Relevant bibliographies by topics / Pan-Arabism

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Pan-Arabism'

Author: Grafiati
Published: 4 June 2021
Last updated: 10 March 2023

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Journal articles on the topic "Pan-Arabism"

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Masalha, N. "Faisal's Pan‐Arabism, 1921–33." Middle Eastern Studies 27, no. 4 (October 1991): 679–93. http://dx.doi.org/10.1080/00263209108700885.

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Sirriyeh, Hussein. "A New Version of Pan-Arabism?" International Relations 15, no. 3 (December 2000): 53–66. http://dx.doi.org/10.1177/0047117800015003006.

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Agustina, Dian, and Iin Suryaningsih. "Dampak Pan Arabisme Terhadap Identitas Masyarakat Mesir Koptik." JURNAL Al-AZHAR INDONESIA SERI HUMANIORA 7, no. 3 (November 9, 2022): 157. http://dx.doi.org/10.36722/sh.v7i3.1129.

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<p><strong>This study aims to determine the impact of the Pan Arabism Movement initiated by Gamal Abdul Nasser in 1956-1970 on the religious identity, language, and culture of the Egyptian Coptic society. The method used in this study is a library research method by collecting data from various sources, then analyzing and describing the results of data analysis based on the cultural theory of the Egyptian Coptic society according to Malaty, 1993 and the Pan Arabism Policy theory according to Elie and Onn Winckler Podeh, 2004. Pan Arabism had an identity-changing impact on Egyptian Coptic society. In religion, the freedom to guard and protect their places of worship was restricted and the existence of the Coptic religion began to diminish. In language, the use of Coptic is increasingly restricted and Coptic is almost extinct because it is only used during worship as a liturgical language. Meanwhile, in cultural field, there was an ideological shift in Egyptian society and Egypt became more identical with Arab culture.</strong></p><p><strong><em>Keyword</em></strong> - <em>Pan Arabism, Gamal Abdul Nasser, Identity of the Egyptian Coptic Society.</em></p>
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Saad, Radwa. "Reconciling Pan-Arabism and Pan-Africanism: The North African Leadership Dilemma." Leadership and Developing Societies 3, no. 1 (December 9, 2019): 1–32. http://dx.doi.org/10.47697/lds.3436100.

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The purpose of this research to examine the challenges Arab leaders face in simultaneously adhering to Pan-Arabism and Pan-Africanism and extract conditions in which the two ideologies can be reconciled to produce mutual benefits. This study poses the question: what strategies do North-African leaders deploy to balance their Pan-Arab and Pan-African commitments and what repercussions do these strategies have on the state of Arab-African relations? By drawing on two scenarios where Pan-Arabism and Pan-Africanism conflicted, namely the 1967-1979 Arab-Israeli Conflict and the 2011 Libyan civil war, it will highlight the role leadership can play in mediating such tensions. The study finds that it is only through the decrease of hegemonic pursuits and the increase in effective leadership processes both domestically and regionally that the two ideologies can coexist.
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Wróblewski, Bartosz. "Haszymidzkie Królestwo Jordanii w konfrontacji z ideologią panarabską (1946–1999). Z badań nad stabilnością polityczną monarchii arabskich." Polityka i Społeczeństwo 20, no. 4 (2022): 381–91. http://dx.doi.org/10.15584/polispol.2022.4.26.

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Since early 1950s military coups were a frequent phenomenon in the Arab world. In consequence of that a lot of monarchies fell and they were replaced with republics. In fact, however, the politics became dominated by violence and the regimes quickly became oppressive dictatorships. The new governments made use of the pan-Arab ideology to legitimize their authority (which aimed at uniting Arabs from Morocco to Iraq). The small Hashemite Kingdom of Jordan became an important place of confrontation between the pan-Arab ideology and the monarchy, with its traditional legitimization of power. Since approximately 1948 until 1990s there was competition between parties and political movements opting for pan-Arabism or the court of the Hashemite. This resulted in severe political crises in 1956–1957, 1966 and 1991. The consequence of that was also the civil war of 1970. The Jordan monarchy succeeded in overcoming these crises and emerged victorious from the ideological struggle. The current monarchy maintained complete authority and recognition, while pan-Arabism underwent marginalization.
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Zureik, Elia, and Tewfik E. Farah. "Pan-Arabism and Arab Nationalism: The Continuing Debate." Contemporary Sociology 17, no. 1 (January 1988): 49. http://dx.doi.org/10.2307/2069418.

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Mellon, James G. "Pan‐Arabism, pan‐Islamism and inter‐state relations in the Arab World." Nationalism and Ethnic Politics 8, no. 4 (December 2002): 1–15. http://dx.doi.org/10.1080/13537110208428675.

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Manduchi, Patrizia. "Arab Nationalism(s): Rise and Decline of an Ideology." Oriente Moderno 97, no. 1 (March 30, 2017): 4–35. http://dx.doi.org/10.1163/22138617-12340137.

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When speaking about Arab nationalism, at least three phenomena, only partially distinct from one another, must be identified: Arabism, Pan-Arabism and Nationalisms on a local basis.The first is Arabism (ʿurūbah, being Arab) in the sense of belonging to the same world, in a single context from Morocco to Iraq, that emerged in Egypt and Near East in the last decades of thexixcentury. From this cultural awareness of an Arab identity, the Pan-Arabism (qawmiyyah ʿarabiyyah) developed in the interwars period, but especially after the Second World War. Finally, with the acquired national Arab independences, Nationalism emerged on a local basis, and took the name ofwaṭaniyyah.The debate has never closed and all the major questions are still open: if an Arab nation (and therefore an Arab nationalism) has ever existed; if we can talk about a Pan-Arab nationalism once local based nationalisms emerged; which are the ideological principles of Arab Nationalism that are not uncritically assimilated from outside; finally, how and why the nationalistic ideologies have suffered an heavy crisis in front of the impressive rise of contemporary radical Islamism after the Seventies.Finally, if the figure of the global jihadist, not tied to this or that national cause but fighting anywhere you have to fight aǧihādin the way of God, is the antithesis of the militant of nationalistic movements, for his absolute disregard for any cause that can be defined national. The goal is the creation of an Islamic State, no matter how utopian this project is, not based on the concept of nation but on that ofummah. It’s the phase of the “après panarabisme”: the myth of cohesion from the Gulf to the Atlantic no longer enchants Arab people and Arab States, and the era of Nasser and the Ba‘athist dream has finally ended.
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Abdi, Kamyar. "From Pan-Arabism to Saddam Hussein's cult of personality." Journal of Social Archaeology 8, no. 1 (February 2008): 3–36. http://dx.doi.org/10.1177/1469605307086076.

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Creswell, Robyn. "Nazik al-Mala’ika and the Poetics of Pan-Arabism." Critical Inquiry 46, no. 1 (September 2019): 71–96. http://dx.doi.org/10.1086/705300.

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Dissertations / Theses on the topic "Pan-Arabism"

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Danielson, Robert Eugene. "Nasser and Pan-Arabism explaining Egypt's rise in power." Thesis, Monterey, Calif. : Naval Postgraduate School, 2007. http://bosun.nps.edu/uhtbin/hyperion-image.exe/07Jun%5FDanielson.pdf.

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Thesis (M.A. in National Security Affairs)--Naval Postgraduate School, June 2007.
Thesis Advisor(s): Daniel J. Moran, James A. Russell. "June 2007." Description based on title screen as viewed on August 13, 2007. Includes bibliographical references (p. 69-71). Also available in print.
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Takeyh, Raymond. "The United States and Egyptian Pan-Arabism : 1953-1957." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.287449.

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Muhsin, Hamid Jaid. "Arab mass media planning : specialized mass media agencies within the Arab League with special reference to the Arab States Broadcasting Union." Thesis, Keele University, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.279805.

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Kara, Melike. "Between Pan-arabism And Regionalism: Mapping Nationalist Discourses During Hafez Al Assad Era In Syria." Master's thesis, METU, 2007. http://etd.lib.metu.edu.tr/upload/3/12608481/index.pdf.

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The main purpose of this thesis is to explore the oscillation between different identities and nationalist discourses during Hafez Al Assad era in Syria. Syrian Arab Republic has been facing with an identity crisis ever since its independence due to several dynamics. Throughout the decades, there emerged several different self-images of Syrians. The major clash subsists between loyalty to Arabness and Syrianness. In order to find out the perceptions of politically relevant elites concerning this clash and the roots of identity crisis, a fieldwork was conducted during the spring 2006 in Damascus. An exploration of the nationalist ideologies &ndash
Arab nationalism, Greater Syrian nationalism, Pan-Islamic nationalism and liberal nationalism &ndash
during the Hafez Al Assad&rsquo
s era in Syria gives us the clues of the identity crisis. Moreover, the insights of Syrian politically relevant intellectuals exemplify and explain the current debate on the identity crisis in Syria.
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Franzén, Johan. "The power of ideas : communism, Iraqism and Pan-Arabism in the ideological formation of the Iraqi Communist Party, 1958-1979." Thesis, SOAS, University of London, 2009. https://ueaeprints.uea.ac.uk/19838/.

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This dissertation analyses the ideological development of the Iraqi Communist Party (ICP) during the period 1958 to 1979. Chapter I investigates the formation of the new Iraqi state during the British mandate, focusing on how the introduction of modem education was crucial for the development of a new intelligentsia that championed novel forms of political thinking. The latter part of the chapter analyses the emergence and political development of the ICP from 1934 until 1958. Chapter II is a detailed study of the ICP's ideology as it developed under the leadership of Yusuf Salman Yusuf (Comrade Fahad) in the 1940s. Chapter III looks at the Qasim period (1958-63), during which the ICP was at its strongest politically by virtue of its alliance with the regime. Chapter IV analyses the period that started with the bloody overthrow of Qasim in February 1963 and ended with the Ba'thist coup of July 1968. Finally, Chapter V is a study of the Ba'thi period 1968-79. Using a methodology for studying ideology developed from the works of Martin Seliger, John B. Thompson and Michael Freeden as well as the theories of Antonio Gramsci, the study argues that the intelligentsia is key for the development and success of ideologies. In Iraq, the spread of communism and other modern political ideologies was thus preceded by the introduction of modem education wresting didactic monopoly from the 'ulama'. Furthermore, the thesis shows how Iraqi communism was torn between the `fundamental' and the 'operational' dimensions of its ideology. Over the period of study, new 'master-ideas' challenging the ideational core of communist ideology were gradually introduced, eventually precipitating a split along ideological lines in 1967, with one side firmly rooted in 'operational' ideology whereas the breakaway organisation desired the return to a purified `fundamental' ideology. The thesis demonstrates how the ICP acted consistently within ideational frameworks laid down by the confines of its ideology. The study thus forms a vital part of the history of modern Iraq in that it shows the importance of ideology and the motivational power of political beliefs in a country deemed perennially to be dominated by patrimonialism, clientelism and tribalism. This way, the study challenges the almost comprehensive academic consensus that prescribes a sort of insusceptibility to ideology and political belief systems in the modem history of Iraq.
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Vicenzi, Roberta Aragoni Nogueira. "Nacionalismo árabe: apogeu e declínio." Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/8/8131/tde-28052007-144608/.

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Este trabalho é fruto de uma reflexão que busca explicações acerca tanto do apogeu quanto do declínio do nacionalismo árabe, na história, mas, sobretudo, em cinco teorias da nação e do nacionalismo, a saber, a de Ernest Gellner, a de Benedict Anderson, a de John Plamenatz, a de Elie Kedourie e, finalmente, a de Anthony Smith. Para tanto, apresentamos, em primeiro lugar, cada uma das abordagens teóricas supracitadas. Em seguida, discorremos sobre o nosso objeto, ou seja, o nacionalismo árabe, de uma perspectiva histórica (origens, auge e declínio). Por fim, procurando teorizar sobre um tema basicamente dominado por historiadores, analisamos o pan-arabismo à luz das referidas teorias e daí tiramos nossas conclusões sobre seu crescimento e sua decadência.
This research is outcome of the thinking that seeks explanations about arab nationalism\'s apogee and decline by the history, but, over all, by the Ernest Gellner\'s, Benedict Andersons, John Plamenatz\'s, Elie Kedourie\'s and, finally, Anthony Smith\'s nation and nationalism\'s theory. For that, first of all, we explain each one of the mention theoretical approach. Soon after, present the arab nationalism in the historical perspective (origins, apogee and decline). Finally, we analyze the research\'s object (pan-arabism or arab nationalism) by the five theory and get conclusions about its zenith and fall.
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Naji, Firas Taha. "Partners in the Homeland – Communal diversity, cultural hegemony and national identity in Iraq 1958-63." Thesis, The University of Sydney, 2019. http://hdl.handle.net/2123/21018.

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Research into Iraqi national identity is a disputed topic. Studies that take a culturalist approach tend to emphasise Iraqi people’s attachment to their homeland, while studies that take a structuralist approach often presume ethno-sectarianism as an enduring feature preventing Iraqis from adhering to a shared national identity. In this endeavour, this thesis also researches the origins of Iraqi nationalism in modern Iraq since the middle of the eighteenth century with a focus on the transformation of the Iraqi national identity during the 1930s to the early 1960s, aiming to contextualise the causal factors for such transformation. Ethno-sectarianism is contextualised by analysing the existing literature and ascertaining the cross-communal socio-political interactions within the public sphere of the Iraqi civil society. Building on this scholarship, a selection of primary sources is analysed in this thesis to shed-light on the transformation of the Iraqi national discourse and identity norms in the first republican period. This thesis shows that despite the intense ideological rivalry between the Pan-Arabists and Iraqists, communal diversity was a shared constitutive element of Iraqi nationalism during the first republican period, which was sustained into subsequent Pan-Arabist Iraqi regimes. For instance, Kurdish national rights and the notion of Arab-Kurdish partnership in the Iraqi homeland were recognised by both the state and the main political parties during this period, which challenges earlier essentialist claims. This thesis shows – using Gramsci’s cultural hegemony conceptualisation – that inclusive nationalism, shared by political parties with divergent ideologies during the first republican period 1958-63 was not situational, rather, it was due to political and intellectual leadership and interaction. This demonstrates the capacity of the plural Iraqi society to reach consensus about key issues related to its political community when provided with a reasonably free public sphere. This conclusion has the potential to be applied in future research related to Iraq’s contemporary issues.
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Jones, Kevin Wampler. "The Arab Quest for Modernity: Universal Impulses vs. State Development." Digital Commons @ East Tennessee State University, 2007. https://dc.etsu.edu/etd/2113.

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The Arab Middle East began indigenous nation building relatively late in the twentieth century. Issues of legitimacy, identity, and conflicts with the West have plagued Arab nations. Arab states have espoused universal ideologies as solutions to the problems of Arab nation building. The two ideologies of Pan-Arabism and Islamic modernism provided universal solutions to the Arab states. Both Pan-Arabism and Islamic modernism gained validity in political polemics aimed against colonialism, imperialism, Zionism, and the West. Both ideologies promised simple solutions to complex questions of building modern Arab society. Irrespective of ideology, Arab states have always acted in self-interest to perceived external threats. The West has perpetuated universal solutions to Arab nation building through continued intervention in the Middle East. The Arabs perpetuated universal solutions to Arab- nation building as panacea to the problems of becoming modern nations.
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PRIMAVERA, MAURO. "IL PARTITO BAʿTH SIRIANO. DAL DIBATTITO IDEOLOGICO DELLE ORIGINI ALL’ESPERIENZA DI GOVERNO (1947-1966)." Doctoral thesis, Università Cattolica del Sacro Cuore, 2022. http://hdl.handle.net/10280/122309.

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Il Baʿth, o Partito della Resurrezione Araba Socialista (PRAS), è considerato dalla pubblicistica uno dei più importanti movimenti politici a matrice non religiosa del mondo arabo del XX secolo. Esso si fece promotore di un progetto rivoluzionario, quasi utopico: l’unificazione del mondo arabofono in unico stato regolato da un’economia di stampo socialista. Il presente studio intende ripercorrere l’evoluzione del partito da un punto di vista politico e ideologico, analizzando il corpus letterario prodotto da fondatori e iscritti, le sue particolarità e le criticità e, infine, le conseguenze che tali idee e teorie ebbero sul partito e sulla politica siriana. Dopo aver esaminato il milieu storico e culturale in cui si formarono i concetti pivotali del baathismo, nazionalismo e socialismo, la ricerca si concentrerà dapprima sulla nascita dei movimenti proto-baathisti e, in seguito, sull’evoluzione del corpus ideologico e della struttura partitica interna. Verrà successivamente data attenzione ai mutamenti dell’apparato teorico nel “periodo nasserista” della Repubblica Araba Unita (1958-1961) e durante gli anni Sessanta, quando al fallimento del progetto unionista si aggiunse la competizione intra-baathista. La dimensione storica verrà completata con un’analisi storiografica che proporrà e discuterà nuove suddivisioni delle stagioni del PRAS. Verrà approfondita anche la terminologia politica, sulla base e lo spoglio delle fonti primarie in lingua araba.
The Baʿth, or Arab Socialist Resurrection Party, is considered to be one of the most important non-religious political movements in the Arab world of the 20st century. It promoted a revolutionary, almost utopic, project: the unification of the Arab-speaking territories in a single state. The present study aims to explain the evolution of the Baʿth from a political and ideological point of view, analyzing the party literature written by the founders and members, highlighting its main characteristics, the critical points and, finally, the impact that these ideas and theories had on party and Syria political course. After examining the historical and ideological milieu in which the pivotal concepts of Baathism, nationalism and socialism, developed, the research will first focus on the birth of proto-Baathist movements, and then on the evolution of the ideological corpus and party structure. The thesis will also investigate the changes in the theoretical apparatus occurred both during the “Nasserist period” of the United Arab Republic (1958-1961) and in the 1960s, when intra-Baathist competition escalated after the failure of the unionist project. The historical dimension will be completed with a historiographical analysis that will propose and discuss new subdivisions of the PRAS seasons. Political terminology will also be explored on the basis and the analysis of primary sources in Arabic.
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Khidir, Samir. "“Localisation” and the “Arab Spring”: A Critical Discourse Analysis of Translation-Mediated Arabic News Articles on the Unrest in the Arabic-Speaking World (The Case of Robert Fisk and Al Jazeera)." Thesis, Université d'Ottawa / University of Ottawa, 2017. http://hdl.handle.net/10393/36646.

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This study is a critical analysis of translation-mediated Arabic news items on the “Arab Spring”. It explores the influence of social, historical, political, localic, and socio-ideological aspects of news translation via certain media agendas, by applying Critical Discourse Analysis (CDA) and qualitative descriptive methods in the analysis of the localised news items, interviews with translators, and a corpus of comments by the Arabic-speaking readership. The data analysed in this case study comprise a four-year (2010-2014) collection of news items that were localised by Al Jazeera and published on its website, as well as readers’ commentaries on said localisations, and interviews with two of Al Jazeera’s translators. Making use of this rich source of data, this study aims at finding answers for the questions: Are there discernible patterns in the translated texts? If so, how and for what purpose are they produced and re-produced through localisation in Al Jazeera’s translation-mediated Arabic news articles? Whose interests are served and whose interests are annulled by the reproduction and localisation processes? The three sets of data were thematically coded; then their most salient points and arguments were analysed. The localised news items were examined for clues to the localisation techniques, ideologies, and the agenda(s) of Al Jazeera. The readers’ comments were probed for the influence that the localised news items had on Al Jazeera’s target readership, and were examined to find out which of Al Jazeera’s ideologies resonate with which readers to form Al Jazeera’s target locale(s). The analysis of the interviews with Al Jazeera’s translators was undertaken with the aim of delineating the tasks of these translators, specifically to see to what extent journalism and translation meld, as suggested in much of the research done so far on translating news items. The tripartite analysis has provided a more comprehensive understanding of the processes involved in the production of translation-mediated news items as well as their effect on the readership. It also suggests relatively new insights into viewing the term localisation as a good alternative to acculturation in accounting for news translation. Within the umbrella of the social turn in translation studies (TS), this study suggests that current approaches to studying news translation question large-scale concepts such as culture and acculturation, and proposes they be replaced with the small-scale concepts of locale and localisation. Hence, this study suggests using localisation to extract and understand the underlying particulars of the processes involved in producing translation-mediated news items. The results of the analysis show that Al Jazeera ostensibly promulgates three major ideologies: anti-regimism, Islamistism, and pan-Arabism and embeds these ideologies in the messages it delivers to its target locales through the localised news items. The study concludes that Al Jazeera’s localisation techniques reflect the viewpoints of its benefactor the State of Qatar whose goal is to create a solipsistic identity that distinguishes it from its immediate rivalling neighbours within a dichotomy of the Same and the Other. These localisation techniques are driven by motives associated with the sociopolitical and sociohistorical circumstances of the founding of the State of Qatar and Al Jazeera.
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Books on the topic "Pan-Arabism"

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Tawfic, Farah, ed. Pan-Arabism and Arab nationalism: The continuing debate. Boulder: Westview Press, 1987.

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Doran, Michael Scott. Pan-Arabism before Nasser: Egyptian power politics and the Palestine Question. New York: Oxford University Press, 1999.

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Mufti, Malik. Sovereign creations: Pan-Arabism and political order in Syria and Iraq. Ithaca, N.Y: Cornell University Press, 1996.

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Mohammed, Hassan Essam, Harris Kate W, and Markaz al-Qāhirah li-Dirāsāt Ḥuqūq al-Insān., eds. Revitalization of political thought through democracy and human rights: Islamism, Marxism and Pan Arabism. Garden City, Cairo: Cairo Institute for Human Rights Studies, CIHRS, 1996.

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Hāshim, M. Jalāl. To be or not to be: Sudan at crossroads : a Pan-African perspective : a black African nation undone by the ideology of Islamo-Arabism. Dar es Salaam, Tanzania: Mkuki na Nyota Publishers Ltd., 2019.

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Bill, James A. Pan-Arabism and Arab Nationalism. Edited by Tawfic E. Farah. Routledge, 2019. http://dx.doi.org/10.4324/9780429300967.

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Freer, Courtney. Rentier Islamism after Pan-Arabism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190861995.003.0006.

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This chapter assesses the changing role of Brotherhood affiliates in Kuwait, Qatar, and the UAE in the first decade of the 2000s, with a view to highlighting the increased politicization of the Kuwaiti branch and heightened marginalization of the Emirati, alongside the informalization of the Qatari affiliate. It presents the differing responses of the governments in Kuwait, Qatar, and the UAE to the Arab Spring, specifically how these governments sought to manage the movement toward greater political involvement and liberties for their citizenry and how they treated Islamists involved in that movement specifically. In describing this tumultuous time, the chapter continues tracing how Islamist influence is felt inside these states and how rentier Islamism is politically adaptive.
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Pan-Arabism and Arab Nationalism: The Continuing Debate. Taylor & Francis Group, 2019.

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Farah, Tawfic E. Pan-Arabism and Arab Nationalism: The Continuing Debate. Westview Press, 1987.

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Farah, Tawfic E. Pan-Arabism and Arab Nationalism: The Continuing Debate. Taylor & Francis Group, 2019.

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Book chapters on the topic "Pan-Arabism"

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Farrokh, Kaveh. "Pan-Arabism and Iran." In The Palgrave Encyclopedia of Imperialism and Anti-Imperialism, 1–8. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-91206-6_258-1.

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Akbarzadeh, Shahram. "Pan-Arabism and Islamism." In Middle East Politics and International Relations, 91–103. 2nd ed. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003196778-5.

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Farrokh, Kaveh. "Pan-Arabism and Iran." In The Palgrave Encyclopedia of Imperialism and Anti-Imperialism, 2157–64. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-29901-9_258.

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Baram, Amatzia. "The Mesopotamian Myth, Pan-Arabism and Islam." In Culture, History and Ideology in the Formation of Ba‘thist Iraq, 1968–89, 112–16. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21243-9_10.

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Mohamedou, Mohammad-Mahmoud Ould. "The rise and fall of pan-Arabism." In Routledge Handbook of South–South Relations, 168–76. Abingdon, Oxon ; New York, NY : Routledge, 2019.: Routledge, 2018. http://dx.doi.org/10.4324/9781315624495-12.

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Rasheed, Amjed. "Post–World War II pan-Arabism competition." In Power and Paranoia in Syria-Iraq Relations, 25–46. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003344889-5.

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Rabil, Robert G. "The Confessional System Between Lebanonism and Pan-Arabism." In Religion, National Identity, and Confessional Politics in Lebanon, 17–29. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230339255_3.

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Massarrat, Mohssen. "The Ideological Context of the Iran—Iraq War: Pan-Islamism versus Pan-Arabism." In Iran and the Arab World, 28–41. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-22538-5_3.

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Choueiri, Youssef M. "Nationalisms in the Middle East: The Case of Pan-Arabism." In A Companion to the History of the Middle East, 291–312. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996423.ch16.

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Jawad, Haifaa A. "Pan-Islamism and Pan-Arabism: Solution or Obstacle to Political Reconstruction in the Middle East?" In The Middle East in the New World Order, 140–61. London: Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1007/978-1-349-25455-2_7.

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You might also be interested in the extended bibliographies on the topic 'Pan-Arabism' for particular source types:
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