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Journal articles on the topic 'Pantheism in literature'

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1

Sumati Bharti. "Pantheism and William Wordsworth." Knowledgeable Research: A Multidisciplinary Journal 2, no. 04 (2023): 39–43. http://dx.doi.org/10.57067/kr.v2i1.191.

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A religious theory that may be utilized to construct an Islamic criticism of English literature according to Islamic principles is Wordsworth’s pantheism. Pantheism may encourage academics whose ultimate objective is to understand God via the study of natural objects of the universe found in English literature, despite the fact that it is fundamentally antithetical to God’s oneness. We were therefore enthralled by Wordsworth’s interpretation and comprehension of nature. However, we tried to reconstruct the idea from an Islamic perspective utilizing Quranic text after learning that his idea of
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Cervo, Nathan A. "Tennyson's the Higher Pantheism." Explicator 63, no. 2 (2005): 76–78. http://dx.doi.org/10.1080/00144940509596897.

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Murray, Chris. "Coleridge’s Daoism? Joseph Needham, Dominican Sinology, and Romantic Pantheism." Wordsworth Circle 51, no. 2 (2020): 205–20. http://dx.doi.org/10.1086/709152.

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Georgieva, Tsvetana. "Pan in the Bulgarian literature of Fin de siècle." Bulgarski Ezik i Literatura-Bulgarian Language and Literature 64, no. 1 (2022): 17–28. http://dx.doi.org/10.53656/bel2022-2-tg.

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In the age of the Fin de siècle, the mythological Pan was the subject of numerous interpretations in painting, literature, and the performing arts. The article examines for the first time how the image of Pan fits into the modern Bulgarian literature of the early 20th century - in the works of Emanuil Popdimitrov, Trifon Kunev, Hristo Yassenov and Lyudmil Stoyanov. As an expression of the ideas of the epoch (in the Jugendstil and Secession currents), both in Europe and in Bulgaria, Pan and pantheism apologize for nature, the vegetative principle, youth and childhood, love fire, music and intox
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Atlas, Dustin Noah. "What God Does Not Possess: Moses Mendelssohn’s Philosophy of Imperfection." Journal of Jewish Thought and Philosophy 27, no. 1 (2019): 26–59. http://dx.doi.org/10.1163/1477285x-12341237a.

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Abstract This paper proposes that Moses Mendelssohn’s Morning Hours be viewed as the final chapter in a philosophy of imperfection that Mendelssohn had been developing over the course of his life. It is further argued that this philosophy of imperfection is still of philosophical interest. After demonstrating that the concept of imperfection animates Mendelssohn’s early work, this paper turns towards the specific arguments about imperfection Mendelssohn made in the midst of the pantheism controversy—in particular, the claim that human imperfection attests to an independent existence. Simply pu
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Wenwen, Xiao, and Gu Yunfei. "The Interactive Relationship between Guo Moruo’s Poetry Translation and Creation from the Perspective of Intertextuality." English Literature and Language Review, no. 103 (May 18, 2024): 27–33. http://dx.doi.org/10.32861/ellr.103.27.33.

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As an important writer in the history of modern Chinese literature, Guo Moruo has many works in both poetry translation and poetry creation. The poems written and translated by Guo within the period of his Goddess (from 1919 to August 1921) are selected to analyze the interaction between his poetry translation and creation from the perspective of intertextuality. There is intertextuality in literary thought: pantheism, spirit of the times, romanticism; intertextuality in themes and images; intertextuality in poetic form: use of foreign words, quotations from foreign poetry and attempts at mode
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Hardack, Richard. "Abstracts: ALA 2010-San Francisco: “Perpetual telegraphic communication”: Melville's Critique of Emersonian Pantheism." Leviathan 12, no. 3 (2010): 134–35. http://dx.doi.org/10.1111/j.1750-1849.2010.01447_4.x.

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Hicks, David, and P. J. Zoetmulder. "Pantheism and Monism in Javanese Suluk Literature: Islamic and Indian Mysticism in an Indonesian Setting." Pacific Affairs 69, no. 4 (1996): 600. http://dx.doi.org/10.2307/2761214.

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Hakima, Fatemeh, Naser Moheseni Nia, Mohammad Shafi Saffari, and Syed Esmail Ghafelehbashi. "From the Mystical Unity to the Pantheism (Oneness of Existence)." Journal of Politics and Law 9, no. 2 (2016): 64. http://dx.doi.org/10.5539/jpl.v9n2p64.

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<p>In the gnostic literature of Iran and in the Islamic Gnosis, gnosis has been interpreted as an effort to save the individual by accessing to the real unity. <br />The unity, mystical journey (conduct) and the relation of God with creature are considered as three main axes under the theme of unity or the gnostic unity until before the pantheistic gnosis of Ibn Arabi, the concept's explanation and the definition of unity in terminological and lexical terms, expression of unity concept in the non-Islamic gnosis, explanation of unity concept in the Iranian-Islamic gnosis until the p
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Finley, J. S. ""Not Altogether Human": Pantheism and the Dark Nature of the American Renaissance." Interdisciplinary Studies in Literature and Environment 20, no. 2 (2013): 432–34. http://dx.doi.org/10.1093/isle/ist041.

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Rahmah, Yuliani. "Omamori dalam Kepercayaan Masyarakat Jepang." KIRYOKU 3, no. 2 (2019): 92. http://dx.doi.org/10.14710/kiryoku.v3i2.92-99.

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(Omamori in Japanese Belief ) Omamori known as one of animisn and pantheism`s tradition. Omamori, which has been known since the Tokugawa period, still exist in modern Japanese society as a talisman. Theres some questions about what and how the shape of this Japanese charm is. By using literature study approach this article will describe the existence of omamori in Japanese beliefs which includes the definition, form and type of omamori. Omamori is spiritual charms, talismans and amulets in the Japanese religious tradition that possess the power to ward off misfortune and procure good luck. Th
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Dumsday, Travis. "Is Palamism a Form of Classical Theism, Theistic Personalism, Panentheism, or What? Some Conceptual Clarification for Analytic Philosophers." Philosophy of Religion: Analytic Researches 5, no. 2 (2021): 27–40. http://dx.doi.org/10.21146/2587-683x-2021-5-2-27-40.

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The precise understanding of “classical theism” varies somewhat within analytic philosophy of religion. Sometimes it is understood as something like a synonym for generic Christian theism (in contrast to deism or pantheism or the theisms of other world religions). Alternatively, the label is often understood by reference to a specific understanding of the doctrine of divine simplicity (namely that promulgated by such figures as Augustine, Anselm, and Aquinas) and the larger conception of God which flows from it. The latter usage of the label is quite common within the recent literature, such t
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13

(Corresponding Author), Husni Husni, and Walter Hayden. "The Epistemology of Ta’dib in Islamic Civilizational Discourse: Reviving and Reconstructing Contemporary Muslim Scholars' Views." Journal of Al-Tamaddun 19, no. 1 (2024): 181–97. http://dx.doi.org/10.22452/jat.vol19no1.14.

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Since the end of the twentieth century, a new epistemic discourse on education has emerged. This discourse appears in tandem with the enthusiasm of the pioneers of the new age of science movement in offering brilliant ideas as an alternative to modern scientific epistemology. This study aims to provide a new epistemological construction of education synthesized from contemporary Muslim scholars' ideas and works. This study adopts the narrative literature review method. We use this method to locate the literature on contemporary epistemology and the current educational crisis. This study has no
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Thompson, Curtis L. "God, World, and Freedom." Owl of Minerva 52, no. 1 (2021): 89–115. http://dx.doi.org/10.5840/owl202152836.

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The second volume of Hegel’s Lectures on the Philosophy of Religion emphasizes the pulsating particularities that distinguish the religions of history from one another. This volume discloses Hegel’s philosophical theology to be an open system whose concepts, as Jon Stewart points out, are no mere abstractions but principles concretely instantiated in the real world. This article first reviews key analytical notions used in investigating religions, with the notion of freedom being the most important. Next are examined two models of the God-world relation that have gained significant attention i
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Krämer, Benedikt. "„Alles ist in Gott“ – Überlegungen zur bestimmenden theologischen Denkform des Corpus Hermeticum." Philologus 165, no. 1 (2021): 37–57. http://dx.doi.org/10.1515/phil-2020-0126.

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Abstract Given the Corpus Hermeticum’s history of formation, it has prompted the attempt to separate layers or groups of writings within the collection of treatises. This process of division, which was for the most part undertaken on criteria of content (dualism, pantheism, etc.), has been viewed rather negatively by the more recent research, on grounds of method. Given the discovery of numerous doctrinal contents that remain constant across different treatises, increased efforts are being made to reconstruct the Corpus’s moments of unity. The present paper aims, in this spirit, to provide a m
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16

Hidayat, Yogi Fery. "The Concept of Wahdat al-Wujud Ibn 'Arabi's Thought and its Relevance in Sufism." Journal of Noesantara Islamic Studies 1, no. 6 (2025): 325–34. https://doi.org/10.70177/jnis.v1i6.1306.

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This study examines the concept of Wahdat al-Wujud in Ibn 'Arabi's thought and its relevance to modern Sufism. Wahdat al-Wujud is a metaphysical view that asserts that the entire universe is merely a manifestation of the singular and absolute existence of God. The research employs a qualitative method with a literature review approach to analyze Ibn 'Arabi's thought through his major works such as Futuhat al-Makkiyah and Fushush al-Hikam, and to explore criticisms of this concept, particularly from figures such as Ibn Taymiyyah. The findings indicate that Wahdat al-Wujud has not only had a sig
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17

Naumenko, Nataliia. "THE ORNITHOLOGICAL CONCEIT SPHERE IN ETHNOGRAPHY AND LITERATURE (based on the work “The Worldview of Ukrainian People” by I. Nechyi-Levyts’ky and poems by Vasyl’ Holoborod’ko)." Literary Studies, no. 57 (2019): 127–40. http://dx.doi.org/10.17721/2520-6346.3(57).127-140.

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The author of this article analyses the lyric poems by Vasyl Holoborod’ko published in 1999 and 2013 as the artistic principles to actualize the theoretical statements of Ivan Nechyi-Levyts’ky, displayed in the work The Worldview of Ukrainian People. The relevance of this article is conditioned by the need to thoroughly study the ethnographical treatises scrutinized to contemporary literary works, in order to widen the paradigm of novel literary analysis, particularly comparative. Therefore, the objectives of this article are to show the ways of the writers to reveal the interaction between ma
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18

Florida, Nancy K. "Pantheism and Monism in Javanese Suluk Literature: Islamic and Indian Mysticism in an Indonesian Setting. By P. J. Zoetmulder. Edited and Translated by M. C. Ricklefs. Leiden: KITLV Press, 1995. xvii, 381 pp. $47.00 (paper)." Journal of Asian Studies 56, no. 1 (1997): 281–83. http://dx.doi.org/10.2307/2646437.

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19

Boomgaard, Peter, Robert L. Winzeler, Ad Borsboom, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 153, no. 2 (1997): 284–308. http://dx.doi.org/10.1163/22134379-90003941.

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- Peter Boomgaard, Robert L. Winzeler, Latah in Southeast Asia; The history and ethnography of a culture-bound syndrome. Cambridge: Cambridge University Press, 1995, xvi + 172 pp. [Publications of the Society for Psychological Anthropology 7.] - Ad Borsboom, H.C. Coombs, Aboriginal autonomy; Issues and strategies. Cambridge: Cambridge University Press, 1995, xvi + 251 pp. - Ad Borsboom, Daniel de Coppet, Cosmos and society in Oceania. Oxford: Berg, 1995, 416 pp. [Explorations in Anthropology Series]., André Iteanu (eds.) - Raymond L. Bryant, P. Boomgaard, Forests and forestry 1823-1941. Amster
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20

Konai, Prabhat. "Relocating Nature in the Selected Poems of William Wordsworth." International Journal for Research in Applied Science and Engineering Technology 13, no. 4 (2025): 93–95. https://doi.org/10.22214/ijraset.2025.68164.

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William Wordsworth is one of the eminent poets of nature from England. English literature is deeply indebted to the contribution of Wordsworth in the field of poetry. Wordsworth thinks nature as a teacher and a source of spiritual guide. To him, nature is the storehouse of vitality and energy and it has the capability of healing power. Wordsworth often associated childhood with an instinctive connection to nature. Nature and human beings are closely associated that Wordsworth highlights. The influence of nature in Wordsworth’s poetry can be traced back in ancient “Rigveda”. In “Rigveda”, the n
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21

Riddell, Peter. "South-East Asia - P. J. Zoetmulder: Pantheism and monism in Javanese suluk literature. Islamic and Indian Mysticism in an Indonesian Setting. Ed. and tr. by M. C. Ricklefs. (KITLV Translation Series 24.) xvii, 381 pp. Leiden: KITLV Press, 1995. Guilders 75, $54.70." Bulletin of the School of Oriental and African Studies 60, no. 2 (1997): 408–9. http://dx.doi.org/10.1017/s0041977x00037010.

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22

HOLLOWAY, MEMORY. "Dining with Panthers." Portuguese Studies 20, no. 1 (2004): 208–11. http://dx.doi.org/10.1353/port.2004.0012.

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23

Smith, Timothy D'Arch, and Horst Schroeder. "‘Feasting with Panthers’." Notes and Queries 42, no. 2 (1995): 201–2. http://dx.doi.org/10.1093/nq/42.2.201-b.

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24

Gaitet, Pascale. "Jean Genet's American Dream: The Black Panthers." Literature & History 1, no. 1 (1992): 48–63. http://dx.doi.org/10.1177/030619739200100105.

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25

Pough, Gwendolyn D. "Empowering Rhetoric: Black Students Writing Black Panthers." College Composition and Communication 53, no. 3 (2002): 466. http://dx.doi.org/10.2307/1512134.

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Pough, Gwendolyn D. "Empowering Rhetoric: Black Students Writing Black Panthers." College Composition & Communication 53, no. 3 (2002): 466–86. http://dx.doi.org/10.58680/ccc20021459.

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This article examines Black student responses to Black Panther Party documents and how those documents moved the students toward change. I maintain that by allowing the classroom to function as a public space in which students can discuss the issues that matter to them, teachers can help to foster and encourage student activism and ultimately their empowerment.
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Albisson, Grégory. "The Platform: The Radical Legacy of the Polynesian Panthers, Melani Anae (2020)." Journal of New Zealand & Pacific Studies 11, no. 1 (2023): 78–80. http://dx.doi.org/10.1386/nzps_00142_5.

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Mauldin, Beth. "Searching for the Revolution in America: French Intellectuals, Black Panthers and the Spirit of May '68." Critique 36, no. 2 (2008): 219–43. http://dx.doi.org/10.1080/03017600802185340.

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Federici, Annalisa. "Transitivity and agency in Richard Jefferies’s rural essays: an ecostylistic analysis." Journal of Literary Semantics 53, no. 1 (2024): 67–87. http://dx.doi.org/10.1515/jls-2024-2004.

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Abstract This essay aims to provide an ecostylistic analysis of transitivity and agency in selected extracts from Richard Jefferies’s late nineteenth-century rural essays, which were collected in his so-called country books. Jefferies’s portrayal of the interconnection between humans and the natural environment has been variously described as “pantheistic”, a “pantheist revery”, or an “ecstatic communion”. The present study proposes to validate these claims by showing that Jefferies’s essays utilise patterns of transitivity to depict manifold relationships between human and non-human agents in
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Constable, Philip. "Early Dalit Literature and Culture in Late Nineteenth- and Early Twentieth-Century Western India." Modern Asian Studies 31, no. 2 (1997): 317–38. http://dx.doi.org/10.1017/s0026749x00014323.

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The formation of the Dalit Panthers and the flourishing of Dalit literature in the 1970s saw the advent of a new connotation for the Marathi word ‘Dalit’. Chosen by the Mahar community leaders themselves, the title ‘Dalit’ was used by them to replace the titles of untouchable, Backward or Depressed Classes and Harijans, which had been coined by those outside the Dalit communities to describe the Mahar and Chambhar jatis. ‘Dalit’ identified those whose culture had been deliberately ‘broken’, ‘crushed to pieces’ or ‘ground down’ by the varna Hindu culture above them. As such, it contained an exp
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Toloargă, Ioana. "Dramaturgia Mitopoetică a Lui Blaga Și Rescrierea Canonului Redempţiunii." Lucian Blaga Yearbook 22, no. 1-2 (2021): 13–22. http://dx.doi.org/10.2478/clb-2021-0002.

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Abstract Taking in consideration a broad perspective on Romanian literature and the prevalence of the Byzantine religious model, the orthodox background that provides the dichotomie Good-Bad or Beautiful-Ugly as a statement, the present paper analyses Lucian Blaga’s plays (Tulburarea apelor and Meșterul Manole) as an alternative model. The European cultural influences, the Gnostic, the psychoanalytic and aesthetic visions, the religious syncretism, the mythical and poetic, tragic and expresionst dimensions of his works are the premises of considering Blaga a rewriter of the redemption’s canon
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Howard, Christy M., and Caitlin L. Ryan. "Black Tween Girls with Black Girl Power: Reading Models of Agency in Rita Williams-Garcia’s One Crazy Summer." Language Arts 94, no. 3 (2017): 170–79. http://dx.doi.org/10.58680/la201728910.

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This descriptive content analysis of Williams-Garcia’s One Crazy Summer examines the ways in which Delphine, the African American female main character, is represented throughout the novel as she navigates the challenges she faces as a tween Black girl in the midst of the Black Panthers movement. Delphine’s story fills a gap in children’s literature that fails to focus on the experiences of tween black girls, particularly girls who work to enact change and agency throughout their community. This analysis of Williams-Garcia’s award-winning work examines the spaces “between” young girls’ adult i
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Kang, Nancy. "Samurai Among Panthers: Richard Aoki on Race, Resistance, and a Paradoxical Life by Diane C Fujino." Callaloo 36, no. 3 (2013): 830–33. http://dx.doi.org/10.1353/cal.2013.0169.

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Kumar, Sanjai, and Reena Mittal. "Transforming Dalit Identity: Education can Empower Dalit." International Journal of Research 10, no. 6 (2023): 249–53. https://doi.org/10.5281/zenodo.8084566.

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<em>Dalit literature flourished being the mainstream in Indian context with the successful translation of Marathi Dalit writings. The term Dalit&nbsp;first used&nbsp;at&nbsp;the first conference of Maharashtra Dalit Sahitya Sangh. Dalit literature which was emerged in 1960s was the literature of downtrodden backward and disgraced people who were ignored or embellished the expert in upper-class society. they were subjugated by such&nbsp;people since a long time. Around 1960&nbsp;the Dalit Panthers revisited&nbsp;and&nbsp;embrace&nbsp;the&nbsp;idea&nbsp;of&nbsp;Babasaheb. They&nbsp;Expressed&nbs
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Gaiter, Colette. "The Art of Liberation." South Atlantic Quarterly 119, no. 3 (2020): 567–86. http://dx.doi.org/10.1215/00382876-8601422.

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This article describes an under-reported success of the Black Panther Party for Self-Defense. Through a creative team led by the party’s Minister of Culture Emory Douglas, who was also the Black Panther (BP) newspaper’s designer and main illustrator, the Panthers visualized compelling alternatives to post–Civil Rights Black assimilation in the United States. Douglas and the other artists filled the paper’s pages every week with drawings, cartoons, and posters that empowered people who were historically relegated to subservient representations in mainstream media. Douglas’s larger posters were
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Bilgrami, Akeel. "The Political Possibilities of Moral Realism: The Radical Enlightenment: Pantheists, Freemasons and Republicans, Margaret C. Jacob; Natural Supernaturalism: Tradition and Revolution in Romantic Literature, M. H. Abrams." Social Research: An International Quarterly 89, no. 2 (2022): 249–65. http://dx.doi.org/10.1353/sor.2022.0016.

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Queen, Christopher. "Reading Dalit Autobiographies in English: A Top Ten List." CASTE / A Global Journal on Social Exclusion 2, no. 2 (2021): 281–94. http://dx.doi.org/10.26812/caste.v2i2.338.

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Dalit autobiography has joined protest poetry as a leading genre of Dalit Literature since the nineteen seventies. Finding their inspiration in the social and political activism of B. R. Ambedkar (1891-1956), leader of the India’s anti-caste movement and a founding father of the Republic, low caste men and women have documented their struggles and victories in the face of ongoing violence and deprivation. Surveying ten life narratives translated into English from Marathi, Hindi, and Kannada, the essay treats works by Ambedkar, Daya Pawar, Sharankumar Limbale, Baby Kamble, Laxman Gaikwad, Siddh
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Jensen, Kimball Maw. "Samurai Among Panthers: Richard Aoki on Race, Resistance, and a Paradoxical Life Diane C.Fujino. Minneapolis: University of Minnesota Press, 2012." Journal of American Culture 37, no. 3 (2014): 375–76. http://dx.doi.org/10.1111/jacc.12261.

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Alamo, Carlos. "DISPATCHES FROM A COLONIAL OUTPOST." Du Bois Review: Social Science Research on Race 9, no. 1 (2011): 201–25. http://dx.doi.org/10.1017/s1742058x11000312.

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AbstractOver the last few decades social movements and race scholars have begun to uncover and critically examine the social, economic, and political linkages shared between Puerto Ricans and African Americans. Much of this literature has focused exclusively on the period of the Civil Rights Movement with particular emphasis on the Young Lords and Black Panthers. Despite this rich and informative literature, we know very little of the connective social histories and relationships between African Americans and Puerto Ricans that preceded these later social movements. This article traces the his
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Vasylyshyn, Igor P. "EXISTENTIAL IMAGES AND NARRATIVES IN RILKE`S POETRY (Bogdan Kravtsiv`s translation experience)." Alfred Nobel University Journal of Philology 2, no. 24 (2022): 63–81. http://dx.doi.org/10.32342/2523-4463-2022-2-24-6.

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In 1947, in the German city of Nuremberg, Bohdan Kravtsiv`s book of translations from Rainer Maria Rilke`s “Things and Images” was published, which became a significant contribution to Ukrainian Rilkeanism. B. Kravtsiv`s translations were highly appreciated by critics and literary experts. The purpose of the article is the study of Rilke images and narratives in Bohdan Kravtsiv’s translations, the analysis of the main concepts related to the ideological and thematic layers of the lyrics that B. Kravtsiv chose for translation, and the highlighting of the existential discourse as a translation p
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Read Barton, Edward. "Book Reviews: Newton, Judith. (2005). From Panthers to Promise Keepers: Rethinking the Men's Movement. Lanham, MD: Rowman & Littlefield. 295 pp., $26.95 (paper). 304 pp., $70.00 (cloth)." Men and Masculinities 10, no. 2 (2007): 258–60. http://dx.doi.org/10.1177/1097184x06293997.

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Mondal, Sahin Reja. "Towards the Signifying Buffalo: A Deconstructive Study of Casteism through the Dalit Lens in Bhimayana: Experiences of Untouchability." Praxis International Journal of Social Science and Literature 6, no. 8 (2023): 115–21. http://dx.doi.org/10.51879/pijssl/060813.

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From ancient times, Varna System (Caste System) is a pernicious feature of the Indian society in which a group of economically, socially and culturally low-graded people have been oppressed, suppressed and exploited in the Brahminical society. Casteism is an internalised hegemonic power structure that determines the sense of belonging, recognition and identity of the underprivileged and marginalised community of people in the caste-based identity politics of Indian society. It makes them feel that they are metaphorically imagined to be the signifying buffalo in the signification of the cow wor
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Halil, İbrahim. "Şintoizm'deki Tanrı İnancının Japon Sosyal Yaşamına Etkisi." Eskiyeni, no. 46 (March 20, 2022): 73–88. https://doi.org/10.37697/eskiyeni.1054400.

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In Shintoism, the indigenous religion of Japan, the term kami, is simply used for anything possessing supernatural power or force. However, the term is more complex than that, which is identified with belief in God. In this regard, &ldquo;Shinto gods&rdquo; are broadly called kami. For this reason, many researchers defined this belief as polytheist, pantheist, animist, shamanist so forth. Basically, the reason behind this kind of characterizations for the belief in God in Shintoism is originated from the concept of kami, which has different meanings such as the good and bad spirits that are be
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Ungureanu, James C. "Science, Religion, and the Protestant Tradition: Retracing the Origins of Conflict." Perspectives on Science and Christian Faith 73, no. 3 (2021): 173–75. http://dx.doi.org/10.56315/pscf9-21ungureanu.

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SCIENCE, RELIGION, AND THE PROTESTANT TRADITION: Retracing the Origins of Conflict by James C. Ungureanu. Pittsburgh, PA: University of Pittsburgh Press, 2019. x + 358 pages. Hardcover; $50.00. ISBN: 9780822945819. *Mythical understandings about historical intersections of Christianity and science have a long history, and persist in our own day. Two American writers are usually cited as the architects of the mythology of inevitable warfare between science and religion: John William Draper (1811-1882) and Andrew Dickson White (1832-1919). Draper was a medical doctor, chemist, and historian. Whi
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Dr., A. Vignesh Kumar, and S. Sabeetha R. "BAMA'S SANGATI AS A UNIQUE DALIT FEMINIST NARRATION FROM SUBJUGATION TO CELEBRATION." International Journal of Interdisciplinary Research in Arts and Humanities 2, no. 1 (2017): 92–96. https://doi.org/10.5281/zenodo.345673.

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<em>“Oppression, ruled and still being ruled by patriarchy, government, </em> <em> caste and religion, Dalit women are forced to break all the strictures of the society </em> <em> in order to live”</em> (Preface, <em>Sangati</em>) India is one of the fastest growing countries in the world; yet it is notorious for its rigid caste system. The earliest records of Indian civilization are preserved in Aryan scriptures or what is today known as Hindu Scriptures. The early Indian society was constructed around Varnasrama Dharma, a labour based division of castes in India that inevitably brought racia
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Eshnazar, Jabborov. "THE INFLUENCE OF EASTERN CLASSICAL LITERATURE ON THE SYSTEM OF CLASSICAL EDUCATIONAL TERMS." September 8, 2023. https://doi.org/10.5281/zenodo.8328474.

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<em>In this article, views on the perception of absolute existence in Islam and Sufism, views of philosophical pantheism developed in the East and West, literary-cultural, cultural-enlightenment relations and interaction between East and West in Uzbek literature in the 80s and 90s of the 20th century, these relations are presented in a fair scientific way. Thoughts were made about the hard-working literary scholars who carried out on the basis of evidence.</em>
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SriVidya Narayanan. "A TRACE OF PANTHEISM IN THE SELECTED POEMS ON NATURAL PHENOMENA." EPRA International Journal of Multidisciplinary Research (IJMR), May 7, 2020, 8–12. http://dx.doi.org/10.36713/epra2358.

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Nature is one of the most predominant themes in Literature. Writers who are inspired by the beauty of nature write about it in different genres, especially in the form of poetry. They write poems briefly or elaboratively, about the splendid beauty of the physical world that has entralled them. In some of the nature poems, one could not only find wonderful descriptions of the natural world but also find a touch of pantheism, because of the poets' intense observation of the natural phenomena as the Divine power. In such works, the poets show a sense of gratitude to the Creator and His creations,
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Prof., Dr. Sudhir V. Nikam Dr. Nandkishor Damodar Sonar. "Nature Writing and Conservation with Special Reference to Romantic Poetry: A Study." October 20, 2024. https://doi.org/10.5281/zenodo.13956350.

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Literature can raise awareness, inspire action and foster a deeper connection to nature, which&nbsp;can all contribute to solving environmental issues. Nature writing as a genre, primarily&nbsp;focusses on the relationship between human beings and the natural world and studied with an&nbsp;acute awareness of the environmental degradation being wrought on the nature by human&nbsp;intervention. By studying the interplay between nature writing and environmental&nbsp;conservation, this research paper carefully examines the power of narrative in environmental&nbsp;advocacy and offers insights into
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Schulze, L. F. "Die esoteriese aard van die New Age." In die Skriflig/In Luce Verbi 26, no. 2 (1992). http://dx.doi.org/10.4102/ids.v26i2.1411.

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Christian literature about the New Age seldom accentuates its esoteric character. Yet, esotericism has been part and parcel of the new world view since its inception in theosophy. In dispensing occult knowledge, New Age adepts confront Christianity with an alternative religious knowledge: experiential knowledge versus revelational knowledge. This esoteric knowledge claims to unveil the hidden background of present world developments. Its cultivation needs different, anti-ecclesiastical forms of worship and Scriptural interpretation. The inherent pantheism of New Age, however, doctrine implies
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Holovan, Taras. "Religion in the anti-imperial strategy of Ivan Nechuy-Levytsky." LITERARY PROCESS: methodology, names, trends, no. 22 (2023). http://dx.doi.org/10.28925/2412-2475.2023.22.4.

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The research subject is the role of religion in Ivan Nechuy-Levytsky's anti-imperial practice. Past studies have focused on general issues of the author's discourse against the empire in his novels, essays, and correspondence. However, the religious aspect of his anti-imperial approach remains unexplored. This study aims to uncover Nechuy-Levytsky's use of religion against the Russian Empire in his writings. To achieve this goal, we analyzed the concept of human nature in his novels through the lens of Christian anthropology. We also explored the author's explanation of the emergence of Protes
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