Log in

Relevant bibliographies by topics / Pan-Africanism / Journal articles

To see the other types of publications on this topic, follow the link: Pan-Africanism.

Journal articles on the topic 'Pan-Africanism'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Pan-Africanism.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Soares Neto, Mario. "Pan-Africanism." Crítica Marxista 28, no. 52 (2021): 179–81. http://dx.doi.org/10.53000/cma.v28i52.18984.

Full text

Abstract:

O livro Pan-Africanism: a history estabelece sofisticada análise histórica sobre o pan-africanismo a partir do século XVIII até a fundação da União Africana. Trata-se de uma investigação sobre a práxis revolucionária de homens e mulheres da África e da diáspora que buscavam a unidade política entre os povos para as lutas emancipatórias e de libertação.

APA, Harvard, Vancouver, ISO, and other styles

2

Guevara, Raul Diaz. "Pan-Africanism." SAGE Open 3, no. 2 (2013): 215824401348447. http://dx.doi.org/10.1177/2158244013484474.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Ugwuanyi, Lawrence Ogbo. "Critiquing Sub-Saharan Pan-Africanism through an Appraisal of Postcolonial African Modernity." Theoria 64, no. 153 (2017): 58–84. http://dx.doi.org/10.3167/th.2017.6415305.

Full text

Abstract:

Abstract What vision directs pan-Africanism and which developmental model does it support and promote? To answer this question, the article evaluates pan-Africanism within the demands of African modernity and locates the extent to which pan-Africanism meets the aspiration of African modernity. It argues that pan-Africanism has what amounts to a north-bound gaze and supports development imperialism, and shows that for this reason it is not properly grounded on African realities, the consequence of which is the weakness of African modernity. The article suggests a re-articulation of pan-Africani

APA, Harvard, Vancouver, ISO, and other styles

4

Mazrui, Ali A. "Pan-Africanism: From Poetry to Power." Issue: A Journal of Opinion 23, no. 1 (1995): 35–38. http://dx.doi.org/10.1017/s0047160700009033.

Full text

Abstract:

We start with a fundamental duality in the paradigm of Pan-Africanism, the distinction between Pan-Africanism of liberation and Pan-Africanism of integration. Under both headings the name of Ghana's founder-president, Kwame Nkrumah, is immortalized.

APA, Harvard, Vancouver, ISO, and other styles

5

Clarke, Simon A. "Understanding Pan-Africanism." Caribbean Quarterly 58, no. 1 (2012): 99–111. http://dx.doi.org/10.1080/00086495.2012.11672433.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Abrahamsen, Rita. "Internationalists, sovereigntists, nativists: Contending visions of world order in Pan-Africanism." Review of International Studies 46, no. 1 (2019): 56–74. http://dx.doi.org/10.1017/s0260210519000305.

Full text

Abstract:

AbstractContrary to common assumptions that the liberal world order was ‘made in the West’, this article argues that it was produced in interaction with Pan-African ideology and actors. Developing a morphological analysis, it identifies three contending visions of world order within Pan-Africanism: a world of continental unity and transnational solidarity; a world of national sovereignty; and a world of racially defined units. It concludes that Pan-Africanism contains intellectual and political resources for the defence, reinvigoration, and invention of a more just, equal and rule-bound multil

APA, Harvard, Vancouver, ISO, and other styles

7

Nantambu, Kwame. "Pan-Africanism Versus Pan-African Nationalism." Journal of Black Studies 28, no. 5 (1998): 561–74. http://dx.doi.org/10.1177/002193479802800503.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Kouakou, M'BRA. "The Legacy and Prospect of Black Writers' Commitment for Pan- Africanism." INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY RESEARCH AND ANALYSIS 06, no. 10 (2023): 4992–5001. https://doi.org/10.5281/zenodo.10260146.

Full text

Abstract:

This article deals with the issue of black writers' commitment for the implementation of Pan-Africanism. In fact, black writers in America, the Caribbean and Africa have developed an episteme that aims at reconnecting black people not only with their genuine cultural and historical matrix, but also at urging them to struggle for unity. Their literary oeuvre and actions posit Pan-Africanism as the required weapon for black empowerment and progress. This study unveils the transformation of Pan-Africanism throughout history. The Afrocentric perspective that underpins it, deconstructs the Western

APA, Harvard, Vancouver, ISO, and other styles

9

Ewing, Adam. "Pan-Africanism: A History." Journal of American History 107, no. 1 (2020): 150–51. http://dx.doi.org/10.1093/jahist/jaaa019.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Williams, Michael W. "Pan-Africanism and Zionism." Journal of Black Studies 21, no. 3 (1991): 348–71. http://dx.doi.org/10.1177/002193479102100309.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Kassae, N. V. Mikael. "The main stages in the formation and development of the concept of Pan-Africanism: History and modernity." Asia and Africa Today, no. 10 (2022): 34. http://dx.doi.org/10.31857/s032150750022719-2.

Full text

Abstract:

The article is devoted to the analysis of the concept of Pan-Africanism. The authors propose to trace the evolution of the concept by dividing the stages of its formation into three periods: American, European and directly African. This is primarily due to the historical reasons for the formation of Pan-Africanism as a concept: from the struggle of the African-American population for their rights to the use of the concept as an ideological basis for a number of political regimes in Africa. Each stage gave the concept new features. The American stage gave birth to the foundations of Pan-African

APA, Harvard, Vancouver, ISO, and other styles

12

Boutora, Charles Wilfried Tikena. "Marcien Towa et la critique Senghorienne de la négritude : Une contribution à l’idéologie du panafricanisme ?" Studia Universitatis Babeș-Bolyai Studia Europaea 69, no. 1 (2024): 53–68. http://dx.doi.org/10.24193/subbeuropaea.2024.1.03.

Full text

Abstract:

Marcien Towa and the Senghorian Critique of Negritude: A Contribution to the Ideology of Pan-Africanism? After the first generation of Pan-Africans formed at the beginning of the 20th century mainly by black Americans and Caribbeans, the second generation is formed with black Africans. These black Africans are inspired and influenced by the founding fathers of Pan-Africanism. Marcien Towa (1931-2014) is one of them. The philosopher is a key figure in the intellectual history of Africa who has contributed ardently, alongside other renowned intellectuals, to the writing of the modern history of

APA, Harvard, Vancouver, ISO, and other styles

13

Colenso, Gwilym, and Christopher Saunders. "New light on the Pan-African Association: Part I." African Research & Documentation 107 (2008): 27–45. http://dx.doi.org/10.1017/s0305862x00019282.

Full text

Abstract:

The Pan-African conference held in London in 1900 was a key moment in the early history of Pan-Africanism. Though the Pan-African Association (PAA) that emerged from it was short lived, the conference was the precursor of subsequent Pan-African conferences or congresses in 1919, 1921, 1923, 1927 and 1945, the last of which laid the groundwork for the advent of the African independence movements of the second half of the twentieth century. W. E. B. Du Bois, who dominated organisational Pan-Africanism later in the century, tended to minimise the significance of the 1900 conference, but he conced

APA, Harvard, Vancouver, ISO, and other styles

14

Colenso, Gwilym, and Christopher Saunders. "New light on the Pan-African Association: Part I." African Research & Documentation 107 (2008): 27–45. http://dx.doi.org/10.1017/s0305862x00019282.

Full text

Abstract:

The Pan-African conference held in London in 1900 was a key moment in the early history of Pan-Africanism. Though the Pan-African Association (PAA) that emerged from it was short lived, the conference was the precursor of subsequent Pan-African conferences or congresses in 1919, 1921, 1923, 1927 and 1945, the last of which laid the groundwork for the advent of the African independence movements of the second half of the twentieth century. W. E. B. Du Bois, who dominated organisational Pan-Africanism later in the century, tended to minimise the significance of the 1900 conference, but he conced

APA, Harvard, Vancouver, ISO, and other styles

15

Boutora, Charles Wilfried Tikena. "Regard sur le panafricanisme comme un mouvement social." Studia Universitatis Babeș-Bolyai Studia Europaea 68, no. 2 (2023): 71–90. http://dx.doi.org/10.24193/subbeuropaea.2023.2.03.

Full text

Abstract:

"Pan-Africanism is both a project and a political commitment, an idea and an ideal which have largely contributed to the political and intellectual history of contemporary African societies. It is an imprecise term which leads to confusion. It is a word whose meaning varies depending on the individuals who use it. It is often constituted as an ideology, a political theory or even a concept. The question of its scientific definition is therefore almost never decided or discussed, each author making it, according to the needs of his demonstrations or his points of view, either an ideology, a con

APA, Harvard, Vancouver, ISO, and other styles

16

Kamata, Ng’wanza. "Julius Nyerere: from a Territorial Nationalist to a Pan African Nationalist." African Review 46, no. 2 (2020): 309–32. http://dx.doi.org/10.1163/1821889x-12340003.

Full text

Abstract:

Abstract Africa has largely experienced two types of nationalism namely territorial nationalism and Pan Africanism. Both territorial and Pan African nationalism were anti-imperialists but the former’s mission was limited to attainment of independence from colonialism. Few nationalist leaders who led their countries to independence transcended territorial nationalism; one of them was Julius Nyerere of Tanzania. Nyerere was a Pan African nationalist although he began as a nationalist concerned with the liberation of his country Tanganyika. He spent most of his political life championing for Afri

APA, Harvard, Vancouver, ISO, and other styles

17

Khokholkova, Nadezhda E. "Towards the question of the genesis of pan-africanism." Vestnik Yaroslavskogo gosudarstvennogo universiteta im. P. G. Demidova. Seriya gumanitarnye nauki 17, no. 1 (2023): 38. http://dx.doi.org/10.18255/1996-5648-2023-1-38-49.

Full text

Abstract:

The article is devoted to the problem of the origin of Pan-Africanism. The author focuses on the "American center" of the formation of its ideological and practical foundations. Special attention is paid to the early stage of the development of the current, the emergence of "proto-Pan-Africanism"(from the second half of the 18th century till the end of the 19th century). After analyzing the initiatives of the pioneers of the "Back to Africa" movement, the first American abolitionists and civil rights activists, the author concludes that their actions served to create the environment for genera

APA, Harvard, Vancouver, ISO, and other styles

18

Ankobrey, Gladys Akom. "Lived Afropolitanism: Beyond the Single Story." Open Cultural Studies 3, no. 1 (2019): 332–46. http://dx.doi.org/10.1515/culture-2019-0029.

Full text

Abstract:

Abstract It has been several years since the term “Afropolitanism” was coined and instigated an intense debate in both the offline and online world. Although Afropolitanism is celebrated for highlighting positive depictions of Africa, it has also been criticised for its supposedly exclusive and elitist focus. Several scholars have distinguished Afropolitanism from Pan-Africanism by framing it as the latter’s apolitical younger version. Following the discussion around these perceived differences, this paper investigates how Afropolitanism negotiates the African diaspora discourse in relation to

APA, Harvard, Vancouver, ISO, and other styles

19

Emelianenko, Ekaterina Gar’evna. "Pan-Africanism and Afrocentrism — current trends of the XXI century: the potential of symbiosis." Мировая политика, no. 2 (February 2024): 27–39. http://dx.doi.org/10.25136/2409-8671.2024.2.70735.

Full text

Abstract:

The object of the study is the movement of pan-Africanism, which arose at the end of the XIX century and the concept of afrocentrism, at the end of the XX century. The first concept, pan-Africanism, turned into a powerful socio-political movement aimed at the national liberation, political struggle of the peoples of Africa against the metropolises, colonialism, as well as other forms of oppression. Afrocentrism was also formed as a tool to combat colonialism, but mentally, spiritually, and culturally. It was created as a tool to support and fight African Americans, the peoples of Africa and re

APA, Harvard, Vancouver, ISO, and other styles

20

Ramose, Mogobe. "Wiping away the Tears of the Ocean." Theoria 64, no. 153 (2017): 22–57. http://dx.doi.org/10.3167/th.2017.6415304.

Full text

Abstract:

Abstract This article distinguishes between pan-Africanism and pan-Africanness. It argues that the history of pan-Africanism is replete with achievements but that the achievements could have been more and radical if the movement had from its inception adopted pan-Africanness, manifesting itself as ubuntu, as its point of departure. It focuses on epistemic and material injustice and suggests that there cannot be social justice without epistemic justice. The pursuit of the latter ought to lead to giving up one’s life if necessary, for the sake of giving life to others.

APA, Harvard, Vancouver, ISO, and other styles

21

Howe, Russell Warren. "Did Nkrumah Favor Pan-Africanism?" Transition, no. 75/76 (1997): 128. http://dx.doi.org/10.2307/2935398.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

Marah, John Karefah. "Educational Adaptation and Pan-Africanism." Journal of Black Studies 17, no. 4 (1987): 460–81. http://dx.doi.org/10.1177/002193478701700405.

Full text

APA, Harvard, Vancouver, ISO, and other styles

23

Carmichael, Stokely. "Pan-Africanism—Land and Power." Black Scholar 27, no. 3-4 (1997): 58–64. http://dx.doi.org/10.1080/00064246.1997.11430877.

Full text

APA, Harvard, Vancouver, ISO, and other styles

24

Shipley, Jesse Weaver. "From Primitivism to Pan-Africanism." Ghana Studies 20, no. 1 (2017): 140–74. http://dx.doi.org/10.3368/gs.20.1.140.

Full text

APA, Harvard, Vancouver, ISO, and other styles

25

Abdul Alkalimat and Kate Williams. "8 - Cyberpower and Pan-Africanism." CODESRIA Bulletin, no. 02-03 (June 17, 2021): 49–52. http://dx.doi.org/10.57054/cb02-03202156.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Saunders, Chris. "Pan-Africanism: The Cape Town Case." Journal of Asian and African Studies 47, no. 3 (2012): 291–300. http://dx.doi.org/10.1177/0021909611428055.

Full text

Abstract:

The author of this contribution examines the role that Cape Town played in the advent of Pan-Africanism in South Africa from abroad through the activist efforts of individuals from the West Indies, United States of America (USA) and West Africa in the early twentieth century. He traces how Pan-Africanism in Cape Town went through a number of different phases, the most important politically being that of the Pan-Africanist Congress (PAC) in 1959-60.

APA, Harvard, Vancouver, ISO, and other styles

27

Davies, Vanessa. "Egypt and Egyptology in the pan-African discourse of Amy Jacques Garvey and Marcus Garvey." Mare Nostrum 13, no. 1 (2022): 147–78. http://dx.doi.org/10.11606/issn.2177-4218.v13i1p147-178.

Full text

Abstract:

Amy Jacques Garvey and Marcus Garvey argued for the Africanity of ancient Nile Valley cultures, in direct opposition to some academics. In early 20th-century United States, incorrect narratives alleged that Africa had no history. The Garveys, and other Black intellectuals, looked to the Nile Valley to show the absurdity of that claim. The pan-Africanism of Garveyism instilled pride in African descended communities and united them against colonial structures. Pan-Africanism factored strongly in President Gamal Abdel Nasser’s conception of the modern nation-state of Egypt. Egyptian scholars from

APA, Harvard, Vancouver, ISO, and other styles

28

Sesanti, Simphiwe. "Thabo Mbeki’s ‘AIDS Denialism’." Theoria 65, no. 156 (2018): 27–51. http://dx.doi.org/10.3167/th.2018.6515602.

Full text

Abstract:

In his nine years as South Africa’s president, Thabo Mbeki was known as a leading pan-Africanist and an advocate of the African Renaissance. Pan-Africanism is an ideology aimed at uniting Africans into a strong force for total liberation. The African Renaissance is a project aimed at restoring Africans’ self-esteem damaged by colonialism and slavery. During and after his presidency Mbeki was criticised by the local and international media for putting at risk hundreds of thousands of South African lives by questioning the link between HIV and AIDS, and blocking drugs that could have saved many

APA, Harvard, Vancouver, ISO, and other styles

29

Malisa, Mark, and Phillippa Nhengeze. "Pan-Africanism: A Quest for Liberation and the Pursuit of a United Africa." Genealogy 2, no. 3 (2018): 28. http://dx.doi.org/10.3390/genealogy2030028.

Full text

Abstract:

Our paper examines the place of Pan-Africanism as an educational, political, and cultural movement which had a lasting impact on the on the relationship between liberation and people of African descent, in the continent of Africa and the Diaspora. We also show its evolution, beginning with formerly enslaved Africans in the Americas, to the colonial borders of the 1884 Berlin Conference, and conclude with the independence movements in Africa. For formerly enslaved Africans, Pan-Africanism was an idea that helped them see their commonalities as victims of racism. That is, they realized that they

APA, Harvard, Vancouver, ISO, and other styles

30

Obi-Ani, Ngozika Anthonia, and Paul Obi-Ani. "Pan – Africanism and the rising ethnic distrust in Nigeria :An assessment." Ianna Journal of Interdisciplinary Studies 1, no. 1 (2019): 65–75. https://doi.org/10.5281/zenodo.10500492.

Full text

Abstract:

Abstract <strong>Background: </strong>Pan - Africanism entails the oneness of peoples of African descent both within the continent and in the diaspora.  This envisages support of peoples of African descent for one another in times of difficulties whether political, economic or social.  This love for one another is supposed to be deep-rooted but since the exit of the colonial overlords in the 1960s, Africans have turned their swords on one another.    <strong>Objectives:</strong> The aim of this paper was to understand the current level of the spirit of  

APA, Harvard, Vancouver, ISO, and other styles

31

Panda, Dr Asit. "Resisting Colonialism, Reclaiming Identity: The Role of Negritude and Pan-Africanism." International Journal of English Literature and Social Sciences 9, no. 3 (2024): 475–80. http://dx.doi.org/10.22161/ijels.93.61.

Full text

Abstract:

This article explores Negritude and Pan-Africanism, two pivotal movements that emerged as responses to colonial oppression and the marginalization of African identity. Negritude, originating in the early 20th century, celebrated black culture and heritage as a form of resistance against colonial assimilation. Pan-Africanism, with its broader political scope, sought to unify people of African descent across the globe, advocating for collective self-reliance, cultural pride, and political independence. Through a comparative analysis, the article examines these movements' historical contexts, key

APA, Harvard, Vancouver, ISO, and other styles

32

O., C. Asuk. "FROM PAN-AFRICANISM TO REGIONAL INTEGRATION: THE LIMITS OF CONVENTIONAL APPROACHES." International Journal of Integrative Humanism 11, no. 1 (2019): 54–65. https://doi.org/10.5281/zenodo.3252086.

Full text

Abstract:

<strong>Abstract</strong> Pan-Africanism, which exists today as regional integration, is a strategic ideology in African history. While the establishment of the Organisation of African Unity (OAU) marked the institutionalisation of pan-Africanism in the continent, its transition to African Union (AU) heralded the embrace of the neo-liberal ideology. The divergences that characterised colonial pan-Africanism and post-colonial African regional integration processes produced the compromises that impacted the delivery of its ideals and the apparent lacklustre approach to economic decolonization. D

APA, Harvard, Vancouver, ISO, and other styles

33

Butts, Jimmy Earl. "Al-Hajj Umar Taal or El-Hajj Malik El-Shabazz (Malcolm X)? Case Studies on Islam and Interreligious Pan-African Unity." Religions 16, no. 5 (2025): 542. https://doi.org/10.3390/rel16050542.

Full text

Abstract:

A comparison between the function of Islam in the lives of Al-Hajj Umar Taal and El-Hajj Malik El-Shabazz (Malcolm X) suggests that Shabazz’s example of translating his Islamic obligations into the secular philosophy of Pan-Africanism reflects more promise toward the interest of interreligious Pan-African unity. During the nineteenth century, figures like Edward Blyden and Duse Muhammad Ali both presented the compatibility of Islam with Pan-Africanism. However, the practical examples of the steps needed to obtain interreligious unity require continued exploration. The author begins with an exa

APA, Harvard, Vancouver, ISO, and other styles

34

Saad, Radwa. "Reconciling Pan-Arabism and Pan-Africanism: The North African Leadership Dilemma." Leadership and Developing Societies 3, no. 1 (2019): 1–32. http://dx.doi.org/10.47697/lds.3436100.

Full text

Abstract:

The purpose of this research to examine the challenges Arab leaders face in simultaneously adhering to Pan-Arabism and Pan-Africanism and extract conditions in which the two ideologies can be reconciled to produce mutual benefits. This study poses the question: what strategies do North-African leaders deploy to balance their Pan-Arab and Pan-African commitments and what repercussions do these strategies have on the state of Arab-African relations? By drawing on two scenarios where Pan-Arabism and Pan-Africanism conflicted, namely the 1967-1979 Arab-Israeli Conflict and the 2011 Libyan civil wa

APA, Harvard, Vancouver, ISO, and other styles

35

Tata Elvis Fon, Yongabi A Kenneth, Bodzewan Emmanuel Fonyuy, Ijang Noela Forbang, Abeti Emmanuel Ndofor, and Achuh Edi Geh. "Panafricanism, cultural resilience, and biodiversity conservation: A historical perspective in the face of climate change." International Journal of Science and Research Archive 13, no. 1 (2024): 1269–79. http://dx.doi.org/10.30574/ijsra.2024.13.1.1762.

Full text

Abstract:

Pan-Africanism, a socio-political and cultural movement aimed at unifying African nations and people, has played a critical role in shaping the continent's response to global challenges, including climate change. This study explores how Pan-Africanism, cultural resilience, and biodiversity conservation intersect with the urgent issue of climate change. Pan-Africanism, which promotes unity and identity across Africa, is connected to the current need to address environmental problems. Cultural resilience, supported by traditional knowledge, plays a key role in managing resources sustainably and

APA, Harvard, Vancouver, ISO, and other styles

36

Mungwini, Pascah. "Pan-Africanism and Epistemologies of the South." Theoria 64, no. 153 (2017): 165–86. http://dx.doi.org/10.3167/th.2017.6415310.

Full text

Abstract:

Abstract The topic of pan-Africanism today brings to the fore questions of the unfinished humanistic project of decolonisation in Africa. When Kwasi Wiredu (1996) calls for the need for conceptual decolonisation in Africa, he recognises the intellectual price the continent continues to pay as a result of conceptual confusions and distortions caused by a colonial conceptual idiom implanted in the African mind. Reflecting on the potential which the ideology of pan-Africanism holds for the continent’s future, my position is that the same passion and energy which brought about political independen

APA, Harvard, Vancouver, ISO, and other styles

37

Jaji, Munru, and Murphy. "Introduction: The Performance of Pan-Africanism." Research in African Literatures 50, no. 2 (2019): vii. http://dx.doi.org/10.2979/reseafrilite.50.2.01.

Full text

APA, Harvard, Vancouver, ISO, and other styles

38

Keisha N. Blain, Asia Leeds, and Ula Y. Taylor. "Women, Gender Politics, and Pan-Africanism." Women, Gender, and Families of Color 4, no. 2 (2016): 139. http://dx.doi.org/10.5406/womgenfamcol.4.2.0139.

Full text

APA, Harvard, Vancouver, ISO, and other styles

39

Eze, Michael Onyebuchi. "Pan Africanism: A Brief Intellectual History." History Compass 11, no. 9 (2013): 663–74. http://dx.doi.org/10.1111/hic3.12074.

Full text

APA, Harvard, Vancouver, ISO, and other styles

40

Jaji, Tsitsi, Martin Munro, and David Murphy. "Introduction: carnivals, festivals, and pan-Africanism." World Art 9, no. 1 (2019): 1–3. http://dx.doi.org/10.1080/21500894.2018.1479298.

Full text

APA, Harvard, Vancouver, ISO, and other styles

41

Clarke, Clifton R. "Pan-Africanism and Pentecostalism in Africa." Black Theology 11, no. 2 (2013): 152–84. http://dx.doi.org/10.1179/1476994813z.0000000001.

Full text

APA, Harvard, Vancouver, ISO, and other styles

42

Fosu, Augustin Kwasi. "An Economic Theory of Pan-Africanism." Review of Black Political Economy 27, no. 2 (1999): 7–12. http://dx.doi.org/10.1007/s12114-999-1029-9.

Full text

APA, Harvard, Vancouver, ISO, and other styles

43

Walton, David Mathew. ":Pan-Africanism: A History." Journal of African American History 109, no. 4 (2024): 696–98. https://doi.org/10.1086/728834.

Full text

APA, Harvard, Vancouver, ISO, and other styles

44

Mangalala, Brel GrÃ¢ce. "Understanding the Pan-Africanists in Africa." Summer 2023 VIII, no. III (2023): 26–36. http://dx.doi.org/10.31703/gssr.2023(viii-iii).03.

Full text

Abstract:

This paper studies the Pan-Africanists in Africa. The main concern is to identify and draw the difference which exists between the Pan-Africanists of yesterday and those of today in the context of developing Africa. Through a socio-historical perspective, the study agrees that the Pan-Africanists of yesterday were radical and determined about the socio-economic and political progress of Africa because they needed both the liberation and unification of Africa whilst the Pan-Africanists of today are no longer determined about the immediate socio-economic and political progress of Africa, because

APA, Harvard, Vancouver, ISO, and other styles

45

Wapmuk, Sharkdam. "Pan-Africanism in the 21st century: African union and the challenges of cooperation and integration in Africa." Brazilian Journal of International Relations 10, no. 2 (2021): 283–311. http://dx.doi.org/10.36311/2237-7743.2021.v10n2.p283-311.

Full text

Abstract:

The paper examines the extent to which Pan-Africanism and Pan-African vision of promoting African unity, cooperation and integration has been achieved under the African Union (AU) in the 21st century. It also assesses the challenges of cooperation and integration under the AU. The paper adopted a qualitative approach, while data was gathered from secondary sources and analysed thematically. It notes that the quest for African cooperation and integration is not new, but dates back to philosophy and vision of Pan-Africanism and Pan-African movement from the 1950s and 1960s. This movement later t

APA, Harvard, Vancouver, ISO, and other styles

46

Miller, Judith G. "Werewere Liking: Pan/Artist and Pan-Africanism in the Theatre." Theatre Research International 21, no. 3 (1996): 229–38. http://dx.doi.org/10.1017/s0307883300015340.

Full text

Abstract:

The figure of Pan escapes definition. Should one even attempt to ascribe a gender? Try to seize him (or her) as the forest god and Pan will turn up as the spirit of fertile fields. Imagine Pan as an impish charmer and Pan transforms into a wily adversary. Pan is multiple and everywhere, englobing but also electrifying. Used as prefix, ‘pan’ imparts to political movements and aesthetic projects a Utopian vision, the progressive notion of broad-based co-operation and community. Yet ‘pan’ can also evoke a potentially discordant assembly.

APA, Harvard, Vancouver, ISO, and other styles

47

Hewitt, Cynthia Lucas. "Pan-African Brain Circulation." Perspectives on Global Development and Technology 5, no. 3 (2006): 99–124. http://dx.doi.org/10.1163/156915006778620098.

Full text

Abstract:

AbstractThis paper presents a quantitative analysis of the relationship between the number of immigrants from a country and the amount of U.S. direct investment into that country, showing a direct relationship supportive of the emerging brain-circulation model, and discusses the possible use of this model to assist in bringing about the goals of Pan-Africanism. The principles underlying Pan-Africanism are considered in respect to the outcomes of the movement, given the recent political economy of capitalism. Brain circulation provides one focused approach to designing policies and projects for

APA, Harvard, Vancouver, ISO, and other styles

48

Epochi-Olise, Ruth, and Peter Monye. "Women and 'the Other Room': Emancipating the Society." Contemporary Journal of African Studies 8, no. 1 & 2 (2021): 46–62. http://dx.doi.org/10.4314/contjas.v8i1.5.

Full text

Abstract:

Pan-Africanism is an ideology which emphasizes the brotherhood of the black people wherever they are. Its advancement is everyone’s affair whether male or female, within Africa and the Diaspora. Pan-Africanism has moved from the level of black liberation and struggle for political power to social, economic, and political emancipation, which has positively ignited the desire in some African women to actualize ‘self’ and contribute to nation building in spite of being confined to “the other room”. The premise of the “other room” was ignited by a statement made by the President of Nigeria, Presid

APA, Harvard, Vancouver, ISO, and other styles

49

Zartman, I. William, and C. O. C. Amate. "Inside the OAU: Pan-Africanism in Practice." International Journal of African Historical Studies 21, no. 4 (1988): 713. http://dx.doi.org/10.2307/219759.

Full text

APA, Harvard, Vancouver, ISO, and other styles

50

Angela, R. Pashayan. "The influence of nationalism on pan Africanism." Journal of African Studies and Development 13, no. 2 (2021): 43–46. http://dx.doi.org/10.5897/jasd2019.0544.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!