Log in

Relevant bibliographies by topics / Pan-Africanism

Contents

Journal articles
Dissertations / Theses
Books
Book chapters
Conference papers

Academic literature on the topic 'Pan-Africanism'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Pan-Africanism.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Pan-Africanism"

1

Guevara, Raul Diaz. "Pan-Africanism." SAGE Open 3, no. 2 (April 14, 2013): 215824401348447. http://dx.doi.org/10.1177/2158244013484474.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Ugwuanyi, Lawrence Ogbo. "Critiquing Sub-Saharan Pan-Africanism through an Appraisal of Postcolonial African Modernity." Theoria 64, no. 153 (December 1, 2017): 58–84. http://dx.doi.org/10.3167/th.2017.6415305.

Full text

Abstract:

Abstract What vision directs pan-Africanism and which developmental model does it support and promote? To answer this question, the article evaluates pan-Africanism within the demands of African modernity and locates the extent to which pan-Africanism meets the aspiration of African modernity. It argues that pan-Africanism has what amounts to a north-bound gaze and supports development imperialism, and shows that for this reason it is not properly grounded on African realities, the consequence of which is the weakness of African modernity. The article suggests a re-articulation of pan-Africanism through the ideology of pro-Africanism, which holds that autonomy and self-will are two cardinal principles that are fundamental to African self-definition but which pan-Africanism is not in a position to provide because it amounts to a subordination of African difference. It concludes that a redirection of the African vision in this direction is a worthier ideological alternative to pan-Africanism.

APA, Harvard, Vancouver, ISO, and other styles

3

Mazrui, Ali A. "Pan-Africanism: From Poetry to Power." Issue: A Journal of Opinion 23, no. 1 (1995): 35–38. http://dx.doi.org/10.1017/s0047160700009033.

Full text

Abstract:

We start with a fundamental duality in the paradigm of Pan-Africanism, the distinction between Pan-Africanism of liberation and Pan-Africanism of integration. Under both headings the name of Ghana's founder-president, Kwame Nkrumah, is immortalized.

APA, Harvard, Vancouver, ISO, and other styles

4

Clarke, Simon A. "Understanding Pan-Africanism." Caribbean Quarterly 58, no. 1 (March 2012): 99–111. http://dx.doi.org/10.1080/00086495.2012.11672433.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Nantambu, Kwame. "Pan-Africanism Versus Pan-African Nationalism." Journal of Black Studies 28, no. 5 (May 1998): 561–74. http://dx.doi.org/10.1177/002193479802800503.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Abrahamsen, Rita. "Internationalists, sovereigntists, nativists: Contending visions of world order in Pan-Africanism." Review of International Studies 46, no. 1 (October 14, 2019): 56–74. http://dx.doi.org/10.1017/s0260210519000305.

Full text

Abstract:

AbstractContrary to common assumptions that the liberal world order was ‘made in the West’, this article argues that it was produced in interaction with Pan-African ideology and actors. Developing a morphological analysis, it identifies three contending visions of world order within Pan-Africanism: a world of continental unity and transnational solidarity; a world of national sovereignty; and a world of racially defined units. It concludes that Pan-Africanism contains intellectual and political resources for the defence, reinvigoration, and invention of a more just, equal and rule-bound multilateral world, but that this cannot be taken for granted. Pan-Africanism is neither inherently progressive, nor reactionary, and can support multilateralism and sovereigntism in equal measure. Pan-Africanism's nativism also carries particular risks at a time when similar identitarian viewpoints are promoted by Radical Right movements. Understanding the manner in which Pan-Africanism informs and legitimises diverse political agendas is thus of crucial importance for IR, for Pan-Africanists, and for the future of world order.

APA, Harvard, Vancouver, ISO, and other styles

7

Ewing, Adam. "Pan-Africanism: A History." Journal of American History 107, no. 1 (June 1, 2020): 150–51. http://dx.doi.org/10.1093/jahist/jaaa019.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Williams, Michael W. "Pan-Africanism and Zionism." Journal of Black Studies 21, no. 3 (March 1991): 348–71. http://dx.doi.org/10.1177/002193479102100309.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Kassae, N. V. Mikael. "The main stages in the formation and development of the concept of Pan-Africanism: History and modernity." Asia and Africa Today, no. 10 (2022): 34. http://dx.doi.org/10.31857/s032150750022719-2.

Full text

Abstract:

The article is devoted to the analysis of the concept of Pan-Africanism. The authors propose to trace the evolution of the concept by dividing the stages of its formation into three periods: American, European and directly African. This is primarily due to the historical reasons for the formation of Pan-Africanism as a concept: from the struggle of the African-American population for their rights to the use of the concept as an ideological basis for a number of political regimes in Africa. Each stage gave the concept new features. The American stage gave birth to the foundations of Pan-Africanism, putting on the agenda the idea of the struggle of individual ethnic groups for the rights and freedoms adopted in the United States. The European stage significantly expanded the geography and scope of the problems, as well as touched upon colonial issues. The African stage was marked by an attempt to bring the concept of pan-Africanism into practice. This division has also given rise to a research question about the cause-and-effect relationships between the theoretical postulates of the concept and practical application at the present stage. It was during this period that it became clear how Pan-Africanism contributed to the fight against the oppression of various ethnic groups. As conclusions, answers are offered to the question whether the concept of Pan-Africanism can become a practical embodiment of the struggle of Africans for independence from Western countries.

APA, Harvard, Vancouver, ISO, and other styles

10

Boutora, Charles Wilfried Tikena. "Marcien Towa et la critique Senghorienne de la négritude : Une contribution à l’idéologie du panafricanisme ?" Studia Universitatis Babeș-Bolyai Studia Europaea 69, no. 1 (June 27, 2024): 53–68. http://dx.doi.org/10.24193/subbeuropaea.2024.1.03.

Full text

Abstract:

Marcien Towa and the Senghorian Critique of Negritude: A Contribution to the Ideology of Pan-Africanism? After the first generation of Pan-Africans formed at the beginning of the 20th century mainly by black Americans and Caribbeans, the second generation is formed with black Africans. These black Africans are inspired and influenced by the founding fathers of Pan-Africanism. Marcien Towa (1931-2014) is one of them. The philosopher is a key figure in the intellectual history of Africa who has contributed ardently, alongside other renowned intellectuals, to the writing of the modern history of Africa. His fight very legitimately was to wash the Africans of opprobrium (the stereotyped images of Africa and its inhabitants created by the colonizers). Through his criticism of Senghorian negritude, he makes a remarkable contribution to the reflection on the movement, a considerable contribution to the ideology of Pan-Africanism. Keywords : Negritude, Pan-Africanism, Criticism, Contribution, Ideology

APA, Harvard, Vancouver, ISO, and other styles

More sources

Dissertations / Theses on the topic "Pan-Africanism"

1

Ackah, William Bradley. "Pan-Africanism : exploring the contradictions." Thesis, University of Liverpool, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.306003.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Murray, H. C. "Bordercrossings, Africadia, the Carribean, Pan-Africanism." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape17/PQDD_0024/MQ26963.pdf.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Lipede, Abiola Ade. "Pan Africanism in Southern Africa 1900-1960." Thesis, University of York, 1990. http://etheses.whiterose.ac.uk/9774/.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

MATTOS, PABLO DE OLIVEIRA DE. "THE SILENT HERO: GEORGE PADMORE, DIASPORA E PAN-AFRICANISM." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2018. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=36940@1.

Full text

Abstract:

PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
PROGRAMA DE DOUTORADO SANDUÍCHE NO EXTERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTITUIÇÕES COMUNITÁRIAS DE ENSINO PARTICULARES
Ivan Meredith Nurse nasceu na colônia britânica de Trinidad, em 1902, e migrou para os Estados Unidos, em 1924, a fim de prosseguir com seus estudos. Tornou-se um militante antirracista nos Estados Unidos dos tempos de Jim Crow, entrou para o movimento comunista internacional, e mudou de nome, passando a chamar-se George Padmore em 1929. Em 1930 já era um dos comunistas negros mais conhecidos a serviço de Moscou, responsável por articular uma internacional de trabalhadores negros a partir de Hamburgo, Alemanha. Em 1934, rompe com o Comintern e com Stálin, embora siga enquanto marxista e defensor do modelo Soviético de estado. Entre 1935 e 1957 foi o grande articulador da resistência anticolonial e anti-imperial a partir de Londres. Padmore foi um dos principais pensadores Pan-Africanistas, artífice do Quinto Congresso Pan-Africano de Manchester, em 1945, e arquiteto da independência da Costa do Ouro, em 1957. A análise da trajetória e do pensamento político de George Padmore evidencia a experiência da Diáspora Negra e permite compreender a sistematização de uma ideologia Pan-Africana centrada nas massas africanas, na emancipação do continente africano e na construção dos Estados Socialistas Africanos. George Padmore escreveu artigos em jornais de diversos territórios coloniais, mas também em periódicos da metrópole. Também produziu obras que buscaram guiar e pautar o movimento anti-imperial e as lutas anticoloniais. Esta tese pretende apresentar este Herói Silencioso em seu contexto linguístico, junto de outros intelectuais negros tais como, W.E.B. Du Bois, Claude McKay, C.L.R. James, Kwame Nkrumah, a fim de evidenciar o vocabulário político Pan-Africano da primeira metade do século XX.
Ivan Meredith Nurse was born in the British colony of Trinidad in 1902 and moved to the United States in 1924 to pursue his studies. He became an anti-racist militant in the Jim Crow s United States, joined the international communist movement, and changed his name to George Padmore in 1929. By 1930, he was already one of the best-known black communists in the service of Moscow, responsible for coordinating a black workers international from Hamburg, Germany. In 1934, he broke with the Comintern and Joseph Stalin, although he continued as a Marxist and defender of the Soviet state model. Between 1935 and 1957, he was the great articulator of anti-colonial and anti-imperial resistance from London. Padmore was a leading Pan-Africanist thinker, organizer of the Fifth Pan-African Congress of Manchester in 1945, and architect of the Gold Coast s independence in 1957. The analysis of George Padmore s trajectory and political thinking allow to evidenciate the experience of the Back Diaspora and allows us to understand the systematization of a Pan-African ideology centered on the African masses, the emancipation of the African continent and the building of African Socialist States. George Padmore wrote articles in newspapers of various colonial territories, but also in journals of the metropolis. He also produced works that sought to guide the anti-imperial movement and anticolonial struggles. This thesis intends to present this Silent Hero in its linguistic context, along with other black intellectuals such as, W.E.B. Du Bois, Claude McKay, C.L.R. James, Kwame Nkrumah, in order to evidence the Pan-African political vocabulary of the first half of the twentieth century.

APA, Harvard, Vancouver, ISO, and other styles

5

Nzewi, Ogochukwu Iruoma. "The role of the Pan African Parliament in African regionalism (2004-2006) an institutional perspective /." Pretoria : [s.n.], 2008. http://upetd.up.ac.za/thesis/available/etd-03282009-131651/.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Lee, Devon Lovelle. "Pan Africanist Praxis Ina Belize." Diss., Virginia Tech, 2019. http://hdl.handle.net/10919/103648.

Full text

Abstract:

Pan Africanism is strategy that emerges through a history of surviving oppression, methodology to understand thought and action, and theory that tests findings against sociopolitical context. History, methodology and theory are used to develop the historical trajectory that responds to invasion, slavery, colonization and neocolonialism in Belize. As such, three manuscripts are offered to outline the historical narrative of Belizean Pan Africanism, autoethnographic insights for the study of Pan Africanism, and the sociopolitical context that contemporary Pan Africanism in Belize rises out of. Kurt Young defines Pan-Africanism as: "a fusing of affirmations of African identity with libratory efforts at the level of the masses (2009:7). The study and practice of Pan Africanism should therefore aligned in objectives and strategy to interrupt oppressive conditions that impact communities within the African Diaspora. This project, therefore, operationalizes scholar-activism in history, method and theory to outline strategic action and collective subversion as Pan Africanist Praxis in Belize.
Doctor of Philosophy
White Colonizers invaded the shores of Africa, dislocating a people from their legacy and heritage. However, a strategy was formed to create a new legacy and heritage that broke the bondage of White supremacy that trapped Black bodies. From the enslaved that ran to forge a new path for their people, to those that shed blood for freedom, Pan Africanism has been a strategy that has incorporated thoughts of freedom into escape plans. This study builds a historical timeline for Pan Africanism in Belize, methodology for the study of Pan Africanism and an academic exploration of contemporary Pan Africanism in Belize. Pan Africanism as history, method and contemporary theory add to the body of knowledge by inserting Belize at the center of Pan Africanist theory and practice. The study and practice of Pan Africanism is aligned in objectives and strategy to interrupt historical and contemporary conditions that impact communities within the African Diaspora. This project, therefore, operationalizes scholar-activism in history, method and theory to outline strategic action and collective subversion as Pan-Africanist Praxis in Belize.

APA, Harvard, Vancouver, ISO, and other styles

7

Lawson, Autumn Anne. "Kwame Nkrumah’s quest for Pan Africanism: from independence leader to deposed despot." Thesis, Wichita State University, 2010. http://hdl.handle.net/10057/3731.

Full text

Abstract:

On February 12, 1951, Francis Nwia-Kofi “Kwame” Nkrumah walked out of James Fort Prison to become the first Prime Minister of the Gold Coast. After a landslide election, Nkrumah and his Convention People’s Party (CPP) sought to end British imperial rule in the Gold Coast and create a socialist Pan African union on the continent. In six years the highly educated and charismatic Nkrumah gained independence for the Gold Coast, which he promptly renamed Ghana, on March 6, 1957. Both Nkrumah and Ghana entered independence with a great deal of potential and possibility for success. However, Nkrumah’s desire for a United States of Africa became an obsession that prevented the leader from attending to Ghana’s crucial economic and development needs. As national opposition to Nkrumah’s leadership rose, he responded with oppressive laws and increased centralized authority over the people who came to view Nkrumah more as an egotistical dictator than a savior. The majority of the literature surrounding the biography and legacy of Kwame Nkrumah focuses on the leader’s shortcomings in an attempt to negate Nkrumah’s early accomplishments. This work explores Nkrumah’s legacy from a middle ground perspective by examining how Nkrumah successfully introduced Pan Africanism to Ghana and fought for the potential of African unity. The composition also demonstrates how Nkrumah’s intoxication with his own image and clear decline into dictatorship shattered his dreams of a United States of Africa.
Thesis (M.A.)--Wichita State University, College of Liberal Arts and Sciences, Dept. of History.

APA, Harvard, Vancouver, ISO, and other styles

8

Hoffmann, Nimi. "The knowledge commons, pan-Africanism, and epistemic inequality: a study of CODESRIA." Thesis, Rhodes University, 2018. http://hdl.handle.net/10962/60303.

Full text

Abstract:

This study is about the Council for the Development of Social Science Research in Africa (CODESRIA). Conceived in 1964 and formalised in 1973, CODESRIA is the longest-standing pan-African intellectual organisation on the continent. It was established with the primary objective of fostering greater collaboration between African scholars, and has acquired a reputation for challenging the marginalisation and fragmentation of African scholarship. However, there has been no systematic account of this important organisation. This study aims to cast light on this organisation and its intellectual contributions in the post-independence period. It examines CODESRIA as a knowledge commons - a community of scholars that creates, manages and shares intellectual goods outside of the state and the market. It asks: what factors have shaped CODESRIA as a pan-African knowledge commons in the context of epistemic inequality? As a way of answering this question, it examines three key debates: the different meanings of pan-Africanism in CODESRIA, CODESRIA’s defence of the academic project during structural adjustment, and African feminists’ struggles to change CODESRIA. These debates exemplify the ways in which different generations of African scholars in the post - independence period have sought to make sense of and respond to the problems of inequality - both outside of CODESRIA and within CODESRIA. This thesis approaches CODESRIA as a case study. It combines a document analysis with semi-structured interviews to construct and critique key intellectuals' understandings of the organisational design and practices of CODESRIA, the nature of its community and intellectual work. It supplements this with a descriptive analysis of CODESRIA’s bibliometric and administrative data. The study finds that CODESRIA has forged a distinctive form of pan-Africanism that offers a non-governmental and intellectual alternative to state-centric and bureaucratic forms of pan-Africanism. As a powerful counter-narrative to prevailing ideas of African intellectual inferiority, pan-Africanism has been an important motivational source for establishing and cohering CODESRIA’s community. Although its pan-African organisational form has been complicated by the enduring influence of colonial frameworks and limited by the the material and institutional weaknesses of African universities, it has nevertheless acted as a mode of collective enquiry for troubling and expanding the colonial conception of Africa. This study further finds that structural adjustment fundamentally reshaped the intellectual and material underpinnings of CODESRIA with complex and ambiguous results. In the short term, CODESRIA’s analysis of structural adjustment led to considerable intellectual and organisational innovation so that it grew in size and influence. In the long-run, however, structural adjustment eroded the public universities upon which CODESRIA relied. This eroded the mechanisms to maintain its intellectual vigour and democratic character, and increased CODESRIA’s dependency on donors. The study also finds that the struggles of feminist scholars to change unequal gender norms in CODESRIA have been a source of significant intellectual and organisational renewal. Contestations over gender inequality within CODESRIA have given rise to a distinctive form of African feminism, which emphasises the historicity of gender relations in ways that reject essentialist and teleological accounts of African societies. Feminist struggles have also given rise to new standards of scholastic excellence that mark a meaningful departure from the skewed standards introduced under colonial rule. Nevertheless, the persistent minoritisation of female scholars in CODESRIA has significantly limited their capacity to effect institutional change, such that the ghettoization of feminist scholarship and the hollowing out of feminist discourses on gender remains a constant threat. The central argument of this study is that inequality can motivate marginalised members to engage in the collective action required to create and reshape knowledge commons, but it can also constrain their collective action and threaten the long-term sustainability of the commons. The collective agency of marginalised individuals is therefore central to the flourishing of knowledge commons. Second, knowledge commons are intimately dependent on public goods, such as universities. Public goods are plausibly the source, and therefore the limit, of knowledge commons’ capacity to flourish over the long-term. As a consequence, it is likely that knowledge commons are complements to public goods provision, rather than substitutes. Rethinking the knowledge commons in terms of the predicaments of African intellectual communities, I contend, provides new ways of understanding the possibilities, constraints and contradictions of knowledge commons in an unequal world. This study contributes to the empirical literature on African intellectual communities. In particular, it provides critical knowledge on a scholarly community that has not only endured, but has managed to thrive in a context of profound economic and political instability. This provides an indication of the institutions, practices, and intellectual resources that are required to ensure that African knowledge systems flourish over the long-term. This study also makes a theoretical contribution to the literature on knowledge commons, which are largely theorised using examples from the global North. It shows how reconceptualising knowledge commons in terms of inequality opens up new lines of empirical investigation. Building on existing commons research, it develops a methodological framework for comparative research on southern knowledge commons, which may also be of use for investigating commons in general.

APA, Harvard, Vancouver, ISO, and other styles

9

Asante, Charles. "Ghana's Foreign Policy Post-Independence: A study of Kwame Nkrumah's Pan-Africanism." Thesis, Griffith University, 2018. http://hdl.handle.net/10072/385870.

Full text

Abstract:

This thesis employs the norm entrepreneurship approach to explore Ghana’s foreign policy during the post-independence era, with a particular focus on the country’s first President Kwame Nkrumah’s policy of Pan-Africanism. Pan-Africanism may be defined as the idea of protecting Africa’s selfdetermination, and promoting a sense of consciousness and group solidarity amongst people of African origin. This thesis critically examines Nkrumah’s leadership in the post-independence period, and the way in which his Pan-African ideal and legacy has continued to influence Ghana’s foreign policy engagement in the African region. In tracing the evolution of Ghana’s foreign policy under Nkrumah, two main cases are examined — Ghana’s peacekeeping engagement in the 1960–1964 Congo mission and the creation of a continental bloc, the Organisation of African Unity (OAU) in 1963. Norm entrepreneurship theory provides new insight into Nkrumah’s attempts to reinforce, articulate, and communicate his vision of Pan-Africanism. Buoyed by his success post-Ghana’s independence, Nkrumah continued to present himself as a crucial vehicle for protecting Africa’s political and economic independence. The concept of Pan-Africanism was vital in assisting Nkrumah articulate and champion Ghana’s path to achieve independence. It served to establish his leadership and his political networks. However, his devotion to the promotion of the Pan-African norm during his Presidency compromised his foreign policy choices and decisions; it was also paradoxical in view of the increasingly authoritarian leadership style he adopted in Ghana. This thesis presents the complexity of post-independence foreign policy decision making and the influence of the post-colonial narrative. Leaders such as Nkrumah considered themselves as the redeemers of Africa’s political and economic vulnerability from its colonial experiences. This thesis finds that, in contrast to the positive experience associated with his independence movement for Ghana, Nkrumah could not build the same kind of vision, engagement, and networks necessary for successful promotion of a Pan-African region. Despite Nkrumah’s own foreign policy failures in the Congo and OAU’s formation, as well as his sudden departure after a military coup, Nkrumah’s Pan-African vision is still promoted as an important foreign policy legacy by Ghana’s politicians, public servants, military, and academics. I argue that this legacy endures because the independent, post-colonial narrative matters as much as the promotion of geopolitical and material interests. The struggle for independence and the right to independent self-determination was not just a geopolitical fight; it was a deeply personal one in the case of Nkrumah and the Ghanaian population.
Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
School of Govt & Int Relations
Griffith Business School
Full Text

APA, Harvard, Vancouver, ISO, and other styles

10

Kanneh, Kadiatu Gwyneth. "African identities : race, nation and culture in ethnography, Pan-Africanism and black literatures." Thesis, University of Sussex, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.260627.

Full text

APA, Harvard, Vancouver, ISO, and other styles

More sources

Books on the topic "Pan-Africanism"

1

Magu, Stephen M. Towards Pan-Africanism. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-8944-5.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Makonnen, Ras. Pan-Africanism from within. New York: Diasporic Africa Press, 2016.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

3

Marmon, Brooks. Pan-Africanism Versus Partnership. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-25559-5.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Al-Miskry, Saleh S. I. Pan-Africanism and Nyerere's Tanzania. Salford: University of Salford, 1994.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

5

Thiam, Thierno, and Gilbert Rochon. Sustainability, Emerging Technologies, and Pan-Africanism. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-22180-5.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Ibbo, Mandaza, and Nabudere D. Wadada, eds. Pan-Africanism and integration in Africa. Mount Pleasant, Harare, Zimbabwe: SAPES Books, 2002.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

7

Essack, Karrim. Strategy and tactics of Pan Africanism. Dar es Salaam: Thakers Publishers, 1994.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

8

Martinson, Harold B. Pan-africanism in the 21st century. Accra, Ghana: Norcento Press, Inc., 1997.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

9

W, Ofuatey-Kodjoe, ed. Pan-Africanism: New directions in strategy. Lanham, MD: University Press of America, 1986.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

10

Chigora, Percy-Sledge, and Majahana Lunga. Reinventions and contestations of thought-power: Emerging perspectives on Pan-Africanism. Harare, Zimbabwe: LAN Readers, 2017.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

More sources

Book chapters on the topic "Pan-Africanism"

1

Adi, Hakim. "Pan-Africanism." In The Palgrave Encyclopedia of Imperialism and Anti-Imperialism, 1–11. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-91206-6_257-1.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Adi, Hakim. "Pan-Africanism." In The Palgrave Encyclopedia of Imperialism and Anti-Imperialism, 2146–56. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-29901-9_257.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Biney, Ama. "Pan-Africanism." In Routledge Handbook of South–South Relations, 177–87. Abingdon, Oxon ; New York, NY : Routledge, 2019.: Routledge, 2018. http://dx.doi.org/10.4324/9781315624495-13.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Neuberger, Benyamin. "Continental Pan-Africanism." In African Nationalism, 41–51. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003322818-5.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Agyeman, Opoku. "Pan-Africanism Versus Pan-Arabism." In The Middle East, 21–46. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003419044-4.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Magu, Stephen M. "The Intergovernmental Authority on Development (IGAD)." In Towards Pan-Africanism, 101–23. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-8944-5_5.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Magu, Stephen M. "Locating Africa’s Regional Economic Communities (RECs) in IR Scholarship." In Towards Pan-Africanism, 19–46. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-8944-5_2.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Magu, Stephen M. "Arab Maghreb Union (AMU): (In or Mostly) Out of Africa and Tumultuous Inertia." In Towards Pan-Africanism, 269–97. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-8944-5_11.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Magu, Stephen M. "Economic Community of West African States (ECOWAS)." In Towards Pan-Africanism, 183–211. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-8944-5_8.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Magu, Stephen M. "Common Market for Eastern and Southern Africa—COMESA." In Towards Pan-Africanism, 153–82. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-8944-5_7.

Full text

APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Pan-Africanism"

1

Thomas, Shakita. "Informal Black Educational Space: Tracing the Shifting Conceptions of Pan-Africanism." In 2019 AERA Annual Meeting. Washington DC: AERA, 2019. http://dx.doi.org/10.3102/1435206.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!