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Books on the topic 'Papaya seeds'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Benoiton, Sandra Hanks. Papaya-- and other seeds: A collection of short stories and poems. Mahe, Seychelles: Splaytoes Pub. Seychelles, 2008.

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2

Zi er , tu tu. Taibei Shi: Xin yi ji jin chu ban she, 1993.

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3

Yeomans, Lien. Green Papaya: New fruit from old seeds : how I seduced Australia with my food. Milsons Point, NSW: Random House Australia, 2001.

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4

The Holy See's teaching on Catholic schools. Manchester, N.H: Sophia Institute Press, 2006.

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5

The Papacy and the Middle East: The role of the Holy See in the Arab-Israeli conflict, 1962-1984. Notre Dame, Ind: University of Notre Dame Press, 1986.

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6

Bunson, Matthew. The pope encyclopedia: An A to Z of the Holy See. New York: Crown Trade Paperbacks, 1995.

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7

The Vatican and Italian fascism, 1929-32: A study in conflict. Cambridge (Cambridgeshire): Cambridge University Press, 1985.

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8

Pattenden, Miles. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198797449.003.0001.

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A pope’s legitimacy—and the authority of papal officials—derived from his election. But the election process itself generated practical, logistical, legal, and political problems which all parties with a stake in the election’s outcome had to negotiate. The chapter lays out the book’s overall contention, namely that the papal office’s elective nature was as important in shaping papal history in the early modern period as the pope’s twin identities of temporal prince and universal pastor. It seeks to introduce the unique issues and complications of papal elections and the inherent difficulties that new popes faced in establishing themselves after an election. It also starts a discussion of decision-making within a political elite, in this case the one which occupied the highest levels of the Counter-Reformation Catholic Church.

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9

Reinerman, Alan J. Austria and the Papacy in the Age of Metternich: Revolution and Reaction, 1830-1838. Catholic Univ of Amer Pr, 1990.

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10

The Papacy and the Middle East: The Role of the Holy See in the Arab-Israeli Conflict, 1962-1984. University of Notre Dame Press, 1989.

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11

Bruno, Steimer, ed. Lexikon der Päpaste und des Papsttums. Freiburg: Herder, 2001.

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12

Lexikon der Päpste und des Papsttums. Herder, Freiburg, 2001.

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13

Hornbeck II, J. Patrick. Remembering Wolsey. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823282173.001.0001.

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Remembering Wolsey seeks to contribute to our understanding of historical memory and memorialization bexamining in detail the posthumous commemoration and representation of Thomas Wolsey, the sixteenth-century cardinal, papal legate, and lord chancellor of England. Its questions are at once historical and ethical. Analyzing the history of Wolsey’s legacy from his death in 1530 through the present day, this book shows how images of Wolsey have been among the vehicles through which historians, theologians, and others have contested the events known collectively as the English Reformation(s). Over the course of nearly five centuries, Wolsey has been at the center of the debate about King Henry’s reformation and the virtues and vices of late medieval Catholicism. His name and image have been invoked in a bewildering, and often surprising, variety of contexts, including the works of chroniclers, historians, theologians, dramatists, or more recently screenwriters. Cultural producers have often related the story of Wolsey’s life in ways that have buttressed their preconceived opinions on a wide variety of matters. The complex history of Wolsey’s representation has much to teach us not only about the historiography of the English Reformation but also about broader dynamics of cultural and collective memory.

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14

Bunson, Matthew. Pope Encyclopedia. Random House Value Publishing, 1999.

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15

Andrews, Frances. Como and Padua. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198777601.003.0039.

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This chapter takes as its starting point Chris Wickham’s emphasis on the importance and difficulties of comparative history (if on a small scale). It compares the engagement of viri religiosi in communal offices in two cities and their contadi in northern Italy: Padua and Como, which in the first half of the thirteenth century adopted contrasting approaches to this practice. In Como, already by 1216, otherwise unidentified fratres qui supersunt ad cartas were responsible for dealing with the commune’s creditors, and within a few decades the city’s treasurers (canevarii) were usually fratres regulares. Some rural communes in the hinterland took to using fratres in similar ways. Como’s adoption of this ‘religious’ solution to staffing key offices is precocious, but a similar pattern can be identified in the following decades in numerous northern and central Italian cities and contadi. This has, surely correctly, been linked to the rise of pro-papal guelfism in the middle of the century. By contrast, Padua seems to be an exception, with no evidence for the employment of fratres in urban office either before, during, or after the period of domination by the Ezzelini (1237–1256). Yet in the early 1200s the Ezzelini were already regionally significant leaders, and were aligned against the imperial cause. The comparison is not intended to explain a silence in the records, but as an exploration of approaches to these differences, a case-study of communal practices, political factionalism and ecclesiastical communities.

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16

The Vatican and Italian Fascism, 192932: A Study in Conflict. Cambridge University Press, 2005.

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