Academic literature on the topic 'Palmerston North Women's Refuge'

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Journal articles on the topic "Palmerston North Women's Refuge"

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Fairbairn, Nadia, Will Small, Kate Shannon, Evan Wood, and Thomas Kerr. "Seeking refuge from violence in street-based drug scenes: Women's experiences in North America's first supervised injection facility." Social Science & Medicine 67, no. 5 (2008): 817–23. http://dx.doi.org/10.1016/j.socscimed.2008.05.012.

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Sathees, Murukaiya. "ஈழத்துப் புலம்பெயர்ந்தோர் தமிழிலக்கிய ஆய்வுகள் - ஒரு விமர்சன நோக்கு (Studies in Tamil Literature of Eelam Immigrants - A Critical Perspective)". Journal of Tamil Peraivu 12, № 1 (2023): 34–43. https://doi.org/10.22452/jtp.vol12no1.3.

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Fearing the war situation in Eelam, many Tamils migrated to India and other European and North American countries after the 1970s. These included intellectuals and writers who lived in the diaspora and produced creative literary works known as migrant literature. Research efforts on such Eelam refuge Tamil literature have been carried out at many sites. These reviews often reflect themes such as life experiences, cultural practices, social problems, political-economic risks, refugee life with homeland memory, international outlook, new contextual expressions, women's awareness and liberation,
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Yeaw, Katrina. "Between Empires: Women’s Resistance and Domestic Slavery in the Libyan Territories in the Nineteenth and Twentieth Centuries." Esclavages & Post-esclavages 9 (2024). http://dx.doi.org/10.4000/11o9r.

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In 1854, Fekiriyeh and Renghi Sefa, two enslaved girls from the Sudan, fled their enslaver, Ahmed Pasha, and sought refuge in the house of the British Consul in Salonica. Their ordeal had begun weeks earlier when they were loaded onto a ship and transported from the Ottoman Tripoli to the Greek port city. To evade the Ottoman prohibition on slave trafficking within the Empire, the Pasha furnished them with manumission papers. On arrival in Salonica, the Pasha confiscated the documents and destroyed them. After Ahmed Pasha revoked their freedom, the two girls absconded, showing up at the door o
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Pausé, Cat, and Sandra Grey. "Throwing Our Weight Around: Fat Girls, Protest, and Civil Unrest." M/C Journal 21, no. 3 (2018). http://dx.doi.org/10.5204/mcj.1424.

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This article explores how fat women protesting challenges norms of womanhood, the place of women in society, and who has the power to have their say in public spaces. We use the term fat as a political reclamation; Fat Studies scholars and fat activists prefer the term fat, over the normative term “overweight” and the pathologising term “obese/obesity” (Lee and Pausé para 3). Who is and who isn’t fat, we suggest, is best left to self-determination, although it is generally accepted by fat activists that the term is most appropriately adopted by individuals who are unable to buy clothes in any
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Dissertations / Theses on the topic "Palmerston North Women's Refuge"

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Tremaine, Marianne Gaye Nicol. "Her Worship the Mayor : women's leadership in New Zealand local government : a thesis presented in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Management, Massey University, Palmerston North, Aotearoa New Zealand." 2007. http://hdl.handle.net/10179/1598.

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This study began with the premise that looking at leadership in a different setting might generate new understanding of how leadership works. Only four women mayors had held office in New Zealand before the 1980s but when their numbers grew over the next two decades, there were signs of a difference in their approach to leadership. Although the amount of scholarly work published on leadership is vast, the body of academic literature on local government leadership is slender. The possibility of finding new knowledge about leadership by studying women mayors made them an intriguing area to resea
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Le, Marquand Jane Nicole. "'I'm not a woman writer, but--' : gender matters in New Zealand women's short fiction 1975-1995 : a thesis presented in partial fulfillment of the requirements for the degree of Doctor of Philosophy in English at Massey University, Palmerston North, New Zealand." 2006. http://hdl.handle.net/10179/1462.

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From the late 1970s, New Zealand women short story writers increasingly worked their way into the literary mainstream. In the wake of the early, feminist-motivated years of the decade their gender, which had previously been the root of their marginalized position, began to work for them. However, rather than embracing womanhood, this growth in gender recognition led to many writers rejecting overt identification of their sex. To be a labeled a woman writer was considered patronising, a mark of inferiority. These women wanted to be known as writers only, some even expressing a hope for literatu
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Books on the topic "Palmerston North Women's Refuge"

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Hann, Sheryl Leigh. Palmerston North Women's Refuge herstory. The Refuge, 2001.

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Women's Studies Association (N.Z.). Conference. Women's Studies Association (N.Z.) conference 2003: He wakakamĭharotanga wāhine = celebrating all women : collected papers and presentations, 21 - 23 November 2003, Massey University, Palmerston North. Women's Studies Association, 2004.

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