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Relevant bibliographies by topics / Pan-Africanism / Dissertations / Theses

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Dissertations / Theses on the topic 'Pan-Africanism'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Ackah, William Bradley. "Pan-Africanism : exploring the contradictions." Thesis, University of Liverpool, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.306003.

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2

Murray, H. C. "Bordercrossings, Africadia, the Carribean, Pan-Africanism." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape17/PQDD_0024/MQ26963.pdf.

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3

Lipede, Abiola Ade. "Pan Africanism in Southern Africa 1900-1960." Thesis, University of York, 1990. http://etheses.whiterose.ac.uk/9774/.

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4

MATTOS, PABLO DE OLIVEIRA DE. "THE SILENT HERO: GEORGE PADMORE, DIASPORA E PAN-AFRICANISM." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2018. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=36940@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO<br>PROGRAMA DE DOUTORADO SANDUÍCHE NO EXTERIOR<br>PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTITUIÇÕES COMUNITÁRIAS DE ENSINO PARTICULARES<br>Ivan Meredith Nurse nasceu na colônia britânica de Trinidad, em 1902, e migrou para os Estados Unidos, em 1924, a fim de prosseguir com seus estudos. Tornou-se um militante antirracista nos Estados Unidos dos tempos de Jim Crow, entrou para o movimento comunista internacional, e mudou

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5

Nzewi, Ogochukwu Iruoma. "The role of the Pan African Parliament in African regionalism (2004-2006) an institutional perspective /." Pretoria : [s.n.], 2008. http://upetd.up.ac.za/thesis/available/etd-03282009-131651/.

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6

Lee, Devon Lovelle. "Pan Africanist Praxis Ina Belize." Diss., Virginia Tech, 2019. http://hdl.handle.net/10919/103648.

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Pan Africanism is strategy that emerges through a history of surviving oppression, methodology to understand thought and action, and theory that tests findings against sociopolitical context. History, methodology and theory are used to develop the historical trajectory that responds to invasion, slavery, colonization and neocolonialism in Belize. As such, three manuscripts are offered to outline the historical narrative of Belizean Pan Africanism, autoethnographic insights for the study of Pan Africanism, and the sociopolitical context that contemporary Pan Africanism in Belize rises out of.

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7

Lawson, Autumn Anne. "Kwame Nkrumah’s quest for Pan Africanism: from independence leader to deposed despot." Thesis, Wichita State University, 2010. http://hdl.handle.net/10057/3731.

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On February 12, 1951, Francis Nwia-Kofi “Kwame” Nkrumah walked out of James Fort Prison to become the first Prime Minister of the Gold Coast. After a landslide election, Nkrumah and his Convention People’s Party (CPP) sought to end British imperial rule in the Gold Coast and create a socialist Pan African union on the continent. In six years the highly educated and charismatic Nkrumah gained independence for the Gold Coast, which he promptly renamed Ghana, on March 6, 1957. Both Nkrumah and Ghana entered independence with a great deal of potential and possibility for success. However, Nkrumah’

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8

Hoffmann, Nimi. "The knowledge commons, pan-Africanism, and epistemic inequality: a study of CODESRIA." Thesis, Rhodes University, 2018. http://hdl.handle.net/10962/60303.

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This study is about the Council for the Development of Social Science Research in Africa (CODESRIA). Conceived in 1964 and formalised in 1973, CODESRIA is the longest-standing pan-African intellectual organisation on the continent. It was established with the primary objective of fostering greater collaboration between African scholars, and has acquired a reputation for challenging the marginalisation and fragmentation of African scholarship. However, there has been no systematic account of this important organisation. This study aims to cast light on this organisation and its intellectual con

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9

Asante, Charles. "Ghana's Foreign Policy Post-Independence: A study of Kwame Nkrumah's Pan-Africanism." Thesis, Griffith University, 2018. http://hdl.handle.net/10072/385870.

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This thesis employs the norm entrepreneurship approach to explore Ghana’s foreign policy during the post-independence era, with a particular focus on the country’s first President Kwame Nkrumah’s policy of Pan-Africanism. Pan-Africanism may be defined as the idea of protecting Africa’s selfdetermination, and promoting a sense of consciousness and group solidarity amongst people of African origin. This thesis critically examines Nkrumah’s leadership in the post-independence period, and the way in which his Pan-African ideal and legacy has continued to influence Ghana’s foreign policy engagement

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10

Kanneh, Kadiatu Gwyneth. "African identities : race, nation and culture in ethnography, Pan-Africanism and black literatures." Thesis, University of Sussex, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.260627.

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11

Bosch, Stephanie. "Forms of Affiliation: Nationalism, Pan-Africanism, and Globalism in Southern African Literary Media." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:17465321.

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Forms of Affiliation maps new literary geographies that cut across national, postcolonial, local, and global frameworks. Focusing on fiction from the 1950s to the present-day from South Africa, Malawi, Zambia, and Zimbabwe, it demonstrates how writers from these nations have developed new genres of fiction in popular media to imagine changing modes of interconnection across space. Popular media—including newspapers, magazines, and their digital iterations—are vital literary outlets in southern Africa and often the only means for underrepresented populations to find a voice in public discourse.

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12

Young, Kurt B. "Pan-African nationalism in the Post-Cold War Era: a grassroots-based analysis of the state of Pan-Africanism." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2002. http://digitalcommons.auctr.edu/dissertations/437.

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The last quarter of the twentieth century has revealed the steady decline in the jubilation and promise embodied by symbols of Pan-Africanism, such as the Organization of African Unity and the Pan-African Congress formations. This reality has been consistent with a popular viewpoint at the end of the Cold War that Pan Africanism was declining as a viable instrument for progress. This study details the state of Pan-Africanism in the post-Cold War era in order to understand the nature of its evolution and utility. The research undertaken in this dissertation is based on the assumption that, rath

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13

Hesse, Barnor. "Signs of blackness : racialized governmentality and the politics of black diaspora." Thesis, University of Essex, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.243354.

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14

Ratcliff, Anthony J. "Liberation at the end of a pen writing Pan-African politics of cultural struggle /." Amherst, Mass. : University of Massachusetts Amherst, 2009. http://scholarworks.umass.edu/open_access_dissertations/74/.

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15

Crone, Barber Katie L. "The construction of meta-narratives : perspectives on Pan-Africanism and nationalism in Ghana, 1957-1966." Thesis, University of Sheffield, 2014. http://etheses.whiterose.ac.uk/8210/.

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This thesis explores the development and deployment of two political meta-narratives, Pan-Africanism and nationalism, in both the Gold Coast/Ghana, and amongst diaspora intellectuals and activists. Through a close examination of the published and personal writings of those who engaged with these meta-narratives – African American intellectuals, West Indian activists, and the first post-colonial African Prime Minster of Ghana, Kwame Nkrumah – the extent to which context impacts upon the development of these ideas will be demonstrated. Considering the interaction between the construction of meta

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16

Mohamed, Aisha. "Digesting the Pan-African Failure and the Role of African Psychology : Fanonian understanding of the Pan-African failure in establishing oneness and ending disunity/xenophobia in South Africa." Thesis, Malmö universitet, Fakulteten för kultur och samhälle (KS), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-44052.

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The study insists on understanding the miscarriage of “Pan-Africanism” and the role of “African” mentality with the help of Fanon’s psychoanalysis “Black Skin, White Mask,” exemplifying the immense colonial, slavery, and apartheid psychological damages experienced by Black individuals resulting Blacks/Africans self-hate and a desire to be “white” throughout the domain of Western culture, ideology, and language. To provide accurate analysis of the “Pan-African” failure to solve increasing blacks-hate-against-blacks/xenophobia in South Africa, concepts othering, mimicry, subaltern from the criti

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Gabrielsson, Anna. "A study of pan-African ideas of a collective identity in Africa." Thesis, Högskolan i Halmstad, Sektionen för hälsa och samhälle (HOS), 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-14122.

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The intention of this paper has been to look at how pan-African ideas about a common identity hav e been expressed and developed on the African continent since the period of decolonisation in the 1960s. By using social constructivist identity-theory I have looked at how identity can be constructed by the use of myths, stories, symbols and ‘othering’. Thereafter I used these ideas when analysing different official documents from pan-African movements such as the creation of the AU and its constitutive act to identify what tools that were used to construct a common African identity. Thereby I wa

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18

Miller, Charlotte Lee. "Who are the “permanent inhabitants” of the state?: citizenship policies and border controls in Tanzania, 1920-1980." Diss., University of Iowa, 2011. https://ir.uiowa.edu/etd/4877.

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From 1920 to 1980, British colonial authorities and post-colonial Tanzanian leaders struggled with African mobility and identities. State officials viewed border-crossers, including labor migrants, refugees, immigrants, and smugglers, as problematic. During the colonial period, persistent African mobility and flexible, multi-faceted identities led the state to abandon attempts to control African migrant laborers. As the state transitioned to independence, nationalist leaders created Tanzanian citizenship and claimed to embrace trans-border African mobility in order to reject colonial racist vi

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19

Schmeisser, Iris. "Transatlantic crossings between Paris and New York Pan-Africanism, cultural difference and the arts in the interwar years." Heidelberg Winter, 2003. http://deposit.d-nb.de/cgi-bin/dokserv?id=2853430&prov=M&dok_var=1&dok_ext=htm.

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20

Pendegraft, Gregory. "Third World Decolonization: The Pan Africanist Movement in the Age of Nasserism." Thesis, University of North Texas, 2017. https://digital.library.unt.edu/ark:/67531/metadc984267/.

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In the mid-twentieth century Egyptian President Gamal Abdel-Nasser, along with President Kwame Nkrumah of Ghana rose to international prominence as leaders and visionaries who were able to achieve political independence in their respective home countries while attempting to shape a destiny for Africa that did not involve Western imperialism. For Nasser's part, he first secured independence for Egypt, then turned his attention to the Middle East, but soon became as active in the politics of Sub Saharan Africa, also known as black Africa, as he was in the Arab world. This thesis explores Nasser'

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Chimbuto, Joseph George Salijeni. "The representation of women in Nollywood films : an investigation of its impact on audiences in Malawi." Thesis, University of Roehampton, 2015. https://pure.roehampton.ac.uk/portal/en/studentthesis/the-representation-of-women-in-nollywood-films(35ee0cba-53cc-4b58-821d-ede1bfd0c4ce).html.

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Since its emergence two decades ago, the Nollywood film industry is fast becoming social, cultural and economic phenomenon among Malawian audiences. Every year, Nollywood actors visit Malawi and some Malawi print media have columns dedicated to Nollywood. According to unofficial statistics carried out by this study, nine out of every ten film enthusiasts in Malawi’s rural areas are Nollywood fanatics, and at least seven out of ten people in the urban areas frequently watch Nollywood films. The films are more popular than both Hollywood and Bollywood films. It could be argued that this populari

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22

Adurthy, Pragashnie. "Shifting landscapes, changing dynamics. The rise of regional hegemons : a case study of South Africa, 2009-2018." Diss., University of Pretoria, 2019. http://hdl.handle.net/2263/71131.

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This dissertation examines the interplay of history, Pan-Africanism and soft power and its impact on how hegemony should be understood on the African continent. These dynamics were demonstrated through an examination of scholarship related to South Africa’s contested status as a regional hegemon. Using the theoretical framework of the Hegemonic Stability Theory, it argues that much of the current contestation is attributed to the limitations of transposing a global theory to the regional level without taking into account the dynamics and complexities of that particular region. The study ado

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23

Tabi, Stefania Agyeman <1990&gt. "Pan-Africanism, Neo-colonialism and Non-alignment: similarities and differences in the political thoughts of Kwame Nkrumah and Thomas Sankara." Master's Degree Thesis, Università Ca' Foscari Venezia, 2016. http://hdl.handle.net/10579/7970.

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In the second half of the Twentieth century a distinctive phenomenon crossed through Sub-Saharan Africa that modified not only the geopolitical aspect of the continent, but also the worldly north-south relation. From 1957 until 1990 all African countries had been freed from the burden of colonialism. The new leaders of these countries, who had lead liberation movements in the previous decades, strongly condemned (neo)-colonialism and advocated for a new international order in which African and Asian countries could have a greater voice. Among these leaders, Kwame Nkrumah stands out as he contr

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24

Gomes, Fabio FlorenÃo. "Pan-africanismo, historiografia e educaÃÃo : experiÃncias em Cabo Verde e no Brasil." Universidade Federal do CearÃ, 2014. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=13562.

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Conselho Nacional de Desenvolvimento CientÃfico e TecnolÃgico<br>A pesquisa transcrita nesta dissertaÃÃo estÃ inserida na linha de Movimentos Sociais, EducaÃÃo Popular e Escola, e no Eixo SociopoÃtica, Cultura e RelaÃÃes Ãtnico-raciais do Programa de PÃs GraduaÃÃo da Faculdade de EducaÃÃo da Universidade Federal do CearÃ. A problemÃtica da investigaÃÃo Ã confronto entre propostas teÃricas e conceituais da HistÃria Geral da Ãfrica (UNESCO), e a localizaÃÃo das civilizaÃÃes africanas da Antiguidade em programas e livros didÃticos de HistÃria no Ensino MÃdio (Brasil) e no Ensino SecundÃrio (Cabo

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25

Lumumba, Bakari K. "Is Pan-Africanism Dead?: The Relevancy of Garveyism in the Twenty-First Century: The Politics of Black Self-Determination in the Southeastern United States." Ohio University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1526039138419958.

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26

Custodio, Tulio Augusto Samuel. "Construindo o (auto) exílio: trajetória de Abdias do Nascimento nos Estados Unidos, 1968-1981." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/8/8132/tde-22082012-124030/.

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A presente dissertação trata sobre a trajetória de Abdias do Nascimento durante o período de seu autoexílio nos Estados Unidos, entre 1968 e 1981. Na pesquisa, verificamos a hipótese que preconiza ser esse momento decisivo para mudança da autoimagem do autor, que sai do Brasil como artista e retorna como liderança do ativismo negro internacional. Investigamos os fatos e experiências do autor no período, passando pelas atividades, redes pessoais e sua participação em diversos congressos e seminários internacionais. A pesquisa é delineada em dois eixos: discurso e imagem. Discurso envolve a abor

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Ngoie, Jennifer. "Before It Was History Someone Had to Live It: An Assesment of Malcolm X's Impact on Today's College Students." Honors in the Major Thesis, University of Central Florida, 2007. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/1182.

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This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf.edu/Systems/DigitalInitiatives/DigitalCollections/InternetDistributionConsentAgreementForm.pdf You may also contact the project coordinator, Kerri Bottorff, at kerri.bottorff@ucf.edu for more information.<br>Bachelors<br>Sciences<br>Political Science

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MacKenzie, Benjamin Roe. "Designing the Part: Drama and Cultural Identity Development Among Ghanaian Teenagers." Bowling Green State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1300477046.

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29

GOMES, Fábio Florenço. "Pan-africanismo, historiografia e educação: experiências em Cabo Verde e no Brasil." www.teses.ufc.br, 2014. http://www.repositorio.ufc.br/handle/riufc/10942.

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GOMES, Fábio Florenço. Pan-africanismo, historiografia e educação: experiências em Cabo Verde e no Brasil. 2014. 268f. – Dissertação (Mestrado) – Universidade Federal do Ceará, Programa de Pós-graduação em Educação Brasileira, Fortaleza (CE), 2014.<br>Submitted by Márcia Araújo (marcia_m_bezerra@yahoo.com.br) on 2015-03-11T17:08:39Z No. of bitstreams: 1 2014_dis_ffgomes.pdf: 3265309 bytes, checksum: 8c79e4076c4bf55f21c3273738ad9534 (MD5)<br>Approved for entry into archive by Márcia Araújo(marcia_m_bezerra@yahoo.com.br) on 2015-03-13T15:49:30Z (GMT) No. of bitstreams: 1 2014_dis_ffgomes.pdf: 32

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Gomes, Shelene. "The social reproduction of Jamaica Safar in Shashamane, Ethiopia." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/2548.

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Since the 1950s, men and women, mainly Rastafari from the West Indies, have moved as repatriates to Shashamane, Ethiopia. This is a spiritually and ideologically oriented journey to the promised land of Ethiopia (Africa) and to the land granted by His Imperial Majesty Emperor Haile Selassie I. Although migration across regions of the global south is less common than migration from the global south to north, this move is even more distinct because it is not primarily motivated by economic concerns. This thesis - the first in-depth ethnographic study of the repatriate population - focuses on the

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31

Nakao, Sakiko. "Définir l'"Afrique" entre Panafricanisme et Nationalisme en Afrique de l'Ouest. Analyses à travers les transformations sociales au Sénégal, au Ghana et en Haute-Volta au temps de la décolonisation (1945-1962)." Thesis, Paris, EHESS, 2017. http://www.theses.fr/2017EHES0180/document.

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La période suivant la fin de la Seconde Guerre Mondiale connut à la fois le démantèlement des Empires coloniaux et la montée de la guerre froide. La place de l’Afrique constitua un enjeu crucial dans ce contexte de reconfiguration de l’ordre mondial. Après avoir déterminé les protagonistes politiques et culturels des processus de décolonisation, nous nous proposons d’étudier ses enjeux tels qu’ils s’incarnaient dans les différentes définitions que chaque acteur donnait à sa société, toujours associée à l’« Afrique ». En suivant ainsi l’évolution de la référence « africaine », cette étude veut

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Ndiaye, Amadou Lamine. "Les idées politiques de Julius Nyerere : un projet panafricaniste revisité." Thesis, Toulouse 2, 2017. http://www.theses.fr/2017TOU20002/document.

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Cette thèse revisite l’histoire du projet panafricaniste, en s’inscrivant dans la dynamique intellectuelle actuelle qui, face à la mondialisation, vise à proposer des réponses adaptées aux problèmes politiques et économiques des nations africaines. Elle présente et analyse les personnalités et les grandes idées et courants idéologiques qui ont traversé cette histoire, mais elle se focalise tout particulièrement sur Julius Nyerere (1922-1999), grand panafricaniste dont le parcours et les idées demeurent dans l’ombre. Elle montre aussi comment, dans le contexte africain actuel de crise de leader

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Boyer, Antoine de. "Un laboratoire pour la Révolution africaine : le Ghana de Nkrumah et l'espace franco-africain (1945-1966)." Thesis, Paris 1, 2017. http://www.theses.fr/2017PA01H063.

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A la suite du Congrès panafricain de Manchester (octobre 1945), puis de son indépendance en mars 1957, le Ghana a été jusqu'en 1966 le centre de dynamiques transnationales trouvant leur origine dans la transformation sociale et politique de l'espace franco-africain. Considérant que l'indépendance du Ghana était liée à la libération totale du continent africain, Kwame Nkrumah a travaillé à construire la jeune nation africaine en tant que porte-drapeau du panafricanisme et embryon d'une union d'États africains indépendants et affranchis des cadres hérités de la période coloniale. C'est dans ce b

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Garman, Brian Donald. "The new Africans: a textual analysis of the construction of 'African-ness' in Chaz Maviyane-Davies' 1996 poster depictions of the Universal Declaration of Human Rights." Thesis, Rhodes University, 2013. http://hdl.handle.net/10962/d1001844.

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In 1996, Zimbabwean graphic designer Chaz Maviyane-Davies created a set of human rights posters which represent several articles of the Universal Declaration of Human Rights, from what he calls an “African perspective”. In this study I investigate how Maviyane-Davies has constructed ‘African-ness’ and probe what he refers to as the “alternative aesthetic” that he is trying to create. I use a visual social semiotic approach to examine the discourses he draws on to re-image and re-imagine Africa and Africans in a manner that contests the stereotypical representations found in political, news and

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Ferrari, Aurelia. "Instrumentalisation du Swahili dans l’espace revendicatif afro-americain et commentaires de locuteurs swahili sur la celebration Kwanzaa." Universitätsbibliothek Leipzig, 2012. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-98364.

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Kwanzaa ni sikukuu ya utamaduni pendwa inayosherehekewa na amarekani-Waafrika na watu wengine wa diaspora sehemu mbalimbali duniani. Kwanzaa husherehekewa kwa siku saba toka Desemba tarehe 26 hadi Januari 1. Sherehe hiyo iliyotokana na vuguvugu la Wamarekani weusi kuenzi historia na utamaduni wao toka Afrika. Ilianzishwa mwaka 1966. Katika makala haya, tutaonyesha kwamba Kiswahili katika sherehe hiyo hakitumiki kama lugha ya mawasiliano, kinatumika kama lugha ya kuungana Wamarekani weusi na kuwakumbusha asili zao za kiafrika. Tutaangalia pia maoni mbali mbali ya Waafrika wanaojua Kiswahili na

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Ramondy, Karine. "1958-1961 : l'assassinat des leaders africains, un "moment" de construction nationale et de régulation des relations internationales (étude comparée en Afrique centrale)." Thesis, Paris 1, 2018. http://www.theses.fr/2018PA01H006.

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En suivant la trajectoire de quatre leaders africains au temps des indépendances, Barthélémy Boganda (République centrafricaine), Patrice Lumumba (République du Congo), Félix Moumié et Ruben Um Nyobè (Cameroun), ce travail cherche à explorer par le biais de l’anthropologie historique, de la méthode comparative et à l’échelle de l’Afrique centrale, en quoi l’assassinat politique peut constituer un moyen de réguler les relations internationales et peut être un fondement de la construction nationale de leur pays d’origine. Au fil de l’itinéraire politique de ces leaders, seront évoquées leurs dés

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Amin, Larry. "Harlem Renaissance: Politics, Poetics, and Praxis in the African and African American Contexts." Bowling Green, Ohio : Bowling Green State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1180021663.

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Frasson-Quenoz, Florent. "La construction de la communauté de sécurité africaine : une perspective africaine." Thesis, Lyon 3, 2011. http://www.theses.fr/2011LYO30015.

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Les difficultés rencontrées pour assurer le maintien de la paix et de la sécurité internationale sur le continent africain constituent un réel obstacle au développement économique, un danger pour les populations et une menace sérieuse pour la survie des Etats.Les outils théoriques classiques de la sécurité internationale s’étant révélés insuffisants pour apporter une réponse à cette problématique, notre objectif est ici, en recourant à l’approche constructiviste, de déterminer si les États africains manifestent une réelle volonté et/ou capacité à construire une communauté de sécurité (CS) à mê

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Grégoire, Nicole. "Faire avancer la communauté: diasporas africaines et associationnisme panafricain en Belgique." Doctoral thesis, Universite Libre de Bruxelles, 2013. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209514.

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En Belgique, à l’instar d’autres populations d’origine immigrée, les populations d’origine africaine subsaharienne font face à une relative impuissance. Cette dernière peut-être déterminée en fonction de critères tels que l’accès à l’emploi, au logement, à l’enseignement, ou encore le statut juridico-politique. Dans ma thèse, je m’intéresse aux stratégies mises en place par ces populations afin d’améliorer collectivement leur sort. J’articule la question des conséquences sociales et culturelles de la migration en termes de dialectique de l’identification, focalisée notamment sur l’utilisation

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Grabli, Charlotte. "L’urbanité sonore : auditeurs, circulations musicales et imaginaires afro-atlantiques entre la cité de Léopoldville et Sophiatown de 1930 à 1960." Thesis, Paris, EHESS, 2019. http://www.theses.fr/2019EHES0138.

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Cette thèse examine les rapports entre musique et politique dans l’espace de circulations musicales s’étendant entre Sophiatown, à Johannesburg, en Afrique du Sud, et la « cité indigène » de Léopoldville (aujourd’hui Kinshasa), au Congo belge, de 1930 à 1960. L’étude envisage à la fois la fabrique musicale de ces quartiers ségrégués – l’usage des nouvelles technologies d’écoute, l’appropriation des styles afro-atlantiques, la profusion des fêtes et la vie des bars – et la formation de l’espace transcolonial de la musique congolaise moderne, mieux connue sous le nom de « rumba congolaise », à l

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Lester-Massman, Elizabeth P. "The Pan Africanist discourse and the creation of an imaginary Africa a textual analysis of New African magazine /." 1989. http://catalog.hathitrust.org/api/volumes/oclc/21137180.html.

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Thesis (Ph. D.)--University of Wisconsin--Madison, 1989.<br>Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 220-236).

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Ankle, Garnett L. "Garvey's Pan-Africanism : its impact on Kwame Nkrumah of Ghana and Michael Manley of Jamaica /." 2006. http://www.consuls.org/record=b2838605.

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Thesis (M.A.) -- Central Connecticut State University, 2006.<br>Thesis advisor: C. Charles Mate-Kole. "... in partial fulfillment of the requirements for the degree of Master of Science in International Studies" Includes bibliographical references (leaves 113-117). Also available via the World Wide Web.

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Leshoele, Moorosi. "Pan-Africanism and African Renaissance in contemporary Africa: lessons from Burkina Faso’s Thomas Sankara." Thesis, 2019. http://hdl.handle.net/10500/26595.

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This study is about four interrelated key issues, namely, critique of Thomas Sankara as a political figure and erstwhile president of Burkina Faso; examination of Pan-Africanism as a movement, theory, ideology and uniting force for Africans and people of African descent globally; evaluation of leadership and governance lessons drawn from Burkina Faso’s August 1983 revolution, its successes, challenges, and shortcomings, and lastly; it draws socioeconomic and developmental lessons from the Burkina Faso experience under Sankara’s administration during the brief period from 1983 until his un

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Bullens, Stacy-Leigh. "VARIATIONS IN TRAJECTORY: MARCUS GARVEY IN THREE MOVEMENTS, 1914-1922." 2005. http://hdl.handle.net/10222/13308.

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Marcus Mosiah Garvey was the leader of the largest and most populous Black Nationalist movement of the early twentieth century. The movement began in Colonial Jamaica in 1914 but became a transnational phenomenon having its greatest success in the United States and a rather variegated existence throughout the rest of the globe. The difference in trajectories of the Garvey movement has created a localized approach to the study of the movement. American historians have been at the forefront of this approach. To that end, this thesis attempts to unite the localized histories of the Garvey movemen

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Nyirabega, Euthalie. "Locating the African Renaissance in development discourse : a critical study." Thesis, 2001. http://hdl.handle.net/10413/3061.

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The concern of this study is "locating the African Renaissance in development discourse: a critical study" and aims to investigate how the South African President Thabo Mbeki has conceptualized the African Renaissance. Through this the author has discovered the meaning of Mbeki's African Renaissance discourse with regard to its context in African development and how it is located in historical conceptions of development in Africa. Through this what innovation to development in Africa is presented by the discourse of the African Renaissance has been identified. Therefore this study is based pri

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Ratcliff, Anthony James. "Liberation at the End of a Pen: Writing Pan-African Politics of Cultural Struggle." 2009. https://scholarworks.umass.edu/open_access_dissertations/74.

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As a political, social, and cultural ideology, Pan-Africanism has been a complex movement attempting to ameliorate the dehumanizing effects of "the global Eurocentric colonial/modern capitalist model of power," which Anibal Quijano (2000) refers to as "the coloniality of power." The destructive forces of the coloniality of power--beginning with the transatlantic slave trade--that led to the dispersal and displacement of millions of Africans subsequently facilitated the creation of Pan-African political and cultural consciousness. Thus, this dissertation examines diverse articulations of Pan-Af

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Brown, Layla Dalal. "We Are the Ones We Have Been Waiting for: Pan-African Consciousness Raising and Organizing in the United States and Venezuela." Diss., 2016. http://hdl.handle.net/10161/12262.

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<p>We Are the Ones We Have Been Waiting for: Pan-African Consciousness Raising and Organizing in the United States and Venezuela, draws on fifteen months of field research accompanying organizers, participating in protests, planning/strategy meetings, state-run programs, academic conferences and everyday life in these two countries. Through comparative examination of the processes by which African Diaspora youth become radically politicized, this work deconstructs tendencies to deify political s/heroes of eras past by historicizing their ascent to political acclaim and centering the narratives

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McCray, Kenja. "Complements to Kazi Leaders: Female Activists in Kawaida-Influenced Cultural-Nationalist Organizations, 1965-1987." 2017. http://scholarworks.gsu.edu/history_diss/57.

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This dissertation explores the memories and motivations of women who helped mold Pan-African cultural nationalism through challenging, refining, and reshaping organizations influenced by Kawaida, the black liberation philosophy that gave rise to Kwanzaa. This study focuses on female advocates in the Us Organization, Committee for a Unified Newark and the Congress of African People, the East, and Ahidiana. Emphasizing the years 1965 through the mid-to-late 1980s, the work delves into the women’s developing sense of racial and gender consciousness against the backdrop of the Black Power Movement

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Yoh, John Gay Nout. "The institutional role of the Organisation of African Unity (OAU) in conflict resolution in Africa." Thesis, 2008. http://hdl.handle.net/10500/2033.

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The main objective of this thesis is to critically investigate and analyse the institutional role of the OAU in conflict resolution in Africa. In order to achieve that goal, among other things, it is argued that the philosophy, ideology and history of the Pan-African Movement influenced and shaped the institutionalisation process of the Pan-African Movement and the eventual establishment of the OAU, the formulation of its goals and objectives, as well as the OAU's potential in the resolution of conflicts on the continent. It is also argued on the one hand, that the tension between the pres

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Gudeta, Selamawit Tadesse. "Political unification before economic integration : a critical analysis of Kwame Nkrumah's arguments on the United States of Africa." Diss., 2018. http://hdl.handle.net/10500/24525.

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Kwame Nkrumah was the first African leader to pursue the idea of Africa’s continent-wide unity with fervour. Many thought that African unity will only be the pooling of poverty and that Nkrumah’s dream was impossible. Nkrumah was known for his philosophy "Seek ye first the political kingdom and all things shall be added unto it". He thought that political unity should precede economic unity, which would naturally follow. Even though the newly independent African states agreed on the necessity of unity, his philosophy was not welcomed when the Organisation of African Unity was established

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