Relevant bibliographies by topics / Panthéon (Church : Paris, France)

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Academic literature on the topic 'Panthéon (Church : Paris, France)'

Author: Grafiati
Published: 25 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Panthéon (Church : Paris, France)"

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Boulanger, Nicolas, and Fabien Buisseret. "The Formulations of Classical Mechanics with Foucault’s Pendulum." Physics 2, no. 4 (2020): 531–40. http://dx.doi.org/10.3390/physics2040030.

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Since the pioneering works of Newton (1643–1727), mechanics has been constantly reinventing itself: reformulated in particular by Lagrange (1736–1813) then Hamilton (1805–1865), it now offers powerful conceptual and mathematical tools for the exploration of dynamical systems, essentially via the action-angle variables formulation and more generally through the theory of canonical transformations. We propose to the (graduate) reader an overview of these different formulations through the well-known example of Foucault’s pendulum, a device created by Foucault (1819–1868) and first installed in t
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Muhlmann, Géraldine. "Response by Géraldine Muhlmann (University of Paris II (Panthéon-Assas), France)." Media History 16, no. 4 (2010): 435–39. http://dx.doi.org/10.1080/13688804.2010.507481.

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Lavou-Zoungbo, Victorien, and Jean-Godefroy Bidima. "Parole(s), Espaces Publics de Discussion: Oralités politiques en devenir." Oralidad-es 4 (August 22, 2020): 1–11. http://dx.doi.org/10.53534/oralidad-es.v4a8.

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Jean Godefroy Bidima a fait ses études à L’Université de Yaoundé au Cameroun et à l’Université Paris I Panthéon-Sorbonne à Paris. Ses travaux de Doctorat à la Sorbonne ont porté sur l’Ecole de Francfort. Après avoir été Maître de Conférences invité (Gastdozent) à l’Université de Bayreuth, en Allemagne, et Directeur de programme au Collège International de Philosophie de Paris, il est actuellement Professeur Titulaire (Tenured Full Professor) à Tulane University (New Orleans) et détenteur de la Chaire Yvonne Arnoult. Il a publié : Théorie Critique et modernité négro-africaine : de l’École de Fr
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Richardson, O. Sidney. "REFLECTIONS ON FORM: AN INTERVIEW WITH PASCAL DUSAPIN." Tempo 72, no. 283 (2017): 34–44. http://dx.doi.org/10.1017/s0040298217000924.

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ABSTRACTComposer Pascal Dusapin has crafted an intriguing and idiosyncratic musical style that is both expressive and rigorously formal. Born in 1955 in Nancy, France, he studied piano and organ in his youth and later Plastic Arts and Sciences, Arts, and Aesthetic at the University of Paris 1 Panthéon-Sorbonne, notably under composer Iannis Xenakis. From 1981 to 1983, he held a resident scholarship from the Villa Medici in Rome. Among the numerous accolades Dusapin has received are the Cino del Duca Prize in 2005 and the Dan David Prize in 2007. The Collège de France conferred upon him a profe
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Neuman, Robert. "Robert de Cotte and the Baroque Ecclesiastical Façade in France." Journal of the Society of Architectural Historians 44, no. 3 (1985): 250–65. http://dx.doi.org/10.2307/990075.

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The façade of St. Roch, Paris (erected 1736-1738), the last major work by Robert de Cotte, is often viewed as anomalous in an oeuvre devoted almost exclusively to the design of secular buildings. However, the recent discovery in Paris of certain drawings and related documents from de Cotte's studio (Bibliothèque Nationale; Archives Nationales; Bibliothèque de l'Institut) makes it clear that he confronted the problem of the Italianate ecclesiastical façade throughout his career, although only a few of the commissions were actually carried out. The various solutions, while rooted in French tradi
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Elsky, Julia, Charles Keith, John Shovlin, and Daniel Williford. "Book Reviews." French Politics, Culture & Society 41, no. 1 (2023): 117–28. http://dx.doi.org/10.3167/fpcs.2023.410106.

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Nick Underwood, Yiddish Paris: Staging Nation and Community in Interwar France, Bloomington: Indiana University Press, 2022. Elizabeth A. Foster, African Catholic: Decolonization and the Transformation of the Church, Cambridge: Harvard University Press, 2019. David Todd, A Velvet Empire: French Informal Imperialism in the Nineteenth Century, Princeton: Princeton University Press, 2021. Spencer D. Segalla, Empire and Catastrophe: Decolonization and Environmental Disaster in North Africa and Mediterranean France since 1954, Lincoln: University of Nebraska Press, 2021.
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Van, Overmeire Dirk. "Partners or Allies in Science? The Société des Missions étrangères de Paris and Société de Géographie de Paris (1822-1919)." Proceedings of the Royal Academy for Overseas Sciences 1, no. 2 (2023): 125–37. https://doi.org/10.5281/zenodo.8388914.

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The evangelization over the long nineteenth century (1820-1920) of the Missions étrangères de Paris (MEP) across Asia was beset with defying physical and cultural challenges. Pressing them into a study of geography, these scholarlike objectives drew MEP missionaries to closer contacts with the prestigious Société de Géographie de Paris (SGP). Yet, as in principle the missionary task was designed to embrace profane science only for operational abilities, the MEP were to ensure that research collaboration with the SGP stayed in line with a moderate interdiscipl
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Shevchenko, Tatyana. "Hieromonk Athanasius`s (Nechaev) letters to hieroschemamonk Ephraim (Khrobostov) from Paris to Valaam (1927–1929)." St. Tikhons' University Review 113 (August 31, 2023): 143–70. http://dx.doi.org/10.15382/sturii2023113.143-170.

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Letters from Hieromonk Athanasius (Nechaev) to his confessor and elder, Hieroschemamonk Ephraim (Khrobostov) are presented in the publication. They were written from Paris to Valaam in Finland, where at that time the Valaam Monastery was located. Hieromonk Athanasius - the future archimandrite and spiritual mentor of monasticism abroad, the superior of the Three Hierarchs metochion in Paris (1933-1943), dean of the parishes of the Moscow Patriarchate in France, the first spiritual mentor of the future Metropolitan Anthony of Sourozh (Bloom). His addressee was the fraternal confessor at the Val
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Titov, Daniil. "History of Western Rite Orthodox Parishes Emergence in France During the Interwar Period." Proceedings of the Saratov Orthodox Theological Seminary, no. 1 (28) (May 13, 2025): 47–67. https://doi.org/10.56621/27825884_2025_28_47.

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This article is devoted to the attempt to revive Western Orthodoxy in France in the period between the two world wars. It is worth noting that the roots of modern Western Orthodoxy in France lie in the echoes of the colossal tragedy that befell Russia in 1917 and led to the exodus of millions of Russian Orthodox people from the territory of the former Russian Empire. As a result of this process, France became one of the main centers of Russian religious thought in emigration. The special intellectual environment of Paris in the interwar years gave rise to the idea of overcoming historical and
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Allison, Antony F. "The Origins of St. Gregory’s, Paris." Recusant History 21, no. 1 (1992): 11–25. http://dx.doi.org/10.1017/s0034193200001461.

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St. Gregory’s was a small college belonging to the English secular clergy founded at Paris in the late seventeenth century. Its main purpose was to enable suitable ecclesiastics who had completed their training at Douai or the other colleges abroad to pursue advanced studies at the Sorbonne before working on the mission in England. Its founders hoped it would serve to produce a corps of highly qualified men to fill the leading administrative and teaching posts in the Catholic Church in England. It survived until 1786 when financial difficulties forced it to close—temporarily, as was at first t
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Dissertations / Theses on the topic "Panthéon (Church : Paris, France)"

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Bonnet, Jean-Claude. "Le culte des grands hommes : essai sur le panthéon littéraire et républicain." Paris 4, 1997. http://www.theses.fr/1997PA040220.

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La fondation du Panthéon par l'assemblée constituante en avril 1791, s'inscrit dans le temps long du culte des grands hommes au XVIIIe siècle. Le petit genre laïc et commémoratif de l'éloge académique avait alors supplanté l'ancienne oraison funèbre. L'évènement majeur sur ce point se produisit en 1758 lorsque l'Académie proposa l'éloge des grands hommes de la nation comme sujet du concours d'éloquence. Ainsi se constitua une mémoire civique illustrée dans les différents arts. Ce contexte changea radicalement l'expérience littéraire. Les grands écrivains (Diderot, Rousseau, Voltaire) furent co
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Cousin, Guillaume. "La Revue de Paris (1829 -1834) : un "panthéon où sont admis tous les cultes"." Thesis, Normandie, 2018. http://www.theses.fr/2018NORMR104.

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Cette thèse propose la première étude de la Revue de Paris depuis sa création en avril 1829 jusqu’à sa vente en mai 1834 et a pour but de définir l’identité de ce périodique littéraire.La première partie de cette thèse tente ainsi de replacer « La Revue de Paris en son temps ». Tout d’abord, dans une approche qui appartient au domaine de la sociologie de la littérature, l’auteur recrée le tissu social constitué par les hommes qui dirigent la Revue, par ceux qui lui permettent d’exister financièrement, et enfin par ceux qui y publient. Cette première approche sociologique fait apparaître la pro
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Soulié, Charles. "La fabrique des philosophes, ou des usages sociaux de l'UFR de philosophie de Paris I." Paris, EHESS, 1994. http://www.theses.fr/1994EHES0339.

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Ce travail s'intéresse à l'usage socialement différencié que les étudiants font de leur passage à l'UFR de philosophie de Paris 1. Apres avoir décrit ces étudiants et leurs destinations professionnelles, j'ai étudié leur rapport à la culture, leurs options pédagogiques ainsi que leurs pratiques de recherche en maitrise. Ce dernier point m'a permis d'aborder concrètement la question des déterminants sociaux de la recherche philosophique. Celle-ci s'est révélée être fortement encadrée par les programmes d'enseignement et celui de l'agrégation. Mais des variables telles que le capital scolaire (p
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Sawkins, Annemarie. "The architecture of the Parisian parish churches between 1489 and 1590 /." Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=68135.

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The parish churches of Paris rebuilt between 1489 and 1590 are defined as an important group late Gothic monuments. They were each modeled after the Cathedral of Notre-Dame and given many of the same characteristics. The architectural features used in the rebuilding of the parish churches are part of a well-defined architectural vocabulary of both classical and flamboyant forms. The building histories show that the stylistic qualities of these monuments are the result of the constant application and reception of prevailing architectural ideas. The architectural arrangements and iconographic pr
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Bontemps, Sébastien. "Le décor sculpté religieux à Paris (1660-1760)." Thesis, Aix-Marseille, 2012. http://www.theses.fr/2012AIXM3110.

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Ce travail de recherche sur le décor sculpté religieux à Paris a eu pour ambition de reconstruire l'image d'un patrimoine en partie disparu : l'espace interne de l'église parisienne entre 1660 et 1760 à travers le mobilier liturgique, le décor en relief ou en ronde-bosse, dans la nef, le transept et le chœur des églises de la capitale du royaume. Notre étude analyse ainsi la sculpture religieuse dans son espace d'inscription immédiat, entre art monumental et art décoratif, de la fin des grandes commandes religieuses royales du XVIIe siècle, tel le Dôme des Invalides, à l'avènement du néo-class
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Genin, Bonin Sophie. "Paroles d'habitants, discours sur les paysages : des modèles aux territoires : l'évaluation des paysages du fleuve Loire du Gerbier-de-Jonc à Nantes : thèse pour obtenir le grade de docteur en géographie de l'Université Panthéon-Sorbonne (Paris I)." Paris 1, 2002. http://www.theses.fr/2002PA010503.

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Le fleuve Loire a généré un paysage essentiel en France, tant en terne d' occupation humaine, d'aspect, que de représentations et de place dans l'histoire même du concept de paysage. Il est aussi, comme la plupart des motifs naturels en Europe, l' objet de discours sur la séparation d'avec l'homme, ce qui pose en corrélation des problèmes de gestion, et simplement d'entretien. Quatre mouvements participant à la construction du paysage sont habituellement retenus dans les recherches: géographique, artistique (peinture et pour la Loire surtout littérature), touristique et politico-administratif.
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Guzzo, Eleonora. "Le tombeau de Jean-Jacques Rousseau au Panthéon : du mythe de la cabane rustique de Vitruve à sa fortune dans l'iconographie des traités d'architecture entre XVe et XVIIIe siècle." Paris, EPHE, 2014. http://www.theses.fr/2014EPHE4027.

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La thèse porte sur l'étude du tombeau de Jean-Jacques Rousseau dans la crypte du Panthéon français. Le sujet du tombeau de Rousseau au Panthéon n'avait pas été exploité du point de vue de l'historiographie et nous n'avions pas encore conscience de l'importance que ce monument détient au sein de la théorie architecturale en concernant l'iconographie de la capanna magistra. L'enquête clarifie les motivations et les vicissitudes de la translation de l'Ile de Peupliers, où le corps du philosophe avait été enterré en 1778, au Panthéon des Grands hommes en 1794. Cet épisode s'inscrit dans le panoram
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Ozenne, Elodie. "Les sépultures dans les établissements religieux à Paris du XIIIe au XVe siècle d’après l’Epitaphier du vieux Paris." Thesis, Paris 10, 2015. http://www.theses.fr/2015PA100082.

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Cette étude a pour but d’appréhender l’évolution de la sépulture ainsi que l’analyse des différents lieux d’inhumation et des populations enterrées à Paris entre le XIIIe et le XVe siècle à partir des inscriptions funéraires recensées dans le recueil de l’Epitaphier du vieux Paris. Les établissements religieux de la capitale se distinguent dans leur politique funéraire ainsi que dans leur façon de gérer l’accueil des sépultures laïques. Inexistantes jusqu’au XIIIe siècle, les inhumations ad ecclesiam se généralisent et s’installent de façon durable au cœur du lieu du culte. En conséquence de c
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Lambert, Richard. "Representations of space in exempla and chronicles : constructions of royal and ecclesiastical power in northern France, c. 1180-1260." Thesis, University of Bristol, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.343350.

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Verhaeghe, Sidonie. "De la Commune de Paris au Panthéon (1871-2013) : célébrité, postérité et mémoires de Louise Michel Sociologie historique de la circulation d’une figure politique." Thesis, Lille 2, 2016. http://www.theses.fr/2016LIL20010/document.

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Née d’une interrogation sur les dynamiques d’intégration républicaine des radicalités politiques, cette recherche au carrefour de la sociologie historique du politique, de l’histoire sociale des idées et de la sociologie politique des mémoires collectives,s’attache à expliquer les conditions dans lesquelles Louise Michel, une femme et une anarchiste du XIXe siècle, devient une figure éligible à la panthéonisation en 2013. L’analyse longitudinale de la carrière de la figure de Louise Michel interroge plus généralement les processus de canonisation, de circulation et de transmission qui caractér
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Books on the topic "Panthéon (Church : Paris, France)"

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Ricolleau, Maurice. Histoire du Panthéon: De l'église Sainte-Geneviève au temple républicain. Éditions Beauchesne, 2019.

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Lebeurre, Alexia. Le Panthéon: Temple de la nation. Editions du Patrimoine, 2000.

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Decraene, J. F. Petit dictionnaire des grands hommes du Panthéon. Monum, éditions du patrimoine, 2005.

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Neto, Ernesto. Léviathan Thot: Ernesto Neto. Regard, 2006.

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Cousin, Guillaume. La Revue de Paris (1829-1834): Un "panthéon où sont admis tous les cultes". Honoré Champion éditeur, 2021.

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Guzzo, Eleonora. Il tempio nel tempio: Il monumento ligneo a Jean-Jacques Rousseau nel Panthéon di Parigi, dalla capanna vitruviana ai lumi francesi. Firenze University Press, 2015.

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Cable, Carole. The French Panthéon: A bibliography. Vance Bibliographies, 1990.

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d'architecture, Centre canadien, and Caisse nationale des monuments historiques et des sites (France), eds. Le Panthéon: Symbole des révolutions : de l'église de la nation au temple des grands hommes. Picard, 1989.

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Christine, Hediger, ed. La Sainte-Chapelle de Paris: Royaume de France ou Jerusalem céleste? : actes du colloque (Paris, College de France, 2002). Brepols, 2007.

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Schoebel, Martin. Archiv und Besitz der Abtei St. Viktor in Paris. Bouvier, 1991.

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Book chapters on the topic "Panthéon (Church : Paris, France)"

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Bailey, Heather L. "The “Byzantine Firework” of Paris." In The Public Image of Eastern Orthodoxy. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501749513.003.0004.

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This chapter examines the church's reception in France. It talks about the church and the media that accompanied France that started to reshape Orthodoxy's public image. It also explains how Orthodox publicists gained some control over the narratives about Orthodoxy and accurate information about the Eastern Church that was widely disseminated in newspaper articles and tour guides. The chapter also assesses discussions of the church that simultaneously blurred and sharpened the distinctions between Orthodoxy and Roman Catholicism and between notions of Russian-ness and French-ness. It also des
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Soufron, Jean-Baptiste. "When whistleblowers need to step in : convolutions in and lessons from a historic case." In Academic integrity : a call to research and action. Globethics Publications, 2023. http://dx.doi.org/10.58863/20.500.12424/4273115.

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The article deals with one of the most publicised cases in France during the 2010s. It follows the journey from 2013, when he started his doctorate, to 2020, when the University of Paris 1 Panthéon Sorbonne cancelled his title. We will show how this affair, far from being a success in terms of investigation and academic reaction, is first and foremost the indicator of a profound failure and of a system incapable of reforming itself. For, if it had not been for the continuous action of whistleblowers through a precise and demanding anonymous Twitter account, and vigilant media, it is to be fear
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"Notre Dame de Pentecôte Church Paris, France Atelier D'Architecture Franck Hammoutene." In International Architecture Yearbook: No. 8. Taylor & Francis, 2014. http://dx.doi.org/10.4324/9781315012629-64.

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Stafford, Ian, Alistair Cole, and Dominic Heinz. "France: Auvergne-Rhône-Alpes and Bretagne." In Analysing the Trust-Transparency Nexus. Policy Press, 2022. http://dx.doi.org/10.1332/policypress/9781447355212.003.0007.

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This chapter focuses on Auvergne-Rhône-Alpes and Bretagne's trust–transparency nexus in France. France is often regarded as a low-trust society due to the political culture of ‘two Frances’. The dyarchic culture stems from the conflict between the church and the state, the centre and periphery, and Paris and the provinces. Thus, the central authority has been contested since France's post-revolution two centuries ago. Moreover, Paris has an undercurrent of political violence wherein power is often won. One of the paradoxical features of French politics is the role of associations in the delive
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Bruening, Michael W. "Reforming the French National Church." In Refusing to Kiss the Slipper. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197566954.003.0002.

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Marguerite of Navarre’s evangelical network never abandoned its strategy of pushing for reform within the existing French church. The Meaux group of the early 1520s, led by Bishop Guillaume Briçonnet and Jacques Lefèvre d’Étaples, sought to “bring the Gospel to the people.” Lefèvre and Gérard Roussel made a crucial decision in 1526 to return to France from exile, instead of joining the international Reformed community. This move paved the way for them to continue down the path of internal reform, an effort that hit its peak in 1533, when Roussel preached to huge crowds in Paris. Hopes were das
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Hamilton, Alastair. "Jansenists and Jesuits." In The Copts and the West, 1439–1822. Oxford University PressOxford, 2006. http://dx.doi.org/10.1093/oso/9780199288779.003.0011.

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Abstract Thanks to the manuscripts Wansleben collected, from the 1670s onwards France, of all countries north of the Alps, was at a unique advantage for research into the Church of Alexandria. When one of the greatest French orientalists of the late seventeenth and early eighteenth centuries, Euse`be Renaudot, produced by far the most important work on the early history of the Egyptian Church, an invaluable supplement to Wansleben’s study of Coptic practices, he denied any debt to Wansleben’s study, but admitted depending on the manuscripts which Wansleben sent back to France and which he cons
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"“Notre fille aînée”: Relations with other Institutions of Church and State." In Orthodoxy and Reform in Early Reformation France: The Faculty of Theology of Paris, 1500-1543. BRILL, 1985. http://dx.doi.org/10.1163/9789004475069_010.

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McGuire, Brian Patrick. "Toward Reformation of Church and Monastery." In Bernard of Clairvaux. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501751042.003.0006.

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This chapter reflects on how Saint Bernard of Clairvaux was born in the aftermath of the first medieval reformation of the Church and grew up in a world where royal, ducal, and other secular figures had to respect the prerogatives of the Church. His actions in defending what he found to be ecclesiastical interests reflect his attachment to this reformation, even though he by no means was extreme or radical in his view of how Christian society should function. Like other church figures, he took it for granted that there would be a great amount of cooperation between ecclesiastical and secular p
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‘Connor, Thomas O. "The Role of Irish Clerics in Paris University Politics 1730-40." In History of Universities. Oxford University PressOxford, 2000. http://dx.doi.org/10.1093/oso/9780198205333.003.0008.

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Abstract Anti-Jansenist Purges and Irish Clerics The debate about grace, which divided the Counter-Reformation Church and pitted Jesuits against Jansenists, would have been a mere affaire de cures had the European ancien regime distinguished theology and politics. This was emphatically not the case. In France, the Gallican church was a monument to the interpenetration of the ecclesiastical and the civil domains. The French king had a particular duty to uphold its privileges and protect true religion.2 In the early eighteenth century it mattered a great deal to Louis XIV that his Gallican churc
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Potter, David. "Introduction." In France in the Later Middle Ages 1200–1500. Oxford University PressOxford, 2003. http://dx.doi.org/10.1093/oso/9780199250479.003.0001.

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Abstract In the depiction of September for the Très riches heures du due de Berry, the château of Saumur towers like a fairy-tale castle over peasants harvesting the vines in the fields below. The castle is still there, restored in the 1930s by using die Très riches heures as a model, but through this image we travel into a very different world. Part of a sumptuous work commissioned by a powerful royal prince at a time when France was virtually at its lowest point of chaos and depression in the late Middle Ages, it is a profoundly ambiguous scene. Apparently all is still and the world is in or
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