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Journal articles on the topic 'Pan asia'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Kim, Eegyeong, and Eunsam Cho. "The Impact of Cultural Affinity-based Program Participation Motivations on Pan-Asian Sense of Community, Mediated by Educational Satisfaction." Korea Association of Yeolin Education 32, no. 3 (2024): 111–32. http://dx.doi.org/10.18230/tjye.2024.32.3.111.

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Initiated in 2010 as a student exchange initiative between Korea, Japan, and China under the auspices of the their respective leaders, the CAMPUS Asia project was expanded in 2021 to include ASEAN countries, with the objective of cultivating a pan-Asian higher education community that extends beyond East Asia. This paper investigates the impact of students’ cultural affinity-based motivations for participation on the development of a pan-Asian community identity, and explores the role of educational satisfaction as a mediating variable. Utilizing descriptive statistics, simple regression, and

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Saaler, Sven, and Christopher W. A. Szpilman. "Pan-Asianism as an Ideal of Asian Identity and Solidarity, 1850-Present." Asia-Pacific Journal 11, S9 (2013): 7–34. https://doi.org/10.1017/s1557466014026254.

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Sven Saaler and Christopher W. A. Szpilman's “Pan-Asianism as an Ideal of Asian Identity and Solidarity, 1850-Present” deals with Pan-Asian ideas in a broad context, from the earliest encounters with Western imperialism and nationalism to contemporary concepts of “Asian Values.” They argue that Pan-Asianism only became part of Japan's mainstream political vocabulary in the 1910s, and it was problematic from the start. Unresolved questions included: Did Japan want to lead Asia in resisting European imperialism, or did it want an alliance with Great Britain? How should Asia fit into a European-d

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Wignaraja, Ganeshan. "Will South Asia Benefit from Pan-Asian Integration?" South Asia Economic Journal 15, no. 2 (2014): 175–97. http://dx.doi.org/10.1177/1391561414548948.

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Aydin, Cemil. "Japan's Pan-Asianism and the Legitimacy of Imperial World Order, 1931-1945." Asia-Pacific Journal 12, S13 (2014): 51–93. https://doi.org/10.1017/s1557466014026874.

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One of the most striking aspects of the international history of the 1930s is the revival and official endorsement of a pan-Asian vision of regional world order in Japan. The pan-Asian discourse of East-West civilizational difference and comparison was influential in various intellectual circles in Asia. But during the 1920s, as a political project of Asian solidarity, it was irrelevant for Japan's foreign policy, and it did not have any international momentum or movement. The period after the Manchurian Incident in 1931, however, witnessed a process by which pan-Asianist ideas and projects be

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Yang, Zhuoran. "The Pan-Asian Railway: Opportunities and Challenges." Lecture Notes in Education Psychology and Public Media 83, no. 1 (2025): 64–71. https://doi.org/10.54254/2753-7048/2024.20631.

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This study explores the profound impact of the Pan-Asian Railway (PAR) on Southeast Asias economy, regional security, and geopolitics. As a key part of Chinas Belt and Road Initiative, the railway improves regional infrastructure, boosts trade, tourism, and industrialization, particularly by reducing transportation costs and enhancing exports. The project has strengthened regional security cooperation, especially in combating drug trafficking and cross-border crimes. Chinas influence in Southeast Asia has grown through economic and political ties, furthering its geopolitical presence in the re

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Dutta, Gargi. "Review of Himadri Lahiri’s Asia Travels: Pan-Asian Cultural Discourses and Diasporic Asian Literature/s in English." Indialogs 9 (April 19, 2022): 147–52. http://dx.doi.org/10.5565/rev/indialogs.219.

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Thompson, Lee. "Pan-Asian sports and the emergence of modern Asia." Contemporary Japan 30, no. 2 (2018): 243–47. http://dx.doi.org/10.1080/18692729.2018.1443744.

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BIBIK, OLEKSANDRA. "TRANSFORMATION OF THE JAPANESE MEMORY POLITIC IN THE II HALF OF XX-XXI CENTURIES IN THE CONTEXTS OF PAN-ASIAN AMBITIONS." Skhid, no. 1(2) (July 1, 2021): 27–32. http://dx.doi.org/10.21847/1728-9343.2021.1(2).236141.

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The article is devoted to the analyses of the role of Pan-Asianism in the formation of the Japanese policy of memory in the period after World War II. Since the Meiji period, Japan has had a dual relationship with Asia: on the one hand, as a region of high spirituality and culture, on the other, as a region lagging behind the West or Europe in terms of economic, political and technological development. In the 1950s, when Japan was experiencing a period of economic crisis caused by the defeat of the war, the occupation regime, and the formation of military memory, we see a trend of Japanese int

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BHATTACHARYAY, BISWA NATH. "INSTITUTIONS FOR ASIAN CONNECTIVITY." Journal of International Commerce, Economics and Policy 01, no. 02 (2010): 309–35. http://dx.doi.org/10.1142/s1793993310000172.

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To make Asia more economically sustainable and resilient against external shocks, regional economies need to be rebalanced toward regional demand- and trade-driven growth through increased regional connectivity. The effectiveness of this connectivity depends on the quality of hard and soft infrastructure. Of particular importance in terms of soft (facilitating) infrastructure that makes hard (physical) infrastructure work are the facilitating institutions that support connectivity through appropriate policies, reforms, systems, procedures, and through promoting effective coordination and coope

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Fadnavis, S., K. Semeniuk, M. G. Schultz, et al. "Transport pathways of peroxyacetyl nitrate in the upper troposphere and lower stratosphere from different monsoon systems during the summer monsoon season." Atmospheric Chemistry and Physics 15, no. 20 (2015): 11477–99. http://dx.doi.org/10.5194/acp-15-11477-2015.

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Abstract. The Asian summer monsoon involves complex transport patterns with large-scale redistribution of trace gases in the upper troposphere and lower stratosphere (UTLS). We employ the global chemistry–climate model ECHAM5–HAMMOZ in order to evaluate the transport pathways and the contributions of nitrogen oxide species peroxyacetyl nitrate (PAN), NOx and HNO3 from various monsoon regions, to the UTLS over southern Asia and vice versa. Simulated long-term seasonal mean mixing ratios are compared with trace gas retrievals from the Michelson Interferometer for Passive Atmospheric Sounding abo

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STOLTE, CAROLIEN. "‘Enough of the Great Napoleons!’ Raja Mahendra Pratap's Pan-Asian projects (1929–1939)." Modern Asian Studies 46, no. 2 (2012): 403–23. http://dx.doi.org/10.1017/s0026749x11000813.

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AbstractThis paper traces a set of interlinked Asianist networks through the activities of Mahendra Pratap, an Indian revolutionary exile who spent the majority of his life at various key anti-imperialist sites in Asia. Pratap envisioned a unified Asia free from colonial powers, but should be regarded as an anti-imperialist first and a nationalist second—he was convinced that India's independence would materialize naturally as a by-product of a federated Asia. Through forging strategic alliances in places as diverse as Moscow, Kabul, and Tokyo, he sought to achieve his goal of a united ‘Pan-As

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Krebs, Gerhard. "World War Zero? New Literature on the Russo-Japanese War 1904/05." Asia-Pacific Journal 11, S9 (2013): 35–95. https://doi.org/10.1017/s1557466014026266.

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Japan had the predominant role in creating the discourse of Pan-Asianism because it won the Russo-Japanese War. Gerhard Krebs's “World War Zero? New Literature on the Russo-Japanese War 1904/05” surveys some of the recent work on that war and the impact of Japan's victory around the world. It captured global attention as a racial war, since it was the first time an Asian nation had defeated a white nation. The greatest impact was in China and Korea, but Japan's success also influenced Pan-Islamic thought and the “Japanizers” of Ethiopia.Although the Sino-Japanese war of 1894-5 had radically ch

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Kiejziewicz, Agnieszka, and Marcin Zwolan. "Smakowanie filmu. Kulinarna promocja filmu jako paratekst w kontekście badań nad międzynarodową recepcją kina azjatyckiego." Panoptikum, no. 25 (September 14, 2021): 155–70. http://dx.doi.org/10.26881/pan.2021.25.09.

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The proposed article revolves around broadening the definition of a paratext in the context of culinary promotion, presentation and analysis of the chosen Asian cinema festivals. Starting from theoretical and definitional issues, the authors define how culinary recipes appear in film art, outlining their roles, types, or structures. Furthermore, the reader has the opportunity to learn about the culinary paratexts accompanying the “Five Flavors” Asian Film Festival and the New York Asian Film Festival Winter Showcase in 2020. The article’s main goal was complemented by the elements of the histo

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Saaler, Sven, and Christopher W. A. Szpilman. "Pan-Asianism as an Ideal of Asian Identity and Solidarity, 1850-Present." Asia-Pacific Journal 12, S13 (2014): 17–50. https://doi.org/10.1017/s1557466014026862.

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This is a revised, updated and abbreviated version of the introduction to the two volume collection by the authors of Pan-Asianism. A Documentary History Vol. 1 covers the years 1850-1920; Vol. 2 covers the years 1850-present, link. The economic and political power of Asia, the world's largest continent, is increasing rapidly. According to the latest projections, the gross domestic products of China and India, the world's most populous nations, will each surpass that of the United States in the not-too-distant future. China's economy, like Japan's, is already larger than that of any single Eur

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Magpantay, Andre. "“Asia for Asians”: Revisiting Pan-Asianism through the Propaganda Arts of the Greater East Asia Co-Prosperity Sphere." MANUSYA: Journal of Humanities 26, no. 1 (2024): 1–20. http://dx.doi.org/10.1163/26659077-26010015.

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Abstract The slogan “Asia for Asians” has been a central concept of the Greater East Asia Co-Prosperity Sphere and propagated by Japan as it imperialized parts of East Asia, Southeast Asia, South Asia, and Oceania. Without bias to the resulting historical developments and realities, Pan-Asianism is revisited through the propaganda arts and materials proliferated by the Empire of Japan towards its agenda of a unified Asia. Aided by knowledge of art history and criticism, six specifically chosen propaganda arts are analyzed using theories of image analysis drawing from the works of Guillermo (20

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Kosik, Russell Oliver, Swee-Tian Quek, Elaine Kan, et al. "APQS consensus regarding patient shielding during routine radiographic imaging." British Journal of Radiology 94, no. 1123 (2021): 20210252. http://dx.doi.org/10.1259/bjr.20210252.

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Shielding, particularly of the gonads, has been a routine part of diagnostic radiographic imaging for many years. However, recent thinking suggests that such shielding may offer little benefit, and in some cases may actually cause harm, e.g. by obscuring anatomy or paradoxically increasing patient radiation dose secondary to the need for repeat imaging. This thinking has led many institutions in the West to abandon routine shielding. However, in Asia, shielding is still commonplace. It was felt that the Asia-Pacific Forum on Quality and Safety in Medical Imaging (APQS) was an ideal place to di

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Ha, Louisa. "Limitations and Strengths of Pan–Asian Advertising Media: A Review for International Advertisers." International Journal of Advertising 16, no. 2 (1997): 148–63. http://dx.doi.org/10.1111/j.0265-0487.1997.00050.pp.x.

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Economic growth in Asia has led to a proliferation in the supply of pan–regional media. Most of these are elitist media targeting affluent businessmen and travellers. The increasing importance of the Chinese–speaking market spurs the growth of Chinese language pan–Asian media. The emergence of satellite television networks popularizes pan–regional media to a broader audience, although its penetration is still small in comparison to local media. When selecting pan–regional media for advertising in the region, advertisers are advised to use data from pan–Asian audience surveys, publication audit

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18

Hui, Victoria Tin-bor. "‘Getting Asia right’: de-essentializing China's hegemony in historical Asia." International Theory 15, no. 3 (2023): 480–98. http://dx.doi.org/10.1017/s1752971923000143.

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AbstractInternational Relations (IR) scholars have taken China's presumed hegemony in pre-modern East Asia as an ideal case to ‘undermine’ the field's Eurocentrism. If Eurocentric IR is guilty of ‘getting Asia wrong’, do students of historical Asia ‘get Asia right’? Analysts should avoid exotifying differences between the West and the East and ‘exchanging Eurocentrism for Sinocentrism’. This article tries to ‘get Asia [more] right’ by ‘disaggregating’ and then ‘reassembling’ taken-for-granted concepts by time, space, and relationality. When ‘Confucianism’ is understood to justify both war and

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Dabscheck, Braham. "Pan-Asian Sports and the Emergence of Modern Asia 1913–1974." International Journal of the History of Sport 34, no. 16 (2017): 1782–84. http://dx.doi.org/10.1080/09523367.2017.1413631.

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Huebner, Stefan, and Ian Brown. "Pan-Asian Sports and the Emergence of Modern Asia, 1913–1974." Journal of Social Issues in Southeast Asia 33, no. 1 (2018): 217–19. http://dx.doi.org/10.1355/sj33-1l.

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Horne, John. "Pan-Asian sports and the emergence of modern Asia, 1913–1974." Sport in History 39, no. 1 (2019): 101–3. http://dx.doi.org/10.1080/17460263.2019.1572966.

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JAIN, RAJENDRA K. "From Idealism to Pragmatism: India and Asian Regional Integration." Japanese Journal of Political Science 12, no. 2 (2011): 213–31. http://dx.doi.org/10.1017/s1468109911000041.

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AbstractAfter being at the periphery for decades, India's proactive engagement with East and Southeast Asia has gradually transformed it into an active participant in Asian regional organizations and multilateral processes. This paper examines early Indian attempts at forging pan-Asian unity and assesses the motivations and impact of its Look East Policy. It evaluates India's changing role towards regional cooperation in South Asia and sub-regional groupings, the impact of domestic politics, and discusses how China has influenced Indian perceptions and strategy towards Asian regionalism. After

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23

Kirillina, S. A., A. L. Safronova, and V. V. Orlov. "THE IDEA OF CALIPHATE IN THE MUSLIM WORLD (LATE 19TH — EARLY 20TH CENTURY): CHALLENGES AND REGIONAL RESPONSES." Islam in the modern world 14, no. 3 (2018): 133–50. http://dx.doi.org/10.22311/2074-1529-2018-14-3-133-150.

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The article deals with theoretical approaches to the essence of Caliphate as they were formulated by Middle Eastern and South Asian Islamic thinkers. The distinguishing characteristics of Pan-Islamic and Pan-Ottoman conceptions and their perception in the Muslim communities of Arab provinces of the Ottoman Empire and among the Sunni Muslims of South Asia are analyzed. The study explores the historical and cultural background of the appeal of Caliphatist values for Muslims of various ethnic origins.

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Gallagher, Mark. "Crazy Rich Asians and pan-Asian screen cosmopolitanism." East Asian Journal of Popular Culture 6, no. 2 (2020): 195–215. http://dx.doi.org/10.1386/eapc_00025_1.

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Crazy Rich Asians (2018), a box-office hit in North America, provoked celebration particularly from Asian American commentators and actors. Shot in Singapore and Malaysia with an Asian and Asian American cast, it was a success too in Singapore itself and in territories such as Hong Kong, Taiwan and Australia but not in East Asia’s largest markets, those of China, Japan and South Korea. Focusing on the phenomenon of Crazy Rich Asians’ release, particularly its engagement with and circulation in East and Southeast Asia and its polarized reception among different Asian American and Asian communit

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Lee, Jin-kyung. "Visualizing and Invisibilizing the Subempire: Labor, Humanitarianism, and Popular Culture across South Korea and Southeast and South Asia." Journal of Korean Studies 23, no. 1 (2018): 95–109. http://dx.doi.org/10.1215/21581665-4339071.

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Abstract This article examines five South Korean TV programs, The Age of Global Success, Love in Asia, Asia Hunter, KOICA’s Dream, and Saving Mrs. Go Bongshil, all of which belong to varied and hybrid genres such as news magazine, serialized documentary, reality show, and television drama. Due to its partially elevated status as a middlebrow medium and its ability to combine multiple functions such as entertainment, information, education, and social engineering, South Korean television is a more socially influential popular medium than its Western counterparts. I argue that South Korean popul

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Rao, Madanmohan. "Pan Asia ICT R&D Grants Programme and ICT4D in Asia." Media Asia 32, no. 3 (2005): 123–27. http://dx.doi.org/10.1080/01296612.2005.11726784.

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Yahaya, Nurfadzilah. "Juridical Pan-Islam at the Height of Empire." Comparative Studies of South Asia, Africa and the Middle East 41, no. 2 (2021): 253–57. http://dx.doi.org/10.1215/1089201x-9127167.

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Abstract Located at the intersection of four regions, the Middle East, East Asia, Central Asia, and South Asia, Afghanistan is a country whose legal history is sure to be diverse and exciting at the confluence of multiple legal currents. In the book Afghanistan Rising: Islamic Law and Statecraft between the Ottoman and British Empires, Faiz Ahmed shows how Afghanistan could be regarded as a pivot for Islamic intellectual currents from the late nineteenth century onward, especially between the Ottoman Empire and South Asia. Afghanistan Rising makes us aware of our own assumptions of the study o

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Stolte, Carolien, and Harald Fischer-Tiné. "Imagining Asia in India: Nationalism and Internationalism (ca. 1905–1940)." Comparative Studies in Society and History 54, no. 1 (2012): 65–92. http://dx.doi.org/10.1017/s0010417511000594.

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Asianisms, that is, discourses and ideologies claiming that Asia can be defined and understood as a homogenous space with shared and clearly defined characteristics, have become the subject of increased scholarly attention over the last two decades. The focal points of interest, however, are generally East Asian varieties of regionalism. That “the cult of Asianism” has played an important role on the Indian subcontinent, too—as is evident from the quote above—is less understood. Aside from two descriptive monographs dating back to the 1970s, there has been relatively little scholarly engagemen

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Clevenger, Samuel M. "Book Review: Pan-Asian Sports and the Emergence of Modern Asia, 1913–1974." International Review for the Sociology of Sport 53, no. 2 (2017): 256–58. http://dx.doi.org/10.1177/1012690217741620.

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Lo, Tsia-Shu, and Yiap Loong Tan. "Use of vaginal mesh; an Asian perspective footnote from the pan-Asia meeting." International Urogynecology Journal 31, no. 4 (2020): 675–77. http://dx.doi.org/10.1007/s00192-019-04219-x.

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Gao, Yunxiang. "Stefan Huebner. Pan-Asian Sports and the Emergence of Modern Asia, 1913–1974." American Historical Review 123, no. 1 (2018): 203–4. http://dx.doi.org/10.1093/ahr/123.1.203.

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Oyama, Shinji. "The Emergence of Pan-Asian Brands: Regional Strategies of Japanese Cosmetics Brands." Media International Australia 133, no. 1 (2009): 85–96. http://dx.doi.org/10.1177/1329878x0913300113.

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In this article, I analyse the regional strategy of luxury Japanese cosmetics brands to investigate the claim of the Japanisation of Asia. I begin by examining the emergence of pan-Asian advertising for Japanese cosmetic brands, then make the case for an emphasis on branding, as distinct from advertising, which changes the way in which we understand this regional phenomenon. I explore the different ways in which a brand engages consumers, and argue for a sober assessment of the relative importance of advertising (and the salience of image of country of origin) in the overall branding process.

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Abdukadyrov, Nurzhigit, та Bekmurat Naimanbayev. "The role of pilgrimage in cultural and spiritual ties between the Ottoman empire and the peoples of Central Asia (ХІХ-ХХ centuries)". Journal of history 113, № 2 (2024): 113–2. http://dx.doi.org/10.26577/jh.2024.v113i2-011.

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At the turn of the 19th-20th centuries, a new stage of political, social and cultural relations began between the Ottoman Empire and the peoples of Central Asia. The Ottoman Sultan, as the caliph of the Islamic world and a supporter of Islam, always supported the Turkic-Muslim peoples of Central Asia. One of the closest ties between peoples was cultural and spiritual relations, and an important role in this area was played by the Muslim pilgrimage - the Hajj. The Central Asian Muslims who made the pilgrimage stayed in the territories of the Ottoman Empire for a long time in order to deeply stu

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Andrukhin, T. V. "Turkey’s policy in Central Asia: results and prospects." Post-Soviet Issues 11, no. 2 (2024): 126–37. http://dx.doi.org/10.24975/2313-8920-2024-11-2-126-137.

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After the dissolution of the Soviet Union with the immediate appearance on the world map of five independent republics in Central Asia, the Turkish government, believing in its own political calling to unite the Turkic-speaking peoples under its auspices, launched extensive activities to plant its influence in this region. Convinced of the ineffectiveness of too persistent political patronage over the Central Asian republics, the Republic of Turkey, which claims to be the standard-bearer of pan-Turkic ideology and political Islam, has built an influential network of educational institutions an

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Tsutsui, Akihiro. "Pan-Asianism and Okakura Tenshin’s ’Asia is one.’ Discourse." Comparative Japanese Studies 46 (September 30, 2019): 71–86. http://dx.doi.org/10.31634/cjs.2019.46.071.

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Huong, Vu Thi Thanh. "ICT4D Funded by the Pan Asia Programme in Vietnam." Media Asia 32, no. 3 (2005): 142–44. http://dx.doi.org/10.1080/01296612.2005.11726787.

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Jiang, Zhe, John R. Worden, Vivienne H. Payne, et al. "Ozone export from East Asia: The role of PAN." Journal of Geophysical Research: Atmospheres 121, no. 11 (2016): 6555–63. http://dx.doi.org/10.1002/2016jd024952.

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Perez, Micah Jeiel R. "Pan-Asian Sports and the Emergence of Modern Asia, 1913–1974 by Stefan Huebner." Philippine Studies: Historical and Ethnographic Viewpoints 65, no. 4 (2017): 537–41. http://dx.doi.org/10.1353/phs.2017.0040.

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Miller, Aaron L. "Pan-Asian Sports and the Emergence of Modern Asia 1913-1974, by Stefan Huebner." Japan Forum 29, no. 3 (2016): 429–31. http://dx.doi.org/10.1080/09555803.2016.1269826.

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SAALER, SVEN. "The Construction of Regionalism in Modern Japan: Kodera Kenkichi and his “Treatise on Greater Asianism” (1916)." Modern Asian Studies 41, no. 6 (2007): 1261–94. http://dx.doi.org/10.1017/s0026749x06002605.

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Around a century ago, in his “The Ideals of the East”, Okakura Tenshin (Kakuzô) proclaimed that “Asia is one”. This phrase, quoted repeatedly ever since, has been interpreted as representative of the ideology of Pan-Asianism (Han-Ajiashugi) or Asianism (Ajiashugi) in Japan. However, Okakura's writings were not widely read in Japan during the Meiji era and his originally English writings were translated into Japanese only in the 1930s. It must have been other authors that defined Pan-Asianism as a comprehensive ideology and brought this ideology closer to politics, a sphere where pan-Asian appr

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Mann, Jatinder. "‘Transnational Identities of the Global South Asian Diaspora in Australia, Canada, Aotearoa New Zealand, and South Africa, 1900s-1940s’." Journal of Australian, Canadian, and Aotearoa New Zealand Studies 1, no. 1 (2021): 45–77. http://dx.doi.org/10.52230/vsnv9897.

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This article addresses two key research questions: 1. Was the rhetoric about the equality of all British subjects adopted by South Asian migrants in the British Empire’s self-governing Dominions in the first half of the twentieth century? and 2. Did the experience of living in predominantly white countries encourage migrants from the Punjab and other regions in South Asia to adopt a common pan-South Asian identity? It explores these two research questions with each of the four countries of the focus of this article in turn, before making some comparisons.

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Tay, Jinna. "The search for an Asian Idol: The performance of regional identity in reality television." International Journal of Cultural Studies 14, no. 3 (2011): 323–38. http://dx.doi.org/10.1177/1367877910391870.

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This article examines the prolific international adaptation of reality television programmes in Asia through the Asian Idol phenomenon. For the first time in Asia, a regional song contest, Asian Idol, is held in Jakarta, Indonesia organized in the Pop Idol format. As the Idol series is a longstanding television hit across many Asian countries, Asian Idol can be seen as a test of the format’s transferability to another cultural environment. More interestingly, it can be seen as a professed ‘search’ or more accurately, a ‘performance’ of possible regional identities. Telecast over three nights a

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Lim, Susanna Soojung. "Between Spiritual Self and Other: Vladimir Solov'ev and the Question of East Asia." Slavic Review 67, no. 2 (2008): 321–41. http://dx.doi.org/10.1017/s003767790002355x.

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In this essay, Susanna Soojung Lim examines the philosopher Vladimir Solov'ev's representation of China and Japan in his theory of Pan- Mongolism. Emerging at the disjuncture between Solov'ev's ecumenism and the geopolitical realities of contemporary history, Pan-Mongolism was a creation onto which the philosopher projected his anxiety and disillusionment at the failure of his vision. Lim begins by surveying Russian perceptions of East Asia before the 1850s and situating Solov'ev within the popular discourse of the “yellow peril.” Discussing how Solov'ev recapitulates previous notions of this

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Hubbard, Christopher. "The Politics of Anti-Westernism in Asia: Visions of World Order in Pan-Islamic and Pan-Asian Thought - by Cemil Aydin." Geographical Research 46, no. 4 (2008): 474–76. http://dx.doi.org/10.1111/j.1745-5871.2008.00545.x.

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Laffan, Michael. "The Forgotten Jihad under Japan: Muslim Reformism and the Promise of Indonesian Independence." Journal of the Economic and Social History of the Orient 64, no. 1-2 (2021): 125–61. http://dx.doi.org/10.1163/15685209-12341532.

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Abstract In this article I seek to make sense of the apparent contradiction of a call for jihad made under the auspices of the Japanese empire during its occupation of Java from March 1942 to September 1945. Why was Mas Mansur (1896–1946), the Indonesian religious figure and national hero who made the call, so supportive of the Japanese military administration? And why is this act so seldom remembered? As I hope to explain, Japan had already figured in the reformist Muslim imagination as a patriotic anti-western model for decades, creating a constituency that was initially open to Japanese ove

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Ehlers Dam, Anders. "Asiatisk resignation." Passage - Tidsskrift for litteratur og kritik 37, no. 87 (2022): 99–113. http://dx.doi.org/10.7146/pas.v37i87.133269.

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   This article offers a reading of Herman Bang’s Novel De uden Fædreland – (Those Without a Nation–) under the perspective of the so-called “Yellow Peril”, a wide- spread theory at the beginning of the 20th century, which believed that Europe was threatened by a pan-Asian movement. The article claims that Bang’s fear of Asia and of European decline is mixed with a certain sympathy for Buddhism and the idea of resignation.  

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Charles Weller, R. "Modernist Reform and Independence Movements." Journal of American-East Asian Relations 21, no. 4 (2014): 343–72. http://dx.doi.org/10.1163/18765610-02104004.

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This article makes initial observations on various historical relations and analogical comparisons between the Central Asian Muslim and Korean modernist reform and independence movements from 1850 to 1940. It presents a more nuanced and integrated understanding of Asian and world history as it took shape across “the long 19th century” while also laying ground work for further research. It introduces newly translated Kazakh and Turkish source material, particularly that of Ibrai Altinsarin, the Kazakh modernist educator, and Abdurreshid Ibrahim, the Turkic-Tatar advocate of Japanese-led Pan-Isl

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Hou, Jingyuan, Zhonghai Cheng, and Xinshu Gong. "The Effect of Exports and Two-Way Foreign Direct Investment between China and Pan-East Asian Countries." Sustainability 14, no. 24 (2022): 16975. http://dx.doi.org/10.3390/su142416975.

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Rising protectionism and globalization have led to new interest in new regionalism. The facilitation and liberalization of two-way direct investment between China and Pan-East Asian countries result in increasing exports between these countries. By studying the relationship between China’s investment and export trade in Northeast Asian and Southeast Asian countries, this paper explores the influence mechanism of China’s two-way foreign direct investment and export trade with Pan-East Asian countries. The study discovers that with the improvement of the bilateral economic development level, Chi

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Rubin, Abraham. "Zionism, Pan-Asianism, and the Postcolonial Predicament in the Interwar Writings of Eugen Hoeflich." AJS Review 45, no. 1 (2021): 120–42. http://dx.doi.org/10.1017/s0364009420000446.

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In the early 1920s, the Viennese writer and journalist Eugen Hoeflich promoted a unique vision of Zionism that aligned Jewish nationalism with a set of anticolonial ideologies collectively known as Pan-Asianism. This article explores the poetic and political strategies Hoeflich employed in order to affiliate Zionism with the Pan-Asian idea in general, and the Indian anticolonial struggle in particular. I read Hoeflich's turn to Pan-Asianism as an attempt to work through a conceptual problem that theorist Partha Chatterjee calls the “postcolonial predicament.” That is, how might the Jews assert

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KANAEV, Evgeny A., Irina G. KRATKO, and Dayana G. GAVRILOVA. "THE ASEAN ECONOMIC COMMUNITY AND TRANS-BORDER FRANCHISING: EVIDENCE FROM JAPANESE CONVENIENCE STORE CHAINS." Southeast Asia: Actual Problems of Development, no. 2(55) (2022): 50–63. http://dx.doi.org/10.31696/2072-8271-2022-2-2-55-050-063.

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Although trans-border franchising is an important factor to achieve the objectives of the ASEAN Economic Community to 2015 and to 2025, Southeast Asia remains a fragmented franchising area. This argument is substantiated by infrastructure, institutional and regulatory factors. The authors explore the activity of convenience store chains in Southeast Asian countries and distinguish their intra-country and pan-regional specificity to finally reveal the extent to which franchising has proved effective for developing this business across the region. Premised on the analysis of Japanese convenience

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