combinatorial technological changes has led to a crisis of criminal law, which is expressed in the inability to perform its basic functions due to the permanent and dynamic external environmental impact. The author identifies the following fundamental provisions that should be relied on when making decisions on the modernization of criminal law: the emergence of a new (informational) method of committing a crime does not a priori indicate that it is more dangerous than the traditional one, but in many respects indicates the problem of la

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25

Uhlig, Claus. "Literature as Textual Palingenesis: On Some Principles of Literary History." New Literary History 16, no. 3 (1985): 481. http://dx.doi.org/10.2307/468837.

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26

DURHAM, MARTIN. "The upward path: palingenesis, political religion and the national alliance." Totalitarian Movements and Political Religions 5, no. 3 (2004): 454–68. http://dx.doi.org/10.1080/1469076042000312212.

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27

Turda, Marius. "Conservative Palingenesis and Cultural Modernism in Early Twentieth‐century Romania1." Totalitarian Movements and Political Religions 9, no. 4 (2008): 437–53. http://dx.doi.org/10.1080/14690760802436068.

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28

BERLET, CHIP. "Christian identity: the apocalyptic style, political religion, palingenesis and neo‐fascism." Totalitarian Movements and Political Religions 5, no. 3 (2004): 469–506. http://dx.doi.org/10.1080/1469076042000312221.

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29

Almonacid Canseco, Rodrigo. "¿“Arquitectura fascista” en España? Una discusión sobre su pertinencia conceptual y sobre su desarrollo fáctico en la posguerra española." Revista de Historia Social y de las Mentalidades 28, no. 1 (2024): 158–98. http://dx.doi.org/10.35588/dyz01244.

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The historiography of 20th-century architecture has systematically avoided using the term “fascist architecture” in the case of Spain, unlike its counterparts “Nazi architecture” in Germany or “Fascist architecture” in Italy. A discussion is held on whether or not this conceptualisation is relevant, and four approaches to the problem are proposed: ultra-nationalism, palingenesis, totalitarianism, and Catholicism. The results show that Spanish architecture between 1931 and 1953 provides theoretical and material evidence of the process of fascistisation before and during the Spanish Civil War, a

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30

Kelly Barry. "Natural Palingenesis: Childhood, Memory, and Self-Experience in Herder and Jean Paul." Goethe Yearbook 14, no. 1 (2006): 1–25. http://dx.doi.org/10.1353/gyr.2011.0431.

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31

Russkevich, Evgeniy А., Аndrey P. Dmitrenko, and Nikolay G. Kadnikov. "Crisis and palingenesis (rebirth) of criminal law in the context of digitalization." Vestnik of Saint Petersburg University. Law 13, no. 3 (2022): 585–98. http://dx.doi.org/10.21638/spbu14.2022.301.

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The article reveals how the influence of exponential and combinatorial technological changes has led to a crisis in criminal law, expressed in the inability to perform its basic functions due to impact of a permanently dynamic external environmental. The authors highlight the following fundamental provisions that should be used when making decisions on modernizing criminal law: the emergence of a new (informational) method of committing a crime does not a priori indicate that it is more dangerous than traditional forms, but in many respects indicates the problem of social control lagging behin

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32

Filipowicz, Adam M. "Chrześcijaństwo a reinkarnacja i metempsychoza w świetle polemiki Tertuliana z Platonem." Vox Patrum 55 (July 15, 2010): 189–212. http://dx.doi.org/10.31743/vp.4335.

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The aim of this article is to show what the standpoint of Christianity in first centuries was among pagan conviction and teaching about reincarnation and metempsychosis. The author of this dissertation analyses Tertullian’s treatise On the Soul in context of Plato’ Dialogues. The first part of article puts in order meaning of terms: life after the death, immortality, resurrection, metempsychosis, metensomatosis, palingenesis, reincarnation, pre-existence of the soul. In the second part are discussed most important aspects of Plato’ view on the soul. Then are presented arguments (15) which Tert

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33

Lentricchia, Maeve. "Our Atoms, Ourselves: Lucretius on the Psychology of Personal Identity (DRN 3.843–864)." Elenchos 41, no. 2 (2020): 297–328. http://dx.doi.org/10.1515/elen-2020-0016.

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AbstractIn Epicurean cosmology, material reconstitution, or palingenesis (παλιγγενεσία) is the necessary consequence of the infinity of time and the eternity of atoms. I examine Lucretius’ treatment of this phenomenon (DRN 3.843–864) and consider the extent to which his view enables us to develop an Epicurean response to the question: what makes a person at two different times one and the same person? I offer a reading of this passage in the light of modern accounts of persistence and identity, and what Lucretius states in Books 3 and 4 about memory and the soul’s motions. Guided by the metaph

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34

Saydiganiyevich, Sadullayev Sardor. "The Spirit of Pessimism in Arthur Schopenhauer’s Moral Philosophy." Journal of Social Sciences and Humanities Research Fundamentals 5, no. 3 (2025): 77–80. https://doi.org/10.55640/jsshrf-05-03-15.

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This article is dedicated to the philosophy of Arthur Schopenhauer, particularly focusing on his concepts of will, morality, and piety. From Schopenhauer's point of view, the will is the primary creative principle of the world, functioning as an unconscious and blind force. He bases moral consciousness on compassion, which he considers the foundation for human solidarity and overcoming selfishness. The article analyzes the contradictory relationship between goodness and the will to live: the moral individual seeks piety through an understanding of suffering, which ultimately leads to the denia

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35

Janeš, Luka. "Paradogma of the Psychic Entropy of Evil and the Palingenesis of All-Oneness." Synthesis philosophica 32, no. 1 (2017): 31–50. http://dx.doi.org/10.21464/sp32103.

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36

Khiluta, Vadim. "Artificial Intelligence and Criminal Law: Is Palingenesis Acceptable in the Context of Digitalization?" Journal of Russian Law 27, no. 9 (2023): 90. http://dx.doi.org/10.61205/jrp.2023.106.

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The article deals with the problem of the possibility of recognizing artificial intelligence as a subject of criminal responsibility. The vectors of the criminal law development are determined and modern doctrinal approaches and trends are analyzed in detail in relation to a positive or negative answer to the question of whether artificial intelligence can be a subject of criminal responsibility, the reasons for the transformation of criminal law and possible consequences are substantiated. Research objectives: to determine the directions of development of criminal law in the period of moderni

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37

Diaco, Francesco. "«Perché tutto nel vuoto precipiti»: macerie, rovine e cemento nell’opera di Fortini." L'ospite ingrato 14, no. II (2023): 39–58. http://dx.doi.org/10.36253/oi-15570.

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This article aims to identify the different functions of debris in Franco Fortini’s works. Wartime devastation is filtered through an apocalyptic-messianic nexus that reverses destruction into palingenesis; on the contrary, during the post-war period the remains of bombed buildings quickly disappear, walled up by reconstruction, the Cold War and the economic boom. As Fortini’s writings are more and more influenced by Bertolt Brecht, the images of slow and secret decay become an allegory of the value of poetry and the intrinsic contradictions of neo-capitalism, in the expectation of its possibl

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38

GUERNSEY, DANIEL R. "Rousseau's Emile and Social Palingenesis in Courbet's The Painter's Studio." Nineteenth Century Studies 20, no. 1 (2006): 35–60. http://dx.doi.org/10.2307/45196969.

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39

GUERNSEY, DANIEL R. "Rousseau's Emile and Social Palingenesis in Courbet's The Painter's Studio." Nineteenth Century Studies 20, no. 1 (2006): 35–60. http://dx.doi.org/10.2307/ninecentstud.20.2006.0035.

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40

Ervin, Jarek Paul. "‘I hold the key to the sea of possibilities’: Patti Smith Group and the occult." Punk & Post Punk 8, no. 3 (2019): 423–37. http://dx.doi.org/10.1386/punk_00007_1.

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Patti Smith Group’s (PSG) music occupies a puzzling spot in punk history, given their oscillation between stylistic elements common to rock and roll and a range of ideas inherited from literature and avant-gardism. This article suggests that Smith’s work can be understood in light of her interest in the occult, part of a broader project to render rock and roll as a form of ritualistic practice. I begin by examining the way in which Smith and her commentators engaged with mystical themes, looking not only at her direct relationship to the spiritual world, but also her peculiar interpretation of

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41

Kissas, Angelos. "Performative and ideological populism: The case of charismatic leaders on Twitter." Discourse & Society 31, no. 3 (2019): 268–84. http://dx.doi.org/10.1177/0957926519889127.

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Taking Donald Trump’s and Jeremy Corbyn’s use of Twitter as paradigmatic case studies, this article demonstrates that the charismatic leader features as a distinct mode of the performativity of populism. Particularly, the leader is performed as a persona, such as Trump’s ‘defiant’ and Corbyn’s ‘ordinary’ persona, which authentically embodies the mission to save the people from their own enemies, in this case, the mission of national palingenesis (#MAGA and #DrainTheSwamp) and moral vindication (#ForTheMany), respectively. Central to charismatic performances is an affective dynamic which both r

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42

Frusetta, James. "Fascism to Complete the National Project? Bulgarian Fascists’ Uncertain Views on the Palingenesis of the Nation." East Central Europe 37, no. 2-3 (2010): 280–302. http://dx.doi.org/10.1163/187633010x534496.

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Western comparative studies of fascism have largely neglected to consider the case of interwar Bulgaria, despite a growing number of provocative studies by Bulgarian scholars. Despite significant political and economic crises, indigenous fascism remained split into a number of small movements that failed to become prominent political forces in the country. The paper argues that Bulgarian fascist movements faced problems differentiating their goals and ideologies from other elements of the far right, highlighting the porous boundaries between the two movements. Specifically, it compares the goa

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43

Mukhopadhyay, Manoj. "Gravity Field and Its Significance to the Origin of the Bengal Anorthosite." Journal Geological Society of India 29, no. 5 (1987): 489–99. http://dx.doi.org/10.17491/jgsi/1987/290503.

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Abstract The Bengal anorthosite is the only known major anorthosite occurrence in India outside the Eastern Ghats province. The characteristic Eastern Ghats gravity 'high', however, continues northward across the Bengal anothosite. Recent gravity mapping shows that this anorthosite is associated with a Significant positive anomaly of 20 mgal amplitude and 25 km width. The gravity high also extends far another 100 km westward into the Chhotanagpur gneissic terrain. Gravity interpretation suggests a more mafic phase of the anorthosite underlying its southern part, the mafic mass being of gabbroi

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44

Khanwalkar, Seema. "Shrinking Frameworks of Human-Nature Continuities in India." American Journal of Semiotics 40, no. 1 (2024): 53–70. https://doi.org/10.5840/ajs2024401/42.

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What comes from the earth goes back into the earth, springing forth a new life in a continuous cycle of rebirth and renewal. Indian civilizational and its environmental belief in cyclic continuity—according to some of the ancient Indian concepts like karma (a sum total of our past deeds), dharma (the right moral conduct), and Artha (resourcefulness)—were some of the significant signposts of human ecologic continuity. Today, they serve purely anthropocentric concerns, all while being a large part of the non-urban struggles to maintain the traditional, non-dualistic, pastoral, and agricultural s

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45

Spiridonov, E. M. "THE ISLAND ARC FERROCORDIERITE-ALMANDINE PLAGIORHYOLITES OF THE MOUNT KASTEL, MOUNTAIN CRIMEA." Proceedings of higher educational establishments. Geology and Exploration, no. 2 (April 28, 2017): 15–21. http://dx.doi.org/10.32454/0016-7762-2017-2-15-21.

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Plagio rhyolites of the Pre-Late Jurassic dyke contain restitegamet (cribrate inter grow ths of almandinespessartine and quartz) and ferrocordierite. The garnets of such habit and composition and with such kind of zonality - the content of Mg increases and the content of Mn decreases from the center to the edges - are typical for ferriferous metapelites of amphibotite facies. Composition of the rocks, during palingenesis of which the melt of plagiorhyolites of the Mount Kastel formed, probably corresponded to the cordierite-almandine plagiogneisses. An assessment of the parameters of these met

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46

Ioannidou, Eleftheria. "Mythologies of Genesis and Neo-Nazi Palingenesis: Commemorating the Battle of Thermopylae in the Political Rites of the Golden Dawn." Humanities 11, no. 4 (2022): 88. http://dx.doi.org/10.3390/h11040088.

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This article examines the public commemorations of the battle of Thermopylae held by the Greek neo-Nazi party Golden Dawn in the wider context of fascist appropriations of classical antiquity. The discussion focuses on the rhetorical and cultural mechanisms involved in transforming the historical event into a fascist mythology. Drawing on methodologies of narrative analysis and performance studies, I examine the narrative patterns and ritual practices deployed in these commemorations to engross the participants in stories of genesis and rebirth. During the commemorations of Thermopylae, Golden

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47

Wynchank, Anny. "Perception of the relationship France–Africa by André Gide and Camara Laye." Tydskrif vir Letterkunde 46, no. 1 (2017): 179–91. http://dx.doi.org/10.17159/2309-9070/tvl.v.46i1.3475.

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André Gide, the French traveller, went to Congo and Chad in 1925, on an official mission. He noted his impressions in his journal, published later under two titles: Voyage au Congo (Voyage to the Congo) and Retour du Tchad (Return from Chad). He expressed delight at the flora and fauna but presented the Africans as primitive beings, without spiritual or cultural values. His travels turned into a humanitarian quest when he witnessed the treatment inflicted on the natives by employees of the monopolistic rubber companies. The dilettante and aesthete Gide became a man committed to a struggle to i

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48

Battaglia, Federico. "An Aulus Gellius ‘commentary’ on Masurius Sabinus (Noct. Att. 11.18)." Tijdschrift voor rechtsgeschiedenis 84, no. 1-2 (2016): 97–148. http://dx.doi.org/10.1163/15718190-08412p03.

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The survey moves from the analysis of a well-known passage of Aulus Gellius concerning the punishment for theft in ancient legal cultures (N.A. 11.18). The close inspection of the precisely ordered structure of Gellian text reveals some hitherto undetected aspects of Gellius’ working method, providing insight into the manner in which he managed his legal sources (particularly Sabinus’ works). This issue, of literary and cultural interest (the exegesis discloses a sort of ‘commentary’ on Sabinus’ works), is at the core of the present study and extends throughout its first part. The relationship

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Ahmad, Faiqa. "Technoethics in Speculative Fiction: Analyzing the Ethical Implications of Cloning and Artificial Consciousness in Matthew FitzSimmons' Constance." Qlantic Journal of Social Sciences 5, no. 4 (2024): 406–13. https://doi.org/10.55737/qjss.v-iv.24270.

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This research study focuses on the ethical dimensions of human cloning and artificial consciousness in the novel Constance by Matthew FitzSimmons, reviewing it through the technoethics framework. Embedding it in "long-range effects" presented by Hans Jonas, Karl-Otto Apel's discourse on ethical responsibility, supplemented by Vittorio Naess' ecological ethics, the study makes a comprehensive evaluation of the identity, autonomy, and the moral risks in advancing biotechnologies. The protagonist, Constance D'Arcy, a human clone who grapples with her fragmented memories, epitomizes the personal c

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Raziuddin Khan, Madan Kaushik, and Zeashan Hussain. "Hepatoprotective and antioxidant efficacy of ethanolic extract of Curcuma amada rhizome against paracetamol induced hepatic toxicity in experimental animals." International Journal of Research in Pharmaceutical Sciences 11, no. 4 (2020): 6411–16. http://dx.doi.org/10.26452/ijrps.v11i4.3433.

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The modern medicine gets up a massive hike in the treatment of various ailments but scarcely any drugs having to stimulate liver activity, offering tutelage to the liver from any harm or promote the palingenesis of hepatic cells. However, a variety of herbal drugs applied in the conventional system of medicine for liver efficiency. Therefore, rhizome of Curcuma amada (Family: Zingiberaceae) are selected to allocate the hepatoprotective activity in scientifically approbate experimental models. This study is an effort to explore the 50% ethanolic extract of rhizome of Curcuma amada (CAE) in a di

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