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1

Soetjipto, Ani Widyani, and Muhammad Iqbal Yunazwardi. "Papuan Nationalism Within The Framework of Indonesian Nationalism." Jurnal Global & Strategis 15, no. 1 (March 29, 2021): 25. http://dx.doi.org/10.20473/jgs.15.1.2021.25-50.

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Kekerasan, diskriminasi, dan rasisme masih menjadi isu besar yang dihadapi masyarakat Papua sejak Indonesia merdeka dan bergabungnya Papua ke dalam wilayah Indonesia. Analisis fenomena ini dapat ditarik ke berbagai macam aspek. Salah satu aspek penting yang menentukan eksistensi sebuah negara adalah aspek nasionalisme. Dalam kerangka negara kesatuan Republik Indonesia, tidak dapat dipungkiri bahwa eksistensi nasionalisme Papua tetap hadir dan hidup, sekalipun nasionalisme Indonesia tetap menjadi bagian penting dalam menjaga pilar berbangsa dan bernegara Indonesia. Tulisan ini berusaha mendiskusikan kembali bagaimana posisi nasionalisme Indonesia terhadap masyarakat Papua dan sebaliknya. Pertanyaan yang ingin dijawab dalam penelitian ini adalah, apakah identitas bangsa Papua merupakan bagian dari identitas kebangsaan Indonesia? atau kepapuaan justru bagian yang terpisah dari nasionalisme Indonesia? Dengan menggunakan pisau analisis nasionalisme dari Indonesianis Benedict Anderson, artikel ini membahas bagaimana diskursus nasionalisme yang berkembang mampu menjawab tantangan nasionalisme ganda yang terjadi di Indonesia dalam isu Papua. Upaya ini juga akan mempertegas pertanyaan penting dalam penelitian ini, yaitu bagaimanakah membangun ide Papua dalam kerangka nasionalisme Indonesia.Kata-kata kunci: Nasionalisme Indonesia, Nasionalisme Papua, Benedict Anderson, Nasionalisme, identitasViolence, discrimination and racism have remained to be major issues faced by Papuans ever since the independence of Indonesia and the inclusion of Papua in Indonesia’s territory until today. This phenomenon can be seen through various aspects. One of those is the determinant aspect of a country’s existence: nationalism. Within the framework of the unitary state of the Republic of Indonesia, the existence of Papuan nationalism is undeniably still present and alive, even though Indonesian nationalism is the central one in maintaining the pillars of the Indonesian nation and state. This article discusses how Indonesian nationalism positions Papuan people, and vice versa. Furthermore, this article questions whether the Papuan identity is a part of Indonesia’s. The discussion of this article focuses on the developing nationalism discourse, in the hope to overcome the ‘double-nationalism’ in Indonesia when it comes to Papua’s issue, by using Benedict Anderson’s concept of nationalism. Finally, this article addresses a crucial question, which is how to develop the Papuan idea within the framework of Indonesian nationalism.Keywords: Indonesian Nationalism, Papuan Nationalism, Benedict Anderson, Nationalism, identity
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2

Panjaitan, Pangihutan, Jonni Mahroza, and Pujo Widodo. "Indonesia Defense Diplomacy: Papua's Problem Perspective." Technium Social Sciences Journal 6 (March 27, 2020): 142–55. http://dx.doi.org/10.47577/tssj.v6i1.289.

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This research is a lesson learned from the resolution of the Timor Leste conflict which is expected to be applied in efforts to resolve the Papua problem. On 30 August 1999 through a referendum held in East Timor. The 27th province of Indonesia was finally separated from Indonesia and obtained its official status as a member of the United Nations on May 20, 2002. Learning from the settlement approach in the Timor Leste case. So the Indonesian government must have more relevant policy formulations so that the same scenario does not repeat itself in solving the Papua problem. The qualitative method is used in this research, with a case study approach. The conclusion obtained is that the Government of Indonesia is obliged to realize policies that focus on the interests of the Papuan people as well as the Indonesian government's diplomatic efforts which firmly state that the Papua problem is a domestic problem whose intervention is a violation of Indonesian law and sovereignty and to end the pressure of internationalization on Papuan cases.
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3

Dika, Alam Maha. "Nasionalisme Papua Dalam Organisasi Aliansi Mahasiswa Papua (Studi Kasus : Aliansi Mahasiswa Papua Komite Kota Yogyakarta)." Jurnal DinamikA 1, no. 2 (December 1, 2020): 33–54. http://dx.doi.org/10.18326/dinamika.v1i2.33-54.

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The Papuan Student Alliance (AMP) is a Papuan student organization that voices problems in Papua, especially politics. AMP has goals for Papuan independence which are contained in the organization's vision and platform. AMP itself is divided into seven committees in various cities, one of which is the Yogyakarta City Committee. The results of this study conclude that the Papuan nationalism that has developed within the Yogyakarta KK AMP is due to several reasons, among others; 1) Indonesia is considered a failure in carrying out nation-building in Papua; 2) Experience of violence experienced by the Papuan people; 3) The basic needs of the Papuan people are not fulfilled. Apart from the historical factor of Papua which has a strong connection with Papuan nationalism, the failure of nation-building by Indonesia in Papua is also a factor that makes Papuan nationalism continue to develop in the Yogyakarta KK AMP. In the construction of Papuan nationalism, the Yogyakarta KK AMP builds a shared identity through shared psychology regarding the oppression experienced by the Papuan people so far. The joint history that was formed by the AMP KK Yogyakarta is about Papua which has made efforts to become independent and then this independence was annexed by Indonesia. For the AMP KK Yogyakarta, the Papuan people have experienced violence (memoria passionis), land grabbing, exploitation of natural resources, discrimination, marginalization, and the crisis of freedom. Therefore, the common goal of AMP KK Yogyakata is Papuan independence as an initial stage towards a better Papua.
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4

Handoko, Susanto T., and Wasino Wasino. "Discourse on Relations Between Indonesia and Papua: Content Analysis of History Textbook of 2013 Curriculum." Paramita: Historical Studies Journal 30, no. 1 (April 12, 2020): 23–35. http://dx.doi.org/10.15294/paramita.v30i1.16215.

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This research is motivated by the existence of a national identity crisis in Indonesian society, especially in young people or students. This research aims to analyze the discourse on relations between Indonesia and Papua found in a history textbook for senior high school of 2013 curriculum. Through this research, an understanding of how the state reconstructs national identity (Indonesian-ness) and local identity (Papuan-ness) in a history textbook for senior high school used by senior high school students in Jayapura City. The research method used is the qualitative method, which focuses on the content analysis of the history textbook. This analysis will focus on the relations between Indonesia and Papua. The meaning process was conducted using two concepts, namely Indonesian-ness and Papuan-ness. Then, those two concepts were represented in three themes: ethnic nationalism, nationalism, and national integration. The results of the research showed that the discourse on national identity (Indonesian-ness) and local identity (Papuan-ness) was a product of the government’s political policies in education, namely ideology and state identity. Penelitian ini dilatarbelakangi oleh adanya krisis identitas nasional di masyarakat Indonesia, terutama pada kaum muda atau pelajar. Penelitian ini bertujuan untuk menganalisis wacana tentang hubungan Indonesia dan Papua yang ditemukan dalam buku teks sejarah untuk kurikulum SMA 2013. Melalui penelitian ini, pemahaman tentang bagaimana negara merekonstruksi identitas nasional dan identitas lokal dalam buku teks sejarah untuk SMA yang digunakan oleh siswa SMA di Kota Jayapura. Metode penelitian yang digunakan adalah metode kualitatif, yang berfokus pada analisis isi buku teks sejarah. Analisis ini akan fokus pada hubungan antara Indonesia dan Papua. Proses pemaknaan dilakukan dengan menggunakan dua konsep, yaitu keindonesiaan dan ke-Papua-an. Kemudian, kedua konsep tersebut diwakili dalam tiga tema: nasionalisme etnis, nasionalisme, dan integrasi nasional. Hasil penelitian menunjukkan bahwa wacana tentang identitas nasional dan identitas lokal adalah produk kebijakan politik pemerintah dalam pendidikan, yaitu ideologi dan identitas negara.
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5

Narny, Yenny. "THE UNITY OF INDONESIA." Historia: Jurnal Pendidik dan Peneliti Sejarah 12, no. 1 (July 23, 2018): 120. http://dx.doi.org/10.17509/historia.v12i1.12122.

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Since independence Indonesia’s military has played an active role in defending the territorial integrity of Indonesia. For example, the military has been used to put down rebellions in various regions, such as Darul Islam in West Java in 1948, the Acehnese rebellion that was led by Daud Beurueh in 1950, Pemerintah Revolusioner Republik Indonesia (PRRI), the Revolutionary Government of the Indonesian Republic) in West Sumatra in 1958, and Piagam Perjuangan Semesta Alam (Permesta) Charter of Universal Struggle in North Sulawesi in 1958. Disagreements with central government policies were the cause of these rebellions since they were intended to change the central government, not to achieve separatism. In addition, in 1961 a military operation was used to support the claim of Indonesia to West Irian (now Papua). By carrying out a military operation and negotiating with those giving support from the United States, in 1969 Indonesia succeeded in its goal of claiming Papua as a part of Indonesia. The success in pulling Papua into Indonesia’s territory did not directly stop the military operation there because the military had to maintain order in the region to frustrate the Organisasi Papua Merdeka (OPM), Free Papuan Organisation, separatist movement that began in 1964 and continues to the present day
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Jayaputri, Herlandri Eka, and Dwiyanto Djoko Pranowo. "The Uniqueness formation of Papuan Malay in Morphologically." Journal of English Language Teaching and Linguistics 3, no. 2 (August 2, 2018): 137. http://dx.doi.org/10.21462/jeltl.v3i2.122.

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<p><em>Indonesia has many Malay speakers and it spreads to Papua with the influence of Ambon and Indonesian becomes one of the variations in the Papuan Malay dialect. Papuan itself is the home of 275 languages that are 218 non-Austronesian or Papuan (79%) and 57 languages are Austronesian (21%) (Lewis et al. 2013 cited in Kludge, 2014). Moreover, the influence of </em><em>Ambon and the North Moluccan Malay, and Indonesia played an important role especially in the formation of Papuan Malay (Paauw, 2008). </em><em>Papuan Malay language is spoken by the inhabitants of the West Papua and uses as the daily language (Kludge, 2014). The formation of </em><em>Papuan Malay has the uniqueness because it uses deletion some syllables but does not have the impact of the meaning. </em><em>This study aims to know and explain the process of clipping word of Papuan Malay as well as their word classes. The Data come from the video of MOB Papua. Besides that, the method used in this study is a Padan method with comparing other langue. Therefore, this study appears the history and role of Papuan Malay and compare the Indonesian with Papua Malay to find the clipping word process in Papuan Malay.</em></p>
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7

Abrar, Ana Nadhya. "West Papuan journalists today: An alternative human rights perspective from Indonesia." Pacific Journalism Review : Te Koakoa 26, no. 1 (July 31, 2020): 123–39. http://dx.doi.org/10.24135/pjr.v26i1.1075.

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This article examines the curiosity of journalists in West Papua about the notion of human rights. The selection of this theme as a focus of research can be seen as a concern for the role of journalists in the enforcement of human rights. The selection of West Papuan journalists for research departs from the position of journalists as perpetrators of journalism activities. The author has proposed four disciplines of writing news about human rights violations in West Papua: 1) the level of curiosity of the notion of human rights by West Papuan journalists; 2) the intellectual attitude of West Papuan journalists; 3) the terms of reference for practising journalism skills in writing news about human rights violations in West Papua; and 4) news about human rights violations in West Papua. To test the level of curiosity about human rights of West Papuan journalists, the author carried out indepth interviews with Benny Mawel (a journalist with tabloidjubi.com) and Arnold Belau (a journalist with suarapapua.com). The findings are discussed in terms of journalists as professionals. The author argues that that the focus on the notion of human rights in West Papua has begun to diminish.
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8

Flassy, Don Augustinus Lamaech. "Prestige and Powers of "The World Big Power'', Tanah Papua as Specific Case." Journal of Education and Vocational Research 9, no. 1 (November 30, 2018): 23–43. http://dx.doi.org/10.22610/jevr.v9i1.2559.

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The article, Prestige and Powers of "The World of Big Power'', Tanah Papua as Specific Case, the author intends for Subtopic to two and at the same time can also to accommodate the third problem of formulation being raised in dissertation entitled: " Re-Roadmap of the Papuan in State of Papua Courant West : “A Peaceful Solution Recovering of Identity”. That is by treading Returning Roadmap, referring to Unilateral Declaration of Independence/UDI of the Papua Nation and the Federal Republic of West Papua/NRFPB on October 19, 2011. The study describes in five main topics, namely, (1) Defining "Hidden Structure" in Melanesian-Papua Social Cultural highlighting Papuanistiecs and Melanesianology; (2) Prestige and Powers of “The World Big Power'', Tanah Papua as Specific Case, reveals how the influence of ”The Giant Powers” to the problem of Papua; (3) Federalism in Indonesia revealing Melanesian-Papua in Tanah Papua as Special Case versus the Unitary Republic of Indonesia; (4) Constitution vis-à -vis Constitution illustrates the philosophical correlation among Indonesian constitution 1945 versus Papua constitution 1999; (5) Unilateral Declaration/UDI of the Papua Nation and NRFPB on October 19, 2011. The background of the study is based on two keys of Morgenthou thoughts: First, Morgenthou (2012) confirmed that, during the 17 years from 1945 to 1962, the process to Indonesia-nizing the Papuans are generally still in the stage of seeding while growing only in some urban areas and the government center. Awareness to be Indonesian-ness was yet to reach all areas of Papua. Morgenthou (2012) that the presence of all Indonesia's past greatly influenced the policies and the approach taken by both the Dutch and Indonesian government through the nationalist’s initiators role at that time. Second, study of LIPI in 2007 (Soewarsono, ed.) is still questions to the Indonesian-ness of Papuans reinforces the view of Morgenthou (2012), which states that the process to Indonesian-ness among Papuans still weak. Morgenthou concluded that, in fact, to understand the history of Papua will become a basic reference for the government seek and find out the right way and dignified in overcoming the issues of Papua, though on the other hand George Junus Aditjondro, 1999 clamming, the Government and Important People of Indonesia has curled the history of Papua which by the Papuans wanting to be straightened out: "This is the dark history of Papua in Indonesian Historiography". Thoughts of Morgenthou strengthens the authors thought that the various problems occurred in Papua, especially the facts involve "Merdeka Papua". Referring to the failure of Indonesia-nizing of the Papuans, it appears that it is not necessary regrettable because in fact, they are different by nature or in the growth process since in the hands of Dutch colonial control of the Dutch East Indies (for Papua 1826-1949-1962). Precisely when indecision of the President of Indonesia to the case of Papua was safe step into alternative measures of the Melanesian-Papua themselves must be hacked through, UDI of Papuan Nation and NRFPB on October 19, 2011. The research focuses on studies of literature and interviews by the method of Descriptive Analysis and to assemble the Hidden Structure and Correlation Studies to reflect the relationships between aspects on the basis of Motivation Theory, Theory of Conflict, Theory of Social Change and Theory of Balance and Theory of Realist implied through sub-theories positioned as tools to characterize, recognize, and understanding as well as tools to analyze (dissect) the problems issues to be raised in this written work. In connection with this, the author is improving the nature of Hidden Structure as Grand Theory. Formulations of the problems might be: (1). How to understand the present of the Melanesian-Papua in Tanah Papua? (2). May the existence of Papua to be returning to the attention of Prestige and Powers of "The World Big Power" for its political status to be reviewed at the UN? (4). Whether, the Melanesian-Papua and the Indonesian in Tanah Papua can together according to the federalist order of Melanesian-Papua? (4). How is the condition of Indonesian society and customs of Melanesian-Papua can be brought together to create a bilateral solidarity for the multilateralbeneficial and usefulness?
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9

Sabir, Ahmad. "Diplomasi Publik Indonesia terhadap Vanuatu Dalam Upaya Membendung Gerakan Separatisme Papua." Jurnal Hubungan Internasional 11, no. 1 (November 1, 2018): 91. http://dx.doi.org/10.20473/jhi.v11i1.8679.

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Abstract This research explains Indonesia diplomacy to Vanuatu in the context of the Indonesian government's efforts to resolve separatism issue in Papua. The analysis conducted on this thesis uses the theory of Public Diplomacy by Leonard, Stead and Smewing (2002). The result of this research is the failure of Indonesian public diplomacy to shape Vanuatu political stance on Papua issue caused by the failure in optimizing the strategies of Indonesian public diplomacy. Vanuatu yet staunchly supports Papua separatist movement. There are at least three reasons that are closely related to the weakness of Indonesian public diplomacy towards Vanuatu: (1) the conduct of Indonesian public diplomacy has been dominated by state actor and less involve the role of non-state actors, (2) the three dimensions of Indonesian public diplomacy have not been optimazed, and (3) the existance of Melanesian Renaissance in Vanuatu domestic politics. Key words: Public Diplomacy, Indonesia, Vanuatu, United Liberation Movement for West Papua (ULMWP), Papua Separatist Movement. Penelitian ini menjelaskan tentang diplomasi Indonesia kepada Vanuatu pada konteks upaya pemerintah Indonesia menyelesaikan masalah gerakan separatisme Papua. Analisis yang dilakukan pada tesis ini menggunakan teori diplomasi publik dari Leonard, Stead dan Smewing (2002). Hasil dari penelitian ini adalah gagalnya diplomasi publik Indonesia untuk mempengaruhi sikap politik Vanuatu atas isu Papua disebabkan karena belum optimalnya strategi diplomasi publik yang dijalankan Indonesia. Vanuatu tetap mendukung gerakan separatis Papua. Setidaknya ada tiga faktor yang menyebabkan lemahnya diplomasi publik Indonesia terhadap Vanuatu dalam isu Papua yaitu: (1) pelaksanaan diplomasi publik masih didominasi aktor negara dan kurang melibatkan aktor non-negara; (2) tidak optimalnya tiga dimensi diplomasi publik yang dijalankan Indonesia; dan (3) kuatnya pengaruh Melanesian Renaissance dalam perpolitikan domestik Vanuatu. Kata kunci: Diplomasi Publik, Indonesia, Vanuatu, United Liberation Movement for West Papua (ULMWP), gerakan separatisme Papua.
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Rumbaru;, Musa, and Surwandono; Hasse; Ridho. "IDENTITY CONSTRUCTION OF THE MINORITY PAPUAN MUSLIM." Epistemé: Jurnal Pengembangan Ilmu Keislaman 13, no. 2 (December 15, 2018): 339–60. http://dx.doi.org/10.21274/epis.2018.13.2.339-360.

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This article explores contemporary development of a minority of Muslim in the largest Muslim country Indonesia. It closely examines the minority Muslim Papuan and looks at the construction and the institutionalisation of Muslim identity in post-special autonomy (otonomi khusus) of Papua. Through a series of fieldwork in Jayapura, the capital of the Papua Province, in 2016 and reviews of documents, the article argues that the Council of Papuan Muslim (Majelis Muslim Papua/MMP) serves not only a the association of minority Muslim Papuan but also as a political instrument for the minority to fight for equality in Papuan public sphere. Importantly, the Muslim Papuan try reconcile the popular, but contradicted, notion of Muslim -and Islam- as newcomer -if not to mention as the colonial- in Papua and the presence of Muslim as a symbolic expectation for progress of the Papuan in general. Thus, the institutionalization of Islam, through the establishment of The Majelis Muslim Papua in Papua resorts as an ample case where multiculturalism is tested in contemporary Indonesia.
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Stoffel, Mukti. "PENEGAKAN HAK ASASI MANUSIA TERKAIT NEW YORK AGREEMENT 1962 DALAM HAL PENENTUAN PENDAPAT RAKYAT PAPUA." Negara dan Keadilan 10, no. 1 (April 18, 2021): 45. http://dx.doi.org/10.33474/hukum.v10i1.4625.

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abstrakImplementasi Hasil Penentuan Pendapat Rakyat (PEPERA) berdasarkan New York Agreement 1962 dalam kaitannya dengan Penegakan Hak Asasi Manusia di Tanah Papua menunjukkan bahwa Pemerintah Indonesia pada tahun 1969 berusaha menggerakkan pembangunan dengan meminggirkan pengalaman dan nilai-nilai social budaya rakyat Papua. Ketidakseimbangan kehidupan sosial masyarakat yang diperkuat dengan adanya beberapa kelompok masyarakat yang tidak mendukung hasil Pepera menyebabkan muncullah kelompok-kelompok masyarakat Papua yang pro dan kontra terhadap pembangunan. Apabila menginginkan Papua ini menjadi wilayah yang aman pemerintah harus memikirkan bagaimana seluruh masyarakat Papua bisa hidup sejahtera, memiliki rasa aman dan meminimalisir kesenjangan antar daerah/wilayah di Negara Kesatuan Republik Indonesia. Kesejahteraan hidup didambakan oleh semua pihak. Bila hidup sejahtera dan aman maka pergolakan akan berkurang. Kata kunci: New York Agreement 1962, Pepera 1969, HAM di Tanah Papua abstractThe results of this study indicate that the Implementation of the Results of the Decision of the People's Opinion (PEPERA) based on the 1962 New York Agreement in relation to the Enforcement of Human Rights in Papua shows that the Indonesian Government in 1969 sought to mobilize development by marginalizing the experiences and social cultural values of the Papuan people. The imbalance of the social life of the community which is reinforced by the existence of several community groups that do not support the results of the Act of Free Choice has led to the emergence of Papuan groups that are pro and contra to development. If you want Papua to be a safe area the government must think about how all Papuans can live in prosperity, have a sense of security and minimize gaps between regions / regions in the Unitary State of the Republic of Indonesia. Life welfare is coveted by all parties. If life is prosperous and safe, the upheaval will decrease. Keywords: New York Agreement 1962, February 1969, Human Rights in the Land of Papua
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Leadbeater, Maire. "Conflict in West Papua: The contrast between historic and contemporary media coverage in New Zealand." Pacific Journalism Review 21, no. 1 (May 1, 2015): 230. http://dx.doi.org/10.24135/pjr.v21i1.159.

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Many New Zealanders, even in politically aware circles, have a limited understanding of West Papua and frequently confuse the Indonesian-controlled territory with its neighbour Papua New Guinea. This reflects the limited mainstream media coverage of the territory and of the ongoing conflict that is taking place there. However, in 1962 and again in 1969, the New Zealand media gave considerable attention to the crises that enveloped West Papua and determined its subsequent destiny. The territory’s Pacific location was often highlighted and the statements of West Papuan leaders were reported. The year 1962 saw escalating Indonesian military intervention in the territory and subsequently the signing of the controversial US-brokered New York Agreement between the Netherlands and Indonesia. In 1969 Indonesia conducted an ‘Act of Free Choice’ which was widely seen by external observers as a fraudulent act of self-determination. This article gives examples of this historic coverage and considers what might be done to bring about change and to bring West Papua back into the frame as a Pacific neighbour.
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Popov, A. V. "Features of Socio-Economic Development of the Province of Papua. (Part 4.)." South East Asia: Actual problems of Development, no. 1(46) (2020): 98–114. http://dx.doi.org/10.31696/2072-8271-2020-1-1-46-098-114.

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The article analyzes the features of socio-economic development of the province of Papua. The Western part of the island of New Guinea, now the province of Papua and West Papua, has been part of the Republic Indonesia since 1963. During this period, the territory previously populated predominantly by Papuan tribes, have been substantially Malayali, and currently, people from other parts of Indonesia, who is mainly Mongoloids, make up not less than a half of the local population. For more than five decades, the Central authorities of Indonesia have made some efforts for the economic development of Papua, as well as the introduction of the local population to more modern forms of economy.
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Popov, Aleksandr V. "Features of Socio-Economic Development of the Indonesian Province of West Papua (Part 1.)." South East Asia: Actual problems of Development, no. 3 (48) (2020): 92–117. http://dx.doi.org/10.31696/2072-8271-2020-3-3-48-092-117.

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The article analyzes the features of socio-economic development of the province of West Papua. The Western part of the island of New Guinea, now the province of Papua and West Papua, has been part of the Republic Indonesia since 1963. During this period, the territory previously populated predominantly by Papuan tribes, have been substantially Malayali, and currently, people from other parts of Indonesia, who is mainly Mongoloids, make up not less than a half of the local population. For more than five decades, the Central authorities of Indonesia have made some efforts for the economic development of Papua, as well as the introduction of the local population to more modern forms of economy.
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Popov, Aleksandr V. "Features of Socio-Economic Development of the Indonesian Province of West Papua (Part 2.)." South East Asia: Actual problems of Development, no. 4(49) (2020): 83–101. http://dx.doi.org/10.31696/2072-8271-2020-3-4-49-083-101.

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The article analyzes the features of socio-economic development of the province of West Papua. The Western part of the island of New Guinea, now the province of Papua and West Papua, has been part of the Republic Indonesia since 1963. During this period, the territory previously populated predominantly by Papuan tribes, have been substantially Malayali, and currently, people from other parts of Indonesia, who is mainly Mongoloids, make up not less than a half of the local population. For more than five decades, the Central authorities of Indonesia have made some efforts for the economic development of Papua, as well as the introduction of the local population to more modern forms of economy.
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Triyanto. "The Academic Motivation of Papuan Students in Sebelas Maret University, Indonesia." SAGE Open 9, no. 1 (January 2019): 215824401882344. http://dx.doi.org/10.1177/2158244018823449.

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The primary objective of learning engaged in higher education is to build graduate students who have great competence. This study aims to analyze the academic motivation of Papuan students at Sebelas Maret University. Data were collected through questionnaires and interviews. The participants were undergraduate students of Papua and West Papua. The results showed that the extrinsic motivation of the Papuan student is more dominant than is intrinsic motivation. The factors that influenced the low motivation of Papuan students are peers, family, teacher, the background of education, social conditions, economics, and politics. This research is expected to provide information and a basis for lecturers, universities, and policymakers to pay more attention to Papuan student motivation and further increase their learning motivation.
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Modouw, Wigati Yektiningtyas. "Nyanyian Rakyat Sentani Dan Dinamika Bahasa Indonesia." ATAVISME 11, no. 2 (December 31, 2008): 35–46. http://dx.doi.org/10.24257/atavisme.v11i2.333.35-46.

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Papua is famous for folklore. One of Papuan folklores is ehabla, an oral poem from Sentani, Jayapura. Interestingly, ehabla does not only represent culture and local wisdom of Sentani community, but also contributes to the enrichment of Indonesian vocabulary. The lexicons used to express the idea in the ehabla, especially ones that cannot be homologically translated into bahasa Indonesia, can be used as lexical alternatives.
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Werijon, Werijon, Helda Risman, and Surryanto D.W. "Developing Papua Within the Framework of Diversity: A National Defence Perspective." Advances in Social Sciences Research Journal 7, no. 8 (August 31, 2020): 547–60. http://dx.doi.org/10.14738/assrj.78.8950.

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ABSTRACT The approach to developing apua throughout the years of Indonesia's national leadership has brought considerable improvement to the island of Papua. Indonesia’s First President, Soekarno has laid the foundation of Indonesia's geopolitics in the world political order stretching from Sabang in the west to Merauke (Papua) in the east. Sustainable development in Papua continues to date in various sectors, from infrastructure to the socio-cultural development of the Papuan people. A development program focusing on a respect to-diversity (kebhinnekaan) approach establishes Papua as an integral-nationalistic part of Indonesia under the outline of total sovereignty. Paradoxically, there are still small groups that raise the issue of Free Papua as a manifestation of separatism, either the armed movement in Papua or the dissemination of political issues in international forums. This phenomenon then becomes the focus of this paper and launched the main question, on how Indonesia manages to develop Papua within the frame of diversity from the perspective of national defense. The qualitative approach uses in-depth analysis based on the theory of national defense and theory of development to explain the emerging phenomena. Inquiries toward Papua-related negative issues found that they have the spirit and goal to separate Papua from Indonesia. Through this paper, it is revealed that a constructive development with the mentioned approach has gradually succeeded in building up minds and hearts of the Papuan people under nationalistic ties, as well as becoming the main bulwark for national Defence and eliminating separatism activities. Keywords: Development; Diversity; National Defence; Papua; Separatism
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Ayunda, Rahmi. "Dampak Rill Implementasi Status Otonomi Khusus Di Provinsi Papua, Indonesia: Kajian Hukum Perspektif Good Governance." Jurnal Komunikasi Hukum (JKH) 7, no. 1 (February 3, 2021): 387. http://dx.doi.org/10.23887/jkh.v7i1.31765.

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The reforms that have occurred in Indonesia have changed the joints of the life of the nation and state. One of them is changing the centralistic system of government. The demand for reforms related to the broadest possible implementation of regional autonomy is the beginning of the implementation of the decentralization principle in Indonesia. This principle can be reflected in the presence of the Special Autonomy policy, one of which is in Papua Province. This research uses a normative legal research method with a statutory approach. The results of this research show that the stipulation of special autonomy status for Papua Province is legally based on Law Number 21 of 2001 concerning Special Autonomy for Papua Province. This law is an attempt by the central government to develop Papua to be the same as other regions. There are many specializations and special rights that the Papuan people have obtained through the determination of this status, but they are still not being implemented in real terms in the field. This is due to government inconsistencies, especially when viewed from a good governance perspective. Good governance in the principle of participation in Papua has not been implemented properly because of the existence of considerable power as a cultural representation which has not fully represented the Papuan people so that many rights and opinions and voices of the Papuan people have not been implemented.
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Flassy, Don Augusthinus Lamaech. "Seeking for Recovering Their Identity: The Melanesian-Papua Treading Returning Roadmap." Journal of Social and Development Sciences 8, no. 1 (April 24, 2017): 37–47. http://dx.doi.org/10.22610/jsds.v8i1.1617.

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The study describes 5 main areas, namely, (1)"Hidden Structure" that in the Social Meaning of Melanesian-Papua Cultural highlights Papuanistiecs and Melanesianology; (2) The Prestige and Power exposes the influence of the Big World Power to the problem of Papua; (3) Federalism in Indonesia reveal to the Melanesian-Papua in Land Papua as Special Specific Case versus unitary of The Republic of Indonesia; (4) Constitution vis-à -vis Constitution on constitutional philosophical correlation Indonesia constitution 1945 versus Papua constitution 1999; (5) Unilateral Declaration of Independence/UDI October 19, 2011, concerning Freedom-Melanesian Papuans in Land Papua as Nation and State. The background of this study is based on two main thoughts keys, namely: First, Meteray (2012: 268, 2013: 4) confirmed that, during the 17 years from 1945 to 1962, the process to Indonesian-sizing the Papuans are generally still in the stage of seeding while growth only in some areas of government and urban centres’. Awareness to be Indonesian-ness is yet to reach all areas of Papua. Meteray adding that the presence of Indonesian-sizing in past greatly influenced by the policies and the approach taken by both the Dutch and Indonesian government through the role of nationalists initiators of the period (2012: 264-267); Second; LIPI study in 2007 (Soewarsono, ed) are still questions to the Indonesian-sizing of the Papuans reinforce the view of Meteray stated that it is to Indonesian-sizing among the Papuans still weak (Meteray 2013: 1). Meteray concluded that, in fact, to understand the history of Papua will become a basic reference for the government seek and find out the right way and dignified in overcoming the issues of Papua, though on the other hand Aditjondro, 1999 clamming, the Government and Important People of Indonesia has curled the history of Papua which by the Papuans wanting to be straightened out, He calls this act as: "The dark history of Papua in Indonesian Historiography". Thoughts of Meteray and Aditjondro strengthens the authors thought that the various problems occurred in Papua, especially the facts involves "M"/Merdeka (Freedom) Papua". Referring to the failure of Indonesian-sizing of the Papuans, it appears that it is not necessary regrettable because in fact, they are different. Precisely when indecision of the President of Indonesia to the case of Papua is safe step into alternative measures of the Melanesian-Papua people themselves must be hacked through, UDI October 19, 2011. This research focuses on the study of literature and interviews with the method of Descriptive Analysis and Method of Structure Linkage to assemble the Hidden Structure and Correlation Studies to reflect the relationships between aspects on the basis of Motivation Theory, Theory of Social Change and Theory of Balance and Theory of Realist and related by make use of Hidden Structure as Grand Theory. The formulation of the problem is (1). How to understand the present of Melanesian-Papuans in Land Papua? (2). Whether existing of Papua as "trust territory" of the UN is still attracting the winning of Prestige and Power of "the Big Power of the World" to be back to discusses at the UN of a future in accordance with Article 74 and Article 78 of the UN Charter? (3). Whether, Melanesia-Papua and Indonesian in Papua can together according to the federalist order of Melanesian-Papua? (4). How is the condition of social customs and traditions of Indonesia and Papua can be met?
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Sawaki (SCOPUS ID: 18635502400), Yusuf Willem. "MENEROPONG TIPOLOGI BAHASA-BAHASA DI PAPUA: SUATU TINJUAN SINGKAT." Linguistik Indonesia 36, no. 2 (February 21, 2019): 129–43. http://dx.doi.org/10.26499/li.v36i2.79.

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Tanah Papua, both the Indonesia provinces of Papua and West Papua, is the most diverse linguistic region that has the highest number of indigenous languages in Indonesia. Out of 760s languages in Indonesia, Tanah Papua has about 270s languages. The diversity of languages are not only about the number of languages but also about the linguistic features. Languages is Tanah Papua are divided into two major groups, which are Austronesian and non-Austronesian (known as Papuan) languages. Both major linguistic groups contribute diverse linguistic features ranging from phonological system, word, phrase, clause and sentence structures, as well as diversity of semantic and pragmatic structures. The linguistic diversity is also determined by a contact language history in the region that has been occurred for centuries, especially in the regions of Jayapura and the Bird’s Head of New Guinea. Although the region is linguistically rich, not many linguistic reseach has been doing in the region. We therefore do not have a comprehensive understanding about languages in Papua yet. The purpose of this paper is to give a brief description about grammatical features of languages in Tanah Papua.
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Kartika, Vestina Ria, and Supardi Hamid. "Developing Papua As A Way Out To Overcome The Armed Violence Group ( Kelompok Kekerasan Bersenjata ) in Papua." Management Technology and Security International Journal 1, no. 2 (November 1, 2020): 180–88. http://dx.doi.org/10.47490/mtsij.v1.i2.180188.

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Papua’s development m us t be considered in developing Indonesia. It is the unity in Bhineka Tunggal Ika. The equality and justice in striving the people’s prosperity is also important for Indonesian people. Pancasila is the basis of the nation, which explains the five principles that have a power in developing Indonesia towards a “Mutual Cooperation ( Gotong Royong )” society. The fifth principle, the justice for all Indonesian people shows that it is Soekarno’s idea of how the people can relish the existence of justice and prosperity in both formal and non - formal fields which leads to mutual cooperation. It is implemented in Jokowi’s era which is building and developing the marginalized areas, from Sabang to Merauke, esp ecially the neglected areas. This is the time to realize the real action for Papua to gain justice although the challenges and obstacles that will be faced are not easy. Injustice, marginalization, and sub - culture are often being the starting points of var ious crimes and violences in Papua. The Violence Armed Group ( Kelompok Kekerasan Bersenjata ) uses those three variables as the reasons for committing various forms of violences and politically frame it with the desire to escape from Indonesia. The governme nt and the ruling regime are in charge to keep increasing the development in Papua. It is all for the sake of justice, equality, and prosperity for Papua’s people. Keyword: Inequality, Marginalization, Subculture, Papua, Conflict, Crime
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Chotim, Erna Ermawaty. "Subsistence Economy and The Papua Women Trader Marginalization in The Indonesia-Papua New Guinea Border Trade Region." Jurnal Ilmu Sosial Mamangan 9, no. 1 (June 29, 2020): 26–38. http://dx.doi.org/10.22202/mamangan.v9i1.2992.

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This study is an analysis about the strategy of governments economic empowerment for Papuans women traders in the district of Muara Tami, located at the border between the West Papua Province and Papua New Guienea. In addition to the problems of low infrastructure development for women traders in border areas, this study found a more complex reality faced by the Papuan women traders that hindered their economic improvement, the competition between the migrant groups who dominated the economic development in their area. By employing a qualitative methods through observation, interviews, and literature study from secondary materials in the field, this study argues that the empowerment agenda for Papuan women traders needs more concerted efforts of affirmative and inclusive policies to protect the economic position of Papuan women traders, rather than a traditional approach of knowledge transfer and skill building alone. This study shows that affirmative and inclusive policies is an important and necessary part of empowerment agenda for Papuan women traders.
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Nasution, M. Alfi Rajabi, and Surya Wiranto. "PROPAGANDA ISSUES OF RACISM THROUGH SOCIAL MEDIA TO TRIGGER SOCIAL VIOLENCE IN PAPUA AND WEST PAPUA IN 2019." Jurnal Pertahanan: Media Informasi ttg Kajian & Strategi Pertahanan yang Mengedepankan Identity, Nasionalism & Integrity 6, no. 2 (August 11, 2020): 212. http://dx.doi.org/10.33172/jp.v6i2.857.

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<p>Racism events that took place in the Papua Student Dormitory, Surabaya, East Java had a long tail by causing mass protests and riots in Papua and West Papua from 19 August 2019 to 23 September 2019. Mass riots by Papuans and Papuan native students were triggered by the problem of spreading propaganda on the issue of racism on a massive scale through social media by exploiting the issue of racism that is happening in the city of Surabaya. This study uses propaganda theory, social conflict theory, and national security theory in analyzing these problems. This study uses qualitative research methods with a descriptive analysis approach. Sources of data obtained through interviews, observation, and literature studies. The results showed that the propaganda issue of racism was the cause of mass unrest and social conflict in Papua and West Papua; the propaganda issue of racism is very effective in achieving its broader goals of changing the attitudes and behavior of Papuan and Papuan indigenous students to be destructive and gaining local and international support by creating negative opinions as material to delegitimize and discredit the Government of Indonesia, and the propaganda issue of racism has resulted in damage to social relations with other Indonesian people and the potential for social conflict that can threaten national security.</p>
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Alamsyah, Afif, and Mohammad Taufik Makarao. "KEDUDUKAN KEWARGANEGARAAN DJOKO CHANDRA DALAM ADMINISTRASI KEPENDUDUKAN DAN PEMBUATAN PASPOR REPUBLIK." VERITAS 7, no. 1 (April 30, 2021): 36–54. http://dx.doi.org/10.34005/veritas.v7i1.1254.

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Djoko Tjandra involvement in corruption led him took an escape to Papuan New Guinea. During the search of Djoko Tjandra, police found new fact about Djoko Tjandra which said he gain new citizenship status from Papua New Guinea. According to Law No. 12/2006 about Indonesia Citizenship, Indonesia citizen will lose their citizenship status from Indonesia if they willing to accept another citizenship status from another country. Due to the loss of Djoko Citizenship status, government should act on this case. Government have the obligation to make sure that Djhoko does not receive any rights that belongs to Indonesia Citizen only, some of these rights are right to gain citizenship card and Indonesian passport. Abstrak Terjeratnya Djoko Tjandra dalam kasus tinda pidana korupsi membuatnya kabur dari Indonesia. Pada proses pencarian Djoko Tjandra, didapati bahwa ia mendapat status kewarganegaraan dari Papua Nugini. Berdasarkan UU No. 12 Tahun 2006 Tentang Kewarganegaraan Republik Indonesia dijelaskan bahwa seseorang akan kehilangan status kewarganegaraan Indonesia sesaat ia secara sukarela menerima status kewarganegaraan dari negara lain. Hilangnya status kewarganegaraan Djoko Tjandra harus ditindak tegas oleh negara. Negara harus memastikan bahwa Djoko Tjandra tidak mendapat hak yang hanya dimiliki oleh Warga Negara Indonesia, beberapa diantaranya adalah hak untuk mendapat KTP dan Paspor Indonesia.
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Lantang, Floranesia, and Edwin M. B. Tambunan. "The Internationalization of “West Papua” Issue and Its Impact on Indonesia’s Policy to the South Pacific Region." JAS (Journal of ASEAN Studies) 8, no. 1 (August 2, 2020): 41. http://dx.doi.org/10.21512/jas.v8i1.6447.

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This research argues that the internationalization of "West Papua" issue through social media has contributed to a shift of Indonesia's policy to the South Pacific region from ignorance to initiative approach. Underlying this argument is a growing concern of Indonesia regarding the use of social media by Papuan pro-independence activists that resulted to the increasing awareness and support towards the independence of West Papua from Pacific countries as human rights problems become the highlight of West Papua’s issue. The method used in this research was qualitative research method focusing on descriptive analysis of the internationalization of West Papua issue on social media. This research results show that initiative approach from Indonesia is merely narrowing the gap of the issue instead of reducing the internationalization of the West Papua issue.
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Hutubessy, Fred Keith, and Jacob Daan Engel. "Sakralitas Nasionalisme Papua: Studi Kasus Pergerakan Aliansi Mahasiswa Papua." Jurnal Pemikiran Sosiologi 6, no. 1 (July 9, 2019): 77. http://dx.doi.org/10.22146/jps.v6i1.47468.

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Kajian ini membahas tentang pergerakan Aliansi Mahasiswa Papua di Yogyakarta dan persebaran wacana nasionalisme Papua. Situasi problematik Papua pasca integrasi dengan Republik Indonesia telah menjadi perhatian penting bagi dunia internasional. Fenomena kekerasan dan pelanggaran hak asasi manusia (HAM)(HAM) sebelum dan sesudah integrasi dengan Indonesia menjadi keprihatinan bersama, khususnya bagi Aliansi Mahasiswa Papua di Yogyakarta. Berbagai aksi yang dilakukan komunitas ini merupakan wujud ekspresi pembebasan sebagai respon atas pelanggaran HAM dan pembungkaman ruang demokrasi terhadap masyarakat Papua selama ini. Penelitian ini menggunakan metode kualitatif melalui observasi. Hasil penelitian menunjukkan bahwa pergerakan Aliansi Mahasiswa Papua dilakukan dengan membangun resistensi terhadap konstruksi nasionalisme Indonesia. Hal itu dilakukan komunitas pergerakan melalui pemetaan musuh dalam melakukan perlawanan. Peran kapitalisme, imperialisme dan militerisme diidentifikasi sebagai musuh yang dengan sengaja dibentuk oleh penguasa (pemerintah Indonesia) untuk mendominasi bangsa Papua. Sakralitas sebagai bangsa Papua dianggap sebagai nasionalisme yang sesungguhnya ketimbang yang dikonstruksikan oleh penguasa di Indonesia.
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28

Suter, Keith. "Indonesia: Independence for West Papua?" Bulletin of the Atomic Scientists 57, no. 3 (May 1, 2001): 16–18. http://dx.doi.org/10.2968/057003005.

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Anugrah, Insan Praditya. "Othering the minority: Comparative Study of Papua Ethnic in Indonesia and Rohingnya Ethnic In Myanmar During Military Rule." Journal of Indonesian Social Sciences and Humanities 9, no. 1 (June 28, 2019): 21–33. http://dx.doi.org/10.14203/jissh.v9i1.83.

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The paper examines the comparative study of subaltern between Papua in Indonesia’s New Order era and Rohingya in Myanmar during military rule. In Indonesia, the Papuan case is an example of how the centralistic military regime treats Papuan ethnic as an object and treats them as “the others” rather than considers them as a part of the “Indonesian entity” as the subject itself. Meanwhile, in Myanmar, Rohingya case is an example of how the centralistic military junta regime treats Rohingya ethnic as “the others” and considers them as foreigners in Myanmar. This paper found a significant difference between the treatment of the Indonesian military regime towards Papuan ethnic and the treatment of the Myanmar military junta regime towards Rohingya ethnic. In Indonesia, the military regime acknowledges Papuan as a citizen of Indonesia. However, the regime considers Papuan as the “different other” nonetheless. Their different race and ethnicity from Java and Malay ethnic as the majority ethnic are not the subjects of the cause, yet it is caused by Papuan traditional behavior which is regarded as “backward” as by the central regime. Meanwhile in Myanmar, since the enforcement of citizenship law in 1982, the military regime clearly does not acknowledge Rohingya from state citizenship because of their identities, such as religion and Rohingya's historical background.
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30

Yonatan, Ignatius. "Human Security di Papua pada Masa Pemerintahan Jokowi: Tinjauan terhadap Political Security di Papua." Jurnal Sentris 1, no. 1 (August 19, 2020): 37–49. http://dx.doi.org/10.26593/sentris.v1i1.4155.37-49.

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The continuing conflict in Papua is a problem that should be given more attention by the current Indonesian government. The problem is not merely a matter of integrity, and economy. However, it is also about human security’s matter, especially, political security in Papua. Until now, Papuans still face different treatment than those in other parts of Indonesia. Violence and abuse of human rights, also other form of cruelty still happen there. As president of Indonesia, Jokowi is expected to be able to solve the political security’s matter in Papua. However, it should be admitted that solving political security’s matter in Papua is not that easy. Nevertheless, Jokowi has shown good intentions to restore Indonesia’s relations with Papua through economic approach. This research will discuss about how human security in Papua under Jokowi with focus on the review of political security in Papua.
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Widyartono, Mahendra, and Reza Rahmadian. "POTENSI OTEC DI PROVINSI PAPUA INDONESIA." INAJEEE Indonesian Journal of Electrical and Eletronics Engineering 2, no. 1 (May 23, 2019): 17. http://dx.doi.org/10.26740/inajeee.v2n1.p17-21.

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Abstrak –Provinsi Papua merupakan salah satu provinsi terkaya di Indonesia dengan luas wilayahnya tiga kali lebih luas wilayah Pulau Jawa, namun kekayaan alam yang begitu besar belum dapat diolah karena belum adanya jaringan jalan yang memadai untuk menghubungkan wilayah-wilayah sentra produksi sehingga masih banyak wilayah-wilayah di Papua yang masi terisolasi dan kurang berkembang. Sama halnya dengan kondisi kelistrikan di Provinsi Papua, berdasarkan Statistik Ketenagalistrikan Tahun 2018 diketahui bahwa rasio elektrifikasi di Provinsi Papua sebesar 61,42 % yang merupakan terendah kedua dari rasio elektrifikasi seluruh Indonesia. Permasalahan di atas hanya mungkin dapat diatasi dengan melakukan diversifikasi sumber energi baik menyangkut jenis maupun jumlahnya melalui pemanfaatan berbagai sumber energi alternative khususnya sumber energi terbarukan (renewable energy). Karena sistem OTEC dipasang di daerah pantai atau lepas pantai maka potensi OTEC di Provinsi Papua terdapat di daerah-daerah di sepanjang perairan Provinsi Papua yang memiliki kedalaman laut ± 1000 m. Efisiensi maksimum sistem OTEC di perairan Nabire sebesar 0,76 sedangkan di perairan Biak, Bonggo, dan Jayapura mempunyai efisiensi maksimum yang hampir sama yaitu 0,84.Kata Kunci: OTEC, konversi energi.
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32

Darmawan, Andrie Rizky. "PAPUAN BATIK DISSEMINATION THROUGH DOCUMENTARY VIDEOS (CASE STUDY ON PHOKOUW FAA BATIK CENTER)." VISUALITA 8, no. 1 (August 16, 2019): 47–52. http://dx.doi.org/10.33375/vslt.v8i1.1774.

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Papuan batik is batik originating from the Province of Papua, Indonesia. The batik was produced by the Phokouw Faa batik center in Papua Province. The batik center of Phokouw Faa realizes that the batik that he manufactures is not evenly recognized in Papua Province, so that efforts are needed to inform the existence of the Papua batik. The method used in this research is an experiment on the application of elements and principles of visual communication design using non-conventional media (non-print), namely on time-based digital media in the form of documentary videos. Data to design a visual communication about Papuan batik was obtained during a field survey by observing and interviewing. The identities of the Papua province were applied in developing the documentary video. The full results of the research can be seen on the Youtube link as follow https://youtu.be/M5EP0b3jaBs.
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Justito Adiprasetio. "Under the shadow of the state: Media framing of attacks on West Papuan students on Indonesian online media." Pacific Journalism Review : Te Koakoa 26, no. 2 (November 30, 2020): 242–60. http://dx.doi.org/10.24135/pjr.v26i2.1124.

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The attack on the West Papua student dormitory in Surabaya, East Java, Indonesia, on 16 August 2019 by the Islamic Defender Fronts (FPI), Communication Forum for Retired Children of the Indonesian Military/Police (FKPPI) and Pancasila Youth (PP) sharpened Indonesia’s crisis with West Papua. The baldly racist attack then ignited repression, as well as demonstrations from West Papuans in various cities. In such a crisis, Indonesian online media does not provide proportional voices from West Papuan society. That adds to a record of how bad the practice of journalism related to West Papua so far appears to be. This study conducted a quantitative framing analysis, examining the number of reports, use of resource persons and the use of framing of crisis in the news, on six Indonesian online media: okezone.com, detik.com, kompas.com, tribunnews.com, cnnindonesia.com and tirto.id in the period of August 13-31, 2019. From the 2,471 news reports, it can be seen that most of the main news sources used by the media are from the government and the apparatus and police. West Papuan society received only scant coverage compared with the range of news of the attacks on West Papua student dormitories and their effects. The dominant crisis frames that appear in the news are the frame of attribution of responsibility and frame of conflict. The frame of human interest, frame of morality and frame of economic take the bottom three positions.
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Herningsih, Herningsih. "Kebijakan Pemerintah Papua dalam Pelestarian Tradisi Bakar Batu." Millati: Journal of Islamic Studies and Humanities 3, no. 2 (December 15, 2018): 209. http://dx.doi.org/10.18326/mlt.v3i2.209-226.

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Papua which is geographically located on the eastern tip of Indonesia is an area which has a wealth of not only very abundant natural resources but also cultural traditions diversity and traditional arts. Every ethnic group in the area that was formerly known as Irian Jaya has typical of each traditional art. In order to preserve other cultural and artistic traditions, according to Law Number 21 Year of 2001 concerning Special Autonomy for the Papua Province, the central government gives authority to the Government of Papua to regulate and preserve themselves within the NKRI (The Unitary State of the Republic of Indonesia) framework, including the authority to empower, conserve and develop traditional arts as the cultural identity of the Papuan people such as the tradition of stone burning carried out by the Komunitas Muslim di Bumi Cendrawasih (moslem community in Papua). This paper discusses the policy of the Government of Papua in preserving the stone burning tradition among muslims, traditional arts and the inhibiting and supporting factors in implementing the policy.
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Betaubun, Martha. "A Survey of Pre-Service Teachers ICT’s Competencies in Papua." AL-ISHLAH: Jurnal Pendidikan 13, no. 2 (July 29, 2021): 813–20. http://dx.doi.org/10.35445/alishlah.v13i2.651.

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This research analyzes the ICT Competencies of Pre-services Teachers in Papua, including the Region of Sorong, Merauke, Jayapura, and Manokwari. This research aims to discover the students of Teachers' Training Faculty spread in Papua competencies on ICT. The measurement of ICT competencies is carried out using a model developed by Tondeur for preservice teachersusing questionnaires that consisted of 19 items. Questionnaires were distributed to Papua Region covering Jayapura and Merauke, West Papua region covering Sorong and Manokwari. Sixty-eight respondents became the data in this study. Data were analyzed using XL Stats to find the mean and standard deviation. The findings in this study were; the low competencies were found on Papuan Indigenous Pre-service teachers, and the high competencies were found in science discipline compared to non-science in Papua and West Papua Indonesia. The low ability of native Papuan students in managing information in the digital world is indicated by the lack of awareness of preservice teachers in developing a sense of responsibility in using ICT as a communication medium and activities involving ICT use.
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Keliat, Anton, Hardi Warsono, and Kismartini Kismartini. "Response of People in Tanah Papua in Assessing Special Autonomy as a Challenge and Achievement." Jurnal Administrasi Publik : Public Administration Journal 11, no. 1 (June 16, 2021): 54–68. http://dx.doi.org/10.31289/jap.v11i1.4642.

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This article aims to analyze the response of the people in Tanah Papua regarding Special Autonomy. Special autonomy in Papua both in Papua Province and West Papua Province is part of the realization of the 1945 constitution and Pancasila. Whereas with equitable justice and the level of welfare of the people in Indonesia, it must become a shared responsibility, both from the central government to the regional governments. The problem was focused on the influence of Special Autonomy in the land of Papua which had an impact on conflict and its development towards improving the welfare of the people in Papua through the responses of the people in assessing this special autonomy. In order to approach this problem, the theory of implementation of public policy by Abdul Wahab Solichin was used. The data were collected through a literature method or approach and were analyzed qualitatively. This study concludes that with the response from the people in Tanah Papua, it will make this Special Autonomy better with autocritics from every element of Papuan society with an appropriate implementation pattern so that it has an impact on the level of prosperity and quality of the indigenous Papuan people.
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Sugiharto, Agus, Paulus Waterpauw, and Audry G Tangkudung. "Policing Model in Building Synergy to Improve Papuan Welfare." Jurnal Keamanan Nasional 6, no. 2 (January 12, 2021): 322–34. http://dx.doi.org/10.31599/jkn.v6i2.478.

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Papua is one of the regions in the eastern part of Indonesia. Papua has great wealth and potential, however, there are several conflicts that often occur in Papua. The Papua problem must be resolved through dialogue with local leaders in order to restore political confidence in joining Indonesia. The method used in this research is qualitative by means of interviews and focus group discussions (FGD). Meanwhile, the theory used in this research is conflict resolution theory and the concept of policing in dealing with this conflict. The result of this research is a model of policing to build synergy between the Police-Indonesian National Army, the Regional Government, and the Community that integrate to deal with conflicts that occur in Papua. With an approach through communication with the heart and conducting the discussion goes down directly to the community.
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Febrianti, Sekar Wulan, Ajeng Sekar Arum, Windy Dermawan, and Akim Akim. "Internal Conflict Resolution between Government of Indonesia and Separatist Movement in Papua using Horse-Trading Mechanism." Society 7, no. 2 (December 17, 2019): 83–100. http://dx.doi.org/10.33019/society.v7i2.86.

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The study aims to analyze the process of internal conflict resolution between the Government of Indonesia and the separatist movement in Papua (Free Papua Movement (Indonesian: Organisasi Papua Merdeka or OPM)) using a horse-trading mechanism. This study was qualitative method by discussing the Free Papua Movement background and the conflict, then discussing the conflict process of timeline analysis tool to understand the development of its movement based on chronological order, and discussing the conflict resolutions that have been carried out with conflict mapping analysis tool to understand the actors that involved and their objectives. The conflict is the result of complexity among historical backgrounds, ideology, and a sense of injustice in Papua, on the other hand, the international community has increasingly supported Papua. Horse-trading has been used to resolve the conflict of Free Papua Movement and the Government of Indonesia, yet it has not yet reached a new resolution. The horse-trading mechanism effectively resolves the conflict when trust has been achieved between them to communicate both of them where they can deliver their objectives openly.
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39

Wambrauw, Joram. "Papua Land of Peace As a Humanitarian Program For Local People In Unitary State Republic of Indonesia." Papua Law Journal 2, no. 1 (October 25, 2018): 52–66. http://dx.doi.org/10.31957/plj.v2i1.597.

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This study aims for the actual problems in the field of politics, law and security in the context of Papua Land of Peace. This research is prescriptive legal research with normative juridical approach method in the form of research on the principle with data collection technique through literature study in the form of primary, secondary and tertiary legal material with qualitative analysis of legal materials. The results of the study show that Papua Land of Peace is a humanitarian program to protect the Papuan people who inhabit it, as well as to protect it as citizens of Indonesia in the NKRI container. Therefore it is necessary to be well and carefully identified various matters which are the factors causing the situation in which Papua will not become a Land of peace.
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40

Kembaren, Duranta Diandria, Adi Surahman, and Tegoeh Noegroho. "PRELIMINARY STUDY ON BIOLOGICAL ASPECTS OF PAPUAN SEERFISH (Scomberomorus multiradiatus MUNRO, 1964) IN MERAUKE WATERS, PAPUA, INDONESIA." Indonesian Fisheries Research Journal 25, no. 1 (July 22, 2019): 27. http://dx.doi.org/10.15578/ifrj.25.1.2019.27-35.

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Papuan seerfish (Scomberomorus multiradiatus; local: tenggiri papua) is an endemic species to the Papuan waters and distributed from the waters of Papua New Guinea to Merauke in Indonesia. The biological information of this species is little known. This study aimed to determine the biological aspects of Papuan seerfish to fill the research gap of this species. The data collection were conducted from February to November 2016. Biological parameters observation of the fish sample included of fork length (FL), sex, and maturity stages. All the data were analyzed using standard methods. The maximum length and weight of Papuan seerfish from Merauke waters were 49 cm and 908 g and this size became the largest published size ever. The sex ratio was in an equal condition and the growth pattern was isometric. Spawning occurs all year arounds and reach its peak on August. The relative condition factor of Papuan seerfish tend to be low in the reproductive periods. Papuan seerfish from Merauke waters were caught before reaching their size at maturity (Lc < Lm). For the sustainability of this resources and precautionary approach of fisheries management, it is suggested to apply the minimum catch size in 33 cm.
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41

Hartini, Sri, and Gen Takaku. "Macrochelid mites (Acari: Gamasida) from Kaimana of West Papua, Indonesia, and endemism of macrochelid mite fauna in New Guinea Island." TREUBIA 42 (December 3, 2015): 53. http://dx.doi.org/10.14203/treubia.v42i0.616.

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As a result of our investigation in Lengguru area, Kaimana, West Papua, Indonesia, 6 species belonging to 2 genera of macrochelid mites(Acari: Gamasida: Macrochelidae) were collected from body surface of dung beetles (Scarabaeidae). Of these, one is undescribed species Macrocheles kaimanaensis sp. nov., and Macrocheles hallidayiWalter & Krantz, 1986is new record from Papua and West Papua (Indonesian parts of New Guinea Island).Male and deutonymph of Holostaspella rosichoni Hartini & Takaku, 2006 originally described from Papua were recorded for the first time. The remaining three species were M. amaliae Hartini, 2008, M. dispar (Berlese, 1910) and M. waigeoensis Hartini, 2008, which were previously collected from Raja Ampat, West Papua, and they are new to location in West Papua. Â Â Â Â Â In total, 18 macrochelid species of 3 genera, including the results of the present study, have been recorded from New Guinea Island. Of these 10 species are endemic to New Guinea Island, and some are also distributed in Australia. So, macrochelid mite fauna of the island is clearly different from Indonesian fauna. Besides, macrochelids in the island tend to have characteristic patterns in some morphological features, e.g., 27 or 29 paris of dorsal setae, dinstinct pilose or plumose dorsal setae, and so on. Key words: Indonesia, Kaimana, Macrochelid mite, New Guinea Island, West Papua
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42

Jenny Munro. "The Violence of Inflated Possibilities: Education, Transformation, and Diminishment in Wamena, Papua." Indonesia, no. 95 (2013): 25. http://dx.doi.org/10.5728/indonesia.95.0025.

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43

Siswanto, Siswanto. "Failure of Bilateral Diplomacy on Irian Barat (Papua) Dispute (1950-1954)." Journal of Indonesian Social Sciences and Humanities 8, no. 1 (June 30, 2018): 29–40. http://dx.doi.org/10.14203/jissh.v8i1.91.

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Fundamentally, Irian Barat (Papua) dispute between The Netherlands Indonesia was a territorial conflict or an overlapping claim. The Netherlands as the former colonialist did not want to leave Irian Barat (Papua) or remained still in the region, meanwhile Indonesia as the former colony denied the Netherlands status quo policy in Irian Barat (Papua). Potential dispute of the Irian Barat (Papua) was begun in the Round Table Conference (RTC) 1949. There was a point of agreement in RTC which regulates status quo on Irian Barat (Papua) and it was approved by Head of Indonesia Delegation, Mohammad Hatta and Van Maarseven, Head of the Netherlands Delegation. As a mandate of the RTC in 1950s there was a diplomacy on Irian Barat (Papua) in Jakarta and Den Haag. Upon the diplomacy, there were two negotiations held by diplomats of both countries, yet it never reached a result. As a consequence, in 1954 Indonesia Government decided to stop the negotiation and searched for other ways as a solution for the dispute. At the present time, Jakarta-Papua relationship is relatively better and it is based on a special autonomy, which gives great authority to the Local Government of Papua.
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44

Ermawati Chotim, Erna. "Subsistence Economy and The Papua Women Trader Marginalization in The Indonesia-Papua New Guinea Border Trade Region." mamangan 9, no. 1 (June 2020): 26–38. http://dx.doi.org/10.22202/mamangan.2992.

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45

Tondo, Fanny Henry. "THE PEOPLE OF KAO AND THEIR LANGUAGE IN THE NORTHERN COAST OF HALMAHERA." Jurnal Masyarakat dan Budaya 22, no. 2 (November 5, 2020): 75–85. http://dx.doi.org/10.14203/jmb.v22i2.1074.

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There are two major language families existing in Indonesia. Those are Austronesian and Papuan languages. Most of Austronesian language speakers live in all over Indonesia. However, the other one, the Non-Austronesian or Papuan language speakers live in some parts of Eastern Indonesia such as North Maluku, Papua, West Papua and East Nusa Tenggara. The focus of this study will lie on one of the language communities in Halmahera island, North Maluku, namely Kao which is on the northern coast of the island. Based on the researches conducted from 2013 up to 2014, it is shown that Kao language which is categorized as Papuan language has been affected by Austronesian feature. It seems that the environment where Kao people live has influenced their life especially their language. One of the influences is on the structure of their language which has changed and shown the domination of the Austronesian characteristic in the case of word order, that is Subject-Verb-Object (SVO). Meanwhile, the existence of lingua franca as an inter-ethnic communication tool such as Ternate Malay which is also Austronesian language has contributed to form the present language of Kao as well. This article aims to explain the Kao people and their language which has started to be influenced by Austronesian feature.
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46

Rianda, Bimbi, Yuswari Octonain Djemat, and Angga Nurdin Rahmat. "Kebijakan Luar Negeri Indonesia Terhadap Dukungan Republik Vanuatu Atas Kemerdekaan Papua Barat Tahun 2015-2016." Jurnal Dinamika Global 2, no. 01 (April 10, 2018): 82–113. http://dx.doi.org/10.36859/jdg.v2i01.33.

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Foreign policy stated by Indonesia related to the Republic ofVanuatu support for the Indenpendence of West Papua does not happennaturally. It is influenced by the facts and values that are had by theIndonesia that led to the perception and influences the decision ofmaking process. Indonesia stated that West Papua is a part of therepublic of Indonesia. Therefore, Indonesia states a foreign policy ofRepublic of Vanuatu regarding the support for the independence ofWest Papua. The result of this research indicates that there are someforeign policies of Indonesia against the Republic Vanuatu support forthe Independence of West Papua based on set of orientation, set ofcommitments and a group of behavior action. This research usesrealism approach, the concept of international politics, the concept offoreign policy, the concept of power, the concept of national interest, andthe concept of sovereignty that can explain the foreign policy ofIndonesia against the Republic Vanuatu support for the independenceof West Papua 2015-2016
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47

ROBIANSYAH, IYAN. "Diversity and biomass of tree species in Tambrauw, West Papua, Indonesia." Biodiversitas Journal of Biological Diversity 19, no. 2 (March 1, 2018): 377–86. http://dx.doi.org/10.13057/biodiv/d190204.

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Robiansyah I. 2018. Diversity and biomass of tree species in Tambrauw, West Papua, Indonesia. Biodiversitas 19: 377-386. In spite of its high diversity and endemism, New Guinea is still one of the least explored regions on the globe. Flora information for the island as a whole is low compared to other areas in Malesia, and for Indonesian Province of Papua and West Papua it is much lower than for Papua New Guinea. To add more information and data on the flora of the West Papua Province, a vegetation analysis was conducted in Fef (442-509 m) and Bamusbama (757-914 m) Subdistricts, Tambrauw District, West Papua, Indonesia. Six and four plots of 30x30 m were placed in Fef and Bamusbama, respectively, to assess and compare the diversity and biomass of trees with diameter at breast height ? 10 cm. A total of 457 stems and ca. 86 tree species were identified. Fef accommodated higher species number (70) than Bamusbama (42). Meliaceae and Myrtaceae were the most important families in Fef and Bamusbama, respectively, while Castanopsis acuminatissima was the most important species in both subdistricts.The species diversity, richness, and evenness in Fef was higher than in Bamusbama. For tree biomass, the estimated value in Bamusbama (383.8 ton/ha) was much higher than in Fef (224.7 ton/ha). The results of the present study may serve as a baseline information for sustainable forest management and conservation of the region.
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FERNANDO, EDWINO SAMSON. "Three new species in Calamus sect. Podocephalus (Arecaceae: Calamoideae) from the Philippines, Indonesia, and Papua New Guinea." Phytotaxa 166, no. 1 (April 17, 2014): 69. http://dx.doi.org/10.11646/phytotaxa.166.1.4.

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Three new species in Calamus sect. Podocephalus (Arecaceae: Calamoideae) are described and illustrated: Calamus daemonoropoides from the Philippines, Calamus parutan from East Java and Bali, Indonesia, and Calamus zieckii from Papua and West Papua, Indonesia and Papua New Guinea. These are compared with similar species in the section.
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49

Maruzy, Anshary, and Rohmat Mujahid. "Conservation Status of Medicinal Plants from Papua and West Papua Province (Indonesia)." Media Konservasi 24, no. 2 (October 3, 2019): 114–23. http://dx.doi.org/10.29244/medkon.24.2.114-123.

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Research on Medicinal Plants and Jamu (RISTOJA) in of Papua and West Papua provinces was conducted in November-December 2012 and May 2017 using the purposive sampling and snowball method. The purpose of the review in this paper is to find out the patterns and trends in species used, and to discuss the factors that cause the vulnerability of declining plant species due to harvest pressure. In this paper, RISTOJA’s data is primary data and a review of the data is carried out by searching literature online and offline. From the results of RISTOJA in Papua and West Papua (Western New Guinea) in 2012 and 2017, there were 2929 numbers of medicinal plants, and it is estimated that from the 2929 numbers there were 983 species of medicinal plants, and from the estimated 983 species of medicinal plants there were 444 species of medicinal plants not yet identified, because most species do not have generative parts and there are 529 medicinal plants identified to species level (2.1% of the total flora of Papua and West Papua). From these data, one species of medicinal plants was included in the category of Critically Endangered (0.19%), two species of Endangered (0.38%), and four species of Vulnerable (0.76%), two species Near Threatened (0.38%), 61 species of Least Concern (11.53%), six species of Data Deficient (DD). Threatened status is more commonly found in species recorded as harvested by traditional healer not from gardens (forests and others). Thus, the continuous exploitation of harvests from the forest and the wildlife can lead to an increase in the future Red List status of some species which are at risk threatened condition. Keywords: IUCN, medicinal plants, Papua, RISTOJA, Western Papua
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50

McKinlay King, Julian Alec. "A Soul Divided: The UN’s Misconduct Over West Papua." PORTAL Journal of Multidisciplinary International Studies 16, no. 1-2 (November 13, 2019): 59–81. http://dx.doi.org/10.5130/pjmis.v16i1-2.6532.

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The soul of Papua is divided. Separated by an arbitrary line established during the early colonial period, the communities in the west are now regarded as part of Indonesia and live under military oppression described by legal scholars and human rights advocates as systematic terror and alleged genocide whilst those in the east enjoy their legitimate freedom and independence. This paper revisits the creation of Indonesia after the Pacific War with the training, resources, and Fascist ideology of the Japanese Imperial Army and how it has maintained control of the archipelago to the present day. With a focus on West Papua it asserts that the people of this island archipelago have been denied their rightful independence. As a result of multiple breaches of the Charter of the United Nations covertly orchestrated by the United Nations Secretariat in collusion with Sukarno the people of West Papua were illegally transferred to Indonesia. It is advanced that the method of maintaining control over West Papua and the entire Indonesian archipelago is via a systematic programme of military oppression perpetrated by a neo-fascist military dictatorship on behalf of the US government.
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