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Journal articles on the topic 'Panthea'

Author: Grafiati

Published: 4 June 2025

Last updated: 15 July 2025

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Anweiler, Gary G. "Revision of the New World Panthea Hübner (Lepidoptera, Noctuidae) with descriptions of 5 new species and 2 new subspecies." ZooKeys 9, no. 9 (2009): 97–134. https://doi.org/10.3897/zookeys.9.157.

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The New World species of Panthea Hübner are revised. Five species and two subspecies are described as new: Panthea apanthea sp.n., Panthea reducta sp.n., Panthea greyi grayi sp.n., Panthea judyae sp.n., Panthea guatemala sp.n., Panthea furcilla australis ssp.n., and Panthea acronyctoides nigra ssp.n.. Lectotypes are designated for Panthea leucomelana Morrison and Panthea furcilla (Packard), and a neotype is designated for Platycerura gigantea French. Panthea pallescens McDunnough, syn. n. is synonymized with P. furcilla (Packard), P. acronyctoides albosuffusa McDunnough, syn. n. is synonymized with P. acronyctoides acronyctoides Walker, P. portlandia Grote, syn. n., P. portlandia suffusa McDunnough, syn. n., and P. angelica (Dyar), syn. n. are all synonymized with P. virginarius (Grote). Adults of all New World Panthea are illustrated in color, and black and white illustrations of the genitalia of both sexes are provided where known. A key to adults of both sexes and dot maps showing distribution for all species are provided.

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Behounek, G., H. L. Han, and V. S. Kononenko. "Revision of the Old World genera Panthea Hübner, [1820] 1816 and Pantheana Hreblay, 1998 with description two new species from China (Lepidoptera, Noctuidae: Pantheinae). Revision of Pantheinae, contribution IX." Zootaxa 3746, no. 3 (2013): 422–38. https://doi.org/10.11646/zootaxa.3746.3.2.

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Behounek, G., Han, H. L., Kononenko, V. S. (2013): Revision of the Old World genera Panthea Hübner, [1820] 1816 and Pantheana Hreblay, 1998 with description two new species from China (Lepidoptera, Noctuidae: Pantheinae). Revision of Pantheinae, contribution IX. Zootaxa 3746 (3): 422-438, DOI: 10.11646/zootaxa.3746.3.2

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Martinez, Jose I., B. Christian Schmidt, and Jacqueline Y. Miller. "A new Andean genus, Lafontaineana, with descriptions of four new species and two new Neotropical species of Panthea (Noctuidae, Pantheinae)." ZooKeys 1028 (April 6, 2021): 113–34. http://dx.doi.org/10.3897/zookeys.1028.56784.

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Lafontaineana Martinez, gen. nov. is proposed as a new Neotropical genus of Pantheinae, forming a sister group to Gaujonia Dognin, 1891 based on a phylogenetic analysis. In addition, one new combination and four new species are proposed: Lafontaineana marmorifera (Walker, 1865), comb. nov. (Colombia), Lafontaineana alexandrae Martinez, sp. nov. (Ecuador), Lafontaineana imama Martinez, sp. nov. (Colombia), Lafontaineana puma Martinez, sp. nov. (Ecuador), and Lafontaineana thuta Martinez, sp. nov. (Ecuador). Two new Neotropical species of Panthea are described, Panthea hondurensis Martinez, sp. nov. and Panthea taina Martinez, sp. nov.

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Benedetti, Ginevra. "The Aedes Concordiae Pantheae Augustae and the “Pantheon” of Gigthis." ARYS. Antigüedad: Religiones y Sociedades, no. 22 (July 9, 2024): 111–30. https://doi.org/10.20318/arys.2024.8486.

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In Gigthis, during the principate of Marcus Aurelius, Marcus Ummidius Sedatus commissioned the construction of a temple consecrated to Concordia Panthea Augusta in the forum. This act was a tribute to his pronaos, an arch, and a statue of the goddess. The dedicatory inscription (CIL VIII 22693) was accompanied by another one (CIL VIII 22692), of which only fourteen letters remain, engraved on the frieze atop the aedicula which housed the divine simulacrum at the bottom of the small sacellum. This contribution aims to propose a plausible reading of this inscription by reconstructing the missing letters and justifying the employed linguistic strategies, drawing insights from archaeological data related to the sanctuary and the broader context of the forum where it was situated.

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Roy, Priscilla Hayden. "Deserotização no projeto de Empédocles." Revista Eletrônica Estudos Hegelianos 17, no. 30 (2021): 72–91. http://dx.doi.org/10.70244/reh.v17i30.420.

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: While the development of the Empedocles’ figure in the various versions of Hölderlin’s drama has long been subject of scholarship, the shifts in the relationship between the hero and the women around him have remained largely unappreciated. These changes are anything but subtle: the woman close to him in the Frankfurter Plan is his “wife”; in the first draft Empedocles is unmarried, but is adored by a young woman, Panthea, who is not related to him; in the final draft, Panthea is transformed into his biological sister. The possibility of marital or erotic entanglements of the hero is thus continuously limited by each new phase in the course of the Empedocles’ project. This process, which I call “deserotization” here, is the subject of this text

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Roy, Priscilla Hayden. "Enterotisierung in Hölderlins Empedokles-Projekt." Revista Eletrônica Estudos Hegelianos 17, no. 30 (2021): 52–71. http://dx.doi.org/10.70244/reh.v17i30.419.

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While the development of the Empedocles’ figure in the various versions of Hölderlin’s drama has long been subject of scholarship, the shifts in the relationship between the hero and the women around him have remained largely unappreciated. These changes are anything but subtle: the woman close to him in the Frankfurter Plan is his “wife”; in the first draft Empedocles is unmarried, but is adored by a young woman, Panthea, who is not related to him; in the final draft, Panthea is transformed into his biological sister. The possibility of marital or erotic entanglements of the hero is thus continuously limited by each new phase in the course of the Empedocles’ project. This process, which I call “deserotization” here, is the subject of this text.

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Hahn, Thomas. "Gebärdensprache im Brillenglas." Bühnentechnische Rundschau 118, no. 6 (2024): 22–25. https://doi.org/10.5771/0007-3091-2024-6-022.

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Eine Smartglass-Lösung von Panthea blendet sowohl Audiodeskription als auch dolmetschende Gebärdensprecher:innen – live oder aufgezeichnet – ins Sichtfeld Hörbehinderter. Unser Autor hat die neuartige Technologie im Pariser Théâtre de la Ville bei der Figurentheaterinszenierung „Le Spleen de l’ange“ und in der Comédie Française beim „Geizigen“ getestet. Von Thomas Hahn

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Wood, Susan. "Diva Drusilla Panthea and the Sisters of Caligula." American Journal of Archaeology 99, no. 3 (1995): 457. http://dx.doi.org/10.2307/506945.

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Hayden-Roy, Priscilla Ann. "The Editing of the Erotic in Hölderlin’s Empedocles Project." Humanities 14, no. 5 (2025): 104. https://doi.org/10.3390/h14050104.

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While the development of the Empedocles figure in the various versions of Hölderlin’s unfinished tragedy has long been the subject of scholarship, the shifts in his relationships to the women around him have largely gone unnoticed. Yet these changes are anything but subtle: in the Frankfurt Plan, Empedocles is married with children, and his wife plays a significant role in the outline of the plot; in the first draft, Empedocles is unmarried but adored by Panthea, a young Agrigentine woman; in the last draft, the figure of Panthea has been reconfigured as Empedocles’ biological sister. With each successive draft Hölderlin imposed new barriers, the crossing of which would imply sexual transgression or incest, in order to set Empedocles apart from potential sexual or erotic entanglements with the dramatis personae. But at the same time, we observe language suited for erotic settings (and used thus by Hölderlin here and in other works) being displaced to ever new objects throughout the drafts. In other words, while the author as editor of his material successively deleted or prohibited the sexual/erotic relationships of his titular hero, at the same time he allowed this fluidly metonymic, multivalent erotic language to flow, continuously redirected, throughout the entire Empedocles project. With Empedocles’ leap into Mount Etna, we find the culmination of this meandering erotic diction, imagined in the last draft as an hybristic, incestuous union with his divine parents.

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Borris, Kenneth. "Spenser’s Panthea and Lucian’s: Elizabeth, Gloriana, and The Faerie Queene’s Protocols of Encomium." English Literary Renaissance 50, no. 3 (2020): 359–90. http://dx.doi.org/10.1086/709865.

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Rodgers, Phillip D., Elizabeth F. Pienaar, Mark Lotz, and Darrell Land. "Protecting Florida Panthers by Protecting Domestic Animals: Building a "Panther-Proof" Pen." EDIS 2016, no. 9 (2016): 3. http://dx.doi.org/10.32473/edis-uw423-2016.

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Florida panthers once ranged throughout most of the southeastern United States, but loss of habitat and efforts to eradicate panthers during the 1800s led to a large decline throughout much of their historic range. Florida panthers were listed as an endangered species in 1967 and have been federally protected by the US Endangered Species Act since 1973. For the most part, the role of panthers in the natural environment benefits people (they prey on burgeoning populations of white-tailed deer, raccoons, opossums, and feral hogs). Panthers do sometimes kill pets and livestock in rural and residential areas in southwest Florida, however, and some people believe that panther kills happen because panther populations have grown too large or are not well-managed. In fact, the panther population is dangerously small, and most of these losses can be attributed to poor management not of panthers but of pets and livestock. To maintain support for panther conservation, it is paramount that rural residents protect and secure their pets and livestock. This 3-page fact sheet explains how to make a locking, secure enclosure to protect livestock from panther predation—and protect the fragile panther, as well. Written by Phillip D. Rodgers, Elizabeth F. Pienaar, Mark Lotz, and Darrell Land, and published by the UF Department of Wildlife Ecology and Conservation, October 2016. WEC378/UW423: Protecting Florida Panthers by Protecting Domestic Animals: Building a "Panther-Proof" Pen (ufl.edu)

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Benedetti, Ginevra. "Quando gli attributi travalicano il signum. Riflessioni sull’identità visuale degli dèi a Roma = When attributes go beyond the signum. Remarks on the visual identity of the gods in Rome." ARYS. Antigüedad: Religiones y Sociedades, no. 17 (November 20, 2019): 105. http://dx.doi.org/10.20318/arys.2019.4601.

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Riassunto: In questo lavoro ci si propone di analizzare, attraverso le pagine degli autori latini, la costruzione semiotica sottostante la rappresentazione visuale degli dèi nella cultura romana; ognuno di loro possedeva infatti qualche attributo o combinazione di attributi in grado di identificarli con maggiore o minore certezza, ciò che gli autori antichi definivano insignia, dei “segni speciali” che guidavano l’interpretazione / identificazione di un signum. In particolare, saranno presi in esame alcuni oggetti concreti impiegati dalla cultura romana per costruire immagini divine nella loro funzione di attributi dotati di una specifica identità semiotica. A Roma vi erano altresì casi specifici in cui il potere dell’insigne risultava traboccante; la marca di riconoscibilità, in questi casi, era identificata con la totalità dell’immagine, così come l’immagine totale era ridotta e identificata con l’estensione della marca di riconoscimento: l’insigne, in questo caso, costituiva l’immagine. Questo ci porterà dunque a discutere i metodi di costruzione, adattamento, prestito e scarto delle immagini divine tra i politeismi antichi, delineando altresì prospettive comparative e analitiche.Abstract: In this work we aim to analyze, through the pages of the Latin authors, the semiotic construction underneath the visual representation of the gods in the Roman culture; each of them possessed some attribute or combination of attributes capable of identifying them with more or less certainty, what the ancient authors called insignia, the “special signs” that guided the interpretation / identification of a signum. In particular, some concrete objects will be examined, used by the Roman culture to construct divine images in their function of attributes endowed with a specific identity. In Rome there were also specific cases in which the power of the insigne was overflowing. The mark of recognizability, in these cases, was identified with the totality of the image, just as the image was reduced to the extension of the mark of recognition: the insigne, in that case, was the image. This will lead us to question the methods of construction, adaptation, borrowing and exclusion of divine images among ancient polytheisms, outlining comparative and analytical perspectives.Parole chiave: Appropriazione, identità, immagini divine, insignia, signa panthea, statua.Key words: Appropriation, divine images, identity, insignia, signa panthea, statue.

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Hajdú, Attila. "Lukianos és Kallistratos műtárgyleírásai: szöveg és hagyomány." Antikvitás & Reneszánsz, no. 1 (January 1, 2018): 21–40. http://dx.doi.org/10.14232/antikren.2018.1.21-40.

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Lucian of Samosata’s descriptions of works of art are invaluable for the studying of the Classical and post-Classical Greek sculpture. The Second Sophistic author does not only give accurate and detailed descriptions about Greek sculptures and paintings, but as a real connoisseur of art he also judges them from the perspective of aesthetics. In the first main part of my paper, I will focus on the characteristics of his descriptions by analyzing the nude figure of Aphrodite of Cnidus made by Praxiteles and the ‘eclectic’ portrait of Panthea. The aim of the second part of my paper is to present the essential features of Ekphraseis of the sophist Callistratus who lived in Late Antiquity (IV–Vth century AD). It has been disputed if Callistratus’ work inspired by the rhetorical exercises has any art history values. This paper also raises the question how the tradition of both Lucian and Callistratus could influence the description of the sculpture ‘Apollo Belvedere’ included in Winckelmann's epoch-making Art History.

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Prat-Guitart, Marta, David P. Onorato, James E. Hines, and Madan K. Oli. "Spatiotemporal pattern of interactions between an apex predator and sympatric species." Journal of Mammalogy 101, no. 5 (2020): 1279–88. http://dx.doi.org/10.1093/jmammal/gyaa071.

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Abstract Increases in apex predator abundance can influence the behavior of sympatric species, particularly when the available habitat and/or resources are limited. We assessed the temporal and spatiotemporal interactions between Florida panthers (Puma concolor coryi) and six focal sympatric species in South Florida, where Florida panther abundance has increased by more than 6-fold since the 1990’s. Using camera trap data, we quantified species’ diel activity patterns, temporal overlap, and time-to-encounter (i.e., time between consecutive visits of a Florida panther and a focal species and vice versa). The Florida panther and bobcat (Lynx rufus) displayed a nocturnal activity pattern; the black bear (Ursus americanus), white-tailed deer (Odocoileus virginianus), wild boar (Sus scrofa), and wild turkey (Meleagris gallopavo) were mostly diurnal; and the raccoon (Procyon lotor) was cathemeral. Prey species and black bears minimized encounters with Florida panthers by being active during the day and displaying longer time-to-encounter, whereas Florida panthers visited a site after a prey species at higher probabilities than after competitor species, and were more likely to visit an elevated site or upland habitat. Our results suggest that interactions between Florida panthers and sympatric species in our study system are driven by species-specific behavioral responses. Gaining a better understanding of the crucial interactions driving species coexistence is important for a better understanding of the structure and function of ecological communities and help manage the potential expansion of the Florida panther into Central Florida.

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Doss, Erika. "Imaging the Panthers: Representing Black Power and Masculinity, 1960s–1990s." Prospects 23 (October 1998): 483–516. http://dx.doi.org/10.1017/s0361233300006438.

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When the moviePantherpremiered in American theaters in May 1995, it introduced a whole new generation to the rhetoric and radical politics of the Black Panther Party of a quarter-century earlier. It also sparked fierce debate about Panther fact, Panther fiction, and the power of images. Former leftie David Horowitz, now the head of the neoconservative Center for Popular Culture in Los Angeles, took out an ad inDaily VarietycallingPanthera “two-hour lie.” Damning director Mario Van Peebles for glorifying the positive aspects of the black power movement — the children's breakfasts and sickle cell anemia tests the Panthers sponsored, for example — Horowitz warned that people “will die because of this film” and faxed a seven-page press release to the media condemning the Panthers as “cocaine-addicted gangsters who … committed hundreds of felonies.”

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Anweiler, Gary. "Revision of the New World Panthea Hübner (Lepidoptera, Noctuidae) with descriptions of 5 new species and 2 new subspecies." ZooKeys 9 (May 12, 2009): 97–134. http://dx.doi.org/10.3897/zookeys.9.157.

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Tehsin, Raza H. "Panther, Panthera pardus (Linnaeus) with guinea worm infection." Journal of the Bombay Natural History Society 93 (June 6, 1996): 79–80. https://doi.org/10.5281/zenodo.13654879.

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Damasceno, Daniela dos Santos. "Mundo de Wakanda e seu rei: análises." Babel: Revista Eletrônica de Línguas e Literaturas Estrangeiras 7, no. 2 (2018): 51–71. http://dx.doi.org/10.69969/revistababel.v7i2.4019.

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Acerca da discussão da participação do negro nos diversos sistemas da sociedade, ainda há muitas trilhas possíveis. A arte dos quadrinhos pode servir como uma das trilhas, inclusive de artistas preocupados com as questões étnico-culturais. Muitos, negros ou negras ou não-negros, que refundam imaginários e personagens. Esta pesquisa consiste em um recorte temático de um projeto maior intitulado “Olhos de Pantera: o reino de Wakanda como heterotopia na contemporaneidade”. Nesta pesquisa, optou-se por analisar o super-herói Pantera Negra que, embora seja um dos mais influentes da Marvel, é pouco explorado: compreender o estereótipo sobre o negro e seu espaço ancestral a partir de representações de um super herói africano na HQ Black Panther: who is the Black Panther? (2014), de Reginald Hudlin e Romita Jr. A obra escolhida constitui o cenário da pesquisa. Os personagens negros da narrativa, em especial o super-herói Pantera Negra e o seu espaço ancestral, o denominado país fictício Wakanda, constituem-se como os principais sujeitos da mesma. Portanto, buscou-se respostas para as seguintes questões: Como a análise de obras como Black Panther: who is the Black Panther?, de Reginald Hudlin e Romita Jr, e outros textos a elas filiados, podem avultar reflexões acerca da ancestralidade, tradições e culturas negras? Sublinham a história factual de luta e desmistificam contemporaneamente a imagem de subalternidade dos negros? De que maneira é possível demarcar estereótipos do super-herói negro Pantera Negra como protagonista da HQ e do seu espaço ancestral Wakanda?. Para isto, recorreu-se a autores, como: Gianni Vattimo (1990), Michel Foucault (1984; 1988), Alex de Barros Cassal (2001), Pereira (2002), dentre outros que se fizeram pertinentes à compreensão de categorias conceituais e teóricas a saber: heterotopia, representação, herói, estereótipos como também para demais análises.

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Papali'i, Mona. "REVIEW: Crucial Pasifika achievement in an era of intense political conciousness." Pacific Journalism Review : Te Koakoa 12, no. 2 (2006): 196–99. http://dx.doi.org/10.24135/pjr.v12i2.873.

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Review of Polynesian Panthers by Melani Anae, Lautofa Luli, Leilani Burgoyne. Auckland: Reed Books, 2006. This book is the story of the Polynesian Panther Party, a political group of inner city Pacific Island and Maori youth brought together through the shared experience of racism and more importantly, the shared determination to fight it and the marginalisation in its wake. Edited by ex-Polynesian Panther Melani Anae (director of Pacific Studies at Auckland University) and contributed to by a number of fellow members and friends of the party, Polynesian Panthers depicts an era of awakening political conciousness among New Zealand's newest migrants— in particular, through the eyes of their NZ-born children.

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Lee, Monika. "Dream Shapes as Quest or Question in Shelley's Prometheus Unbound." Romantik: Journal for the Study of Romanticisms 5, no. 1 (2016): 111. http://dx.doi.org/10.7146/rom.v5i1.26421.

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In Percy Bysshe Shelley’s Prometheus Unbound, the Oceanides – Asia, Panthea, and Ione – direct the evolution of poetic consciousness through their lyricism which expresses human intuition and what Shelley calls in his ‘Defence of Poetry’ (1820) ‘the before unapprehended relations of things’. Their presence in Shelley’s lyrical drama leads from both abstract transcendental and literalist perspectives on reality in Act I to a more flexible and creative inner perspective in Act 2. The internal spaces evoked by the language of the Oceanides, spaces of reverie and dream, are the locus of metaphor – the endowment of absence with meaning and the identification of disparate objects with one another. As in dream, the dissolution of metaphor is integral to its dynamic processes. Asia, her dreams, and the unconscious liberate Prometheus as consciousness from the fixed rigidity which kills both metaphor and purpose; dream unfurls a ‘nobler’ myth to replace the stagnant one. Although Prometheus Unbound cannot narrate its own apotheosis, it weaves the process or spell of metaphor-making: ‘These are the spells by which to reassume / An empire o’er the disentangled Doom’ (IV, 568–69). After the words have been spoken, meaning must be continually sought in the non-verbal reverberating echoes of the unconscious.

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Pienaar, Elizabeth F., and Melissa M. Kreye. "Government Efforts to Protect Habitat for the Florida Panther on Private Lands." EDIS 2016, no. 8 (2016): 5. http://dx.doi.org/10.32473/edis-uw413-2016.

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Endangered Florida panthers live and breed on state and federal lands in south Florida, but they are a wide-ranging species, and the habitat available to them on public lands is not enough for them to thrive and recover. The 2008 Panther Recovery Plan by the US Fish and Wildlife Service requires that habitat for the panther be conserved on both public and private lands throughout the state. Private rangelands in southwest and south central Florida provide important habitat and prey for the Florida panther. These lands also play a key role in conserving other native species like gopher tortoises, bob white quail, turkeys, deer, vultures, scrub jays, cranes, black bears, and bobcats. Unfortunately, these rangelands are under increasing development pressure as the human population in Florida continues to grow. Multiple policy approaches have been put in place by local, state, and federal governments to address habitat loss and secure natural resources in Florida for our panthers. This 5-page fact sheet provides a brief overview of existing regulatory and voluntary approaches to help conserve the Florida panther on private lands. Written by Elizabeth F. Pienaar and Melissa M. Kreye, and published by the Department of Wildlife Ecology and Conservation, September 2016.

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Dong, Cheryl X. "Revolutionary History." Public Historian 47, no. 1 (2025): 40–66. https://doi.org/10.1525/tph.2025.47.1.40.

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In the late 1960s and early 1970s, the Black Panther Community News Service became a major vehicle that showcased the Black Panther Party’s engagement with historical narratives, memory, and commemoration. The work done by the Black Panther Party should be read as a public history project that became a critical part of the organization’s community survival programs. Through the newspaper, the Black Panthers interwove their own stories into a larger narrative of Black history, situating themselves as inheritors and innovators of a heritage tradition that goes back centuries. That history was both global and international in scale as well as intimately local.

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Murali, Manohar Yadav*1 Ankit Srivastava2 Kriti Nigam2 &. Vijay K. Yadav2. "COMPARATIVE ANALYSIS OF WILD ANIMAL HAIRS." GLOBAL JOURNAL OF ENGINEERING SCIENCE AND RESEARCHES 5, no. 11 (2018): 239–45. https://doi.org/10.5281/zenodo.1544939.

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The present study was conducted to find out the macroscopic and microscopic characteristics of hair of nine endangered wild animals with the objective of species identification. Hairs remain unchanged chemically and histologically till several years. In present study the shredded hair sample of Bear (Melursus ursinus), Hyena (Crocuta crocuta), Lioness (Panthera leo), Lion (Panthera leo), Zebra (Equus quagga), Panther (Panthera pardus), Blackbuck (Antilope cervicapra), Sambar deer (Rusa unicolor) and Fishing cat (Prionailurus viverrinus) were collected from Lucknow zoological garden. Physical and cuticular characters were observed by trinocular compound microscope under 40x – 100x magnification. The specific variations were observed in this study among hair color, texture, scale margin, scale distance, and scale pattern. The combination of these parameters plays an important role in species identification.

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FREER, JOANNA. "Thomas Pynchon and the Black Panther Party: Revolutionary Suicide in Gravity's Rainbow." Journal of American Studies 47, no. 1 (2012): 171–88. http://dx.doi.org/10.1017/s0021875812000758.

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This article pertains to the recent upsurge of interest in the politics of Thomas Pynchon. It considers Pynchon as an author very much of the 1960s counterculture, and explores the countercultural values and ideals expressed in Gravity's Rainbow, with particular emphasis on revealing the novel's attitude to the Black Panther Party. Close textual analysis suggests Pynchon's essential respect for Huey P. Newton's concept of revolutionary suicide, and his contempt for Marxist dialectical materialism, two core elements of Panther political theory. Drawing on an analogy between the BPP and Pynchon's Schwarzkommando, an assessment is made of the novel's perspective on the part played by various factors – including the Panthers’ aggressive militancy, the rise of Eldridge Cleaver through the leadership, and the subtle influence of a logic of power influenced by scientific rationalism – in bringing about the disintegration of the Panther organization by the early 1970s. Given the similarities between the paths taken by the BPP and the wider counterculture in the late 1960s, the article considers Pynchon's commentary on the Panthers to be part of a cautionary tale for future revolutionaries fighting similar forms of oppression.

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McLaughlin, Richard. "Agnès Varda’s cinematic writing as political art in Black Panthers." Short Film Studies 12, no. 1 (2022): 55–65. http://dx.doi.org/10.1386/sfs_00067_1.

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In Black Panthers, rather than identifying with or speaking for the Black Panther Party, Varda’s cinécriture ‐ her shot choices, camera movement and editing ‐ allows her to insert her commentary about the group’s revolutionary potential while the members determine themselves as subjects rather than accepting their definition by the state. Her film foregrounds the politics of social space, showing how the Panthers transform spaces of circulation like the courthouse and their neighbourhoods into spaces of contestation.

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Gupta, P. P. "Inclusion Body Hepatitis in a Black Panther (Panthera pardus pardus)." Zentralblatt für Veterinärmedizin Reihe B 25, no. 10 (2010): 858–60. http://dx.doi.org/10.1111/j.1439-0450.1978.tb01063.x.

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Zafir, Lindsay. "Queer Connections." GLQ: A Journal of Lesbian and Gay Studies 27, no. 2 (2021): 253–79. http://dx.doi.org/10.1215/10642684-8871691.

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This article examines the gay French author Jean Genet’s 1970 tour of the United States with the Black Panther Party, using Genet’s unusual relationship with the Panthers as a lens for analyzing the possibilities and pitfalls of radical coalition politics in the long sixties. I rely on mainstream and alternative media coverage of the tour, articles by Black Panthers and gay liberationists, and Genet’s own writings and interviews to argue that Genet’s connection with the Panthers provided a queer bridge between the Black Power and gay liberation movements. Their story challenges the neglect of such coalitions by historians of the decade and illuminates some of the reasons the Panthers decided to support gay liberation. At the same time, Genet distanced himself from the gay liberation movement, and his unusual connection with the Panthers highlights some of the difficulties activists faced in building and sustaining such alliances on a broad scale.

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Shailendra, Soumya Rachel. "Feeling Brown, Thinking Black: Translating the Black Panther from Lowndes to Bombay." Verge: Studies in Global Asias 10, no. 1 (2024): 160–86. http://dx.doi.org/10.1353/vrg.2024.a922362.

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Abstract: The archive of exchanges between Dalit and Black intellectuals exhibits the significance of imagining and translating minoritarian relations in the late twentieth century. The formation of the Dalit Panthers—an anticaste organization that declared its affiliation to the Black Panther Party in 1973—presents one such translational moment, revealing the affective power of brown/ness in consolidating minoritarian worlds that are concomitantly conceived in their opposition to coloniality, caste, and white supremacy. I trace the evolution of the Panthers' relationship through the journey of its iconography, from its initial sketching in Lowndes to its circulation in Marathi little magazines in the 1970s and its reappearance in Rahee Punyashloka's print series The Panthers Is an Elusive Beast (2021).

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Behounek, G., H. L. HAN, and V. S. Kononenko. "Revision of the Old World genera Panthea Hübner, [1820] 1816 and Pantheana Hreblay, 1998 with description two new species from China (Lepidoptera, Noctuidae: Pantheinae). Revision of Pantheinae, contribution IX." Zootaxa 3746, no. 3 (2013): 422. http://dx.doi.org/10.11646/zootaxa.3746.3.2.

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FERREIRA, L. C., and E. M. NUNES JUNIOR. "Luta anticolonial nos Estados Unidos: teoria e prática do Partido Pantera Negra." Passagens: Revista Internacional de História Política e Cultura Jurídica 17, no. 2 (2025): 311–38. https://doi.org/10.15175/1984-2503-202517206.

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This article investigates the connection between the Black Panther Party and the field of anti-colonial struggles, based on the idea that its reflections were capable of proposing new theoretical foundations for thinking about racial domination in the United States and allowing them to build new political ties. In this sense, we conducted historical research on the autobiographies of the founders (Huey P. Newton and Bobby Seale) and on editions of the party's official newspaper (The Black Panther), in addition to a content analysis focused on the texts of the section of the newspaper dedicated specifically to international affairs (International News), with the aim of visualising public positions, theoretical reflections, and practical activities that brought the Panthers closer to anti-colonialism. We found that the Black Panthers developed an analytical framework that views racial domination in the United States as a type of internal colonialism, a perspective that guided their own concrete political life – leading them to be inspired by and show solidarity with anti-colonial struggles around the world and to establish different international ties (at least during their period of greatest social impact, until 1971).

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Narinder, K. Sharma, and Sehgal Srishti. "Mapping Revolutionary Consciousness: A Study of Reginald Major's A Panther is a Black Cat." Criterion: An International Journal in English 16, no. 2 (2025): 953–63. https://doi.org/10.5281/zenodo.15320837.

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This paper critically examines Reginald Major’s A Panther is a Black Cat, providing a firsthand account of the rise/suppression of the Black Panther Party. The study explores how this autobiography highlights the structural oppression, police violence, and strategies that sought to dismantle the movement while also highlighting the ideological foundations of the Panthers, including Afrocentrism, Marxism, and radical self-defence. This paper situates Major’s work within the broader discourse of Black radical thought and resistance against institutionalized racism. By evaluating Major’s depiction of state-sponsored repression, the role of political consciousness, and the cultural redefinitions of Black identity, this paper argues that the BPP’s philosophy continues to shape contemporary discourses on racial justice and systemic oppression.

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Narayan, John. "Survival pending revolution: Self-determination in the age of proto-neo-liberal globalization." Current Sociology 68, no. 2 (2020): 187–203. http://dx.doi.org/10.1177/0011392119886870.

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In 1971, the Black Panther Party (BPP) seemingly went through an ideological transformation. Between 1968 and 1970 the Party had forged strong national and international solidarity and support through a politics of revolutionary armed self-defence and a commitment to anti-imperialism. Yet, in late 1970 as the sands of both national and geo-politics shifted, and as allies, both at home and abroad, became less supportive, the Panthers found themselves on less solid ground. Black Panther leader Huey P Newton, realizing this shift in the political landscape, and the futility of attempting an armed insurgency against the state without widespread support, now steered the BPP towards the idea of ‘Survival Pending Revolution’. This saw the Panthers abandon the idea of immediate armed insurrection against the state and reorient towards a focus on their community engagement ‘survival programs’. This article argues that Newton’s orientation of the BPP away from armed insurrection and towards survival pending revolution was not simply a pragmatic choice of strategy, but rather based on a theorization of what he dubbed reactionary intercommunalism. Moreover, the article suggests that the history of neo-liberal globalization can be complicated and expanded by viewing Newton as one of the first theorists of neo-liberal globalization, and BPP survival programs as one of the first responses to the on-coming era of neo-liberalism in the US.

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Gosnell, J. Stephen, David P. Green, Laila Akallal, et al. "Finding a Place for Panthers: Mapping Conservation Issues Related to Florida Panthers." Lessons in Conservation 12 (2022): 27–47. https://doi.org/10.5531/cbc.linc.12.1.7.

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Restoring wildlife populations requires locating, protecting, and connecting areas where species can thrive under both ecological and anthropological conditions. Addressing these spatial needs may be difficult, as required habitats may have been lost, fragmented, or altered prior to restoration. Changes in land use may also lead to increased human-animal interactions that impact restoration outcomes. In this exercise, students consider these issues in a case study of Florida panthers (Puma concolor coryi), a currently federally protected carnivore that has a growing population in the state of Florida, USA. Students will use Google Earth to view, manipulate, and create maps related to the growth of panther populations and related habitat needs and human interactions from the early 1990s to 2021. In doing so they will explore how stakeholders interact with each other and with panthers regarding both their hopes for species restoration and the areas they represent or occupy. Students will also consider various ways stakeholders may be engaged to provide panthers with increased protection and expanded ranges, including land acquisition, conservation easements and banking, and wildlife corridors.

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da Silva, Lucas G., Kae Kawanishi, Philipp Henschel, et al. "Mapping black panthers: Macroecological modeling of melanism in leopards (Panthera pardus)." PLOS ONE 12, no. 4 (2017): e0170378. http://dx.doi.org/10.1371/journal.pone.0170378.

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Gaiter, Colette. "The Art of Liberation." South Atlantic Quarterly 119, no. 3 (2020): 567–86. http://dx.doi.org/10.1215/00382876-8601422.

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This article describes an under-reported success of the Black Panther Party for Self-Defense. Through a creative team led by the party’s Minister of Culture Emory Douglas, who was also the Black Panther (BP) newspaper’s designer and main illustrator, the Panthers visualized compelling alternatives to post–Civil Rights Black assimilation in the United States. Douglas and the other artists filled the paper’s pages every week with drawings, cartoons, and posters that empowered people who were historically relegated to subservient representations in mainstream media. Douglas’s larger posters were wheat-pasted on walls in Black communities, creating advertising for psychological liberation as the struggles for complete liberation continued on several fronts. Through textual and visual analysis of BP newspapers from 1968, clear visual strategy and intentions are deconstructed in a way that illuminates the party’s more visible words and public actions and explains why their “revolutionary art” resonates into the twenty-first century.

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Illner, Peer. "Who’s Calling the Emergency? The Black Panthers, Securitisation and the Question of Identity." Culture Unbound 7, no. 3 (2015): 479–95. http://dx.doi.org/10.3384/cu.2000.1525.1572479.

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This article intervenes in a debate in cultural disaster studies that interprets disasters as objects, whose study opens up an understanding of societies’ fears, anxieties and vulnerabilities. Widening the scope of disaster studies, it proposes to view disaster not as an object but as an optics, a matrix that frames elements of social life as an emergency. Presenting the case of the American Black Panther Party for Self-Defense through a framework of security studies, the article explores the Black Panthers’ politics as a process of societal securitisation that allowed African Americans to mobilise politically by proclaiming an emergency. It traces a political trajectory that ranged from an early endorsement of revolutionary violence to the promotion of community services and casts this journey as a negotiation of the question of identity and ontological security in times of crisis. Drawing on Black studies and on stigma theory, it suggests finally, that the Panthers’ abandonment of violence represented a shift from identity-politics to an engagement with structural positionality.

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Siwicki, Christopher. "Defining Rome’s Pantheum." Journal of Ancient History 7, no. 2 (2019): 269–316. http://dx.doi.org/10.1515/jah-2018-0033.

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Abstract Writing in the early third century AD, Julius Africanus claimed to have built a library “in the Pantheon” in Rome, the exact location of which remains elusive. In considering the competing possibilities for the site of the library, this paper argues that the building we commonly refer to as the Pantheon does not correspond to the ancient understanding of what the Pantheum was. The case is made that it was not a single building, but instead comprised a larger complex, of which the still-standing structure was only one part. This interpretation allows for a number of details associated with the Pantheon to be rethought within a wider context and alternative proposals advanced regarding the forecourt in front of porch, the “arch” in the centre of this space, the location of the now lost caryatids and bronze columns, the little understood Severan restoration, and the meanings of the much-discussed inscriptions on the façade.

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Neira, Hernán. "Suicidio revolucionario y tradición de desobediencia civil: Huey P. Newton." Araucaria, no. 49 (2022): 104–23. http://dx.doi.org/10.12795/araucaria.2022.i49.06.

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Nuestro objetivo es analizar el concepto y la práctica del suicidio revolucionario, tal como fue concebido por Huey Pierce Newton, fundador del Partido Pantera Negra para la Autodefensa. El contexto histórico-teórico de nuestro trabajo son algunas teorías políticas revolucionarias del autosacrificio, que establecen la diferencia y el vínculo entre Newton y otras concepciones de la resistencia civil. Nos centramos en la colección de ensayos de Newton titulada The Huey P. Newton Reader (1970) y en su autobiografía Revolutionary Suicide (1973). El concepto de suicidio revolucionario ha sido escasamente desarrollado y estuvo ausente en el número especial sobre el Partido Pantera Negra publicado en 2017 por el Journal of African American Studies. Nuestra conclusión es que Newton fue un líder con una inspiración intelectual compleja, que va de Platón a Fanon. El autosacrificio revolucionario es la clave que le permite abrazar, renovar y transmitir una determinada inflexión teórica de la resistencia civil, que también parte de algunos autores que rara vez cita. Palabras-clave: Suicidio revolucionario, desobediencia civil, Black Panther Party for Self-Defense, Huey Pierce Newton, Henry David Thoreau, violencia política

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Barreto, Matheus. "“Dança de força”: elementos estruturais em três traduções de Rainer Maria Rilke." Cadernos de Tradução 40, no. 3 (2020): 109–31. http://dx.doi.org/10.5007/2175-7968.2020v40n3p109.

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No presente artigo, pretendo investigar se e em que medida os elementos estruturais do poema “Der Panther” (“A pantera”) de Rainer Maria Rilke foram recriados por três de seus mais reconhecidos tradutores brasileiros, a saber: por Geir Campos (1924-1999) em 1953, por José Paulo Paes (1926-1998) em 1993 e por Augusto de Campos (1931- ) em 1994. Partindo do pressuposto apresentado por Haroldo de Campos no ensaio “Da tradução como criação e como crítica” (1963), segundo o qual a tradução de poesia seria um trabalho com o “próprio signo, ou seja, sua fisicalidade, sua materialidade mesma” (Campos 34), pretendo apontar primeiramente a importância ainda maior de tais elementos naqueles poemas rilkeanos que, como “Der Panther”, vêm sendo há quase 100 anos descritos pela crítica (Müller 298) como “Dinggedicht” (ou “poema-coisa”); realizando, em seguida, uma breve análise dos elementos estruturais do poema original (aqui entendidos como metro, aliterações, assonâncias, movimento frasal e outros aspectos da materialidade do signo linguístico); para chegar, finalmente, a uma breve leitura comparada das maneiras como os três tradutores lidaram com esses elementos estruturais em suas respectivas traduções para o português.

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Aziz, M. "Vanguard of the Athletic Revolution: The Black Panther Party, Micki and Jack Scott, and the Sports Liberation Movement." American Quarterly 75, no. 3 (2023): 655–72. http://dx.doi.org/10.1353/aq.2023.a905868.

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Abstract: During the 1970s, the Black Panther Party believed in and provided sports programming that spoke to community embodiment. The Party's approach aligned with what Jack and Micki Scott called "the sports liberation movement." Though understudied in sports history, the Scotts endeavored to create a revolution motivated by the 1968 Olympics. They controversially wrote about and taught sports in a way that prioritized the needs and well-being of professional athletes and everyday people, rather than US patriotism and capitalism consumption. Influenced by fellow leftists like the Scotts, the Black Panthers circulated ideas on freedom and free movement, drawing inspiration from international role models in non-European, socialist countries too. They imagined that socialist sports could escape the militarization of sport in the US and find space for gender inclusion. Their interpretation of socialism showed up in both philosophy and pedagogy, on and off the mat. Using sports archives from the Party as well as broader newspaper research, I contend in this essay that the Panthers, representative of the larger Black Power movement, politicized sport as a necessary site to revolutionize the everyday person's life.

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Schwemer, Daniel. "The Storm-Gods of the Ancient Near East: Summary, Synthesis, Recent Studies Part I." Journal of Ancient Near Eastern Religions 7, no. 2 (2007): 121–68. http://dx.doi.org/10.1163/156921207783876404.

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AbstractIn many regions of the ancient Near East, not least in Upper Mesopotamia, Syria and Anatolia where agriculture relied mainly on rainfall, storm-gods ranked among the most prominent gods in the local panthea or were even regarded as divine kings, ruling over the gods and bestowing kingship on the human ruler. While the Babylonian and Assyrian storm-god never held the highest position among the gods, he too belongs to the group of 'great gods' through most periods of Mesopotamian history. Given the many cultural contacts and the longevity of traditions in the ancient Near East only a study that takes into account all relevant periods, regions and text-groups can further our understanding of the different ancient Near Eastern storm-gods. The study Wettergottgestalten Mesopotamiens und Nordsyriens by the present author (2001) tried to tackle the problems involved, basing itself primarily on the textual record and excluding the genuinely Anatolian storm-gods from the study. Given the lack of handbooks, concordances and thesauri in our field, the book is necessarily heavily burdened with materials collected for the first time. Despite comprehensive indices, the long lists and footnotes as well as the lack of an overall synthesis make the study not easily accessible, especially outside the German-speaking community. In 2003 Alberto Green published a comprehensive monograph entitled The Storm-God in the Ancient Near East whose aims are more ambitious than those of Wettergottgestalten: All regions of the ancient Near East—including a chapter on Yahwe as a storm-god—are taken into account, and both textual and iconographic sources are given equal space. Unfortunately this book, which was apparently finished and submitted to the publisher before Wettergottgestalten came to its author's attention, suffers from some serious flaws with regard to methodology, philology and the interpretation of texts and images. In presenting the following succinct overview I take the opportunity to make up for the missing synthesis in Wettergottgestalten and to provide some additions and corrections where necessary. It is hoped that this synthesis can also serve as a response to the history of ancient Near Eastern storm-gods as outlined by A. Green.

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Schwemer, Daniel. "The Storm-Gods of the Ancient Near East: Summary, Synthesis, Recent Studies: Part II." Journal of Ancient Near Eastern Religions 8, no. 1 (2008): 1–44. http://dx.doi.org/10.1163/156921208786182428.

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Potorti, Mary. "Feeding Revolution: The Black Panther Party and the Politics of Food." Radical Teacher 98 (February 27, 2014): 43–51. http://dx.doi.org/10.5195/rt.2014.80.

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This chapter examines the role of food in the symbolic politics and practical agenda of the Black Panther Party (BPP), founded in the late 1960s in Oakland, California. Situating hunger and the politics of food at the center of drives for racial justice, it argues that the BPP’s anti-hunger efforts and food-centered campaigns were driven by an implicit understanding of the power of food in battles over racialized definitions of personhood, a forum for both enforcing and resisting hegemonic authority. From this vantage, the Panthers and their allies in the East Bay community utilized the Party’s popular food programs, specifically its Free Breakfast for School Children Program, as staging grounds to prepare for a revolutionary overthrow of the socio-economic order. In addition to strengthening the physical bodies of African Americans to ensure their “survival pending revolution,” the food programs served a deeper organizing function by encouraging community members to come together to meet an immediate, practical need and, in doing so, to visualize themselves as part of a larger movement for change. The Panthers’ subsequent demands for consumer rights and calls for conscientious consumption (both as purchasers and eaters of food) highlighted the role of food politics in perpetuating racial injustice while demonstrating the capacity for food-related protest to challenge structures of hunger and patterns of widespread malnourishment.

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Herrick, J. R., C. Ploog, R. Santymire, et al. "104 Teratospermia in tigers: Evidence for declining sperm quality over time." Reproduction, Fertility and Development 31, no. 1 (2019): 178. http://dx.doi.org/10.1071/rdv31n1ab104.

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Ejaculate traits in male tigers (Panthera tigris) were studied in the 1980s, but little work has been done on male tigers since then and the reproductive status of the current zoo population is not known. In order to characterise ejaculate traits in male tigers, semen was collected by electroejaculation (90 to 100 stimulations, 3 to 7V), subjected to a standard semen analysis (volume and pH and sperm concentration, motility, and morphology), and cryopreserved. To date, semen has been collected from 24 males (n=16 Amur tigers, Panthera tigris altaica, 10.3±1.1 y; n=7 Sumatran tigers, Panthera tigris sumatrae, 9.4±1.3 y; n=1 Malayan tiger, Panthera tigris jacksoni, 6 y), maintained at 18 USA institutions. Ejaculates (4.7±0.6 mL; pH=8.4±0.1) contained 240.3±54.9×106 spermatozoa, which yielded 357 straws of cryopreserved spermatozoa that were used to establish a Tiger Genome Resource Bank. The majority of the spermatozoa were motile (69.2±4.6%), but the proportion of spermatozoa exhibiting normal morphology was very low (18.7±3.3%) and similar between both Amur (20.0±4.8%) and Sumatran (16.3±5.2%) males, with the majority of abnormalities affecting the midpiece (retained cytoplasmic droplets, bent midpieces, or both). Previous studies of male tigers that utilised comparable anaesthesia regimens and collection techniques recovered similar quantities of semen (5 to 10mL), but the proportions of normal spermatozoa in those studies (&gt;65%) were very high (Wildt et al. 1988 Biol. Reprod. 38, 245; Byers et al. 1990 J. Reprod. Fert. 90, 119). Proportions of normal spermatozoa in the current study more closely resemble those reported for the teratospermic (&lt;40% normal spermatozoa) clouded leopard (Neofelis nebulosa, 18.5% normal spermatozoa, Pukazhenthi et al. 2006 Theriogenology 66, 1790) and cheetah (Acinonyx jubatus, 18.4% normal spermatozoa, Crosier et al. 2007 Reprod. Fertil. Dev. 19, 370), as well as the South China tiger (Panthera tigris amoyensis, 27% normal spermatozoa). The number of spermatozoa per ejaculate was also decreased in Amur tigers (190.1±67.7×106) compared to Sumatran tigers in the current study (362.9±99.5×106) and earlier studies of other Amur tigers (&gt;500×106). The reasons for this apparent decline in sperm quality are unclear, but reduced proportions of normal spermatozoa have been associated with reduced heterozygosity in small, isolated populations of felids (Florida panthers, South China tigers) or species that have been through a genetic bottleneck (cheetahs). Semen collections and evaluations will continue in order to determine if trends for compromised sperm quality are representative of the current SSP population(s) or an artifact of our reduced sample size. Additional studies investigating possible environmental, genetic, or nutritional influences on sperm morphology are also warranted. This work is supported by grants from Association of Zoo and Aquarium’s Conservation Grants Fund and Point Defiance Zoo and Aquarium’s Dr. Holly Reed Conservation Fund.

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Anwar, Gusti Alfahmi, and Desti Riminarsih. "KLASIFIKASI CITRA GENUS PANTHERA MENGGUNAKAN METODE CONVOLUTIONAL NEURAL NETWORK (CNN)." Jurnal Ilmiah Informatika Komputer 24, no. 3 (2019): 220–28. http://dx.doi.org/10.35760/ik.2019.v24i3.2364.

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Panthera merupakan genus dari keluarga kucing yang memiliki empat spesies popular yaitu, harimau, jaguar, macan tutul, singa. Singa memiliki warna keemasan dan tidak memilki motif, harimau memiliki motif loreng dengan garis-garis panjang, jaguar memiliki tubuh yang lebih besar dari pada macan tutul serta memiliki motif tutul yang lebih lebar, sedangkan macan tutul memiliki tubuh yang sedikit lebih ramping dari pada jaguar dan memiliki tutul yang tidak terlalu lebar. Pada penelitian ini dilakukan klasifikasi genus panther yaitu harimau, jaguar, macan tutul, dan singa menggunakan metode Convolutional Neural Network. Model Convolutional Neural Network yang digunakan memiliki 1 input layer, 5 convolution layer, dan 2 fully connected layer. Dataset yang digunakan berupa citra harimau, jaguar, macan tutul, dan singa. Data training terdiri dari 3840 citra, data validasi sebanyak 960 citra, dan data testing sebanyak 800 citra. Hasil akurasi dari pelatihan model untuk training yaitu 92,31% dan validasi yaitu 81,88%, pengujian model menggunakan dataset testing mendapatan hasil 68%. Hasil akurasi prediksi didapatkan dari nilai F1-Score pada pengujian didapatkan sebesar 78% untuk harimau, 70% untuk jaguar, 37% untuk macan tutul, 74% untuk singa. Macan tutul mendapatkan akurasi terendah dibandingkan 3 hewan lainnya tetapi lebih baik dibandingkan hasil penelitian sebelumnya.

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James, Darius H. "Panther." Grand Street, no. 51 (1995): 178. http://dx.doi.org/10.2307/25007829.

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Helfman, J. I. "Panther." ACM SIGCHI Bulletin 17, SI (1986): 279–84. http://dx.doi.org/10.1145/30851.275643.

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Helfman, J. I. "Panther." ACM SIGCHI Bulletin 18, no. 4 (1987): 279–84. http://dx.doi.org/10.1145/1165387.275643.

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Macdonald, Catherine, and Julia Wester. "What Makes a Panther a Panther?" Nature and Culture 15, no. 1 (2020): 19–31. http://dx.doi.org/10.3167/nc.2020.150102.

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Species categorizations can involve both scientific input and conservation questions about what should be preserved and how. We present a case study exploring the social construction of species categories using a real-life example of a cougar subspecies (Puma concolor stanleyana) purposefully introduced into Florida to prevent the functional extinction of a related subspecies of panther (P. c. coryi). Participants in an online sample (n = 500) were asked to make categorization decisions and then reflect on those decisions in an open format. Analysis of coded responses suggest people may experience “species” as both a social and biological construct, and that the question of what species people think an animal belongs to cannot be answered in isolation from questions about how that animal fits into larger social and biological systems.

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