Relevant bibliographies by topics / Papal nuncios

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Academic literature on the topic 'Papal nuncios'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Papal nuncios"

1

Régibeau, Julien. "Beyond Protest." Quellen und Forschungen aus italienischen Archiven und Bibliotheken 103, no. 1 (2023): 289–308. http://dx.doi.org/10.1515/qufiab-2023-0016.

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Abstract The systematic protests by the nuncio Fabio Chigi against the peace treaties negotiated during the Congress of Westphalia (1643–1649) have long been interpreted as a papal diplomatic failure, at a time when the ideal of Christianity was definitively giving way to a Europe made up of states. This paper seeks to move away from this categorical interpretation of the phenomenon. By studying the correspondence of the nuncios stationed in Madrid, Paris, Brussels and Vienna, the aim is to analyse how the peace of Westphalia was received, and determine whether this reception differs from the protest politics pursued by Fabio Chigi in Münster. It emerges that the nunciatures had varied reactions to the negotiations and the treaties, within fragmented contexts where the peace in Germany was just one of many current events, which were dominated by ongoing conflicts. The primary characteristic of these reactions is that they result from the local activities of each nuncio. By focusing on the variety of reactions, this study offers a polycentric and interconnected understanding of papal diplomacy at the time of the Congress of Westphalia. It aims to provide a better comprehension of the ‚agency‘ of the apostolic nuncios in redefining the diplomatic culture of the Holy See, through their differing receptions, practices and uses of the notion of peace.
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2

Černušák, Tomáš. "The Prague Nuncios and Their Relationship to Non-Catholics at the Turn of the 16th and 17th Centuries." Rocznik Filozoficzny Ignatianum 28, no. 1 (2022): 35–48. http://dx.doi.org/10.35765/rfi.2022.2801.4.

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In the second half of the sixteenth century, Emperor Rudolf II moved the imperial court to Prague, thus transforming the city into a centre of international diplomacy and the seat of representatives of various powers. Among these were permanent papal nuncios appointed to the imperial court to act on behalf of the Pope as the head of the Catholic Church and the sovereign ruler of the Papal States. During their long and continuous presence in the capital of the Kingdom of Bohemia, nuncios were constantly reminded of the predominantly non-Catholic character of the city, where, moreover, one of the confessions even enjoyed full legal protection of the state. Based on correspondence of the nunciature and other related sources within the context of the development of the Czech lands, the study analyses the ways in which these papal diplomats reflected their immediate surroundings with respect to confessional differences. Primarily, however, it examines whether or not there were certain acceptable attitudes towards non-Catholics and to what degree it was possible to maintain contacts with them. Contrarily, it also identifies areas of their diplomatic activities in which, on principle, confessional boundaries could not be crossed. The study thus shows that, on the one hand, it was not realistically possible to eliminate contacts with non-Catholics altogether, and in some cases negotiations with them were even considered necessary, important or at least acceptable. On the other hand, we have witnessed efforts to clearly define and separate oneself from different confessional trends and their adherents, especially if the surrounding society could possibly interpret the contacts in an incorrect or inappropriate way, thus jeopardizing the credibility of the papal nuncio’s position as the pope’s diplomatic representative.
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Černušák, Tomáš. "Papal Nuncios in Prague as Part of the Imperial Court: The Significance of Integration, Sociability, and Credibility of Papal Diplomats at the Turn of the Sixteenth and Seventeenth Centuries." Journal of Early Modern Christianity 10, no. 2 (2023): 279–97. http://dx.doi.org/10.1515/jemc-2023-2048.

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Abstract Papal nuncios at the imperial court in Prague were diplomats who represented their ruler – the sovereign of the Papal States and the head of the Catholic Church. Yet they became a distinctive fixture of the imperial court in the places they served. In order for their integration into the structure of the court to be fluid, their personality traits and character had to fit the universally accepted models that applied to courtiers, namely those pertaining to social background, education, conduct, and disposition. At the same time, they had to possess a sufficient degree of sociability and a capacity to earn trust both in their relationship with the sovereign and with the courtiers. Among the primary instruments of this integration process were a wide variety of social activities, some of which were identical for the entire social group, and others unique to the papal nuncios alone.
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4

Łopatecki, Karol. "PROBLEMY Z OBSADZENIEM NUNCJATURY W POLSCE (XI 1935 – V 1937)." Zeszyty Prawnicze 13, no. 1 (2016): 125. http://dx.doi.org/10.21697/zp.2013.13.1.05.

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PROBLEMS WITH THE APPOINTMENT OF THE PAPAL NUNCIO TO POLAND, NOVEMBER 1935 – APRIL 1937SummaryThe article describes the appointment of Filippo Cortesi to the office of papal nuncio to the Republic of Poland, and reviews the role of the Polish diplomats accredited to the Holy See in this process. The appointment of a nuncio following the departure of Francesco Marmaggi was extremely complicated. The list of candidates was the resultant of a number of factors. The individuals whose names were on it had used influence with the pope, the Vatican’s secretary of state, or former nuncios to Warsaw. Both the Polish government and the bishops of Poland had a say in the final outcome. In addition there was also the volatile political situation in Europe at the time, especially in Spain and Yugoslavia, which exerted an effect on the process. In June 1936 Carlo Chiarlo received the nomination for the office. However, the unanimously negative position of the Conference of the Bishops of Poland, especially Cardinals Kakowski and Hlond, stopped the appointment at the last moment. The Polish Government did not want Ermenegildo Pellegrinetti to be appointed and tried to prevent it, considering Angelo Giuseppe Roncalli the ideal candidate. Eventually Pius XI appointed Filippo Cortesi, formerly nuncio to Argentina.
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5

Zhang, Rui. "Propaganda Fide and the Role of Apostolic Nuncios during the Early Modern Period: A Case Study of China." Religions 15, no. 6 (2024): 713. http://dx.doi.org/10.3390/rel15060713.

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In 1622, a counter-reformist concept of the mission led to the foundation of Propaganda Fide, a congregation to which the Supreme Pontiffs entrusted various tasks at the global level, including the reassertion of the pope’s authority over missionary activities, which had previously been dominated by European secular powers using the patronage system. In carrying out its mandate, the new Congregation also charged apostolic nuncios, almost entirely Italian, with collecting information from and establishing direct contacts with the states of Catholic Christianity and of missionary territories beyond. These nuncios not only performed activities of a religious nature but also served as diplomats and representatives of the pope, endowed with particular powers and faculties. This article introduces the role of apostolic nuncios and analyzes the results of the first of these sent by the Propaganda Fide to China, Charles Thomas Maillard de Tournon. It will show that, as the first papal legate to China, he was not entirely successful in his objectives, but his mission can be seen as a turning point in the history of relations between the Holy See and China and as an important episode which helps us to understand not only early Sino–papal relations but also the development of the new global vision of the Catholic Church as it was formulated by the Propaganda Fide.
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6

Duda, Paweł, and Henryk Litwin. "Antonio Santa Croce and Giovanni Battista Pallotta – Cooperation between the Warsaw and Vienna Nunciatures in 1629. A Contribution to the Study of Horizontal Communication within the Structures of the Papal Diplomatic Service." Legatio: The Journal for Renaissance and Early Modern Diplomatic Studies 6 (June 11, 2023): 31–64. http://dx.doi.org/10.12775/legatio.2022.02.

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The article deals with communication and interaction between papal diplomatic missions in the early modern era. Mainly due to a lack of extant source materials, it remains the white spot in the research into the history of Polish and foreign nuncios. However, thanks to materials from Archivio di Stato di Roma, namely the section of Archivio Santa Croce containing the originals of letters received by Nuncio Antonio Santa Croce in 1629, it is possible to attempt at least a partial reconstruction of the collaboration between the papal diplomat residing at the Court of Warsaw and his counterpart at the Court of Emperor Ferdinand II of Habsburg in Vienna, Giovanni Battista Pallotta. The correspondence analysis allows us to conclude that the contacts between the papal diplomats residing in Warsaw and Vienna in 1629, and probably earlier and later, were regular and intensive. We can assume that the routine products of the information and analytical work carried out for the Secretariat of State by both papal missions were shared in the correspondence, and the Nunciatures of Vienna and Warsaw were thus well informed about the course of affairs related to the pan-European conflict in several theatres of war. However, they also communicated and cooperated on strictly ecclesiastical matters, such as the ongoing reform of religious congregations in the 1620s.
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7

Williamson, Eila. "P.C. Ferguson, Medieval Papal Representatives in Scotland: Legates, Nuncios, and Judges-Delegate." Innes Review 55, no. 1 (2004): 95–97. http://dx.doi.org/10.3366/inr.2004.55.1.95.

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8

Barrow, Julia, and Paul C. Ferguson. "Medieval Papal Representatives in Scotland: Legates, Nuncios, and Judges-Delegate, 1125-1286." American Journal of Legal History 43, no. 1 (1999): 79. http://dx.doi.org/10.2307/846134.

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9

Barrow, Julia. "Medieval Papal Representatives in Scotland: Legates, Nuncios, and Judges-Delegate, 1125–1286." American Journal of Legal History 43, no. 1 (1999): 79–81. http://dx.doi.org/10.1093/ajlh/43.1.79.

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10

Smołucha, Janusz. "Introduction." Rocznik Filozoficzny Ignatianum 28, no. 1 (2022): 11–14. http://dx.doi.org/10.35765/rfi.2022.2801.2.

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We are presenting a new issue of the Ignatianum Philosophical Yearbook to the Readers, this time largely devoted to ecclesiastical matters, and in particular to papal diplomacy.
 In the first article, Dorota Gregorowicz presents an analysis of how the international authority of the Holy See developed in the sixteenth and seventeenth centuries, based on the principle of the so-called active neutrality. The core of papal diplomacy in the modern era were apostolic nunciatures – permanent diplomatic representations in the capitals of Catholic countries. However, the nuncios, while staying in constant contact with Rome, had a lot of freedom of action, acting as mediators, arbitrators and overseers of the religious life of the faithful in their subordinate area.
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Books on the topic "Papal nuncios"

1

Squicciarini, Donato. Nunzi apostolici a Vienna. Libreria editrice vaticana, 1998.

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2

Squicciarini, Donato. Nunzi apostolici a Vienna. Libreria editrice vaticana, 1998.

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3

Filipazzi, Antonio G. Rappresentanze e rappresentanti pontifici dalla seconda metà del XX secolo. Librreria editrice vaticana, 2006.

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4

Montalto, Vincenzo. Correspondance de Vincenzo Montalto, administrateur de la nonciature de Flandre. Institut historique belge de Rome, 1985.

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5

Fink, Urban. Die Luzerner Nuntiatur 1586-1873: Zur Behördengeschichte und Quellenkunde der päpstlichen Diplomatie in der Schweiz. Rex Verlag, 1997.

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6

Albert, Marcel. Die Benediktinerabtei Siegburg in der Berichterstattung der Kölner Nuntien (1584-1794). Rheinlandia, 2014.

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7

Wauters, Bart. De controverse rond de jurisdictie van de nuntius: Het placet op de geloofsbrieven van Spinelli, Valenti-Gonzaga, Tempi en Crivelli, 1725-1749. Universitaire Pers Leuven, 2001.

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Mangelli, Andrea. La correspondance d'Andrea Mangelli internonce aux Pay-bas (1652- 1655). Institut Historique Belge de Rome, 1993.

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9

Nuñez y Muñoz, M. F., ed. Instrucciones secretas a los Nuncios de España en el siglo XIX (1847-1907). Editrice Pontificia Università Gregoriana, 1989.

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10

Zaleski, W. M. 30 lat w Indiach: Pamiętniki ks. Władysława Michała Zaleskiego delegata apostolskiego. Wydawn. Uniwersytetu Warszawskiego, 1997.

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Book chapters on the topic "Papal nuncios"

1

Agten, Els. "Ottavio Mirto Frangipani, First Papal Nuncio to Flanders (1596–1606) and His Thoughts on Book Censorship." In Bibliothèque de la Revue d'histoire ecclésiastique. Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.brhe-eb.5.113402.

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Lala, Etleva. "The Impact of Medieval Papal Legates and Nuncios on the Albanians." In Sprache und Kultur der Albaner. Harrassowitz, O, 2015. http://dx.doi.org/10.2307/j.ctvc5pfv3.10.

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Duda, Paweł. "„Nie jest łatwe żadnym sposobem ugaszenie tego ognia”. Problem konfederacji lwowskiej z 1622 r. w korespondencji nuncjusza Cosimo de Torresa z Sekretariatem Stanu Stolicy Apostolskiej." In Między obowiązkami, przywilejami a prawem Rzeczypospolitej XVI-XVIII w.: Konfederacje staropolskie. Ksiegarnia Akademicka Publishing, 2022. http://dx.doi.org/10.12797/9788381384056.05.

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The extensive correspondence by Cosimo de Torres, who held the office of Papal Nuncio, is the source basis for the consideration of the Lviv Confederation. The letters sent to the Secretariat of State from January to October 1622 include a great number of interesting information concerning, inter alia, the troops’ movements. It is worth taking into account the fact that the information came from the monarch, his closest environment, and the parleys that took place in Lviv. The analysis of the mentioned correspondence enables an insight into the views strongly connected with the royal camp and with the opinion of de Torres’s own position on events he witnessed. However, the question of Nuncio’s understanding of the described processes and his political activity requires further studies.
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Marsh, Adam. "215 To Brother John, papal nuncio (1241–1259)." In Oxford Medieval Texts: The Letters of Adam Marsh, Vol. 2, edited by C. H. Lawrence. Oxford University Press, 2010. http://dx.doi.org/10.1093/oseo/instance.00258852.

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Marsh, Adam. "216 To Brother John, papal nuncio (1241–1259)." In Oxford Medieval Texts: The Letters of Adam Marsh, Vol. 2, edited by C. H. Lawrence. Oxford University Press, 2010. http://dx.doi.org/10.1093/oseo/instance.00258853.

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Marsh, Adam. "217 To Brother John, papal nuncio (1241–1259)." In Oxford Medieval Texts: The Letters of Adam Marsh, Vol. 2, edited by C. H. Lawrence. Oxford University Press, 2010. http://dx.doi.org/10.1093/oseo/instance.00258854.

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Mujica, Bárbara. "Drama in Seville." In Women Religious and Epistolary Exchange in the Carmelite Reform. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463723435_ch02.

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At the urging of Gracián, Teresa de Ávila (de Jesús) founded a convent in Seville, naming María de San José its prioress. In so doing, Teresa disobeyed the orders of the Carmelite General, Juan Bautista Rubeo, who had only given her permission to found in Castile. Enraged, Rubeo convened a chapter in Piacenza at which Teresa was ordered to remain in one convent in Castile and make no further foundations. Felipe [Filippo] Sega, the papal Nuncio, took the side of those who opposed the Discalced expansion into Andalusia. In the meantime, María had to cope with a disgruntled nun who denounced her to the Inquisition, and an overzealous confessor named Garciálvarez, who subjected nuns to excessive penitential practices.
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Weber, Samuel. "“A Faithful Vassal of His Majesty”." In Aristocratic Power in the Spanish Monarchy. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198872597.003.0007.

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Abstract This chapter shifts focus from Giovanni to his younger brother, Federico Jr., and shows how he addressed the contradiction between patronage and the commonwealth that had spelled Giovanni’s downfall. The chapter opens with a discussion of Federico’s early education as a future cardinal of the Roman Catholic Church, preparing him for the post-dynastic politics that the fall of favoritism in Spain had ushered in. The following section focuses on how Federico benefited from a parallel shift away from nepotism in the papal court to reinvent himself as a loyal public servant. Pierre Bourdieu’s notion of “disinterestedness” is used to make sense of this new conception of public service. The chapter ends with a discussion of Federico’s 10-year stint as a nuncio in the Swiss Confederacy, revealing how he used this appointment to advance a pro-Spanish agenda and so position himself as a reliable client of the crown.
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Fortini Brown, Patricia. "Wars and Peace." In The Venetian Bride. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192894571.003.0011.

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Girolamo faces a revolt by the citizens of Ceneda while serving as procurator for his brother, and Venice is forced to intervene. But the decades-long blood feud in the Friuli finally comes to an end. After a pamphlet war and a duel, a Venetian procurator negotiates the Peace of 1568 between the heads of the warring families. Bishop Michele serves as papal nuncio to the French court. Gian Matteo is honoured with portraits in the Palazzo Ducale and several book dedications, but he reluctantly declines two prestigious posts because of ill health and dies in June 1570 at the age of seventy-nine. His will, omitting one son, leads to prolonged litigation. The Turks take Cyprus in 1571 and Michele fortifies the castle in Ceneda. As the threat recedes, he enjoys country life. Venice stages the triumphal entry of the new French king Henri III, but suffers two devastating fires in the Palazzo Ducale, and the worst plague in Venetian history.
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McInally, Tom. "The Humanist Scholar." In George Strachan of the Mearns. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474466226.003.0004.

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Using the entries in the album amicorum and references to Strachan’s published works, this chapter illustrates the recognition he received as a humanist scholar of note while pursuing a career at the University of Paris. His persistence in seeking patronage gained him financial and academic support from Cardinal Maffeo Barberini (later Pope UrbanVIII) who was papal nuncio in Paris. Strachan acted as informer on British matters to Barberini after the cardinal’s return to Rome. Their relationship soured and financial support was withdrawn. Strachan could not remedy the change in material circumstances that this caused. His attempts to gain patronage from James VI and I in England (in which he was aided by his friend Thomas Dempster of Muiresk) and Henri IV of France failed and, at the age of forty, and almost on impulse after a conversation with the eastern traveller, William Lithgow of Lanark, he decided to travel to the Holy Land to learn eastern languages.
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