Academic literature on the topic 'Pamona (Indonesian people)'

Described in travel books as a ‘sleepy church town’, Tentena is unusual in Indonesia, a nation where ninety per cent of the population is Muslim. In Tentena, on the island of Sulawesi, the proportions are reversed. There, as in much of rural Indonesia, religion clearly demarcates distinct ethnic and class boundaries: the majority of ethnic To Pamona, the indigenous peoples of the area, converted to Protestantism under the Netherlands Missionary Society at the turn of the century. Their church synod offices dominate the town. Largely peasant farmers, the To Pamona are culturally, religiously and economically distinguishable from both the Muslim Bugis traders who live around the market quarter, and from the ethnic Chinese Pentecostal merchants whose large shops dominate the local economy. This confluence of religion and ethnic identity among the To Pamona was fostered by Dutch missionaries who sought to create a ‘people's church’ or volkskerk, of the sort they were familiar with in the Netherlands. Driven by a new respect for indigenous cultures, the missions relativised the church's tenets; they argued that different ‘nations’ like the To Pamona could have their cultures preserved within their ‘national’ churches as long as those traditions were evaluated from a Biblical perspective. This discourse on ‘culture’, and missions in the vernacular, created a ‘nationalist’ religious discourse among the To Pamona infused with the ‘emancipatory’ politics of the churches in the Netherlands. The product of these strategies of incorporation was the religious ‘pillarization’ of the peoples of the highlands of Central Sulawesi, and their division into socially autonomous ethno-religious blocks.

<p><em>Presidential Election in 2009 has gives us some negative phenomenon. The Hijab Campaign, Boediono Wife’s Religion, and other religio-politics issues were annoyingly interpolating the better campaigns. In one hand this is a bad phenomenon, but on the other hand this phenomenon also gives us some interesting questions about political tolerance in Indonesia. Mass media as the fourth estate surely can’t get away from their responsibility. Uniquely many of big mass media in Indonesia have affiliations with certain religions. The example is Republika with their Muslim affiliations. This phenomenon become interesting to study, moreover Indonesia is one of the biggest democratic countries in the world that surely need political tolerance to strengthen their democratic system. It’s become interesting to inquire the editorial policy in Republika in their news on religio-politic in presidential campaign. It’s also become interesting to understand the Islamic model that Republika adopted that maybe affected their editorial policy. Last, it’s become interesting to find out Republika’s political tolerance, especially in the presidential campaign. All of this inquiry could be found using the gatekeeping analysis from Pamela Shoemaker that map out factors that could affect media content from five levels. Those levels are individual, organizational, communication routine, extra-media, and social system.</em></p><p><em>This research is use post-positivistic paradigm. The theories used here is gatekeeping from Pamela Shoemaker, political tolerance, and moderate Islamic concepts. After analyze using the gatekeeping Analysis, this research found that Republika’s policy for the religio-politics issues have vision of moderat Islamic model that generally careful but will be serious and sensasional if when dealing with syariah policy issues. Last, Republika have a limited political tolerance policy that have tendency to be exclusive and difficult to accommodate the aspiration of non-Muslim peoples. </em></p><p><em>The final conclusion for this research is that Republika have an editorial policy that creates public space for Indonesian Muslim that has vision of Islamic moderate and limited political tolerance.</em></p>

Education as one of the basic rights or fundamental rights that everyone must own has been discussed since 1948 in the Universal Declaration of Human Rights. Primary education becomes important later because education is a strategic aspect of human life. Malaysia, as one of the destination countries of Indonesian migrant workers as a place to work. From the data of 2.7 million people spread throughout the territory of Malaysia. The problems that arise are not only in the administration of the workers but also the children they bring to work there. It becomes a dilemma because the government cannot go down directly because of obstacles such as national borders and the applicable rules. The Transnational Public-Private Partnership, which is then carried out between the two countries and a third party, private then, can fulfill that education. CLC or Community Learning Center is a manifestation of this form of public-private collaboration. In this case, the private sector's involvement is significant in fulfilling the education of Indonesian migrant worker children in the Sarawak region. To date, 62 CLCs provide access to education for 1,658 Indonesian children. With local teachers/tutors who are Indonesian citizens, the company recruits to teach with a minimum high school / vocational certificate. Until June 2019, there were 94 Pamong Teachers in the Sarawak CLC, and Bina Teachers were teachers sent by the Indonesian Government (Kemendikbud RI) to teach at the CLC. As of June 2019, there were 23 Bina Teachers in the Sarawak CLC.

ABROAD is a short film, which tells a story of an Indonesian student, Priyo (23) who lived in Brisbane. He had to live in his yellow car, after finding out that his scholarship had been corrupted. Priyo began his new journey when he met Pamela (17), a runaway musician who was stuck in Brisbane for a night during her trip to Sydney. Their friendship grows stronger when they played music and performed together at Brisbane streets. Unfortunately, Priyo’s car was vandalized due to his religion. Later on, their friendship was tested as they explore the city for the first time. The film explores the journey to find the meanings of passion, dream, and faith. Depicted by the main character who is an Indonesian student, the film attempts to share the experience of students who chose to travel outside their home country, in search of better education for better life. Although most part of the story is fiction, the main character (Priyo) is inspired by the real life experience of an Indonesia student in Canberra. He lived in his car for two year while trying to complete his master degree. Dramas that were presented in the storyline were based on the writer’s observation toward his surroundings, friends, and communities. Living and studying in another country could bring great experiences to international students, but at the same time, living through differences in values and beliefs could be a challenging task. The meaning of ‘abroad’ is not just about people who live outside their home country. But, it could also depict people’s experience when they try to get out of their comfort zone in order to achieve a higher goal in their life. Based on these reasons, the main targeted audiences of the film are people from the age of 25 and above. Additionally, the film also attempts to target local audiences, especially parents, as a bridge between parents and children. Hopefully it could prevent the rising number of runaway’s children. The outline of the production begins with the script development, which will be completed by the end of November. As soon as the final script is done, the production will proceed with the pre-production from December until early January. This process includes assembling the crew, finding cast, art design, and composing music. The crew will consist of GFS students for the production crew and some Indonesian students who voluntarily want to help in funding and marketing. The production will start around late January or early February, Bernadus Yoseph Setyo Prabowo adalah staf pengajar pada Program Studi Televisi dan Film, Universitas Multimedia Nusantara. e-mail: bernadus.yoseph@umn.ac.id 54 Vol. X, No. 2 Desember 2017 and the post-production will begin in March. There are some challenges in this project. Firstly, the project has to combine two different cultures between Indonesia and Australia through out the process. However, having an Australian as the director and an Indonesian as the producer can solve these. The other problem is related to the sensitive issue around religion, especially Islam. Recently, the religion feels being judged in Australia because of the action of ISIS (Islamic State in Iraq and Syria) and ISIL (Islamic State in Iraq and Levant). There will be three problems that are going to be discussed in order to resolve the challenges of the project. Keywords: short film, film production, Abroad

Background: Kendari City has set regional regulation No. 16 of 2014 about smoke-free zones (SFZs), however, it has been no tool that is optimal in law enforcement on the application of SFZs regulation in this region.Objectives: This study aims to measure the factors of community intentions in the development of the whistle-blowing systems (WBS) in law enforcement of the SFZs regulation in Kendari City.Methods: The action research approach was carried out with the development of the WBS application which was followed by an observational survey of the community at eight SFZs that had been set in Kendari City.Results: The WBS application for SFZs regulation enforcement in Kendari City was developed through two interfaces: the website on the law enforcement team (Pamong Praja official police and the Health Office) and an Android-based application that can be downloaded for free on the reporting side. Most people of Kendari City have good intentions (90.2 %) in using WBS for SFZs regulation enforcement. This intention indirectly tends to get support from the community (ORadj = 5.1). The age of teenagers or students has the highest proportion in intending to use the WBS for SFZs regulation law enforcement other than employees of private (ORadj = 3.2).Conclusion: Almost the entire community of Kendari intends to use the WBS to SFZs regulation law enforcement also seen indirectly through social supports. This intention related to the age group of adolescents and the type of work of private employees. Further studies are needed to make one of the SFZs as a pilot project in the implementation of the WBS, e.g. educational institutions as a place for teenagers/students.

<p>This research is meant to scrutinize expansion strategy of Pamela Supermarket marketing at Yogyakarta Special Province, covering the marketing urgency for company demands and a marketing shift from conventional system to <em>shari’ah</em>-based one. In order to verify this work, the researcher utilizes surveys with purposive sampling method of 20 respondents who are knowledgeable and involved in expansion strategy of Pamela Supermarket marketing at Yogyakarta Special Province; and collects data through observation, questionnaires, interviews, and documentations which are analyzed by Internal-External Matrix and Analytical Hierarchy Process.</p><p> </p><table width="100%" cellspacing="0" cellpadding="0"><tbody><tr><td><div><div><p align="center"><em>JESI</em></p><p align="center"><em>JURNAL EKONOMI SYARIAH INDONESIA</em></p></div></div></td></tr></tbody></table>The result of research shows that alternative strategic concept used to develop marketing strategy of Pamela Supermarket at Yogyakarta Special Province based on internal and external factors which are analyzed by Internal-External Matrix are: 1) development and improvement of cooperate networking intensity; 2) improvement of product distribution capacity; 3) improvement of product availability capacity; 4) people purchasing power; and 5) development of product diversification. Besides, according to further analyzed result by Analytical Hierarchy Process, priorities of expansion strategy of Pamela Supermarket marketing at Yogyakarta Special Province are: 1) to deal with government –industrial, trade and cooperative agency – to support business operations through workshops; 2) to create new concepts to attract consumers, add product variant, and promote products effectively; 3) to change merchandise position, add product variant, and give good service; 4) to develop product diversification, product distribution system, and work together with small and medium business in villages.<p>To conduct alternative strategy of marketing requires coordination with government and private sectors of economic, social and political fields though the goal of Islamic economic is to pursue <em>shari’ah</em> values and build a blessed business.</p><p>Keyword: Marketing Strategy, Distribution, Diversification</p>

I Wayan Arka, Malcolm Ross (eds); The many faces of Austronesian voice systems; Some new empirical studies (René van den Berg) H.W. Dick; Surabaya, city of work; A socioeconomic history, 1900-2000 (Peter Boomgaard) Josiane Cauquelin; The aborigines of Taiwan: the Puyuma; From headhunting to the modern world. (Wen-Teh Chen) Mark Turner, Owen Podger (with Maria Sumardjono and Wayan K. Tirthayasa); Decentralisation in Indonesia; Redesigning the state (Dorian Fougères) Jérôme Samuel; Modernisation lexicale et politique terminologique; Le cas de l’Indonésien (Arndt Graf) Nicholas J. White; British business in post-colonial Malaysia, 1957-70: neo-colonialism or disengagement? (Karl Hack) Chin Peng; Alias Chin Peng; My side of history; As told to Ian Ward and Norma Miraflor (Russell Jones) C.C. Chin, Karl Hack (eds); Dialogues with Chin Peng; New light on the Malayan Emergency (Russell Jones) Saw Swee-Hock; Population policies and programmes in Singapore (Santo Koesoebjono) Domenyk Eades; A grammar of Gayo; A language of Aceh, Sumatra (Yuri A. Lander) Derek Johnson, Mark Valencia (eds); Piracy in Southeast Asia; Status, issues, and responses (Carolyn Liss) Niclas Burenhult; A grammar of Jahai (James A. Matisoff) Ann R. Kinney, Marijke J. Klokke, Lydia Kieven (photographs by Rio Helmi); Worshiping Siva and Buddha; The temple art of East Java (Dick van der Meij) Ruben Stoel; Focus in Manado Malay; Grammar, particles, and intonation (Don van Minde) Pamela J. Stewart, Andrew Strathern (eds); Expressive genres and historical change; Indonesia, Papua New Guinea and Taiwan. (Dianne van Oosterhout) Johszua Robert Mansoben; Sistem politik tradisional di Irian Jaya, Indonesia; Studi perbandingan (Anton Ploeg) Timothy B. Barnard (ed.); Contesting Malayness; Malay identities across boundaries (Nathan Porath) Joel Bradshaw, Francisc Czobor (eds); Otto Dempwolff’s grammar of the Jabêm language in New Guinea (Ger Reesink) Jon Fraenkel; The manipulation of custom; From uprising to intervention in the Solomon Islands (Jaap Timmer) Clive Moore; Happy isles in crisis; The historical causes for a failing state in Solomon Islands, 1998-2004 (Jaap Timmer) Peter Burns; The Leiden legacy; Concepts of law in Indonesia (Bryan S. Turner) Terry Crowley; Bislama reference grammar (Kees Versteegh) REVIEW ESSAY Matthew Isaac Cohen; Transnational and postcolonial gamelan Lisa Gold; Music in Bali Margaret J. Kartomi; The Gamelan Digul and the prison camp musician who built it; An Australian link with the Indonesian revolution Marc Perlman; Unplayed melodies; Javanese gamelan and the genesis of music theory Ted Solís (ed.); Performing ethnomusicology; Teaching and representation in world music ensembles Henry Spiller; Gamelan; The traditional sounds of Indonesia Andrew N. Weintraub; Power plays; Wayang golek theater of West Java REVIEW ESSAY Victor T. King; People and nature in Borneo Tim Bending; Penan histories; Contentious narratives in upriver Sarawak Rajindra K. Puri; Deadly dances in the Bornean rainforest; Hunting knowledge of the Penan Benalui, 2005 Reed L. Wadley (ed.); Histories of the Borneo environment; Economic, political and social dimensions of change and continuity In: Bijdragen tot de Taal-, Land- en Volkenkunde no. 162 (2006), no: 4, Leiden